Ned Piedmont

No one has the power to redefine marriage

Ned Piedmont
By Ned Piedmont
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June 12, 2012 (HLIAmerica.org) - It is not for federal judges to redefine marriage for us. When they do, it is tantamount to cultural suicide, and we should not be surprised at the cultural and social degradation sure to follow.

William Bennett writes in his book The De-Valuing of Society, “Our common culture … embodies truths that most Americans can recognize and examine for themselves. These truths are passed down from generation to generation, transmitted in the family, in the classroom, and in our churches and synagogues.” But the truths of our culture and the traditional American family are now being attacked and demagogued like never before in our history in the name of “tolerance” and “rights.”

Granting homosexuals a newly created “right” to marry will have unimaginable detrimental effects on society. The fact that the federal courts have no constitutional authority to grant rights is only one aspect of the problem. They positively have no authority to define marriage for us.

It is really no surprise that it has come to this. After all, we have been given many such rulings by the courts in the past: no-fault divorce, abortion “rights,” and nude dancing in public and burning the flag – the latter both defined as “free speech.” This is what happens when the Constitution is understood to be a “living document.”

The fact is that no court, no lawyer and no churchman can redefine marriage or grant new rights based on a new definition of marriage. Their pronouncements to the contrary, marriage is what it is and nothing else; and when these judgments are disconnected from any moral grounding, a just and decent society should not respect or accept them.

Click “like” if you want to defend true marriage.

Marriage transcends all nations and societies. It existed thousands of years before the founding of the United States, and will exist beyond any current member of government. The government’s proper role is to recognize it and support it legally for the common good of all.

The marital covenant is far different from any purely contractual relationship. A contract is limited by time, terms and conditions. A contract can be rewritten or changed. A covenant is unconditional and is made to last forever. Once married, the man and woman who have committed themselves to a life-long relationship become something new. They are no longer the same. They are one flesh, and they are able to become co-creators of new life.

Indeed, if marriage isn’t the spiritual and physical lifelong union of one man and one woman for the purpose of mutual love, support and the creation and nurturing of new life, then what exactly is it? Is it simply the union of two consenting adults seeking happiness together? Or sexual pleasure? If it is, then why only two? And what happens when they are no longer so “happy” together?

Hollywood and the media have, through word and deed, told us what they think. They prefer to treat marriage as some kind of temporary arrangement that works so long as it “makes me happy.” We have long been treated to the stories of the “stars” and their celebratory sexual exploits producing out-of-wedlock children who in many cases are treated as the celebrities’ latest accessory. There is never a word about commitment, loyalty, love or sacrifice.

The Hollywood vision of sex and marriage is the logical conclusion when sex is disconnected from marriage and lifelong fidelity tossed out the window.

If Hollywood’s views are right, why aren’t all the stars blissfully happy? Why so many divorces? And how can so many ordinary, average citizens have happy life-long marriages? How can a poor, simple, ordinary American couple like the one I met last week in their neat little home in east Houston be so happily married these 56 years? Apparently they haven’t read many of those slick supermarket magazines glorifying the stars and their play-acting at marriage. They seemed to know the secret; namely, that they entered into a covenant with each other and believed that it was forever. And with all of their health problems and their poverty, they have worked hard, stayed together, sacrificed for each other and raised their children. They are the model for us.

Marc D. Stern, general counsel of the American Jewish Congress, says in his 2006 book Same Sex Marriage and Religious Liberty, “Once the state recognizes us as married, no private group outside of the sanctuary of the church is entitled to treat us otherwise, and various civil rights laws banning discrimination over sexual orientation ought to take priority over religious liberty in every case” (emphasis added). This should serve as a pretty clear indication of what is to come with the redefinition of marriage.

Dr. Martin Luther King, in his “Letter from a Birmingham Jail” quotes St. Augustine’s declaration that “an unjust law is no law at all.” King goes on to explain, “A just law is a man-made code that squares with the moral law or the law of God.”

So what are we to do about it? First of all, don’t be intimidated. Don’t automatically accept that every law passed is a just law. Understand well that our inalienable rights come from our Creator, not our government, and if a law violates any of those rights, it may be legal, but it cannot be just. Stand up for what you know to be true. Stand alone if necessary. In the words of Blessed John Paul II, “Be Not Afraid.”

Let your representatives know what you believe. Vote for those whom you believe will appoint judges who know their proper role in American government. Vote for those who understand constitutional limits. And continue to pray for our country and its leaders.

Ned Piedmont is a resident of Houston, Texas and parishioner at Saint Edith Stein Catholic Church in Katy, Texas. This article reprinted with permission from HLIAmerica.org.

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Luka Magnotta http://luka-magnotta.com
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

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Gay porn star admits dismembering ex-lover and molesting his corpse on film

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

Montreal gay porn actor Luka Magnotta admits killing and dismembering his ex-lover and molesting his corpse on film, but pled not guilty on Monday to all five charges filed against him.

Magnotta shocked the world in June 2012 by allegedly killing and cannibalizing a 33-year-old university student from China, Jun Lin, then posting a video of his actions and the results online. He later hid some of the dismembered parts in the garbage, but also mailed parcels containing body parts to political offices in Ottawa and schools in Vancouver.

He was charged with first-degree murder, committing an indignity to a body, publishing obscene material, mailing obscene and indecent material, and criminally harassing Prime Minister Stephen Harper and other MPs.

Magnotta's lawyer Luc Leclair is basing the not guilty plea on the defendant having a history of mental illness, thus making him not criminally responsible.

Crown prosecutor Louis Bouthillier said he intends to prove that Magnotta planned the alleged murder well before it was committed.

"He admits the acts or the conducts underlying the crime for which he is charged. Your task will be to determine whether he committed the five offences with the required state of mind for each offence," Quebec Superior Court Justice Guy Cournoyer instructed the jury, according to media reports.

However, some authorities have pointed out that Magnotta’s behavior follows a newly discernible trend of an out-of-control sexual deviancy fueled by violent pornography.

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Dr. Judith Reisman, an internationally-recognized expert on pornography and sexuality, told LifeSiteNews in 2012 she believes Magnotta’s behavior “reflects years of brain imprinting by pornography.”

“His homosexual cannibalism links sex arousal with shame, hate and sadism,” said Reisman. Although cannibalism is not as common as simple rape, she added, “serial rape, murder, torture of adults and even of children is an inevitable result of our ‘new brains,’ increasingly rewired by our out-of-control sexually exploitive and sadistic mass media and the Internet.”

In their 2010 book “Online Killers,” criminology researchers Christopher Berry-Dee and Steven Morris said research has shown “there are an estimated 10,000 cannibal websites, with millions ... who sit for hours and hours in front of their computer screens, fantasizing about eating someone.” 

This underworld came to light in a shocking case in Germany in 2003, when Armin Meiwes was tried for killing his homosexual lover Bernd Jürgen Brandes, a voluntary fetish victim whom Meiwes picked up through an Internet forum ad seeking “a well-built 18- to 30-year-old to be slaughtered and then consumed.”

After the warrant was issued for his arrest, Magnotta was the target of an international manhunt for several days until he was arrested in Berlin, where police say he was found looking at online pornography alongside news articles about himself at an Internet café.

The trial is expected to continue to mid-November, with several dozen witnesses being called to testify before the jury of six men and eight women.

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Janna Darnelle

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My husband divorced me for his gay lover - then took our children

Janna Darnelle
By Janna Darnelle

Every time a new state redefines marriage, the news is full of happy stories of gay and lesbian couples and their new families. But behind those big smiles and sunny photographs are other, more painful stories. These are left to secret, dark places. They are suppressed, and those who would tell them are silenced in the name of “marriage equality.”

But I refuse to be silent.

I represent one of those real life stories that are kept in the shadows. I have personally felt the pain and devastation wrought by the propaganda that destroys natural families.

The Divorce

In the fall of 2007, my husband of almost ten years told me that he was gay and that he wanted a divorce. In an instant, the world that I had known and loved—the life we had built together—was shattered.

I tried to convince him to stay, to stick it out and fight to save our marriage. But my voice, my desires, my needs—and those of our two young children—no longer mattered to him. We had become disposable, because he had embraced one tiny word that had become his entire identity. Being gay trumped commitment, vows, responsibility, faith, fatherhood, marriage, friendships, and community. All of this was thrown away for the sake of his new identity.

Try as I might to save our marriage, there was no stopping my husband. Our divorce was not settled in mediation or with lawyers. No, it went all the way to trial. My husband wanted primary custody of our children. His entire case can be summed up in one sentence: “I am gay, and I deserve my rights.” It worked: the judge gave him practically everything he wanted. At one point, he even told my husband, “If you had asked for more, I would have given it to you.”

I truly believe that judge was legislating from the bench, disregarding the facts of our particular case and simply using us—using our children— to help influence future cases. In our society, LGBT citizens are seen as marginalized victims who must be protected at all costs, even if it means stripping rights from others. By ignoring the injustice committed against me and my children, the judge seemed to think that he was correcting a larger injustice.

My husband had left us for his gay lover. They make more money than I do. There are two of them and only one of me. Even so, the judge believed that they were the victims. No matter what I said or did, I didn’t have a chance of saving our children from being bounced around like so many pieces of luggage.

A New Same-Sex Family—Built On the Ruins of Mine

My ex-husband and his partner went on to marry. Their first ceremony took place before our state redefined marriage. After it created same-sex marriage, they chose to have a repeat performance. In both cases, my children were forced—against my will and theirs—to participate. At the second ceremony, which included more than twenty couples, local news stations and papers were there to document the first gay weddings officiated in our state. USA Today did a photo journal shoot on my ex and his partner, my children, and even the grandparents. I was not notified that this was taking place, nor was I given a voice to object to our children being used as props to promote same-sex marriage in the media.

At the time of the first ceremony, the marriage was not recognized by our state, our nation, or our church. And my ex-husband’s new marriage, like the majority of male-male relationships, is an “open,” non-exclusive relationship. This sends a clear message to our children: what you feel trumps all laws, promises, and higher authorities. You can do whatever you want, whenever you want—and it doesn’t matter who you hurt along the way.

After our children’s pictures were publicized, a flood of comments and posts appeared. Commenters exclaimed at how beautiful this gay family was and congratulated my ex-husband and his new partner on the family that they “created.” But there is a significant person missing from those pictures: the mother and abandoned wife. That “gay family” could not exist without me.

There is not one gay family that exists in this world that was created naturally.

Every same-sex family can only exist by manipulating nature. Behind the happy façade of many families headed by same-sex couples, we see relationships that are built from brokenness. They represent covenants broken, love abandoned, and responsibilities crushed. They are built on betrayal, lies, and deep wounds.

Click "like" if you want to defend true marriage.

This is also true of same-sex couples who use assisted reproductive technologies such as surrogacy or sperm donation to have children. Such processes exploit men and women for their reproductive potential, treat children as products to be bought and sold, and purposely deny children a relationship with one or both of their biological parents. Wholeness and balance cannot be found in such families, because something is always missing. am missing. But I am real, and I represent hundreds upon thousands of spouses who have been betrayed and rejected.

If my husband had chosen to stay, I know that things wouldn’t have been easy. But that is what marriage is about: making a vow and choosing to live it out, day after day. In sickness and in health, in good times and in bad, spouses must choose to put the other person first, loving them even when it’s hard.

A good marriage doesn’t only depend on sexual desire, which can come and go and is often out of our control. It depends on choosing to love, honor, and be faithful to one person, forsaking all others. It is common for spouses to be attracted to other people—usually of the opposite sex, but sometimes of the same sex. Spouses who value their marriage do not act on those impulses. For those who find themselves attracted to people of the same sex, staying faithful to their opposite-sex spouse isn’t a betrayal of their true identity. Rather, it’s a decision not to let themselves be ruled by their passions. It shows depth and strength of character when such people remain true to their vows, consciously striving to remember, honor, and revive the love they had for their spouses when they first married.

My Children Deserve Better

Our two young children were willfully and intentionally thrust into a world of strife and combative beliefs, lifestyles, and values, all in the name of “gay rights.” Their father moved into his new partner’s condo, which is in a complex inhabited by sixteen gay men. One of the men has a 19-year-old male prostitute who comes to service him. Another man, who functions as the father figure of this community, is in his late sixties and has a boyfriend in his twenties. My children are brought to gay parties where they are the only children and where only alcoholic beverages are served. They are taken to transgender baseball games, gay rights fundraisers, and LGBT film festivals.

Both of my children face identity issues, just like other children. Yet there are certain deep and unique problems that they will face as a direct result of my former husband’s actions. My son is now a maturing teen, and he is very interested in girls. But how will he learn how to deal with that interest when he is surrounded by men who seek sexual gratification from other men? How will he learn to treat girls with care and respect when his father has rejected them and devalues them? How will he embrace his developing masculinity without seeing his father live out authentic manhood by treating his wife and family with love, honoring his marriage vows even when it's hard?

My daughter suffers too. She needs a dad who will encourage her to embrace her femininity and beauty, but these qualities are parodied and distorted in her father's world. Her dad wears make-up and sex bondage straps for Halloween. She is often exposed to men dressing as women. The walls in his condo are adorned with large framed pictures of women in provocative positions. What is my little girl to believe about her own femininity and beauty? Her father should be protecting her sexuality. Instead, he is warping it.

Without the guidance of both their mother and their father, how can my children navigate their developing identities and sexuality? I ache to see my children struggle, desperately trying to make sense of their world.

My children and I have suffered great losses because of my former husband’s decision to identify as a gay man and throw away his life with us. Time is revealing the depth of those wounds, but I will not allow them to destroy me and my children. I refuse to lose my faith and hope. I believe so much more passionately in the power of the marriage covenant between one man and one woman today than when I was married. There is another way for those with same-sex attractions. Destruction is not the only option—it cannot be. Our children deserve far better from us.

This type of devastation should never happen to another spouse or child. Please, I plead with you: defend marriage as being between one man and one woman. We must stand for marriage—and for the precious lives that marriage creates.

Janna Darnelle is a mother, writer, and an advocate for upholding marriage between one man and one woman. She mentors others whose families have been impacted by homosexuality.

Reprinted with permission from the Public Discourse.

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