Hilary White, Rome Correspondent

Media ‘derailed’ my message on gay civil unions: Vatican prelate

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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ROME, February 7, 2013 (LifeSiteNews.com) – Since Monday, the Catholic and pro-family internet has been abuzz with conflicting articles and blog posts about comments by a Vatican prelate who was reported to have supported legal structures recognizing same-sex partnerings. A story published by the U.S. bishops’ news service reported Archbishop Vincenzo Paglia, the head of the Pontifical Council for the Family, as saying, “While the Catholic Church opposes legal sanctions against homosexuality and favors legal protections for unmarried people living together, it must defend traditional marriage for the good of society.”

The story touched off a small firestorm in the secular media, with some claiming that the archbishop had contradicted previous statements from Pope Benedict XVI and the Congregation for the Doctrine of the Faith.

But in a follow-up interview with Vatican Radio yesterday, Archbishop Paglia insisted that his remarks, which had been given off-the-cuff after a prepared statement, were taken out of context and that he had never intended to imply that the Church supports homosexual civil unions.

In her coverage on Monday, Cindy Wooden, a Rome correspondent for Catholic News Service, quoted Archbishop Paglia saying, “If a country outlawed homosexuality, I would work to overturn it.” Wooden noted that he believed “there are still ‘20 or 25 countries’ that define homosexuality as a crime."

Wooden reported Paglia calling for “greater efforts to ensure legal protection and inheritance rights for people who are living together, but not married,” and that “legal means must be found to guarantee rights and regulate inheritance.”

“But do not call it marriage,” the CNS article quoted the archbishop saying.

The report was followed within hours by stories from secular liberal news outlets, carrying headlines like this one from the Huffington Post: “Archbishop Vincenzo Paglia Says Vatican Should Do More To Support Gay Couples.” The Global Post said, “Vatican official opens to rights for gay unions”. 

The reports even prompted a positive response from homosexualists in Italy. Franco Grillini, the head of Gaynet, an Italian homosexualist organization, said, “For the first time a senior prelate recognises that there should be rights also for gay couples and that there are many countries in the world where being gay is a crime.”

The ambiguity of the comments was highlighted, however, by the response from Aurelio Mancuso, head of Equality Italia, who said they could as easily be interpreted to mean “keeping the status quo, in other words an absence of rights.”

But in his interview Wednesday with Vatican Radio, Paglia said he was “very surprised at how some media reported” his statements, saying his intention had been “derailed.” “And it is certain that, when the train is derailed, it does not reach the station, it risks running off a cliff,” he added.

Paglia said it is worth considering whether existing laws, which in Italy do not include “civil partnerships,” are enough to grant all citizens sufficient protection from “unjust discrimination”. It is a matter, he said, of “individual rights,” as opposed to collective “gay rights.”

“This is far from the approval of certain perspectives,” he said.

Paglia added that he had been deeply moved by the pope’s discourses on both the value of marriage and the need to defend all persons, including homosexuals, from “malevolent and violent actions.” 

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“I really hope that precious treasure, the heritage of humanity, which is the family, can be defended, supported and helped,” he said, “and woe to those who distort its meaning.”

Fr. Shenan Boquet, the president of Human Life International, issued a media release today thanking the archbishop for his clarification, saying it has relieved the widespread confusion created by the media reports. 

Whatever the media may have implied, Fr. Boquet said, the archbishop has “simply affirmed the Church's long held defense of basic human dignity (which is a gift from God the Father as every person is made in His image), her defense of the unchangeable nature of marriage, and her desire that no one suffer unjust discrimination.” 

Fr. Boquet cited the Catechism of the Catholic Church and a recent document from the Congregation for the Doctrine of the Faith showing that the Church has no established position on questions of inheritance law and has never opposed the claims of individuals to pass on their property to whomever they choose, or to allow visitors of their choice when in the hospital.

But this does not mean that the Church has or could ever condone legal changes creating “civil unions” between persons of the same sex. Rather it has said clearly that Catholics must oppose efforts to establish legal recognitions of any type of non-marital sexual relationships. To do so, Boquet said, would only create “confusion” over the true nature of marriage, “which is rightfully elevated and defended in almost every nation”. 

“It makes perfect sense to protect marriage in law, just as it makes little sense to provide legal recognition to dissolvable, affection-based relationships between individuals,” he said. 

With regard to “laws against homosexuality,” Boquet added, “in certain nations, we are not aware of any law against sexual orientation per se. Some nations have retained laws against homosexual acts and the Church has never opposed these laws nor sought their reversal.”

However, the Church does not concern itself with the morality of “orientation.”

“Being attracted to a those of the same sex is not in itself sinful,” Fr. Boquet said, “but is rather a disordered desire, that is to be responded to with the virtue of chastity. 

“But she respects the right of any nation to elevate natural marriage as the most basic institution of any healthy society, which is thus worthy of legal recognition and protection.”

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Sandra Cano, ‘Mary Doe’ of Doe v. Bolton, RIP

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By Ben Johnson
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Sandra Cano, the woman whose divorce custody case morphed into a Supreme Court decision extending the “constitutional right” to an abortion throughout all nine months of pregnacy, has passed away of natural causes.

Cano was “Mary Doe” of Doe v. Bolton, the other case settled by the High Court on January 22, 1973. In 1970, at 22, Cano saw an attorney to divorce her husband – who had a troubled legal history – and regain custody of her children. The Georgia resident was nine weeks pregnant with her fourth child at the time.

Cano said once the attorney from Legal Aid, Margie Pitts Hames, deceptively twisted her desire to stay with her children into a legal crusade that has resulted in 56 million children being aborted.

“I was a trusting person and did not read the papers put in front of me by my lawyer,” Cano said in a sworn affidavit in 2003. “I did not even suspect that the papers related to abortion until one afternoon when my mother and my lawyer told me that my suitcase was packed to go to a hospital, and that they had scheduled an abortion for the next day.”

Cano was so disgusted by the prospect that she fled the state.

Yet the legal case went on, winding up before the Supreme Court the same day as Roe v. Wade. The same 7-2 majority agreed to Roe, which struck down state regulations on abortions before viability, and Doe, which allowed abortions until the moment of birth on the grounds of maternal “health” – a definition so broad that any abortion could be justified.

All the justices except Byron White and future Chief Justice William Rehnquist agreed that “physical, emotional, psychological, familial, and the woman's age” are all “factors [that] may relate to [maternal] health.”

“I was nothing but a symbol in Doe v. Bolton with my experience and circumstances discounted and misrepresented,” Cano said in 2003.

Two years later, she told a Senate subcommittee, “Using my name and life, Doe v. Bolton falsely created the health exception that led to abortion on demand and partial birth abortion... I only sought legal assistance to get a divorce from my husband and to get my children from foster care. I was very vulnerable: poor and pregnant with my fourth child, but abortion never crossed my mind.”

On the 30th anniversary of the case, she asked the Supreme Court justices to revisit the ruling that bears her pseudonym, but they denied her request. “I felt responsible for the experiences to which the mothers and babies were being subjected. In a way, I felt that I was involved in the abortions – that I was somehow responsible for the lives of the children and the horrible experiences of their mothers,” she explained.

By that time, both Cano and Norma McCorvey, Jane Roe of Roe v. Wade, opposed abortion and implored the Supreme Court to overturn the rulings made in their names. Both also said their pro-abortion attorneys had misrepresented or lied about their circumstances to make abortion-on-demand more sympathetic.

"I pledge that as long as I have breath, I will strive to see abortion ended in America,” Cano said in 1997.

Priests for Life announced last week that Cano was in a hospital in the Atlanta area, in critical condition with throat cancer, blood sepsis, and congestive heart failure.

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“My heart is broken that Sandra will never witness an end to abortion,” Janet Morana said. “She never wanted to have an abortion. She never had an abortion, and she certainly never wanted to be a part of the Supreme Court decision, Doe v. Bolton, that opened the gates for legal abortion at any time during pregnancy and for any reason.”

“Sandra’s work to overturn that devastating decision that was based on lies will not end with her death,” Fr. Frank Pavone said. “When life ultimately triumphs over death, Sandra will share in that victory.”

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We don’t kill problems anymore. We kill people, and pretend that it is the same thing.
Jonathon van Maren Jonathon van Maren Follow Jonathon

First we killed our unborn children. Now we’re killing our own parents.

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By Jonathon van Maren

In a culture that elevates transient pleasure as a “value,” while reducing “value” itself to a subjective and utilitarian status, I suppose it should not be surprising that the worth of human beings is now constantly in question.

We once lived in a culture that drafted laws to protect “dependents”: the very young, the very old, and the disabled. This was done in recognition of the fact that a human being’s increased vulnerability correspondingly heightens our moral responsibility to that human being.

Now, however, the exit strategists of the Sexual Revolution are burning the candle at both ends - abortion for children in the womb, euthanasia and “assisted suicide” for the old. Both children and elderly parents, you see, can be costly and time-consuming.

We don’t kill problems anymore. We kill people, and pretend that it is the same thing.

I noted some time ago that the concept of “dying with dignity” is rapidly becoming “killing with impunity,” as our culture finds all sorts of excuses to assist “inconvenient” people in leaving Planet Earth.

There is a similarity to abortion, here, too—our technologically advanced culture is no longer looking for compassionate and ethical solutions to the complex, tragic, and often heartbreaking circumstances. Instead, we offer the solution that Darkness always has: Death. Disability, dependence, difficult life circumstances: a suction aspirator, a lethal injection, a bloody set of forceps. And the “problem,” as it were, is solved.

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We don’t kill problems anymore. We kill people, and pretend that it is the same thing.

There is something chilling about the intimacy of these killings. As Gregg Cunningham noted, “Ours is the first generation that, having demanded the right to kill its children through elective abortion, is now demanding the right to kill its parents through doctor-assisted suicide.” The closest of human relationships are rupturing under the sheer weight of the selfishness and narcissism of the Me Generation.

The great poet Dylan Thomas is famous for urging his dying father to fight on, to keep breathing, to live longer:

Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

Such sentiment is not present among the advocates of euthanasia. In fact, the tagline “dying with dignity” is starting to very much sound like, “Now don’t make a fuss, off with you now.” Consider this story in The Daily Mail from a few days ago:

An elderly husband and wife have announced their plans to die in the world's first 'couple' euthanasia - despite neither of them being terminally ill.

Instead the pair fear loneliness if the other one dies first from natural causes.

Identified only by their first names, Francis, 89, and Anne, 86, they have the support of their three adult children who say they would be unable to care for either parent if they became widowed.

The children have even gone so far as to find a practitioner willing to carry out the double killings on the grounds that the couple's mental anguish constituted the unbearable suffering needed to legally justify euthanasia.

… The couple's daughter has remarked that her parents are talking about their deaths as eagerly as if they were planning a holiday.

John Paul [their son] said the double euthanasia of his parents was the 'best solution'.

'If one of them should die, who would remain would be so sad and totally dependent on us,' he said. 'It would be impossible for us to come here every day, take care of our father or our mother.'

I wonder why no one considers the fact that the reason some elderly parents may experience “mental anguish” is that they have come to the sickening realization that their grown children would rather find an executioner to dispatch them than take on the responsibility of caring for their parents. Imagine the thoughts of a mother realizing that the child she fed and rocked to sleep, played with and sang to, would rather have her killed than care for her: that their relationship really does have a price.

This is why some scenes in the HBO euthanasia documentary How To Die In Oregon are so chilling. In one scene, an elderly father explains to the interviewer why he has procured death drugs that he plans to take in case of severe health problems. “I don’t want to be a burden,” he explains while his adult daughter nods approvingly, “It’s the decent thing to do. For once in my life I’ll do something decent.”

No argument from the daughter.

If we decide in North America to embrace euthanasia and “assisted suicide,” we will not be able to unring this bell. Just as with abortion and other manifestations of the Culture of Death, the Sexual Revolutionaries work hard to use heart-rending and emotional outlier examples to drive us to, once again, legislate from the exception.

But for once, we have to start asking ourselves if we really want to further enable our medical community to kill rather than heal. We have to ask ourselves if the easy option of dispatching “burdensome” people will not impact our incentive to advance in palliative care. And we have to stop simply asking how someone in severe pain might respond to such a legal “service,” and start asking how greedy children watching “their” inheritance going towards taking proper care of their parents.

And to the pro-life movement, those fighting to hold back the forces of the Culture of Death—the words of Dylan Thomas have a message for us, too.

Do not go gentle into that good night…
Rage, rage against the dying of the light.

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Luka Magnotta http://luka-magnotta.com
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

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Gay porn star admits dismembering ex-lover and molesting his corpse on film

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By Thaddeus Baklinski

Montreal gay porn actor Luka Magnotta admits killing and dismembering his ex-lover and molesting his corpse on film, but pled not guilty on Monday to all five charges filed against him.

Magnotta shocked the world in June 2012 by allegedly killing and cannibalizing a 33-year-old university student from China, Jun Lin, then posting a video of his actions and the results online. He later hid some of the dismembered parts in the garbage, but also mailed parcels containing body parts to political offices in Ottawa and schools in Vancouver.

He was charged with first-degree murder, committing an indignity to a body, publishing obscene material, mailing obscene and indecent material, and criminally harassing Prime Minister Stephen Harper and other MPs.

Magnotta's lawyer Luc Leclair is basing the not guilty plea on the defendant having a history of mental illness, thus making him not criminally responsible.

Crown prosecutor Louis Bouthillier said he intends to prove that Magnotta planned the alleged murder well before it was committed.

"He admits the acts or the conducts underlying the crime for which he is charged. Your task will be to determine whether he committed the five offences with the required state of mind for each offence," Quebec Superior Court Justice Guy Cournoyer instructed the jury, according to media reports.

However, some authorities have pointed out that Magnotta’s behavior follows a newly discernible trend of an out-of-control sexual deviancy fueled by violent pornography.

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Dr. Judith Reisman, an internationally-recognized expert on pornography and sexuality, told LifeSiteNews in 2012 she believes Magnotta’s behavior “reflects years of brain imprinting by pornography.”

“His homosexual cannibalism links sex arousal with shame, hate and sadism,” said Reisman. Although cannibalism is not as common as simple rape, she added, “serial rape, murder, torture of adults and even of children is an inevitable result of our ‘new brains,’ increasingly rewired by our out-of-control sexually exploitive and sadistic mass media and the Internet.”

In their 2010 book “Online Killers,” criminology researchers Christopher Berry-Dee and Steven Morris said research has shown “there are an estimated 10,000 cannibal websites, with millions ... who sit for hours and hours in front of their computer screens, fantasizing about eating someone.” 

This underworld came to light in a shocking case in Germany in 2003, when Armin Meiwes was tried for killing his homosexual lover Bernd Jürgen Brandes, a voluntary fetish victim whom Meiwes picked up through an Internet forum ad seeking “a well-built 18- to 30-year-old to be slaughtered and then consumed.”

After the warrant was issued for his arrest, Magnotta was the target of an international manhunt for several days until he was arrested in Berlin, where police say he was found looking at online pornography alongside news articles about himself at an Internet café.

The trial is expected to continue to mid-November, with several dozen witnesses being called to testify before the jury of six men and eight women.

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