Monsignor Vincent Foy

On Gregory Baum - Msgr Foy responds to recent Catholic media fawning over dissident Gregory Baum

Monsignor Vincent Foy
By Monsignor Vincent Foy
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Editor’s Note: This article was received unsolicited from famous Canadian priest, canon lawyer, former head of the Toronto archdiosecan marriage tribunal and outspoken defender of the Church’s moral teachings, Msgr. Vincent Foy. Recent laudatory, uncritical quoting of Canada’s leading dissident former priest, Gregory Baum, in Canadian Catholic media, spurred the Msgr. to write this article and send it to LifeSiteNews. LSN gladly publishes articles from this great, now 96-year-old priest scholar, still writing in defense of the Catholic Church’s moral teachings.

The intention of this article is to protect the faithful from being deceived.

Recently there has been a flurry of references to Gregory Baum, all of them laudatory. An article by Gregory Baum entitled “Vatican II - The Church in dialogue” appeared in the January-February issue if the Scarboro Missions magazine. This article is riddled with false doctrine.

None of these references make mention of the theological errors of Gregory Baum, yet he has done more than any person to harm the Church in Canada in my opinion. His Marxist background and activities are described in detail in a four-page bulletin “Herald of Freedom” April 6, 1974. It is entitled “Rev. Gregory Baum - Canada’s Marxist Pope.” In 1996, in a failed attempt to prevent his talk at the Newman Centre of the University of Toronto, I compiled a fourteen-page list of some of his errors entitled “Notes on Gregory Baum.”

It would take a large book to list and describe the errors and misconduct of Gregory Baum. Here I mention a few of them; there are many others.

Contraception

A focal point of Baum’s efforts was in opposition to the teaching of the Church against contraception. In 1964, Herder and Herder published the book “Contraception and Holiness.” It was presented as a “balanced perceptive declaration of Christian dissent”. Among the contributors were three professors of St. Michael’s College in Toronto: Gregory Baum O.S.A., Stanley Kutz C.S.B. (an admitted homosexual who later left the priesthood) and Leslie Dewart, an atheist. An article reporting an interview with Gregory Baum was printed in the Toronto Globe and Mail of April 9, 1966. It was entitled “Catholics May Use Contraceptives Now.” A year later Baum said that even if the Pope came out against contraception his decision would be irrelevant (Globe and Mail, 1967). 

After the Pope’s encyclical Humanae Vitae reiterated the Church’s condemnation of contraception in 1968, Baum was like a whirling dervish in his hyperactivity against the encyclical. He spoke in Canada and in the United States. On August 1, 1968, the Globe and Mail had a feature article by him “Catholics May Follow their Conscience”. In the August 23 issue of the US Catholic Weekly Commonweal magazine, there was his article “The Right to Dissent”. The September issue of the Homiletic and Pastoral Review carried his “The New Encyclical on Contraception” where he attacked the Pope for going against the experience of vast numbers of Catholics and the witness of other Christian churches.

Homosexuality

Gregory Baum openly advocated same-sex “marriage”. In Commonweal for February 15, 1974, he wrote an article on homosexuality in which he declared that Catholic teaching on homosexuality would change and embrace homosexuality within a few years. Homosexual activists used this article as a handout for almost two decades throughout North America. In speaking to Dignity and other homosexual groups, he encouraged them to remain in the Church but to work for a change in the Church’s teaching.

Devotion to Mary

In the early sixties, I attended a dinner at Osgoode Hall under the auspices of the Catholic Lawyers Guild. Gregory Baum spoke on the exaggerated “Cultus” of Mary in the Catholic Church. He stated that there was no evidence of devotion to Mary before the fourth century. At the time, I had been reading a section of the book “Mariology” edited by Juniper Carol, O.F.M. on the “The Origins of Marian Cult”. It gave numerous examples of devotion to Mary in the first three centuries. Mary herself proclaims in the Magnificat (Luke 1: 46-55): “All generations will call me blessed.” Baum discouraged recitation of the Rosary.

Dissent and Rejection of Authority

Msgr. George Kelly wrote in “The Battle for the American Church” pp. 448-9: “Gregory Baum argued that Rome’s grip on the Church can be loosened by careful violation of law. In Baum’s view freedom from Rome’s law can be obtained by seizing it in the knowledge that violations will go unpunished.”

The Priesthood

I conducted about twenty of the first priest-laicization processes for the Archdiocese of Toronto. A number of priests said that they were encouraged to leave the priesthood by Gregory Baum. He promoted the concept of a temporary or “existential” priesthood. In an article printed in the Toronto Star of April 23, 1966, Baum stated that he was not alarmed at the large numbers of priests and religious departing from their vocations. He said “By assigning the laity a higher place in the Christian Church, the whole matter of the role of the clergy has to be re-thought.”

A Report to the Archbishop

I was pastor of St. John’s Church on Kingston Rd in Toronto in 1966. In the parish there was a convent of Notre Dame Sisters. I received a phone call from the Superior of the Notre Dame Sisters, who was in Ottawa. She told me that one of the younger Sisters, studying at St. Michael’s College, was obliged by Gregory Baum to attend a weekend retreat near Orangeville. This was before the mitigation of Friday abstinence. Meat was served on Friday evening. “The Sister said ‘Fr. Baum, this is Friday and you are serving meat’. He replied ‘Sister, here I am Pope. Eat your meat!’ In the course of the weekend, he encouraged immoral familiarities between male and female religious. You must report this to Archbishop Pocock”. I suggested that she report this to the Apostolic Delegate in Ottawa. “No,” she replied “Sister is in your parish and you should report it”.

The next day I made a report on the matter to Archbishop Pocock. He threw up his hands and said “What can I do?” I said he could suspend Baum. He did nothing and allowed Baum to continue teaching at St. Michael’s College for another nine years.

Suspension and Excommunication

When the Declaration on Certain Questions Concerning Sexual Ethics was issued by the Sacred Congregation for the Doctrine of the Faith on December 29, 1975, Gregory Baum criticized it severely. He said “The concept of sex only within marriage was no longer adequate. Even if marriage is the ideal, this does not mean there is no responsible context of sexual relations for mature single people, the widowed and the divorced.” In response, Archbishop Pocock suspended Baum from hearing confessions.

In the issue for January 14, 1978, the Catholic Register reported that “Gregory Baum, noted Canadian theologian and outspoken critic of the Church, married a former nun in a private ceremony recently in Montreal… the bride is Shirley Flynn, who left her religious order about fifteen years ago.” According to Canon 2388 of the Code of Canon Law in force at that time, Gregory Baum was automatically excommunicated.

It is difficult to understand why articles by Baum should continue to appear in Catholic periodicals; why he should be praised in others; why he should be invited to speak in Catholic institutions such as St. Paul’s University in Ottawa and why this arch-heretic should be highly praised in an interview given him recently by a Catholic priest currently posted on a website.

More articles by Msgr. Foy:

The betrayal of homosexuals

Canada’s Greatest Defender of Humanae Vitae Calls on Bishops to Reject Dissenting Document

Tragedy at Winnipeg

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Dustin Siggins Dustin Siggins Follow Dustin

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Wendy Davis facing trouble in Democratic stronghold over radical abortion stance

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By Dustin Siggins

State Senator Wendy Davis' outspoken support for late-term abortion made her a national figure, but it may have so turned off Hispanic voters that it could cost her, and her party, the votes of a Democratic-stronghold.

According to The Texas Tribune, Davis has a tremendous advantage in the Rio Grande Valley, a strongly Hispanic part of the state. Hidalgo County has not elected a Republican to a countywide post in "the modern era," the paper noted.

But her Republican challenger, Attorney General Greg Abbott, is looking to change that, targeting the area and the Hispanic vote with a new ad campaign.

According to U.S. Rep. Henry Cuellar, D-TX, pro-life Democrats will find it more difficult to vote for Davis because of her abortion position. And the region, which is very Catholic, tends to send pro-life Democrats to the polls.

Even as Davis faces risks among Hispanic Catholics, Abbott is making a major push to the minority population, which is expected to become a plurality of the state's population by 2020. Abbott has launched ads in Spanish, and spoken about how his wife will be the first Hispanic First Lady of Texas. He has also brought volunteers in for a ground campaign in the Rio Grande Valley, reminiscent of the 1998 George W. Bush gubernatorial campaign.

Bush was considered a popular Republican among Hispanics, winning 44 percent of the Hispanic vote in his 2004 president re-election campaign. While Abbott has a 12 to 13-point advantage in many polls over Davis, and an enormous financial advantage, his efforts are seen as looking to the GOP's future in Texas.

Davis, meanwhile, has struggled with all voting blocs. She is losing to opponent Texas Attorney General Greg Abbott by 12 to 13 points -- including women, according to an April 2014 poll. Democrats have largely written off the race, especially with control of the U.S. Senate taking up enormous media and financial resources.

Since her filibuster, Davis has attempted to walk a tightrope on her abortion position in order to win more moderate voters. She has called herself "pro-life" because of her support for certain education policies, and indicated that she supports limitations on abortions done after the first trimester. However, she has also recently published a book describing how she aborted a child in 1997 to prevent the child from "suffering."

That claim has drawn enormous media coverage for Davis, who was in New York for a book signing, was on the Rachel Maddow show, and generally had her abortion claims widely covered in innumerable national media outlets.

The book has also brought new life to abortion's importance in the gubernatorial race. In the Davis-Abbott debate last week, the first between the candidates, Davis indicated she supported no restrictions on abortion. She was asked "What do you see as fair regulations on abortion?"
Davis responded that she has "always believed that women should be able to make this most personal and difficult of decisions themselves, guided by their faith and their family and with their doctor."
"I stood on the Senate floor for 13 hours to ensure that this most private of decisions could be made by women," Davis said, before attacking Abbott for, among other things, allegedly opposing abortion in cases of "brutal rape" and incest.

At no point did Davis indicate support for any "regulations on abortion."

In his response, Abbott said that he is "pro-life" and Catholic. He said that "all life is sacred," and said that "Texas is ensuring that we protect more life and do a better job of protecting the health care of women by providing that women still have five months to make a very difficult decision, but after that time the state has an interest in protecting innocent life."

When asked by Houston-area TV station KHOU whether he would sign a bill that would ban abortions for reasons of rape and incest, however, Abbott did not answer the question. Instead, he described his support for the lives of the unborn and women, and his support for HB2.

HB2 is the legislation that Davis filibustered last year.

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Abbott faces his own difficulties -- he favors border enforcement and has made comments about corruption in the Rio Grande Valley. University of Texas-Pan American political scientist Jerry Polinard told the Tribune that he expects Davis to pull at least 55 percent of Democratic voters in Hidalgo, Texas – simply because "this is the bluest part of a red state." 

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Paul Huff, 66, and Tom Wojtowick, 73, were “married” in Seattle in May 2013. Wojtowick was an organist at the parish, while Paul sang in the choir. Video screenshot
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Bishop stands by priest who removed ‘married’ homosexual couple from parish ministry

Lisa Bourne
By Lisa Bourne
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'This is not animus against someone who happens to be a homosexual; this issue is the same-sex marriage,' said Bishop Warfel.

A Montana bishop is standing by one of his priests after the priest told a homosexual couple in his parish that they cannot receive Communion or participate in Church ministry due to the fact that they have contracted a civil “marriage.”

Paul Huff, 66, and Tom Wojtowick, 73, have reportedly been together for more than 30 years and were “married” in Seattle in May 2013, according to the Associated Press.

The men told the local ABC-FOX affiliate that Father Samuel Spiering approached them shortly after beginning his assignment as administrator of St. Leo the Great and asked if the rumor he’d heard of them being “married” was true. When they affirmed it was, he asked if he could meet with them the following day.

Father Spiering informed them the next day that they have broken Cannon Law, and that they would not be able to receive communion or continue in ministry.

Canon 915 holds that those persevering in manifest grave sin are not to be admitted to Holy Communion.

Both men sang in the choir and Wojtowick was an organist.

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The men agreed to write a restoration statement that, in part, would uphold the concept of marriage being between a man and a woman, during an August 25 conference call with Father Spiering, Bishop Warfel and other diocesan officials. They said they did not intend to challenge the Church’s concept of marriage with their union, rather they just wanted civil protection.

However, the statement also included a timeline for the two men to cease living together and divorce, which they would not agree to.

In an interview with the Billings Gazette last week Bishop Warfel said he knows Wojtowick and Huff “to be good people.”

“This is not animus against someone who happens to be a homosexual; this issue is the same-sex marriage,” Bishop Warfel said. “A lot of people put those two together, and obviously there’s a connection, but it’s not the same thing.”

After meeting with parishioners on Sunday, the bishop said that he would like to “effect healing” at the parish, but pointed out that he also has to uphold Catholic teaching.

The bishop also confirmed for ABC-FOX-Montana on Saturday that Huff and Wojtowick could not receive Communion.

While Bishop Warfel acknowledged growing support for homosexual “marriage” when speaking with the Billings Gazette, he said the fact remains that it stands in conflict with Catholic teachings.

“As a Catholic bishop I have a responsibility to uphold our teaching of marriage between one man and one woman,” said Bishop Warfel. “And I think there’s very solid scriptural teaching on it and our sacred tradition is very strong on it.”

Those teachings leave him little choice, he continued.

“Either I uphold what Catholic teachings are or, by ignoring it or permitting it, I’m saying I disagree with what I’m ordained to uphold,” the bishop said.

“Everyone is welcome to the journey of conversion,” said Bishop Warfel. “But there are certain convictions, beliefs or behaviors that are in direct contradiction to what we believe and teach, and this would be one of them.”

Father Spiering has declined to speak publicly and there has not been an official diocesan statement on the issue since the meeting at the parish on Saturday.
 

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New archbishops in Chicago and Madrid: Ratzingerians out, ‘inclusiveness’ in

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By Hilary White
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Chicago's Archbishop-elect, Blase Cupich

Pope Francis announced Saturday that he is appointing as archbishop of Chicago a prelate best known in pro-life circles as the man who ordered his priests in 2011 not to participate in local 40 Days for Life prayer vigils. The media and Church watchers describe him as “progressive,” “inclusive,” and “left-of-center.”

The appointment of Bishop Blase Cupich, current head of the Spokane diocese in Washington, to America’s third most prominent see – an appointment which Vatican watchers predicted would signal the pope’s priorities for the direction of the U.S. Church – has been widely praised by liberal Catholics and opponents of Church teaching but met with concern by many Catholic activists.

The archbishop-elect gave a sense of his approach to the U.S. “culture war” in an interview Sunday with Chicago’s CBS affiliate, in which he suggested he would be open to giving Communion to pro-abortion Catholic politicians and a person wearing a button in favour of same-sex “marriage.”

“As long as they’re in church, are willing to hear the word of God, be open to Christ’s call of conversion for each one of us, then I think that that’s sufficient for me,” he said. “We cannot politicize the Communion rail and I just don’t think that that works in the long run.”

Cupich will replace the ailing Cardinal Francis George, known in the US as a “Ratzingerian” for his strong defense of Catholic orthodoxy, particularly on issues of sexual morality, but who is suffering from cancer and is overdue for retirement at age 77. The archbishop of Chicago is also normally granted the “red hat” and made a cardinal, which would make Cupich eligible to vote in upcoming papal conclaves. Cupich is scheduled to be installed in Chicago November 18.

The Chicago appointment mirrors that of another outside the US in recent weeks. Rome announced August 28 that Carlos Osoro Sierra, 69, will be installed as the new archbishop of Madrid, Spain’s capital city and largest archdiocese. But the story in Madrid has less to do with the new appointee and more to do with the would-be appointee who was demoted.

Until just before the appointment, most Vatican watchers expected the prominent post to be given to 68-year-old Vatican Cardinal Antonio Cañizares Llovera, dubbed the “little Ratzinger” for his orthodoxy in line with Pope Benedict XVI.  When LifeSiteNews interviewed Cardinal Cañizares in 2009 at the time of his appointment as prefect of the Vatican’s Congregation for Divine Worship and Discipline of the Sacraments, he noted that denying communion to pro-abortion politicians was a charitable act.

Leaving his Vatican post, he was considered a natural for the Madrid spot. But instead it went to the archbishop of Valencia, and Cañizares is to fill that vacancy instead.

The former archbishop of Valencia is known for his strong “liberal” leanings and he will be replacing Cardinal Antonio Maria Rouco Varela, 78, who, like Cañizares, is also known for following the lead of the retired Pope Benedict XVI.

El Pais wrote of the new appointee that Catholics of the Madrid archdiocese, accustomed to the “hieratic” Varela, will be seeing “an entirely different model.”

“Shortly after the announcement of his appointment, the most repeated words to define his figure were ‘dialogue’ and ‘moderation.’”

“During the 12 years he has been the head of the Catholic Church [in Madrid], Rouco Varela has too often mixed faith and politics, with an overdose of intransigence. Defending the (exclusively traditional) family and attacking laws that recognize the right of women to abortion are the main workhorses.”

Catholic News Agency’s Vatican-watcher, Andrea Gagliarducci, wrote that the appointment marks a “new course for Spain’s bishops.” He is described in the Spanish press as “affable,” “friendly,” and “extremely gregarious.” 

As for Cupich, David Gibson of Religion News Service described him as “a prelate closely identified with the Catholic Church’s progressive wing.”

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Vatican watcher Rocco Palmo, author of the “Whispers in the Loggia” blog, wrote that the appointment is “the most shocking major move the American hierarchy has seen in the last decade and a half.” Another Vatican veteran, John Allen Jr., wrote for the US Catholic online magazine Crux that Cupich so closely mirrors Pope Francis’ theology and style that he could be called the “American Pope Francis in Chicago.”

On his blog, Bishop Robert Lynch of St. Petersburg, Florida, known for his icy relations with the pro-life movement, shared his excitement over the “new breeze” brought by Cupich’s appointment. The bishop noted that Cupich “admires deeply the ecclesiology and vision” of leftist prelates such as former San Francisco Archbishop John Quinn and former Galveston-Houston Archbishop Joseph Fiorenza.

The news of Cupich’s appointment was met with praise in the mainstream press. According to The New York Times Francis has “set the tone” for US appointments by “replacing a combative conservative with a prelate whose pastoral approach to upholding church doctrine is more in keeping with the pope’s inclusive tone.”

It has also been praised by dissident Catholic groups such as the homosexual activist group New Ways Ministries. Last year, the group issued a roundup of evaluations of the various leading members of the US Conference of Catholic Bishops who were set to elect a new president. New Ways praised Cupich for his intervention in the 2012 debate leading up to a referendum on “gay marriage” in Washington State. Cupich’s only intervention was a pastoral letter in which he asked voters to uphold traditional marriage, but also called for a “more civil and honest conversation about Catholic positions on equality.”

“I also want to be very clear that in stating our position, the Catholic Church has no tolerance for the misuse of this moment to incite hostility toward homosexual persons or promote an agenda that is hateful and disrespectful of their human dignity,” Cupich wrote.

Cupich stood out from his fellow US bishops in his response to the abortion-funding Obamacare. Though he joined his other bishops in condemning the Obama administration’s mandate that Catholic employers cover abortifacients and contraceptives, he encouraged Catholic Charities in his diocese to act as an Obamacare navigator and help people sign up for coverage that could fund the destruction of unborn life.

He also condemned the line of other US bishops when they threatened to shut down Catholic social services. “These kind of scare tactics and worse-case scenario predictions are uncalled for,” Cupich wrote in a letter to diocesan employees. “I am confident we can find a way to move forward.”

Today the anti-Catholic organization Call to Action issued a press release saying they are “relieved” at the appointment. “At a time when numerous U.S. Bishops are choosing to fight ideological battles, Pope Francis’ selection of Cupich demonstrates a desire for a humbler, more pastoral church.”  

Call to Action, like New Ways Ministries, works to overturn Catholic doctrine, particularly on sexual matters, from within the Church, and has received the censure of the US bishops for their activities. They wrote, “The choice of Cupich shows promise for a church which can be closer to the people. Catholics in Chicago and beyond yearn for a faith rooted in the Gospel call of love and justice over rigid orthodoxy.”

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