Peter Baklinski

‘May God have mercy on his soul’: Canadian arch-abortionist Henry Morgentaler dead at 90

Peter Baklinski
Peter Baklinski
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TORONTO, ON, May 29, 2013 (LifeSiteNews.com) - Dr. Henry Morgentaler, a militant atheist and abortionist who has been referred to as ‘Canada’s Father of Abortion,’ died this morning of a heart attack at the age of 90. 

Carolyn Egan, with the Ontario Coalition of Abortion Clinics, told reporters that she spoke with members of Morgentaler’s family, who told her he died peacefully surrounded by family at his Toronto home.

“May God have mercy on his soul,” Jim Hughes, President of Campaign Life Coalition, Canada's largest pro-life organization, told LifeSiteNews.com.

“I have been praying for him daily for more than 20 years,” Hughes said. “He’s caused much damage to men and women who have personally experienced the abortion issue. And he’s certainly done great damage to Canadian society, to the future of the country, with the loss of so many millions of unborn children.”

Morgentaler responsible for abortion-on-demand to 9th month

In addition to personally aborting thousands of children, Morgentaler bears a large portion of the responsibility for the current legal vacuum on abortion that every unborn baby in the country faces.

On January 28 of this year, pro-life activists mourned the 25th year anniversary of the Morgentaler Decision, in which the Supreme Court of Canada ruled in favor of the notorious abortionist. The court struck down the few remaining protections still afforded to unborn babies by the 1969 Liberal government’s “Omnibus Bill,” which already permitted abortion under permissive circumstances.

Unlike the 1973 Roe V. Wade of the United States, the 1988 Morgentaler Decision did not give women a constitutional ‘right’ to abortion, but simply declared as ‘unconstitutional’ Section 251 of the Criminal Code that governed abortion. The court left the “abortion question” to Parliament to “pronounce on and to direct social policy.” However, to date Parliament has failed to pass any such abortion-related legislation.

The Morgentaler Decision meant that a pregnant woman could legally terminate the life of her unborn child during all nine months of pregnancy, for any reason whatsoever. The decision placed Canada alongside Communist China in having no legislation whatsoever protecting young human life in a mother’s womb.

Holocaust survivor to birth control pioneer and 'abortion zealot'

Morgentaler was no stranger to brutality. He was incarcerated as a young man at a Nazi concentration camp for his Jewish ancestry. In 1950 Morgentaler immigrated to Canada and practiced medicine. He very soon came to devote his energies to spreading contraception, becoming one of the country’s first doctors to perform vasectomies, insert IUDs, and provide unmarried women with the pill.

By 1973, Morgentaler claimed to have performed over 5000 illegal abortions. Numerous attempts to bring him to justice proved futile since Canada's media and other influential persons and organizations generated mounting public sentiment onto his side. 

Morgentaler was charged in 1983 with performing ‘illegal abortions’ after opening English Canada’s first abortion clinic in Toronto. His case reached the Supreme Court of Canada in 1986. Then, in 1988, the Supreme Court ruled in Morgentaler’s favor.

For his work in securing legal abortion on-demand for Canadian women, Morgentaler was awarded the Order of Canada in 2008. Over 100 Members of Parliament opposed his being named to the Order, and numerous former recipients returned their awards in protest.

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Hughes described Morgentaler as an "abortion zealot," recalling that during their first personal meeting, Morgentaler had told Hughes that he would never succeed in restricting abortion. “You’re never going to succeed. I’ve aborted the mistresses of judges, cabinet ministers, and cops,” the pro-life leader remembers Morgentaler telling him.

However, Hughes also said that Morgentaler's position on abortion appears to have changed over the years. The last time Hughes spoke with the abortionist, he had asked Morgentaler to join a joint conference call denouncing late-term abortions. While the abortionist declined the invitation, he had showed signs of moving away from his earlier strident position on this issue when in 2004 he decried late-term abortions saying, "We don't abort babies, we want to abort fetuses before they become babies. Around 24 weeks I have ethical problems doing that.” Even in the case of severe fetal defects or teenage pregnancies, Morgentaler said that his clinics "usually counsel the woman to continue the pregnancy and put it up for adoption if she is unable to care for it."

Hughes said that he "saw some growth in the man over the years," and recalls that the last time they spoke, Morgentaler "thanked me for the way I had treated him when we had met personally."

On one occasion Hughes remembers dining in a restaurant and seeing Morgentaler eating at a nearby table. Hughes approached Morgentaler and told him that he was still praying for him regularly. The abortionist thanked the pro-life activist.

Morgentaler: 'My whole life has been devoted to doing things to get me the love of women'

Morgentaler is well known for being a philanderer, having been married three times, and having had affairs with many other women while married. "I’d say my whole life has been devoted to doing things to get me the love of women," the abortionist candidly admitted in one clip from a deeply personal interview that aired on CBC in 2008. 

When asked why he has had so many relationships over the years, Morgentaler - who told interviewer Evan Solomon later in the interview that he has been receiving Freudian therapy for "a long time" - responded: "What explains it is my inordinate need to be loved by women.

"Some time along my emotional development," he continued, "I got the impression that my mother didn’t love me, because there was a younger baby that she devoted a lot of attention to, which happens in many families I guess. I personally believe that she neglected me and that she didn’t love me. So, to be loved by women was emotionally to me very important."

This past March Canadian pro-lifers were encouraged to pray for Morgentaler’s conversion.

“This is the end of an era and we hope that our country can now turn a necessary corner and find the courage to restore protection to all human beings, born and pre-born,” said Mary Ellen Douglas, National Organizer of Campaign Life Coalition. “As we wish for both ally and adversary, may God have mercy on his soul.”

Co-authored with John Jalsevac

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Sandra Cano, ‘Mary Doe’ of Doe v. Bolton, RIP

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By Ben Johnson
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Sandra Cano, the woman whose divorce custody case morphed into a Supreme Court decision extending the “constitutional right” to an abortion throughout all nine months of pregnacy, has passed away of natural causes.

Cano was “Mary Doe” of Doe v. Bolton, the other case settled by the High Court on January 22, 1973. In 1970, at 22, Cano saw an attorney to divorce her husband – who had a troubled legal history – and regain custody of her children. The Georgia resident was nine weeks pregnant with her fourth child at the time.

Cano said once the attorney from Legal Aid, Margie Pitts Hames, deceptively twisted her desire to stay with her children into a legal crusade that has resulted in 56 million children being aborted.

“I was a trusting person and did not read the papers put in front of me by my lawyer,” Cano said in a sworn affidavit in 2003. “I did not even suspect that the papers related to abortion until one afternoon when my mother and my lawyer told me that my suitcase was packed to go to a hospital, and that they had scheduled an abortion for the next day.”

Cano was so disgusted by the prospect that she fled the state.

Yet the legal case went on, winding up before the Supreme Court the same day as Roe v. Wade. The same 7-2 majority agreed to Roe, which struck down state regulations on abortions before viability, and Doe, which allowed abortions until the moment of birth on the grounds of maternal “health” – a definition so broad that any abortion could be justified.

All the justices except Byron White and future Chief Justice William Rehnquist agreed that “physical, emotional, psychological, familial, and the woman's age” are all “factors [that] may relate to [maternal] health.”

“I was nothing but a symbol in Doe v. Bolton with my experience and circumstances discounted and misrepresented,” Cano said in 2003.

Two years later, she told a Senate subcommittee, “Using my name and life, Doe v. Bolton falsely created the health exception that led to abortion on demand and partial birth abortion... I only sought legal assistance to get a divorce from my husband and to get my children from foster care. I was very vulnerable: poor and pregnant with my fourth child, but abortion never crossed my mind.”

On the 30th anniversary of the case, she asked the Supreme Court justices to revisit the ruling that bears her pseudonym, but they denied her request. “I felt responsible for the experiences to which the mothers and babies were being subjected. In a way, I felt that I was involved in the abortions – that I was somehow responsible for the lives of the children and the horrible experiences of their mothers,” she explained.

By that time, both Cano and Norma McCorvey, Jane Roe of Roe v. Wade, opposed abortion and implored the Supreme Court to overturn the rulings made in their names. Both also said their pro-abortion attorneys had misrepresented or lied about their circumstances to make abortion-on-demand more sympathetic.

"I pledge that as long as I have breath, I will strive to see abortion ended in America,” Cano said in 1997.

Priests for Life announced last week that Cano was in a hospital in the Atlanta area, in critical condition with throat cancer, blood sepsis, and congestive heart failure.

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“My heart is broken that Sandra will never witness an end to abortion,” Janet Morana said. “She never wanted to have an abortion. She never had an abortion, and she certainly never wanted to be a part of the Supreme Court decision, Doe v. Bolton, that opened the gates for legal abortion at any time during pregnancy and for any reason.”

“Sandra’s work to overturn that devastating decision that was based on lies will not end with her death,” Fr. Frank Pavone said. “When life ultimately triumphs over death, Sandra will share in that victory.”

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We don’t kill problems anymore. We kill people, and pretend that it is the same thing.
Jonathon van Maren Jonathon van Maren Follow Jonathon

First we killed our unborn children. Now we’re killing our own parents.

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By Jonathon van Maren

In a culture that elevates transient pleasure as a “value,” while reducing “value” itself to a subjective and utilitarian status, I suppose it should not be surprising that the worth of human beings is now constantly in question.

We once lived in a culture that drafted laws to protect “dependents”: the very young, the very old, and the disabled. This was done in recognition of the fact that a human being’s increased vulnerability correspondingly heightens our moral responsibility to that human being.

Now, however, the exit strategists of the Sexual Revolution are burning the candle at both ends - abortion for children in the womb, euthanasia and “assisted suicide” for the old. Both children and elderly parents, you see, can be costly and time-consuming.

We don’t kill problems anymore. We kill people, and pretend that it is the same thing.

I noted some time ago that the concept of “dying with dignity” is rapidly becoming “killing with impunity,” as our culture finds all sorts of excuses to assist “inconvenient” people in leaving Planet Earth.

There is a similarity to abortion, here, too—our technologically advanced culture is no longer looking for compassionate and ethical solutions to the complex, tragic, and often heartbreaking circumstances. Instead, we offer the solution that Darkness always has: Death. Disability, dependence, difficult life circumstances: a suction aspirator, a lethal injection, a bloody set of forceps. And the “problem,” as it were, is solved.

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We don’t kill problems anymore. We kill people, and pretend that it is the same thing.

There is something chilling about the intimacy of these killings. As Gregg Cunningham noted, “Ours is the first generation that, having demanded the right to kill its children through elective abortion, is now demanding the right to kill its parents through doctor-assisted suicide.” The closest of human relationships are rupturing under the sheer weight of the selfishness and narcissism of the Me Generation.

The great poet Dylan Thomas is famous for urging his dying father to fight on, to keep breathing, to live longer:

Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

Such sentiment is not present among the advocates of euthanasia. In fact, the tagline “dying with dignity” is starting to very much sound like, “Now don’t make a fuss, off with you now.” Consider this story in The Daily Mail from a few days ago:

An elderly husband and wife have announced their plans to die in the world's first 'couple' euthanasia - despite neither of them being terminally ill.

Instead the pair fear loneliness if the other one dies first from natural causes.

Identified only by their first names, Francis, 89, and Anne, 86, they have the support of their three adult children who say they would be unable to care for either parent if they became widowed.

The children have even gone so far as to find a practitioner willing to carry out the double killings on the grounds that the couple's mental anguish constituted the unbearable suffering needed to legally justify euthanasia.

… The couple's daughter has remarked that her parents are talking about their deaths as eagerly as if they were planning a holiday.

John Paul [their son] said the double euthanasia of his parents was the 'best solution'.

'If one of them should die, who would remain would be so sad and totally dependent on us,' he said. 'It would be impossible for us to come here every day, take care of our father or our mother.'

I wonder why no one considers the fact that the reason some elderly parents may experience “mental anguish” is that they have come to the sickening realization that their grown children would rather find an executioner to dispatch them than take on the responsibility of caring for their parents. Imagine the thoughts of a mother realizing that the child she fed and rocked to sleep, played with and sang to, would rather have her killed than care for her: that their relationship really does have a price.

This is why some scenes in the HBO euthanasia documentary How To Die In Oregon are so chilling. In one scene, an elderly father explains to the interviewer why he has procured death drugs that he plans to take in case of severe health problems. “I don’t want to be a burden,” he explains while his adult daughter nods approvingly, “It’s the decent thing to do. For once in my life I’ll do something decent.”

No argument from the daughter.

If we decide in North America to embrace euthanasia and “assisted suicide,” we will not be able to unring this bell. Just as with abortion and other manifestations of the Culture of Death, the Sexual Revolutionaries work hard to use heart-rending and emotional outlier examples to drive us to, once again, legislate from the exception.

But for once, we have to start asking ourselves if we really want to further enable our medical community to kill rather than heal. We have to ask ourselves if the easy option of dispatching “burdensome” people will not impact our incentive to advance in palliative care. And we have to stop simply asking how someone in severe pain might respond to such a legal “service,” and start asking how greedy children watching “their” inheritance going towards taking proper care of their parents.

And to the pro-life movement, those fighting to hold back the forces of the Culture of Death—the words of Dylan Thomas have a message for us, too.

Do not go gentle into that good night…
Rage, rage against the dying of the light.

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Luka Magnotta http://luka-magnotta.com
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Gay porn star admits dismembering ex-lover and molesting his corpse on film

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By Thaddeus Baklinski

Montreal gay porn actor Luka Magnotta admits killing and dismembering his ex-lover and molesting his corpse on film, but pled not guilty on Monday to all five charges filed against him.

Magnotta shocked the world in June 2012 by allegedly killing and cannibalizing a 33-year-old university student from China, Jun Lin, then posting a video of his actions and the results online. He later hid some of the dismembered parts in the garbage, but also mailed parcels containing body parts to political offices in Ottawa and schools in Vancouver.

He was charged with first-degree murder, committing an indignity to a body, publishing obscene material, mailing obscene and indecent material, and criminally harassing Prime Minister Stephen Harper and other MPs.

Magnotta's lawyer Luc Leclair is basing the not guilty plea on the defendant having a history of mental illness, thus making him not criminally responsible.

Crown prosecutor Louis Bouthillier said he intends to prove that Magnotta planned the alleged murder well before it was committed.

"He admits the acts or the conducts underlying the crime for which he is charged. Your task will be to determine whether he committed the five offences with the required state of mind for each offence," Quebec Superior Court Justice Guy Cournoyer instructed the jury, according to media reports.

However, some authorities have pointed out that Magnotta’s behavior follows a newly discernible trend of an out-of-control sexual deviancy fueled by violent pornography.

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Dr. Judith Reisman, an internationally-recognized expert on pornography and sexuality, told LifeSiteNews in 2012 she believes Magnotta’s behavior “reflects years of brain imprinting by pornography.”

“His homosexual cannibalism links sex arousal with shame, hate and sadism,” said Reisman. Although cannibalism is not as common as simple rape, she added, “serial rape, murder, torture of adults and even of children is an inevitable result of our ‘new brains,’ increasingly rewired by our out-of-control sexually exploitive and sadistic mass media and the Internet.”

In their 2010 book “Online Killers,” criminology researchers Christopher Berry-Dee and Steven Morris said research has shown “there are an estimated 10,000 cannibal websites, with millions ... who sit for hours and hours in front of their computer screens, fantasizing about eating someone.” 

This underworld came to light in a shocking case in Germany in 2003, when Armin Meiwes was tried for killing his homosexual lover Bernd Jürgen Brandes, a voluntary fetish victim whom Meiwes picked up through an Internet forum ad seeking “a well-built 18- to 30-year-old to be slaughtered and then consumed.”

After the warrant was issued for his arrest, Magnotta was the target of an international manhunt for several days until he was arrested in Berlin, where police say he was found looking at online pornography alongside news articles about himself at an Internet café.

The trial is expected to continue to mid-November, with several dozen witnesses being called to testify before the jury of six men and eight women.

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