The Editors

Latest updates on Fr. Pavone situation

The Editors
The Editors

Note: This document will be updated with new information about Fr. Pavone’s situation as it becomes available. It is arranged in chronological order from newest to oldest.

9/20 - Bishop Roger Gries comes out and publicly supports Fr. Pavone and urges faithful to continue supporting Priests for Life.

9/16 - Fr. Pavone releases a video update from Amarillo.

9/16 - Fr. Pavone writes an update from Amarillo. (Read complete article here.)
“Sure, it’s distressing to have to endure false suspicions, inaccurate media reports, and disruption to a mission which is at the core of my life. That’s all the temporary distress of what’s happening in these days. But that’s nothing compared to the distress I experience every day because my unborn brothers and sisters are being butchered by abortion.”

9/16 - Pro-life leaders circulate a petition in favor of Fr. Pavone. (Read the petition here.)

9/16 - Popular Catholic blogger Thomas Peters isn’t convinced the efforts to lobby Bishop Zurek are productive. (Read complete post here.)

9/16 - Pro-life activist Gerard Nadal expresses concern with the “Free Fr. Frank” movement. (Read complete article here.)

9/15 - Diocese of Amarillo says that Fr. Pavone is not being accused of any wrongdoing in regards to Priests for Life’s finances.

9/15 - Fr. Pavone: “I do not foresee myself staying incardinated in Amarillo.”
“It’s a sensitive issue,” he added. “We’re working it out behind the scenes. But I say that in light of the bishop’s apparent unwillingness to let me do pro-life work full time, I will seek that elsewhere.”

9/15 - Abby Johnson defends Fr. Pavone: ‘He saves babies, he heals me’
I asked my co-workers if they thought it would be inappropriate to go outside to meet Fr. Pavone. They gave me a bewildered look and said, “NO! You run an abortion clinic! He doesn’t want to meet you!”

9/15 - 36-year Veteran pro-life leader John Jakubczyk:
“I will pray for this bishop that his motives are consistent with his duties as a shepherd concerned for his flock. But to be honest I have some problems with his approach. Still I will leave that for another day. Instead allow me to focus on the man I know and the organization that has helped do many to promote the Gospel of Life.”

9/15 - Bishop Zurek spokesman: Priests for Life Money Belongs to the Church
Speaking of the $10+ million raised annually by Priests for Life, Bishop Zurek’s spokesman told the media: “This is patrimony of the Church.” “It belongs to the Church. People give their money over the understanding that it goes to the Church or Church auspices and programs and ministries.”

9/15 - Center For Bio-Ethical Reform (CBR) will be picketing parishes in Amarillo
“To ensure that the Diocese understands exactly what is at stake in Bishop Zurek’s decision to “suspend” Fr. Pavone from pro-life work outside of Amarillo, CBR’s picket signs will include large, color photos of aborted babies.”

9/15 - Video interview of Fr. Pavone:  Not going to stop life’s dedication to pro-life work
“A lot of people think I’m too aggressive on the abortion issue.  Too bad, I’m going to get more aggressive as time goes on because it’s a holocaust…  When and how are people going to stand up and say ‘this is worth us dedicating our lives to stop this’.”

9/14 - On his blog - In the Light of the Law - famed canonist Ed Peters comments on the Bishop Zurek letter noting that the Bishop “should not have used the term ‘suspend’ in regard to Pavone, for ‘suspension’ is a canonical penalty for crime (c. 1333), and Pavone has not been accused of any crime.” He adds however that the Bishop “is within his authority to recall Pavone to Amarillo in virtue of Pavone’s promise of obedience (c. 273) and may revoke the permission required for any secular cleric to be outside his diocese of incardination for a notable period (c. 283).”

9/14 - In Catholic News Service article, Bishop Zurek now says that he is recalling Fr. Pavone because he needs him to do other work in the diocese.
“Msgr. Waldow told Catholic News Service Sept. 13 that Bishop Patrick J. Zurek only suspended Father Pavone’s ministry outside of the diocese because the well-known pro-life priest is needed for work in Amarillo.”

9/14 - Fr. Pavone releases a second statement. (Read the full statement here.)
“I am now in Amarillo – as obedience requires—for my temporary visit as matters with my bishop are worked out. The expression of support from pro-life leaders and activists has been constant and strong…”

9/14 - Letter from Fr. Pavone to all U.S. bishops made public.

9/14 - Priests for life publicly releases full 2010 independent audit opinion sent to all its 21 bishop advisors.
This marks the tenth consecutive year that the organization’s auditors have provided a ‘clean’ audit opinion, when reporting on the respective year’s financial statements.

9/14 - Pro-Life Action League Founder Joe Scheidler releases a statement (Read complete statement here).
Scheidler says he has worked with Pavone for more than 20 years. “I have never met a more dedicated, passionate and hard-working pro-lifer, priest or layman… I know for a fact that Fr. Pavone never charges a dime for a speaking engagement.”

9/14 - Life Issues Institute Executive Director Brad Mattes releases a statement (Read complete statement here.)
I have known Father Frank for twenty years and know them to be counter to how he has led his life—both personally and professionally… unborn babies will be better served if our boycott efforts are directed at corporations that fund Planned Parenthood, Komen and March of Dimes, not our fellow pro-life allies.

9/14 Executive Dir of Terri Schiavo Life & Hope Network Bobby Schindler releases a statement. (Read the complete statement here.)
“Our family has come to know Fr. Pavone in both our public and private struggles.  We recognize and share with the millions of his supporters around the globe that Father’s voice and his endless determination to protect the sacredness of life, is vital to the pro-life cause…”

9/14 Archbishop Edwin O’Brien, Administrator of Archdiocese of Baltimore, makes a statement to the media. (Read the statement here)
Archbishop O’Brien said he has known Father Pavone for many years, having taught him as a student at St. Joseph Seminary in Dunwoodie, N.Y., before his ordination as a priest.
“I appreciate Bishop Patrick Zurek’s statement and would hope that Father Pavone would adhere fully to the requests of his bishop,” Archbishop O’Brien told The Catholic Review. ”Bishop Zurek has been so very patient and thorough in dealing with this matter over many months. I appreciate his decision and support it completely.”

9/13 - The letter from Fr. Pavone’s bishop, Bishop Patrick Zurek, restricting Fr. Pavone from active ministry outside his diocese, is made public. (Read the complete letter here.)
“The PFL has become a business that is quite lucrative which provides Father Pavone with financial independence from all legitimate ecclesiastical oversight. There have been persistent question and concerns by clergy and laity regarding the transactions of millions of dollars of donations to the PFL from whom the donors have a rightful expectation that the monies are being used prudently.”

9/13 - Fr. Pavone releases a statement in response to the order from his bishop, Bishop Patrick Zurek, to restrict his active ministry to his own diocese. (Read the complete statement here.)
“I want to say very clearly that Priests for Life is above reproach in its financial management and the stewardship of the monies it receives from dedicated pro-lifers, raised primarily through direct mail at the grassroots level. To this end, Priests for Life has consistently provided every financial document requested by Bishop Zurek, including annual financial audits, quarterly reports, management documents.”


Advertisement
Featured Image
Shutterstock.com
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

African researchers warn early sexual activity increases risk of cancers

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

A report on rising cancer rates in Africa delivered at a conference in Namibia last week warned that oral contraceptives and engaging in sexual activity from a young age lead to an increased risk of breast and reproductive system cancers.

Researchers presented the "2014 Integrated Africa Cancer Fact Sheet & Summary Score Card" during the 8th Stop Cervical, Breast and Prostate Cancer in Africa (SCCA) conference, held in Windhoek, Namibia from July 20 to 22, noted that cancer is a growing health problem in many developing countries and that breast and cervical cancer are the most common forms affecting African women.

The report said that sexually transmitted diseases (STDs) play a major role in reproductive system cancers and that young girls who engage in sexual activity risk getting, among other STDs, the human papilloma virus (HPV), some strains of which are linked to cervical cancer.

The report said although HPV infections are common in healthy women, they are usually fought off by the body’s immune system, with no discernible symptoms or health consequences.

The Cancer Association of South Africa points out that of the scores of HPV types, 14 of the more than 40 sexually transmitted varieties are considered "high risk" for causing serious illness, while two, HPV-16 and HPV-18, are linked to cervical cancer.

“Long-term use of oral contraceptives is also associated with increased risk [of cancer], and women living with HIV-AIDS are at increased risk of cervical cancer,” the report said.

Dr. Thandeka Mazibuko, a South African oncologist, told the conference attendees that when an 18-year-old is diagnosed with cervical cancer, “this means sex is an important activity in her life and she indulged from a young age.”

Mazibuko said the standard treatment for cancer of the cervix is seven weeks of radiation therapy.

“After the treatment they cannot have sex with their husbands or partners. They cannot bear children because everything has been closed up. Some may still have the womb but radiation makes them infertile,” Mazibuko said, according to a report in The Namibian.

Statistics from the Cancer Association of Namibia show that cases of cervical cancer have risen from 129 in 2005 to 266 in 2012.

The SCCA Conference theme was, "Moving forward to end Cervical Cancer by 2030: Universal Access to Cervical Cancer Prevention."

In his keynote address, host and Namibian President Hifikepunye Lucas Pohamba urged African countries to help each other to expand and modernize health care delivery in the continent.

"Within the context of the post-2015 Development Agenda and sustainable development goals, the provision of adequate health care to African women and children must be re-emphasized," said the president, according to AllAfrica.

The Namibian leader urged mothers to breastfeed their children for at least six months as a measure to prevent breast cancer.


Advertisement
Featured Image
Shutterstock.com
Hilary White Hilary White Follow Hilary

Allow ‘lethal injection’ for poor to save on palliative care: Lithuanian health minister

Hilary White Hilary White Follow Hilary
By Hilary White

Euthanasia is a solution for terminally ill poor people who cannot afford palliative care and who do not want to “see their families agonize” over their suffering, Lithuania’s health minister said last week.

In an interview on national television, Minister Rimantė Šalaševičiūtė added that the Belgian law on child euthanasia ought to be “taken into account” as well. 

Šalaševičiūtė told TV3 News that Lithuania, a country whose population is 77 percent Catholic, is not a welfare state and cannot guarantee quality palliative care for all those in need of it. The solution, therefore, would be “lethal injection.”

“It is time to think through euthanasia in these patients and allow them to make a decision: to live or die,” she said.

Direct euthanasia remains illegal in the Balkan state, but activists tried to bring it to the table in 2012. A motion to drop the planned bill was passed in the Parliament in March that year in a vote of 75 to 14. Since then the country has undergone a change in government in which the far-left Social Democrats have formed the largest voting bloc.

Šalaševičiūtė is a member of Parliament for the Social Democrats, the party originally established in the late 19th century – re-formed in the late 1980s – from Marxist principles and now affiliated with the international Party of European Socialists and Socialist International.

Fr. Andrius Narbekovas, a prominent priest, lecturer, physician, bioethicist, and member of the government’s bioethics committee, called the suggestion “satanic,” according to Delfi.lt. He issued a statement saying it is the purpose of the Ministry of Health to “protect the health and life, instead of looking for ways to take away life.”

“We understand that people who are sick are in need of funds. But a society that declares itself democratic, should very clearly understand that we have to take care of the sick, not kill them,” he said.


Advertisement
Featured Image
Islamists in Mosul mark Christian homes with an Arabic "N" for Nazarene.
Gualberto Garcia Jones, J.D.

We must open wide our doors to Iraq’s Christians

Gualberto Garcia Jones, J.D.
By Gualberto Garcia Jones J.D.

On July 18, the largest Christian community in Iraq, the Chaldean Catholics of Mosul, were given a grotesque ultimatum: leave your ancestral home, convert to Islam, or die.

All but forgotten by the 1.2 billion Catholics of the world, these last Christians who still speak Jesus’ native tongue of Aramaic and live in the land of Abraham and Jonah are being wiped out before our very eyes.

As a way of issuing a thinly-veiled threat, reminiscent of the Nazi persecution of the Jews, the Arabic letter “N” (for Nazarean) has been painted on the outside of the homes of all known Christians in Mosul.

These threats, issued by the fanatical Islamic State of Iraq and Syria (ISIS) known for its bloodthirsty rampage of executions, have been taken very seriously by the several hundred thousand Christians in Mosul who have left with little more than the clothes they were wearing. 

At least most of these Christians were able to flee and find temporary protection among the Kurds in their semi-autonomous region.  However the Kurds do not have the resources to defend or shelter the Chaldean Christians for much longer.

On Monday, during an interview on Fox News, Republican U.S. Rep. Frank Wolf, who recently joined with 54 other members of the House of Representatives in a letter to President Obama asking him to act to protect these communities, stated that while Iraqi President Maliki had sent military flights to Mosul to evacuate Shiite Muslims, the US has done nothing to protect the Chaldean Christians.  Rep. Wolf also stated emphatically that President Obama has done “almost nothing” about the genocide taking place.

The silence from the White House is deafening.  But the lack of leadership from the hierarchy of the Catholic Church in America has been shocking as well.

Nevertheless, the plight of these Iraqi Christians is beginning to be taken seriously.   This is due in large part to the heroic efforts of local Iraqi religious leaders like Chaldean Patriarch Sako, who has gone on a whirlwind tour of the world to alert us all of the plight of these Iraqi Christians.  In a statement demonstrating his character, he told the Christians of Iraq last week, “We are your shepherds, and with our full responsibility towards you we will stay with you to the end, will not leave you, whatever the sacrifices.”

Before the U.S.-led invasion of Iraq was launched there were approximately 1.5 to 2 million Christians living in Iraq.  Today, there are believed to be less than 200,000.  The numbers speak for themselves.

Now that the world is beginning to be aware of the genocide in Northern Iraq, many of us ask ourselves: what can we do?  As citizens and as Christians blessed to live in nations with relative peace and security, what can we do?

The answer is quite simple and unexpected.  Demand that our government and church pull its head out of the sand and follow France. Yes, France.  

Yesterday, in a heroic gesture of Christian solidarity that would make Joan of Arc proud, the government of France opened wide its doors to the persecuted Iraqi Christians.  

”France is outraged by these abuses that it condemns with the utmost firmness," Laurent Fabius, France's foreign minister, and Bernard Cazeneuve, France's interior minister, said in a joint statement on Monday.

"The ultimatum given to these communities in Mosul by ISIS is the latest tragic example of the terrible threat that jihadist groups in Iraq, but also in Syria and elsewhere, pose to these populations that are historically an integral part of this region," they added. "We are ready, if they wish, to facilitate their asylum on our soil.  We are in constant contact with local and national authorities to ensure everything is done to protect them.”

The French statement drives home three crucial elements that every government, especially the United States, should communicate immediately:

  1. Recognize the genocide and name the perpetrators and victims.

  2. Officially condemn what is happening in the strongest terms.

  3. Offer a solution that includes cooperation with local authorities but which leads by making solid commitments such as offering asylum or other forms of protection.

With regard to the Church, we should look to the Chaldean Patriarch and the Iraqi bishops who shared their expectations explicitly in an open letter to “all people of conscience in Iraq and around the world” to take “practical actions to assure our people, not merely expressions of condemnation.”  Noticeably, the last section of the letter from the Iraqi bishops, before a final prayer to God, is an expression of thanks to the Kurdish government, which has welcomed them not just with “expressions” of goodwill but, like France, with a sacrificial hospitality.

On Friday, July 25, the United States Conference of Catholic Bishops did issue a statement, but unfortunately it lacked much in terms of leadership or solutions.  We should encourage our bishops to do better than that, be bolder and stronger for our persecuted brothers and sisters, name names and offer concrete sacrificial aid. In a word, be more like the French.

In 1553, Rome welcomed the Chaldean church into the fold of the Catholic Church.  Nearly 500 years later, Catholic Americans must find ways to welcome these persecuted people into our country, into our churches, and into our own homes if need be.

I say, I am with you St. Joan of Arc.   I am with you, France.  I am with you, Chaldeans!

Gualberto Garcia Jones is the Executive Director of the International Human Rights Group, a non-profit organization based in Washington, DC, that seeks to advance the fundamental rights to life, the natural family, and religious liberty through international law and international relations. 


Advertisement

Customize your experience.

Login with Facebook