Donald DeMarco, Ph.D.

Man meets woman

Donald DeMarco, Ph.D.
By Donald DeMarco Ph.D.
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July 27, 2012 (HLIAmerica.org) - A recurring theme in Blessed John Paul II’s “Theology of the Body” is that marriage is a “communion of persons” in which the man and the woman offer to each other the total gift of themselves. This gift is complete and unreserved. It represents personal, unalloyed wholeness.

“Gift” and “wholeness” are linked to each other naturally. In sports, athletes routinely boast that they give 110% of themselves. John Paul would settle for just 100% between just two people. Some stores advertise that they are open 25 hours a day, 8 days a week.  A gift in which the batteries are not included will inevitably disappoint its recipient. A gift of one sock or a shirt with three buttons missing would prove insulting. Even “re-gifting” an otherwise decent gift is severely frowned upon since its purity is compromised by frugality. Gifts should be whole, thoughtful, and genuine.

Of all gifts, the reciprocal gifts of self in marriage should be the most whole and the most unsullied.

The wholeness of the woman can be terrifying to a man. After all, from the viewpoint of sexuality, the role he plays is very limited compared with that of his counterpart. Her sexual repertoire goes far beyond that of the male and includes conception, implantation, pregnancy, gestation, labor, delivery, lactation and breast feeding. She is like the Queen Bee in comparison to the male drone. How important it is, then, for the man to recognize, appreciate, and honor the highly diversified sexual wholeness of the woman.

There is a passage of extraordinary moral insight in James Joyce’s Ulysses, one of the most difficult to comprehend books ever written. In the “Oxen of the Sun” episode, a group of students are declaring their support for contraception: “Copulation without population,” they chant. But Stephen Dedalus, who is in their midst, disagrees with them because he is wary of separating sex from fecundity. He states, in typical Joycean fashion:

But, gramercy, what of those Godpossibled souls that we nightly impossibilise, which is a sin against the Holy Ghost, Very God, Lord and Giver of life.  In her lay a Godframed Godgiven preformed possibility which thou hast fructified with thy modicum of man’s work. Cleave to her!  Serve!

To contracept is to rebuke a woman for being a woman.

Fresh language can revive ideas that have gone stale. Joyce is trying to awaken us, perhaps even resurrect us from the dead. Dedalus (which stands for “Dead-all-of-us”, a judgment against the unthinking masses) does not want to free women from their fertility to make them more male-like; he wants to honor them in their extraordinary capacity for life-initiating, love-receiving and person-developing. A woman, in this physiological sense, is a true virtuoso. She commands profound respect. Therefore, the freedom that the immature students are urging is a false freedom because it makes the woman less free since it reduces her to something less than what she is. Contraception, therefore, is a deprivation.

Because the woman’s body is “preformed” by God, and because she is in touch with the “Giver of life,” to sin against the woman is also to sin against her God. Contraception, then, is both contra-woman as well as contra-God.

It is critical that the man honors the sexual breadth of the woman and not use contraception to cut her down to his size. As soon as a man has this respect, even reverence, for the woman, the use of the contraceptive becomes repugnant to him.

In view of a woman’s fertility and all that it encompasses, the man should be humbled in her presence. In this respect, the woman transcends him both on the horizon of time and in the prodigality of her procreative gifts. G. K. Chesterton was being both insightful and prophetic when he said that contraception “is a name given to a succession of different expedients by which it is possible to filch the pleasure belonging to a natural process while violently and unnaturally thwarting the process itself.” We have burned our cathedral to fry an egg, and blighted our future for a fleeting moment.

The great mistake contraception-promoters have made is to begin their philosophy with a mentality of convenience rather than a spirit of reverence. Dietrich and Alice von Hildebrand, in their book, The Art of Living, remind us of the primary importance of this essential virtue: “Reverence is the attitude which can be designated as the mother of all moral life, for in it man takes a position toward the world which opens his spiritual eyes and enables him to grasp values.”

If reverence is the mother of all moral life, then, its absence must be highly injurious to it. Contraception may be the wicked stepmother to more ills than we commonly realize.

Donald DeMarco, Ph.D., is a Senior Fellow of HLI America (HLI), an initiative of Human Life International. He is Professor Emeritus at St. Jerome’s University in Waterloo, Ontario and adjunct professor at Holy Apostles College and Seminary. He writes for HLI’s Truth and Charity Forum, where this article first appeared.


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UK quietly opens the door to genetic engineering, ‘3-parent’ embryos

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By Hilary White

Last month the UK’s Department of Health quietly redefined the term “genetic modification” to open the door to allow certain kinds of modification of human embryos – thus potentially making it the first country in the world to allow genetic engineering.

Scottish journalist Lori Anderson recently raised the alarm over the change in a column in the Scotsman, in which she alleged that the change is designed to “dupe” the British public into accepting “full-scale germline genetic engineering,” using human embryos as test subjects.

Anderson said that in July, the Department of Health “effectively re-wrote the definition of ‘genetic modification’ to specifically exclude the alteration of human mitochondrial genes or any other genetic material that exists outside the chromosomes in the nucleus of the cell.”

“The reason for doing this is that it believes it will be easier to sell such an advancement to the public if it can insist that the end result will not be a ‘GM baby’.”

This change follows a statement from the Human Fertilisation and Embryology Authority (HFEA), the government body that regulates experimental research on human embryos, approving the procedure to create an embryo from one couple’s gametes but with genetic material added from a third party donor, a procedure called in the press “three-parent embryos”.

Anderson quoted a statement from the Department of Health comparing this procedure to donating blood. The statement read, “There is no universally agreed definition of ‘genetic modification’ in humans – people who have organ transplants, blood donations, or even gene therapy are not generally regarded as being ‘genetically modified’. The Government has decided to adopt a working definition for the purpose of taking forward these regulations.”

This assertion was challenged by one of the UK’s leading fertility researchers, Lord Robert Winston, who told the Independent, “Of course mitochondrial transfer is genetic modification and this modification is handed down the generations. It is totally wrong to compare it with a blood transfusion.”

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The HFEA, which throughout its history has been known as one of the world’s most permissive regulatory bodies, has been working steadily towards allowing genetically modified embryos to be implanted in women undergoing artificial procreation treatments. In a document issued to the government last year, they called the insertion of mitochondrial DNA (mDNA) into embryos “mitochondrial donation” or “mitochondrial replacement”. mDNA is the genetic material found in the cytoplasm outside a cell’s nucleus, problems with which can cause a host of currently incurable genetic illnesses.

In the statement issued in June, the HFEA said the technique of inserting “donated” mDNA into already existing in vitro embryos, “should be considered ‘not unsafe’ for the use on a ‘specific and defined group of patients.’”

“Mitochondria replacement (or mitochondrial donation) describes two medical techniques, currently being worked on by UK researchers, which could allow women to avoid passing on genetically inherited mitochondrial diseases to their children,” the statement said.

The HFEA admitted that the techniques are “at the cutting edge of both science and ethics” and said that the results of a “public consultation” in 2012/13 were being examined by the government, which is considering “draft regulations”.

In June, the Society for the Protection of Unborn Children echoed Lori Anderson’s concern, commenting that the HFEA is attempting to deceive the public. Paul Tully, SPUC’s general secretary, said, “Human gene manipulation is being sold to a gullible public on a promise of reducing suffering, the same old con-trick that the test-tube baby lobby has been using for decades.” 

Any manipulation of human genetics, always breaks “several important moral rules,” entailing the creation of “human guinea-pigs,” Tully said. “Human germ-line manipulation and cloning – changing the genetic inheritance of future generations - goes against internationally-agreed norms for ethical science.”

He quoted Professor Andy Greenfield, the chairman of the scientific review panel that approved the techniques, who said that there is no way of knowing what effect this would have on the children created until it is actually done.

“We have to subject children who have not consented and cannot consent to being test subjects,” Tully said.

Altering the mDNA of an embryo is what cloning scientists refer to as “germline” alteration, meaning that the changes will be carried on through the altered embryo’s own offspring, a longstanding goal of eugenicists.

In their 1999 book, “Human Molecular Genetics” Tom Strachan and Andrew Read warned that the use of mitochondrial alteration of embryos would cross serious ethical boundaries.

Having argued that germline therapy would be “pointless” from a therapeutic standpoint, the authors said, “There are serious concerns, therefore, that a hidden motive for germline gene therapy is to enable research to be done on germline manipulation with the ultimate aim of germline-based genetic enhancement.”

“The latter could result in positive eugenics programs, whereby planned genetic modification of the germline could involve artificial selection for genes that are thought to confer advantageous traits.”


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Cable series portrays nun as back-alley abortionist

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By Ben Johnson
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'To depict a nun who performs an abortion is a new low,' said Bill Donohue, president of the Catholic League for Religious and Civil Rights.

The Cinemax TV series The Knick portrayed a Roman Catholic nun as a back alley abortionist who tells a Catholic woman God will forgive her for going through with the procedure.

In its latest episode, which aired Friday night, the series showed Sister Harriet (an Irish nun played by Cara Seymour) telling a Catholic woman named Nora, “Your husband will know nothing of it. I promise.”

“Will God forgive me?” Nora asked, adding, “I don't want to go to Hell for killing a baby.”

“He knows that you suffered,” the sister replied, before performing the illegal abortion off-screen. “I believe the Lord's compassion will be yours.” 

The period medical drama is set at the Knickerbocker Hospital (“The Knick”) in New York City around the turn of the 20th century, when abortion was against both civil and ecclesiastical law.

“It is no secret that Hollywood is a big pro-abortion town, but to depict a nun who performs an abortion is a new low,” Bill Donohue, president of the Catholic League for Religious and Civil Rights, said. “The only saving grace in this episode is the real-life recognition of the woman who is about to have the abortion: she admits that her baby is going to be killed.”

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The series is directed by Steven Soderbergh, known for such films as Erin Brockovich, the Oceans Eleven franchise, and Sex, Lies, and Videotape. More recently he directed The Girlfriend Experience, a film about prostitution starring pornographic actress Sasha Grey.

Critics have hailed his decision to include a black surgeon in circa 1900 America. But after last week's episode, the New York Times stated that The Knick has chosen to “demonstrate concern for other kinds of progress,” citing the depiction of the abortion. 


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Catholic Malta enacts ‘transgender’ employment discrimination law

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By Hilary White

An amendment to Malta’s Employment and Industrial Relations Act means that employment “discrimination” against “transsexuals” is now officially prohibited in the Catholic country. The provision, which was quietly passed in May, came into effect on August 12th.

The law allows those who believe they have a complaint to make a case with the National Commission for the Promotion of Equality, with an industrial tribunal or the courts. A government spokesman told local  media, “Employees do not need to prove that their employer has discriminated against them.”

“They only need to provide enough evidence pointing to a likely case of discrimination. The employer will then need to prove that discrimination has not taken place.”

The amendment defines illegal discrimination against “transgendered” people as, “in so far as the ground of sex is concerned, any less favourable treatment of a person who underwent or is undergoing gender reassignment, which, for the purpose of those regulations shall mean, where a person is considering or intends to undergo, or is undergoing, a process, or part of a process, for the purposes of reassigning the person’s sex by changing physiological or other attributes of sex.” 

Silvan Agius, Human Rights policy coordinator with the Ministry for Social Dialogue, Consumer Affairs and Civil Liberties, told Malta Today newspaper that the new amendment brings Maltese law into harmony with EU law.

“This amendment is continuing the government’s equality mainstreaming exercise. The inclusion of gender reassignment in the Act also brings it in line with the anti-discrimination articles found in both Malta’s Constitution and the Equality for Men and Woman Act,” Agius said.

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Agius is a key member of the homosexual activist apparatus in Malta’s government working to entrench the ideology of gender in law in Malta and elsewhere. In June, he was a featured speaker, with the notorious British anti-Catholic campaigner Peter Tatchell, at a Glasgow conference organised by the Edinburgh-based Equality Network, a group that helps organise and train homosexualist campaign groups.

The amendment to the law follows promises made recently by the country’s equalities minister, Helena Dalli, to a “transgender” congress in Hungary in May. Dalli, who brought forward Malta’s recently passed same-sex civil unions bill, told a meeting of gender activists in Budapest that while her government’s focus had been mainly on homosexuals, that she would shortly be turning her attention to “trans” people.

“The next step now is a Bill towards the enactment of a Gender Identity law. A draft bill has been prepared and it has now been passed to the LGBTI Consultative Council for its vetting and amendment as necessary,” Dalli said.

“Some of you may be thinking that we are moving forward quickly. I have a different perspective though. We are doing what is right, what should have been done a long time ago,” she added.

Since the legalisation of divorce in 2011, Malta has been remarkable for its rapid adoption of the gender ideology’s agenda. In 2013, Malta was named the “fastest climber” on the Rainbow Europe Index, a survey organised annually by ILGA Europe, the leading homosexualist lobby group funded directly by the European Union.

The ILGA Europe report notes (p. 114) that Helena Dalli Helena “was one of 11 EU Member States’ equality ministers to co-sign a call for the European Commission to work on a comprehensive EU policy for LGBT equality.” The report also noted that although the new Labour government has proved cooperative, the Christian Democrat Nationalist Party has “progressively proved more receptive to LGBTI issues, including same-sex unions.”


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