Monsignor Ignacio Barreiro-Carámbula

Nobody owns his life: an integral defense of life

Monsignor Ignacio Barreiro-Carámbula
By Monsignor Ignacio Barreiro-Carámbula
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Note: The following comments were adapted from a speech given on May 12, 2012 as part of Italy’s March for Life weekend celebration.

In the defense of life, it is absolutely essential that we are committed to the abolition of all laws and judicial decisions that would permit even a single abortion. But we have to look further ahead to protect in an integral way the whole of human life from its biological beginnings until natural death. The same logic of dominion over life that leads to abortion serves as justification for euthanasia, assisted suicide, as well as contraception and artificial means of fertilization. If a person is capable of deciding on the life or death of the baby in the womb, that person could also make these same decisions over the life of a dying or disabled person under his or her legal care.

Nobody owns his life; no one has the right to euthanasia or assisted suicide. No one has the right to judge if the life of a human person is “not worthy of being lived” and should thus be eliminated.

Behind an apparently compassionate approach to the sufferings of a person that is dying, there is often a strong economic motivation to save society of the expenses of keeping alive a person whose condition has been deemed terminal. Life is the property of the Creator, so only He may decide the time of its beginning and the time of its conclusion; thus neither abortion or euthanasia, suicide, assisted suicide nor any form of artificial conception where human persons decide the time of the beginning or the end of life are permissible.

We have to protect the family which is the cradle of life and encourage generosity with life at a time of demographic winter. We should do everything possible to guarantee children their natural right of being born in a stable family, constituted by a man and woman, and their right to be conceived in natural fashion and not artificially.

The struggle to protect life is closely related to the acceptance or the rejection of the fullness of the Way, the Truth and Life that was brought to the world through the incarnation of the Eternal Word. John Paul II in Centesimus annus, demonstrates that a society cannot live without God in the emptiness of atheism. He finishes this analysis indicating how the Kingdom of God has to have a concrete effect in the life of society, enlightening it and penetrating it with the energies of grace. In light of these principles we can understand the gravity of Italian Law 194 of May 22, 1978 that legalized abortion and of the Law 40 of February 19, 2004 that legalized artificial fertilization. We cannot be in agreement with those that are of the view that Law 194 has to be applied in a correct way as a means of limiting the number of abortions. The first article of this law is totally ambiguous. It states that, “The Republic…. Protects human life from its beginning.” But right away we can ask: who between the partisans of this law is ready to define the beginning of life as its biological beginning? We can try to limit the damages caused by this law applying article 73 of Evangelium vitae, but we can never accept the ideological foundations of the Italian abortion law.

The Italian law that legalizes artificial fertilization is the consequence of view of life in which men think everything he wants to do is licit. Some see this as a consequence of the Enlightenment, but really behind it we have the old demonic temptation that led our first parents to think they could be like God and become the Lords of everything created, instead of accepting that man is only a temporary administrator of a spiritual and material reality that has been entrusted to him during his life on this earth.

Behind this law there is a view in which children are not seen as a gift from God but as a right. This frame of mind of dominion over life is a grave evil in itself, but we also have to be keenly aware of its immediate consequences, which are the death of thousands of newly conceived babies, because many are rejected at implantation in the womb of the mother due to the unnatural means of implantation. There are sources that indicate that in this way more than eighty percent of the embryos produced artificially die before being born.

There is a connection that can never be taken away between the unitive and procreative meanings of the sexual act; this connection should not be broken by man. Artificial fertilization separates procreation from sexuality, and in certain way there is a relation between a contraceptive frame of mind and artificial fertility because we can say it is the reverse.

The defense of life is a fundamental part of building up the common good of society, as John Paul II taught us:

To be actively pro-life is to contribute to the renewal of society through the promotion of the common good. It is impossible to further the common good without acknowledging and defending the right to life, upon which all the other inalienable rights of individuals are founded and from which they develop. A society lacks solid foundations when, on the one hand, it asserts values such as the dignity of the person, justice and peace, but then, on the other hand, radically acts to the contrary by allowing or tolerating a variety of ways in which human life is devalued and violated, especially where it is weak or marginalized.” Then John Paul II adds with sober realism, “There can be no true democracy without a recognition of every person’s dignity and without respect for his rights.

A central element of the common good is the active protection of life as part of a commitment to establish a just and well-organized society under the Social Kingship of Christ, where Faith would be lived with a deep love of the truth, and as a consequence all the social and economic resources should be properly managed to assure a social and economic growth in real terms. A fundamental element in this struggle to establish the common good is generosity with life, because selfishness with life is the consequence of the lack of hope, which is in turn due to a lack faith. This lack of faith and hope leads directly or indirectly to abortion, euthanasia and all sorts of aggressions against the family. This happens also because without a hopeful and strong view of the future grounded in the faith it is difficult to make the permanent commitment which is the essence of marriage. A lived faith would encourage the generosity of families with life and a healthy socioeconomic policy would give them the necessary material security to carry forward their mission.

In the missionary presentation of the faith we should make a courageous and integral effort to communicate the teachings of the Church on life and family, demonstrating how all of them are bound together, and the abandonment of one of them leads to an attack on the others. These teachings are strongly opposed by a world dominated by relativism and hedonism, but without these it impossible to lead a happy and well integrated life. These obstacles should not discourage us, because nothing is impossible with God who always wishes our salvation.

Monsignor Ignacio Barreiro is the executive director of Human Life International’s Rome office. This article reprinted with permission from hliworldwatch.org

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'Don’t ever say ‘yes’ to that. It’s terrible,' said Robertson.
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Phil Robertson: Never vote for politicians who support ‘ripping human fetuses’ from mom’s womb

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By John Jalsevac

Phil Robertson is known for not pulling any punches when it comes to expressing his opinions on controversial issues, and he certainly didn’t disappoint at the Outdoor Extravaganza in Louisiana earlier this month.

Speaking to a massive crowd of some 8,000 outdoors enthusiasts at the CenturyLink Center, Robertson blasted Christians for not getting active in the political sphere.

“There are about 90 to 100 million of us who claim Jesus. The problem is only half of you register to vote and out of the half of you that registers to vote, only half of that group actually goes and votes,” Robertson said, according to the ShrevePort Times.

“Therefore, when you’re looking up there and griping and complaining about what you see in Washington D.C., you might as well shut up,” he added. “The reason they’re there is we’re putting them there. If you don’t get anything else out of this, remember this — register to vote for crying out loud.”

But Robertson reserved his strongest remarks for politicians who support abortion.

“If the dude or woman is for ripping human fetuses out of their mother’s womb, don’t ever vote for that,” Robertson said bluntly. “Don’t ever say ‘yes’ to that. It’s terrible.”

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Robertson also lamented the increasing secularization of the United States.  

“We’ve lost it folks,” he told the crowd. “We ran God out of our schools. We ran him out of the entertainment business. We ran him out of the news media. We’ve run him out of the judiciary, and we’ve run him out of Washington D.C.

“Well, what you get is what is left up there. They’re ungodly. You agree?”

Ever since A&E’s Duck Dynasty became the most popular reality show in TV history, members of the Robertson family have earned a name as unapologetic defenders of traditional Christian values.

At the Outdoor Extravaganza, Phil was accompanied by his wife, Miss Kay, and eldest son Alan, who also addressed the crowds. 

Phil’s blunt deliveries have occasionally landed him in hot water – most memorably when he addressed the topic of homosexuality in an interview with GQ magazine, earning him a short-lived suspension from his TV show by A&E.

But Robertson refused to apologize for the remarks despite intense pressure from homosexual activists and leftist groups.

“They railed against me for giving them the truth about their sins,” Robertson later said about the response to his GQ interview, pointing out that in the interview he had simply quoted Scriptural prohibitions against homosexuality and a variety of other sins.

"The news media didn't even know it was a verse," Robertson said. "They thought I was just mouthing off."

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Four Indiana abortionists could lose their licenses over reporting violations

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By Ben Johnson

The attorney general of Indiana, Greg Zoeller, has asked a state board to review the medical licenses of four abortionists, including an out-of-state abortionist who failed to report two cases of statutory rape.

The Indiana Medical Licensing Board will review the cases of Dr. Ulrich “George” Klopfer, Dr. Resad Pasic, Dr. Kathleen Glover, and Dr. Raymond Robinson.

A press release from the attorney general's office called Klopfer's “the most egregious complaint.” Klopfer, who lives in Crete, Illinois, failed to report abortions of two 13-year-olds – one at his Women’s Pavilion abortion facility in South Bend and another in his office in Gary.

All abortions must be reported to the Indiana State Department of Health, and abortions performed on minors younger than 14 must also be reported to the Indiana Department of Child Services within three days. Under state law, children under the age of 14 are incapable of consenting to sex, so any sexual relationship with them is considered likely statutory rape.

Klopfer reported the two abortions 116 days and 206 days afterwards, something he described as “an honest mistake.” Klopfer faces a misdemeanor criminal charge in both Lake and St. Joseph county in connection with those allegations.

Every single one of the 1,818 abortion reports Klopfer turned in to state authorities between July 2012 and November 2013 was false or incomplete, Zoeller says. The doctor often omitted the father's name and had a habit of listing the date of every abortion at 88 weeks gestation.

The abortionist is also charged with 13 violations of the state's informed consent law.

“The pending criminal charges brought by county prosecutors along with the sheer volume of unexplained violations...merits review by the Medical Licensing Board to determine whether disciplinary action is warranted,” Zoeller said.

The other three abortionists work at the Clinic for Women in the Indianapolis area. According to a press release from the state attorney general's office, they “are in alleged violation of similar record-keeping and advice and consent laws regarding abortion procedures,” but they face no criminal charges.

The allegations were collected and submitted by Indiana Right to Life, which combed through Klopfer's records. “Our legislators passed laws regarding consent and record keeping to ensure high standards of quality and care for Hoosier women,” Indiana Right to Life President and CEO, Mike Fichter, said. “We're disappointed that these abortion doctors apparently did not willingly comply with Indiana law. We hope the Medical Licensing Board immediately schedules hearings.”

“If found guilty, we believe the abortion doctors should be fined and their licenses to practice in Indiana should be revoked," he added.

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His views were shared by national pro-life leaders. “We are encouraged by the filing of these Administrative Complaints today and urge the Board to revoke Ulrich Klopfer’s medical license due to the fact that he placed young girls in serious risk of continued rape and other abuse by neglecting to report,” said Troy Newman, President of Operation Rescue. “Each of these abortionist require stiff discipline in order to impress it upon others that laws are meant to be followed and that they are not above it.”

Zoeller's complaint did not mention a third abortion of a 13-year-old that Klopfer reported after the legal date. The abortion took place in Fort Wayne in February 2012, but he did not report the procedure until July. Police subsequently filed two charges of child molestation against Ronte Lequan Latham, who was then 19-year-old.

Tensions this produced with another physician in his Fort Wayne office led to the first abortion facility closure of 2014.

The epidemic of underreporting presumed statutory rape is not limited to Klopfer. Between 58 and 75 percent of abortions performed on Indiana girls under the age of 14 were not reported in accordance with the law, according to an investigation by Amanda Gray of the South Bend Tribune.

Klopfer had a history of run-ins with authorities. In 2010 and 2012, state inspectors found that he allowed the bodies of aborted babies to be stored in a refrigerator alongside medicine the office gave to women who came in for the procedure.

The board has not yet set a date to hear evidence and make a judgment about their fitness to practice. If the board objects, it could respond by issuing a reprimand, suspending a license, or revoking the abortionists' medical license and imposing fines.

The accused may continue performing abortions until the board makes a final decision. 

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President Obama speaks at Planned Parenthood's national conference in 2013.
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Obama remakes the nation’s courts in his image

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By Dustin Siggins
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It has often been said that the Affordable Care Act (ACA) is President Obama's greatest achievement as president. However, that claim may soon take second place to his judicial nominees, and especially their effect on marriage in the United States.

In a new graphic, The Daily Signal notes that while President George W. Bush was able to get 50 nominees approved by this time in his second term, Obama has gotten more than 100 approved. According to The Houston Chronicle, "Democratic appointees who hear cases full time now hold a majority of seats on nine of the 13 U.S. Courts of Appeals. When Obama took office, only one of those courts had more full-time judges nominated by a Democrat."

Three of the five judges who struck down state marriage laws between February 2014 and the Supreme Court's Windsor decision in 2013 were Obama appointees, according to a CBS affiliate in the Washington, D.C. area. Likewise, the Windsor majority that overturned the Defense of Marriage Act included two Obama appointees, Justices Sonia Sotomayor and Elena Kagan. Obama has nominated 11 homosexual judges, the most of any president by far, says the National Law Journal.

Only one federal judge has opposed same-sex "marriage" since the Supreme Court's Windsor decision. He was appointed under the Reagan administration.

This accomplishment, aided by the elimination of Senate filibusters on judicial nominees, could affect how laws and regulations are interpreted by various courts, especially as marriage heads to a probable Supreme Court hearing on the constitutionality of state laws.

Democrats eliminated the filibuster for all judicial nominees except for Supreme Court candidates last year, saying Republicans were blocking qualified candidates for the bench. However, the filibuster was part of the reason Democrats were able to keep the number of approved Bush appointees so low.

The Supreme Court may hear multiple marriage questions in its 2015 cycle. 

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