Monsignor Ignacio Barreiro-Carámbula

Nobody owns his life: an integral defense of life

Monsignor Ignacio Barreiro-Carámbula
By Monsignor Ignacio Barreiro-Carámbula
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Note: The following comments were adapted from a speech given on May 12, 2012 as part of Italy’s March for Life weekend celebration.

In the defense of life, it is absolutely essential that we are committed to the abolition of all laws and judicial decisions that would permit even a single abortion. But we have to look further ahead to protect in an integral way the whole of human life from its biological beginnings until natural death. The same logic of dominion over life that leads to abortion serves as justification for euthanasia, assisted suicide, as well as contraception and artificial means of fertilization. If a person is capable of deciding on the life or death of the baby in the womb, that person could also make these same decisions over the life of a dying or disabled person under his or her legal care.

Nobody owns his life; no one has the right to euthanasia or assisted suicide. No one has the right to judge if the life of a human person is “not worthy of being lived” and should thus be eliminated.

Behind an apparently compassionate approach to the sufferings of a person that is dying, there is often a strong economic motivation to save society of the expenses of keeping alive a person whose condition has been deemed terminal. Life is the property of the Creator, so only He may decide the time of its beginning and the time of its conclusion; thus neither abortion or euthanasia, suicide, assisted suicide nor any form of artificial conception where human persons decide the time of the beginning or the end of life are permissible.

We have to protect the family which is the cradle of life and encourage generosity with life at a time of demographic winter. We should do everything possible to guarantee children their natural right of being born in a stable family, constituted by a man and woman, and their right to be conceived in natural fashion and not artificially.

The struggle to protect life is closely related to the acceptance or the rejection of the fullness of the Way, the Truth and Life that was brought to the world through the incarnation of the Eternal Word. John Paul II in Centesimus annus, demonstrates that a society cannot live without God in the emptiness of atheism. He finishes this analysis indicating how the Kingdom of God has to have a concrete effect in the life of society, enlightening it and penetrating it with the energies of grace. In light of these principles we can understand the gravity of Italian Law 194 of May 22, 1978 that legalized abortion and of the Law 40 of February 19, 2004 that legalized artificial fertilization. We cannot be in agreement with those that are of the view that Law 194 has to be applied in a correct way as a means of limiting the number of abortions. The first article of this law is totally ambiguous. It states that, “The Republic…. Protects human life from its beginning.” But right away we can ask: who between the partisans of this law is ready to define the beginning of life as its biological beginning? We can try to limit the damages caused by this law applying article 73 of Evangelium vitae, but we can never accept the ideological foundations of the Italian abortion law.

The Italian law that legalizes artificial fertilization is the consequence of view of life in which men think everything he wants to do is licit. Some see this as a consequence of the Enlightenment, but really behind it we have the old demonic temptation that led our first parents to think they could be like God and become the Lords of everything created, instead of accepting that man is only a temporary administrator of a spiritual and material reality that has been entrusted to him during his life on this earth.

Behind this law there is a view in which children are not seen as a gift from God but as a right. This frame of mind of dominion over life is a grave evil in itself, but we also have to be keenly aware of its immediate consequences, which are the death of thousands of newly conceived babies, because many are rejected at implantation in the womb of the mother due to the unnatural means of implantation. There are sources that indicate that in this way more than eighty percent of the embryos produced artificially die before being born.

There is a connection that can never be taken away between the unitive and procreative meanings of the sexual act; this connection should not be broken by man. Artificial fertilization separates procreation from sexuality, and in certain way there is a relation between a contraceptive frame of mind and artificial fertility because we can say it is the reverse.

The defense of life is a fundamental part of building up the common good of society, as John Paul II taught us:

To be actively pro-life is to contribute to the renewal of society through the promotion of the common good. It is impossible to further the common good without acknowledging and defending the right to life, upon which all the other inalienable rights of individuals are founded and from which they develop. A society lacks solid foundations when, on the one hand, it asserts values such as the dignity of the person, justice and peace, but then, on the other hand, radically acts to the contrary by allowing or tolerating a variety of ways in which human life is devalued and violated, especially where it is weak or marginalized.” Then John Paul II adds with sober realism, “There can be no true democracy without a recognition of every person’s dignity and without respect for his rights.

A central element of the common good is the active protection of life as part of a commitment to establish a just and well-organized society under the Social Kingship of Christ, where Faith would be lived with a deep love of the truth, and as a consequence all the social and economic resources should be properly managed to assure a social and economic growth in real terms. A fundamental element in this struggle to establish the common good is generosity with life, because selfishness with life is the consequence of the lack of hope, which is in turn due to a lack faith. This lack of faith and hope leads directly or indirectly to abortion, euthanasia and all sorts of aggressions against the family. This happens also because without a hopeful and strong view of the future grounded in the faith it is difficult to make the permanent commitment which is the essence of marriage. A lived faith would encourage the generosity of families with life and a healthy socioeconomic policy would give them the necessary material security to carry forward their mission.

In the missionary presentation of the faith we should make a courageous and integral effort to communicate the teachings of the Church on life and family, demonstrating how all of them are bound together, and the abandonment of one of them leads to an attack on the others. These teachings are strongly opposed by a world dominated by relativism and hedonism, but without these it impossible to lead a happy and well integrated life. These obstacles should not discourage us, because nothing is impossible with God who always wishes our salvation.

Monsignor Ignacio Barreiro is the executive director of Human Life International’s Rome office. This article reprinted with permission from hliworldwatch.org

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Michael Lorsch, the real-life gay stripper hired by Canadian children's charity, Free the Children.
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So, a gay stripper walks into a top children’s charity and asks for a job…

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By Anthony Esolen

This week I'm taking a break from my essays on how to form in your children a wholesome moral imagination.  Instead I'd like to engage my readers in a fantasy of decadence.

Let's suppose that a prominent child-oriented charity in a once Christian nation hires somebody to meet with teenagers to encourage them to be “shameless idealists.”  Imagine that the pedagogue is a male stripper for a gay ho-down called Boylesque. 

At the Boylesque webpage, suppose you find a Mountie in a passionate kiss with a lumberjack, who is holding a bottle of beer foaming over. “Imagine your dearest Canadian icons,” say the Boylesque promoters, “stripped down and slathered in maple syrup for your viewing pleasure!”

Free the children? Teach them to blush. It's a good start.

The page features “Ray Gunn,” the Canadian “Mount-Me Police,” a rousing rendition of “O Canada” to make you “stand at attention,” an ad for a Valentine celebration of “debauch” at “our den of iniquity,” somebody named “Bruin Pounder,” somebody else named “Sigourney Beaver,” some stars of a “bisexual-athon,” and so forth. 

Imagine third-rate puns, puerile fascination with the parts down under, dopey titillation, debauchery, and “putting male nudity at center stage where it belongs.”

Now, let's see, what else can we add to this eye-rolling story? Suppose the boy-man who strips at Boylesque at night, after he works with girls and boys during the day, calls himself Mickey D Liscious. Let's give him an absurdly bogus education - a major in Sexuality Studies. Suppose the people who run the charity do more than look demurely aside from Mickey's mooning and lighting. They name him Rookie of the Year.

Now, to complicate the plot, suppose that people catch on to Mr. Liscious' nightly swinging, and complain to the charity. The directors say what cannot possibly be true.  They say they do not “discriminate” on the basis of what their employees do after hours. We presume that although whores and nudie wigglers may be welcome, people who write for conservative magazines would not be welcome, or embezzlers, pickpockets, bookies, loan sharks, dogfight promoters, or peddlers of contraband sealskin. The line has to be drawn somewhere. Prudence is a virtue. After all, we're dealing with boys and girls here. A priest who says, “Men and women are meant for one another, in marriage,” is to be shunned, but not somebody who simulates sex in front of hooting and howling strangers.

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Let's add the icing to the fantasy. We'll call the charity Free the Children, and we'll suppose that Free the Children encourages Mr. Mickey D Liscious to tell teenagers to be “shameless idealists.” 

Of course, everything in this tawdry and silly fantasy is fact. You can't make it up. No one would believe it.

You might suppose that I'd criticize Free the Children for its choice of Cool Child Companion, saying that he is the wrong boy to tell boys and girls to be “shameless idealists.” Mr. Liscious, for his part, believes that what he does at night and what he does during the day are of a piece, greasing the grooves and pistons of change. I take him at his word. He's right, and the directors of Free the Children agree. It's our turn to try to figure out what they mean.

By “idealist,” Mr. Liscious and his promoters do not mean “someone who believes that the immaterial is more real than the material.” Mickey is not giving lectures on Plato's Republic. They also do not mean, colloquially, “someone who believes in a high standard of personal virtue,” since such standards would deprive Boylesque of all those boys who like “a dirty flashmob” and “a Tim Horton's double-double served straight up.” They cannot mean that, because shame is what people with a strong sense of virtue often feel when they behave in a base or cowardly way.

The best they can mean is “unembarrassed promoters of some idea,” some fantasy of perfection upon earth, the Big Rock Candy Mountain, the dictatorship of the proletariat, a “better world,” and other gauzy dreams that earn you points at a beauty contest, while you tilt your head like a poodle and modulate your voice for caring and sharing. 

And all I can say is that the last hundred years have been stuffed to the eyeballs with shameless idealists: shameless ideologues. They had an idea, or an idea had them, and shame on them for it. The more wicked among them had names like Lenin, Stalin, Trotsky, Hitler, Pol Pot, and Khomeini. The more foolish had names like Harold Laski, who carried water for Lenin; Beatrice Webb, who carried water for Stalin; and Neville Chamberlain, who made a nice little pact with Hitler and proclaimed “Peace in our Time.”

Wilson was an idealist whose ideas got the better of his prudence and shame. We paid for that idealism in a crushed and belligerent Germany. The flower people of the sixties were idealists who scoffed at “hangups.” They could gaze upon the stars and sing about the Age of Aquarius, while their children looked to the empty place at table where Daddy or Mommy used to sit. Margaret Sanger was a shameless idealist. Hospital dumpsters are full of the result. 

We have had enough of shamelessness and foolish wars against reality.  

You cannot make “the world” a better place. The world is the world, old and stupid. Man is a sinner, and worst when he forgets that he is. That's not to say that you should sit and do nothing. Do the dishes. Read a good book. Be kind to your bothersome neighbor. Darken the church door and bend your knee in prayer.

Accept reality, and do the hard and unheralded work of cultivating virtue. Children are imprudent because they lack experience. Let them learn prudence from their elders. It takes no courage to follow the dreamy fad of the day, and children are suggestible. Let them learn the courage to resist the foolish and ephemeral. Children are often intemperate, because they're full of energy and so are given to hasty action and violent passions. Let them master and marshal their passions by subordinating them to right reason. Children see the world in stark oppositions of just and unjust. Let them keep their strong sense of justice, but let them temper it with the mercy that comes from acknowledgment of sin. Let shame instruct them in clemency.

Deny reality, dive deep into vice, and you will be a slave. Free the children? Teach them to blush. It's a good start.

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Florida Attorney General Pam Bondi
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‘I am just getting started’: Florida AG vows to defend marriage despite rulings

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By Dustin Siggins

Florida Attorney General Pam Bondi is not backing down in her effort to defend the state's marriage amendment, even in the face of five judicial decisions against it.

On Thursday, the same day that U.S. District Judge Robert Hinkle ruled the state's amendment was unconstitutional, Bondi told reporters that her continued defense of marriage was related to her "oath to defend the Constitution of the state of Florida."

"When I was sworn in as attorney general, the 37th attorney general of the state of Florida, I took an oath," continued Bondi. “Six years ago, by over 62 percent of the vote, the voters of this state put [the ban on same-sex marriage] into our Constitution. That is part of the Constitution, which I am sworn to uphold."

Bondi acknowledged Hinkle's ruling in her comments, including his "stay" of the ruling, and said that her continued defense of the law "is me doing my job as attorney general. And I will continue to do that and if anybody wants me to moderate my message or stand for less, I have a message for them: I am just getting started.”

Click "like" if you want to defend true marriage.

Bondi has taken fire for her defense of the state law. Critics point to her two divorces and a recent trip she took with her fiance as evidence of a double-standard, and in May she was heavily criticized for saying overturning the state's law would "impose significant public harm.” Same-sex "marriage" advocates took the comments as evidence that Bondi believes heterosexual relationships are superior to homosexual relationships.

Shortly after the uproar over Bondi's May statement, State Solicitor General Allen Winsor said in a statement that “Florida is harmed whenever a federal court enjoins enforcement of its laws, including the laws at issue here.”

“Florida’s voters approved a constitutional amendment, which is being challenged, and it is the attorney general’s duty to defend Florida law," he added.

Numerous studies, most prominently one done by Mark Regnerus in 2012, show that the best environment for children is that which consists of a married heterosexual couple.

Bondi joins a number of state attorneys general from both parties who are defending their state laws. Some Democratic attorneys general, perhaps most prominently Virginia's Mark Herring, have said they will not defend their state's marriage laws.

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Shock: UK mom abandons disabled daughter, keeps healthy son after twin surrogacy

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By Pete Baklinski

A UK woman who is the biological mother of twins born from a surrogate mom, has allegedly abandoned one of the children because she was born with a severe muscular condition, while taking the girl's healthy sibling home with her.

The surrogate mother, also from the UK — referred to as "Jenny" to protect her identity — revealed to The Sun the phone conversation that took place between herself and the biological mother over the fate of the disabled girl.

“I remember her saying to me, “She’d be a f****** dribbling cabbage! Who would want to adopt her? No one would want to adopt a disabled child,’” she said.

Jenny, who has children of her own, said she decided to become a surrogate to “help a mother who couldn’t have children.” She agreed to have two embryos implanted in her womb and to give birth for £12,000 ($20,000 USD).

With just six weeks to the due date, doctors told Jenny she needed an emergency caesarean to save the babies. It was not until a few weeks after the premature births that the twin girl was diagnosed with congenital myotonic dystrophy.

When Jenny phoned the biological mother to tell her of the girl’s condition, the mother rejected the girl.

Jenny has decided along with her partner to raise the girl. They have called her Amy.

“I was stunned when I heard her reject Amy,” Jenny said. “She had basically told me that she didn’t want a disabled child.”

Jenny said she felt “very angry” towards the girl’s biological parents. "I hate them for what they did.”

The twins are now legally separated. A Children and Family Court has awarded the healthy boy to the biological mother and the disabled girl to her surrogate.

The story comes about two weeks after an Australian couple allegedly abandoned their surrogate son in Thailand after he was born with Down syndrome, while taking the healthy twin girl back with them to Australia.

Rickard Newman, director of Family Life, Pro-Life & Child and Youth Protection in the Diocese of Lake Charles, called the Australian story a “tragedy” that “results from a marketplace that buys and sells children.”

“Third-party reproduction is a prism for violations against humanity. IVF and the sperm trade launched a wicked industry that now includes abortion, eugenics, human trafficking, and deliberate family fragmentation,” he said. 

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