Jacqueline Laing

Normalizing pedophilia: Abolishing the age of consent

Jacqueline Laing
By Jacqueline Laing
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November 7, 2013 (MercatorNet) - After certain press criticism and a productive online backlash in the blogosphere, the American Psychiatric Association (APA) is performing a gratifying volte-face in its use of the term sexual "orientation" for paedophilia.

In its fifth edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM-5), the APA has distinguished between paedophilic disorder and paedophilic orientation. Paedophilia-advocacy groups, like B4U-ACT, a grassroots lobby group, have long seen the declassification of paedophilia to the status of an "orientation" for “minor-attracted persons" (MAPs) to be a necessary means to their ends. The North American Man-Boy Love Association (and numerous international affiliates advocating sex between men and boys) see these and other developments as an important step towards their continuing objective of legalising and normalising paedophile activity.

In response to the online critique, the APA has confirmed in the last few days that the DSM will be altered and that "it stands firmly behind efforts to criminally prosecute those who sexually abuse and exploit children and adolescents."

Whatever the recent anxieties that have caused editors of the DSM to have a sudden rethink, efforts to abolish the age of consent have a long, though not so venerable, history. In 1977 around 70 French intellectuals signed a petition seeking the abolition of all age of consent laws. Michel Foucault in his History of Sexuality reports that these included himself and Helene Althusser, Louis Althusser, Jean-Paul Sartre, Simone de Beauvoir and André Glucksmann, Roland Barthes, Guy Hocquenghem, the jurist Jean Danet, filmmaker Alain Robbe-Grillet, writer Philippe Sollers, pediatrician and child psychoanalyst Françoise Dolto and many others.

Alfred Kinsey and his eponymous institute are hailed respectively as father and foundation of the sexual revolution. He is known for his books, Sexual Behavior in the Human Male (1948) and Sexual Behavior in the Human Female (1953), also known as the Kinsey Reports, as well as the Kinsey scale. Kinsey's research spawned a new and lucrative field of academic endeavour both propping up and benefiting from the porn industry.

Be that as it may, few realise that Kinsey's highly acclaimed evidence on the normality of child sex was won by timing sexual acts performed on babies and small children. It took Judith Reisman, a lone researcher and concerned mother, to unearth the abhorrent and criminal truth about the evidence on which the pornographic revolution was founded. Much of the Kinsey research purported to show that desires hitherto regarded as morally unacceptable were in fact widespread and thus normal.

Reisman demonstrated that the evidence was gleaned from people imprisoned for sex crimes, a far from random sample. 1,400 criminals and sex offenders were classified as "normal" and the "human male" category therefore included incarcerated pedophiles, pederasts, homosexual males, boy prostitutes and miscellaneous sexual predators. Despite her admirable exposé, Reisman is widely regarded among sexual progressives as a 'narrow-minded bigot', a term used routinely now to terrorise those whose thought and work threaten an increasingly lethal, liberal zeitgeist.

To normalise the abnormal, there should be a ready supply of 'useful idiots'. These are the journalists and quasi-intellectuals that can be relied on to give their blessing to the destruction of innocence perpetrated by decaying predators. That these ever-ready dim-wits exist should be obvious by the complicity of the press and broadcasting media that for decades suppressed complaints about the old pervert Jimmy Savile.

Savile's earthly span passed in a spirit of fearless predatory, necrophilic and paedophilic bliss. Those who challenged his revolting reign were ridiculed as, guess what, narrow-minded bigots. The alleged bigots  were, needless to say, swiftly silenced. Police were fobbed off. Journalists, entertainers and managers lauded his antics as progressive. Giggling alongside the old abuser were police officers, judges, administrators and a catalogue of professionals who would have been on notice about the complaints levelled against him.

That there is a superabundance of willing (if ignorant) colluders should not be doubted. There are so many it is difficult to know where to begin. But one who has recently emerged is journalist Miranda Sawyer. Miranda, it seems, regards age of consent laws as "laughably unrealistic" (so too are laws against contract killing but that does not justify abandoning laws against contract killing).

She argues that the 'Government, by banning all sex for everyone under 16, is turning what's natural and normal into something dirty and wrong'. Er ... yes, Miranda, laws are meant to do that and dirty old men preying on youngsters whether in institutions or online ought to have their collars felt.

As if paedophilia were not enough, bestiality now has cachet in familiar philosophical circles. Peter Singer, the Princeton prima donna whose texts I've elsewhere analysed, aside from promoting a sickening infanticide ethic also recommends bestiality on utilitarian grounds of human preference maximisation. His 2001 review of Midas Dekkers' Dearest Pet: On Bestiality, argues in favour of a new harm principle: only sexual activities between humans and animals that cause injury to the animal should be criminalised.

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But, it is pointed out, "sex with animals does not always involve cruelty". Singer carefully elaborates his view that "mutually satisfying activities" of a sexual nature may well take place between humans and animals. Singer, a recipient of the prestigious Companion in the General Division of the Order of Australia is Australia's most famous gift to the world of philosophy.

Part of the problem with speaking to the sexual revolutionary is that he does not classify harm to a child as any harm to a full person at all. Children barely figure in his ethical universe of persons. He does not understand abuse of power. He sees a child as an opportunity for personal gratification. Family breakdown is not regarded as harmful, whether to the child or the adult he becomes. Vulnerability is prized as an occasion for exploitation.

Sexual activity with those the powerful refuse to protect is seen as a source of profit. Children and animals are viewed ruthlessly as fair game because autonomy of 'persons' trumps the protection of the vulnerable whose rights are predicated on the work or Lockean shared labour of 'full persons'. Human trafficking is a mere logical extension of these principles licensing abuse.

Just when a child should be engaged in innocent pursuits, supposedly avant-garde thinkers, their intellects and consciences mutilated by widespread error, endemic feeble-mindedness and the drip-drip effects of the sexual revolution, appear with paedophiles in tow. These latter are all too ready to damage the lives of young children, whole families and floundering secular societies.

The normalisation of paedophilia, necrophilia, bestiality and other human perversions threaten the defenceless and corrupt the perpetrator. Any furious back-pedalling by the APA is warmly to be welcomed. Those professionals who would deny the grief and destructive social implications  of psychological disorders are, to be sure, part of the problem.

Jacqueline Laing teaches Jurisprudence, Criminal Law and Law and Religion at London Metropolitan University. This article has been republished with permission from her website, Jurisprudence and Applied Philosophy

USEFUL READING

Reisman, Judith. Kinsey, Sex and Fraud: The Indoctrination of a People. Judith Reisman et al.; Huntington House; Lafayette, LA (1990)

Reisman, Judith."Soft Porn" Plays Hardball: Its Tragic Effects on Women, Children and the Family. Huntington House; Lafayette, LA (1991)

Reisman, Judith. Kinsey: Crimes & Consequences: The Red Queen and the Grand Scheme. The Institute for Media Education; Crestwood, KY (1998)

Reisman, Judith. Kinsey's Attic: The Shocking Story of How One Man's Sexual Pathology Changed the World. Cumberland House Publishing (2006)

Reisman, Judith. Sexual Sabotage: How One Mad Scientist Unleashed a Plague of Corruption and Contagion on America. WND Books (2010)

Reprinted with permission from MercatorNet

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Cardinal Gerhard Ludwig Müller, prefect of the Vatican's Congregation for the Doctrine of the Faith
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Vatican pressing forward with reform of US feminist nuns: Cardinal Müller

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By Thaddeus Baklinski

Cardinal Gerhard Ludwig Müller, prefect of the Congregation for the Doctrine of the Faith, says the Vatican is pressing forward with plans to reform the U.S.-based Leadership Conference of Women Religious (LCWR).

In an interview published in the Vatican newspaper L’Osservatore Romano, the cardinal said that the reform of the LCWR, which was undertaken after an assessment of the group found serious doctrinal problems, will be carried out with the goal of helping them "rediscover their identity.”

“Congregations have no more vocations and risk dying out," Müller said. "We have first of all tried to reduce hostility and tensions, partly thanks to Bishop Sartain whom we sent to negotiate with them; he is a very gentle man. We wish to stress that we are not misogynists, we are not women gobblers! Of course we have a different concept of religious life but we hope to help them rediscover their identity.”

Moreover, the cardinal said that problems specific to the LCWR are not a reflection of all the women religious in the US.

"We need to bear in mind that they do not represent all US nuns, but just a group of nuns who form part of an association,” Müller said.

“We have received many distressed letters from other nuns belonging to the same congregations, who are suffering a great deal because of the direction in which the LCWR is steering their mission.”

Cardinal Müller's remarks confirmed the assertion he and the Holy See’s delegate to the LCWR, Archbishop Peter Sartain of Seattle, made in an address to LCWR officials in Rome on April 30, that the theological drift the feminist nuns are taking constitutes a radical departure from the foundational theological concepts of Catholicism.

The Holy See “believes that the charismatic vitality of religious life can only flourish within the ecclesial faith of the Church,” Müller said in the address.

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“The LCWR, as a canonical entity dependent on the Holy See, has a profound obligation to the promotion of that faith as the essential foundation of religious life. Canonical status and ecclesial vision go hand-in-hand, and at this phase of the implementation of the Doctrinal Assessment, we are looking for a clearer expression of that ecclesial vision and more substantive signs of collaboration,” he stated.

The LCWR has openly defied the mandate of reform intended to bring their organization into line with basic Catholic doctrine on the nature of God, the Church, and sexual morality.

Among the CDF’s directives, to which LCWR has strenuously objected, is the requirement that “speakers and presenters at major programs” be approved by Archbishop Sartain. This, Müller has explained, was decided in order to “avoid difficult and embarrassing situations wherein speakers use an LCWR forum to advance positions at odds with the teaching of the Church.”

The LCWR has invited speakers to their Annual Assembly such as New Age guru Barbara Marx Hubbard, and Sr. Laurie Brink, who is particularly noted for flagrantly denying the Divinity of Christ and telling the sisters that to maintain their “prophetic” place in society they need to “go beyond” the Church and even “go beyond Jesus.”

In one of the first public statements of his pontificate, Pope Francis affirmed that the investigation and reform of the LCWR must continue.

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Brian Fisher

Birth mothers: real heroes of the pro-life movement

Brian Fisher
By Brian Fisher
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What does it mean to be brave? Is it the doctor who dedicates himself to improving the health of a third-world nation? Is it the woman who faces her third round of chemotherapy to fight the progression of cancer? Is it the teacher who forgoes the comforts of a suburban school to reach minorities in the inner city? All of these are examples of bravery demonstrated in exceedingly challenging circumstances. And our society longs for stories of bravery to inspire us and fill us with hope.

As someone who works day in and day out with those on the front lines of helping rescue babies from abortion, I’m no stranger to stories of bravery. I see courage every day in the eyes of the men and women who sacrifice their time and energy to help women facing unplanned pregnancies. I see it every time a young mom — despite being pressured by her parents or significant other to get an abortion — chooses LIFE. And perhaps more profoundly than in any other situation, I see it when an expectant mom with no relational support, job, or income chooses to place her baby for adoption rather than abort her son or daughter.

This was Nicky’s situation.

When Nicky found herself pregnant with her boyfriend’s child, her life was already in shambles. During her 26 years, Nicky had already given birth to and surrendered sole custody of a little girl, committed several felonies, lived in her car, lost several jobs, and barely subsisted on minimum wage. So when she met up with an old boyfriend, Brandon, Nicky believed she was being given a second chance at happiness. “Our first year together was beautiful. We were getting to know each other and deciding if we would stay together forever.” Unfortunately, a positive pregnancy test result changed everything.

“When I told him I was pregnant, Brandon sat down on the bed, looked me in the eyes, and told me to ‘get an abortion’.” Nicky says those three little words changed everything for her. “I became depressed living with someone who wanted his child ‘dealt with.’”  Like thousands of women every day, Nicky began searching online for information on abortion, hoping her boyfriend would eventually change his mind. Through our strategic marketing methods, Online for Life was able to guide Nicky to a life-affirming pregnancy center where she received grace-filled counsel. “The woman I sat with was beyond wonderful. She helped me to just breathe and ask God what to do….And so I did.”

Nicky left the pregnancy center that day with a new resolve to choose life for her child, even though she still wasn’t sure how she’d financially support a child. “I was alone with just $10 in my pocket…and without any type of plan for what I was going to do.” So Nicky relied on the support of the staff she met at the life-affirming pregnancy center. With their help and through a chain of fortunate events, Nicky was put in contact with the couple who would eventually become her daughter’s adoptive parents.

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After meeting this couple face to face and coming to terms with her own desperate situation, Nicky conceded that the best thing for her unborn child would be to place her in someone else’s loving home. She told Brandon about her plans and he agreed that adoption would give their child the best chance at a happy and secure future. He even returned home to help Nicky prepare for the birth of their child. “The weeks leading up to my delivery were filled with a mixture of laughter, tears, protectiveness and sadness,” Nicky recalls. But one sentiment continued to be shared with her. “Brave…so brave.” That’s what everyone from the life-affirming pregnancy center to the adoption agency to the birthing center kept calling Nicky. “The nurses kept coming up to me and telling me they were honored to care for and treat someone like me.” After several weeks of preparation, Nicky finally gave birth to a healthy baby girl, and she made the dreams of a couple from the other side of the country come true.

Nicky’s adoption story continues to be riddled with a strange combination of pain and joy. “I cry every day, but I know my baby, who came out of a very bad time, ended up being loved by people from across the country.” When asked what message she’d like to share with the world about her decision to give up her child for adoption, Nicky responds, The voice of the mother who gives up a baby for adoption isn’t heard. We need to change that.”

To learn more about Online for Life and how we’re helping to make stories like Nicky and her daughter’s story a possibility, please visit OnlineforLife.org.

Author, speaker, and business leader Brian Fisher is the President and Co-Founder of Online for Life, a transparent, metric-oriented, compassion-driven nonprofit organization dedicated to helping rescue babies and their families from abortion through technology and grace.

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New York farmers stop hosting weddings after $13,000 fine for declining lesbian ceremony

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By Dustin Siggins

New York farmers Robert and Cynthia Gifford, who were ordered last week to pay $13,000 for not hosting a same-sex "wedding," say they are closing that part of their operation.

"Going forward, the Giffords have decided to no longer host any wedding ceremonies on their farm, other than the ones already under contract," said Alliance Defending Freedom (ADF) lawyer James Trainor. ADF represented the Giffords in their legal fight against New York's non-discrimination law.

Last week, the Giffords were ordered to pay a $10,000 fine to the state of New York and $3,000 in damages to a lesbian couple, Jennifer McCarthy and Melisa Erwin, who approached them in 2012 about hosting their "wedding." The Giffords, who are Roman Catholic, said their religious convictions would not let them host the ceremony, but that McCarthy and Erwin could hold their reception on their property.

Unbeknownst to the Giffords, the lesbian couple recorded the two-to-three minute conversation. After declining to hold the reception on the Giffords' farm, on which they live and rent property, the lesbian couple decided to make a formal complaint to the state's Division of Human Rights.

Eventually, Judge Migdalia Pares ruled that the Giffords' farm, Liberty Ridge Farm, constitutes a public accommodation because space is rented on the grounds and fees are collected from the public. The Giffords argued that because they live on the property with their children, they should be exempt from the state law, but Pares said that this does not mean their business is private.

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Trainor told TheBlaze that the Giffords' decision to end wedding ceremonies at Liberty Ridge “will hurt their business in the short run," but that was preferable to violating their religious beliefs.

“The Giffords serve all people with respect and care. They have hired homosexual employees and have hosted events for same-sex couples,” he said.

However, "since the state of New York has essentially compelled them to do all ceremonies or none at all, they have chosen the latter in order to stay true to their religious convictions," Trainor explained to LifeSiteNews. "No American should be forced by the government to choose between their livelihood and their faith, but that’s exactly the choice the state of New York has forced upon the Giffords."

"They will continue to host wedding receptions," said Trainor.

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