John Pacheco

Opinion: Canadian gov’t cleaning up Catholic bishops’ Development and Peace mess

John Pacheco
By John Pacheco
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Guest commentary

OTTAWA, March 27, 2012 (LifeSiteNews.com) - As LifeSiteNews reported, the Canadian International Development Agency (CIDA) has slashed by 65% its usual funding to the Canadian Catholic Bishops’ international aid organization, Development & Peace, for its 2011-2016 programs. It appears that the Canadian government has realized something that the Catholic bishops of Canada have not: that Development & Peace has some major problems which need an immediate and dramatic response.

The great irony, of course, is that instead of the Canadian bishops cleaning up the mess in their own backyard, the Canadian government has gone a long way in doing it for them. Caesar has decided that Development & Peace doesn’t meet the government’s standards for good stewardship of taxpayer funds. As government spokesman Justin Broekema said: “CIDA is responsible, particularly in times of fiscal restraint, for ensuring Canadian tax payers’ dollars deliver value for money and the strongest results in the lives of people in need.”

In July 2011, Socon or Bust published a comprehensive entry on how Development & Peace was doing in relation to other charities in Canada. The source of information for the entry was an article from the Summer edition of Money Sense.

The findings of the report were very sobering indeed for Development & Peace. In the category of Overall Charity Efficiency, Development & Peace received a grade of “C+”, the lowest of all 15 Canadian international charities, while also receiving a “C-” in Governance and Transparency, tying 3 other charities (including Amnesty International) for the lowest ranking.

Seizing on this report, LifeSiteNews readers and the Catholic blogosphere illuminated government officials as to the problems with Development & Peace. The Money Sense article (an independent and credible analysis of the international charity industry in Canada) likely had at least some influence on the cut to Development & Peace’s funding program, since the government’s stated “value for money” criteria was far from being met by the Canadian Catholic Church’s official aid and development agency.

In Embassy magazine’s follow-up article to the funding cut, there was speculation that the reduced funding might also have been related to Development & Peace’s direct involvement with the overtly political, ecumenical group, KAIROS, whose membership includes both Development & Peace (as a founding member no less) and the CCCB.

KAIROS’s funding was cut in 2009 by the Federal government because of their political advocacy against the State of Israel, as well as not meeting the conventional objectives for international aid, including providing water, health and education in developing nations. Instead, they consumed themselves, like Development & Peace did, with the latest “social justice” avante-guard causes like climate change, “eco-justice”, and the rest of the social Marxist fromage.

As with Development & Peace’s financial stewardship scandal which Money Sense exposed, Pro-Life Media, Catholic magazines and the Catholic Blogosphere reported on the close relationship between Development & Peace and KAIROS. This cozy connection between the Canadian Catholic Aid Agency and KAIROS caused some in the social justice industry to speculate openly about whether Development & Peace’s funding cut was in part responsible by their relationship with KAIROS:

“Mr. Casey said he doesn’t know whether the funding decision had anything do with the group’s advocacy work, or its membership in KAIROS. But Tony Martin, a Catholic former NDP MP and Development and Peace supporter, said he sees a connection. “The pattern is that anybody who stands up and is critical or lobbies government opposed to some of the activity of Canadian multinational corporations are going to get cut off at the knees,” he said from his home in Sault Ste. Marie, Ont. He cited the KAIROS funding decision, and another government decision in December cutting funding to the Mennonite Central Committee, which is also a member of KAIROS.” (Source)

Mr. Martin’s observation was not too far off the mark. Concerned citizens’ complaints were not only restricted to abortion, but also included objections to taxpayer money being used to fund neo-Marxist revolutionaries in the Global South by these church organizations. During its never-ending abortion drama, Development & Peace, with its sordid 40+ year history of adopting socialist sensibilities, was also caught funding neo-Marxist groups who also freely admit to being pro-abortion.

For over three years now, both Socon or Bust (my blog) and LifeSiteNews (a news service - not a blog) have discovered at least 53 groups whose aims and policies are in direct contradiction to the Catholic Church’s teaching on human life. Some groups’ aims are more heinous than others, but all of them should be disqualified from receiving any Catholic aid whatsoever.

Despite the voluminous and troubling  evidence discovered thus far, most, but thankfully not all, of the Catholic bishops of this country have not sufficiently understood the systematic and deep-rooted problems with the orientation of Development & Peace. This was evidenced, for instance, by the bishops’ recent “solidarity” trip to Haiti where they were led around the island by George Soros’ pro-abort feminist shills. Do they even know who George Soros is? Remarkably, this “solidarity mission” was made after newly-elected CCCB president, Archbishop Richard Smith, asked Catholics to “trust the bishops” in October of last year.

The Church in Canada is coming to a crossroads of sorts concerning Development & Peace. This ongoing and perpetual failure to clean up Development & Peace points to something more than just Church politics and image. It points rather to a fundamental philosophical and theological error which many Canadian Bishops have adopted since the Winnipeg Statement. It’s called proportionalism.

Instead of recognizing the possibility of the intrinsic wickedness in an act, proportionalism seeks to downplay the inherent nature of an act to focus on the consequences instead. According to Blessed John Paul II, it is a teleologism which…

...by weighing the various values and goods being sought, focuses rather on the proportion acknowledged between the good and bad effects of that choice, with a view to the “greater good” or “lesser evil” actually possible in a particular situation (Veritatis Splendor).

It was this fundamental guiding error the Canadian bishops used with the Winnipeg Statement in which they said “a Catholic could contracept in good conscience”. It’s the same principle today when they are effectively telling Catholics they can give to pro-abort groups “in good conscience”.

And yet, this is not what the Church teaches at all. In 1994, Blessed John Paul II founded the Pontifical Academy for Life to promote the dignity of human life in medical science. In its statutes, it clearly says that close collaboration with medical doctors and researchers is to be encouraged, but only insofar as these doctors believe what the Church believes on the sanctity of human life:

The scientific and interdisciplinary activity of the Pontifical Academy for Life shall maintain a close connection with the bodies and institutions through which the Church is present in the world of the biomedical sciences, of health, and of healthcare organisations, also offering its collaboration to medical doctors and researchers (including those who are non-Catholics and non-Christians) who recognise that the dignity of man and the inviolability of human life from conception to natural death, as enunciated by the Magisterium of the Church, is the essential moral foundation of the science and art of medicine. (Article, 6)

If this is true for one area of Church mission, it is true for all areas of Church mission. As we can only co-operate with non-Catholic and non-Christians who share the Church’s values on the sacredness of human life in bioethics, so too is that principle no less binding in the area of human development and aid in the case of Development & Peace.

This means, of course, that the cumbaya “solidarity” missions with pro-abort feminists, anti-Catholic bigots, Marxists with masks, and the rest of the Church’s enemies embedded should be over. And so should sentiments like those of Bishop Fred Henry who said:

“The group may not be perfect but they must be doing a lot of good work even if there are a few positions and actions that we will have to challenge them on,” (Source).

No one would believe that the Catholic bishops of this country would hitch their wagon to organizations devoted to human trafficking, child pornography, or (heaven forbid!) climate change denial, despite all of the other social “good work” that they might do in the community. For some inexplicable reason, however, when the sin is about abortion or contraception, all of this other “good work” that the pro-abort pushers do somehow overrides their efforts to legalize abortion. Then, it becomes all about “walking with Jesus” or some other nonsense.

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Are you praying for the upcoming Synod on the Family? You should be, and here’s why

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By John-Henry Westen

Catholics, and all Christians who value family values, should be praying earnestly for the Catholic Church as a struggle over critical family issues is coming to a head in the run-up to the Extraordinary Synod on the Family, which takes place October 5-19. 

Augmenting the concerns is the fact that some of the cardinals closest to Pope Francis himself are increasingly in public disagreement over crucial matters related to faith and family. For some, the concerns reach right to the pope himself.

While Synod preparations have been going on for a year, Sunday’s weddings of 20 couples in St. Peter’s Basilica by Pope Francis presented a figurative, and perhaps foreboding launch.

In a press release prior to the ceremony, the Rome diocese inexplicably went out of its way to highlight the fact that some of couples the pope was going to marry were cohabiting. "Those who will get married Sunday are couples like many others,” it said. “There are those who are already cohabitating; who already have children.”

Unsurprisingly, the mainstream press took the bait and seized upon this statement to run headline after headline pushing the confusing notion that the event was a prelude to, or evidence of, a change in Church teaching on marriage.

Headlines like: 

All I can do is pray that the public fallout from these wedding ceremonies does not foreshadow the public outcome of the Synod. If so, we could be headed for a tragedy akin to the tragedy of the late sixties when, despite the proclamation of the truth of Humanae Vitae against contraception, the effect among ordinary Catholics was a near universal rejection of the teaching in practice.

What to expect at the Synod

The official list of those taking part in the Synod includes 114 presidents of Bishops’ Conferences, 13 heads of Eastern Catholic Churches sui iuris, 25 heads of the dicasteries of the Roman Curia, nine members of the Ordinary Council for the Secretariat, the Secretary General, the Undersecretary, three religious elected by the Union of Superiors General, 26 members appointed by the Pontiff, eight fraternal delegates, and 38 auditors, among whom are 13 married couples and 16 experts.

You’ve undoubtedly heard of Cardinal Kasper’s intervention at the Consistory of Cardinals earlier this year, in which he laid out a contentious proposal to allow Catholics who have been divorced and then ‘remarried’ outside the Church to receive Communion. 

Since then a bevy of heavy-hitter cardinals have fought that proposal, including:

Today, however, Cardinal Kasper said the “attacks” from these cardinals were not so much directed at him but at Pope Francis, since, claims Kasper, he discussed his intervention with the pope and gained his approval.

The claim has some basis, since the day after Kasper made the proposal, before it was made public, Pope Francis praised it publicly.  According to Vatican Information Service, the Holy Father said:

I read and reread Cardinal Walter Kasper's document and I would like to thank him, as I found it to be a work of profound theology, and also a serene theological reflection. It is pleasant to read serene theology. And I also found what St. Ignacius described as the 'sensus Ecclesiae', love for the Mother Church. ... It did me good, and an idea came to mind – please excuse me, Eminence, if I embarrass you – but my idea was that this is what we call ‘doing theology on one's knees’. Thank you, thank you.

Of note, Vatican correspondent Sébastien Maillard, writing for France’s La Croix, reports today that Pope Francis is “irritated” by the release of a book containing criticisms of the Kasper proposal by five cardinals.

As LifeSiteNews.com reported yesterday, one of those authors, Cardinal Raymond Burke, is being demoted from his headship of the Apostolic Signatura. The only post planned for the 66-year-old cardinal thus far is patron of the Order of Malta. 

Cardinal Burke’s pre-Synod interventions go beyond the divorce and remarriage question and into the matter of homosexuality.  In a recent interview Cardinal Burke gave a clear refutation of the misuse of Pope Francis’ famed ‘Who am I to judge’ quote to justify homosexuality.

While the issue of the Church’s teachings on homosexuality is seldom raised in reference to the Synod, with most of the emphasis being placed on the question of divorce and remarriage, it is mentioned in the working document, or ‘Instrumentum Laboris’, of the Synod.

As with the matter of divorce, no doctrine regarding homosexuality can be changed, but much confusion can still be sown under the auspices of adjustments to “pastoral” practice. Without a clear teaching from the Synod, the effects could be similar to the shift in “pastoral” practice among dissenting clergy after the promulgation of Humanae Vitae, which led to the use of artificial contraception by most Catholics.

Already and for many years there has been de facto broad acceptance of homosexual sexual practices in many Catholic schools, universities and many other institutions, with many staff being active homosexuals in open defiance of Catholic moral teaching.

Regarding the Synod’s deliberations on homosexuality, it does not bode well that one of Pope Francis’ personal appointees to the Synod is retired Cardinal Godfried Danneels.  The selection is remarkable because of Danneels was caught on tape in 2010 urging a victim who had been sexually abused by a bishop-friend of Danneels, to be silent.  Then, only last year Danneels praised as a “positive development” that states were opening up civil marriage to homosexuals.

Then, just this week, as reported on the Rorate Caeli blog, one of the three Synod presidents gave an interview with the leading Brazilian newspaper in which he said that while stable unions between homosexual persons cannot be equated to marriage, the Church has always tried to show respect for such unions.

The statement matches that of another prominent Synod participant, Vienna’s Cardinal Christoph Schönborn, who in 2010 spoke of giving more consideration to ‘the quality’ of homosexual relationships. “We should give more consideration to the quality of homosexual relationships. A stable relationship is certainly better than if someone chooses to be promiscuous,” Schönborn said.

In the end, while there is currently a public battle in the Vatican that is unprecedented in modern history, the faith will not and cannot change.  As faithful Catholics, and Christians, we must cling to the Truths of Christ regarding the family and live them out in our own lives first and foremost.  That is difficult, to be sure, especially in our sex-saturated culture, but with Christ (and only with Him) all things are possible. 

Plead with heaven for the pope and the bishops in the Synod.  LifeSiteNews will be there reporting from Rome, and, with your prayers and support, be of service to those defending truth.

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Poet: I ‘would’ve died’ for my aborted daughter’s ‘right to choose,’ just ‘like she died for mine’ (VIDEO)

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By Ben Johnson

What kind of mother asks her baby to die for her? And what kind of media outlet celebrates that?

To take the second question first, The Huffington Post is promoting a video featuring Scottish “poet” Leyla Josephine, celebrating her decision to abort her daughter. The video, “I Think She Was a She,” was uploaded to YouTube a month ago.

In the video Josephine, decked out in military camouflage, justifies herself in part by saying that she would have been willing to serve as a sacrifice to abortion just as she offered her daughter to the idol of “choice.”

“I would’ve supported her right to choose – to choose a life for herself, a path for herself. I would’ve died for that right like she died for mine,” she said.

In the next rhyming line, she addresses her unborn daughter: “I’m sorry, but you came at the wrong time.”

“I am not ashamed. I am not ashamed. I am not ashamed," she continues – a phrase she repeats a total of six times. She repeats the phrase "This is my body" three times. (She also takes the Lord's name in vain once.)

In the early part of the video, she describes her belief that her child was a girl and imagines a life where she had given birth to her daughter.

“I know she was a she,” she says. “I would have made sure that there was space on the walls to measure her height,” she adds. “I would have made sure I was a good mother.”

At one point she appears to describe the emotional aftermath of her choice as “a hollowness that feels full, a numbness that feels heavy.”

But she later calls the idea that her child was a girl or a boy “bull---t” and affirms, yet again, she is not ashamed.

This provokes a few observations:

1. If she knew her child's sex, she must have had a late-term abortion. Our gentle, healing restoration is needed in a world marred by so much aggression and anger in the name of political orthodoxy.

2. Fr. Frank Pavone has written, ”Did you ever realize that the same four words that were used by the Lord Jesus to save the world are also used by abortion advocates? 'This is My Body.'” To paraphrase him, he notes the difference. One, by surrendering His life on the Cross, gave life to the world. The abortion industry uses this phrase to impose its will on the bodies of separate, living human beings who have not harmed anyone.

3. The most chilling phrase in the video is her statement, “I would’ve supported her right to choose...I would’ve died for that right like she died for mine.”

First of all, her daughter did not die for the “right to choose.” Her daughter was not sacrificed for the inalienable “good” of keeping abortion-on-demand legal (and, in the UK, taxpayer-subsidized). Politicians are bribed to maintain it; no baby needs to die for it. Josephine's child died because HuffPo's hero of the moment chose not to carry the baby to term and place him/her in the hands of loving adoptive parents who would have cherished her baby – whether it was actually male, female, or intersex.

Josephine describes the emotions that actually led to the abortion only metaphorically – e.g., she compares the abortion to chopping down a cherry tree – but that angst is the root (so to speak) of the abortion, not the great and grand cause of assuring that other women have the right to go through the same soul-crushing grief.

That intimation that her daughter died for “choice” – that she offered her baby as a living sacrifice on the altar of abortion – confirms the darkest rhetoric of the pro-life movement: That for some in the movement, abortion is sometimes regarded as an idol.

And that raises one other, more universally held question: What kind of parent asks his son or daughter to die for the “right” to abortion? Parents are supposed to be the one who sacrificially care for their children, who forsake their own comfort, who do whatever is necessary – even die – to keep their children safe, healthy, and well. Josephine's blithe, “Sorry, but you came at the wrong time” sounds as hollow as a gangland assassin's apology to the family caught in the crossfire of a drive-by shooting. Abortion severs the love that God, or Mother Nature, or evolution, or whatever you choose to believe in placed within every pregnant woman to link the mother to her child.

The abortion lobby's rhetoric, which increasingly disregards the value of unborn life, is untethered by the bonds of human compassion, is fundamentally selfish and cold-blooded, and lacks a sense of humanity and brotherhood to the point of obliterating maternal love itself.

“Will a woman forget her child, so as not to have compassion upon the offspring of her womb?” God asks through the prophet Isaiah. “But if a woman should even forget these, yet I will not forget thee, saith the Lord.”

The pro-life movement exists precisely to set this upside-down order aright, to reinstate the natural love and compassion everyone should have for all of God's creation – most especially that between a mother and the innocent child she has helped create and fashion with her own DNA.

Cross-posted at TheRightsWriter.com.

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Cardinal Dolan greets worshipers and guests on the steps of Saint Patrick's Cathedral in Manhattan after Easter mass on April 8, 2012 in New York City. Lev Radin / Shutterstock.com
Lisa Bourne

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Catholic leaders criticize Cardinal Dolan’s defense of gay group at St. Patrick’s Parade

Lisa Bourne
By Lisa Bourne
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New York Cardinal John O'Connor on the cover of the New York Post on January 11, 1993. http://rorate-caeli.blogspot.com/

New York Cardinal Timothy Dolan defended his decision to serve as grand marshal for the 2015 St. Patrick’s Day Parade on Wednesday, in the wake of widespread criticism from Catholics after he praised the organizing committee for allowing a homosexual activist group to march.

“If the Parade Committee allowed a group to publicize its advocacy of any actions contrary to Church teaching, I’d object,” Dolan stated in his weekly column. On the contrary, he argued, “The committee’s decision allows a group to publicize its identity, not promote actions contrary to the values of the Church that are such an essential part of Irish culture.”

Austin Ruse, president of the Catholic Family and Human Rights Institute, was not impressed with the cardinal’s argument. This is precisely about publicizing advocacy contrary to Catholic teaching,” he said.

“As a Catholic father I find there is rapidly contracting space where this shameful agenda is not stuck in the faces of my children,” Ruse told LifeSiteNews. “The Church should be protecting our children rather than abetting those who prowl about the world seeking the ruin of innocent souls."

Pat Archbold, a popular blogger at the National Catholic Register and who runs the Creative Minority Report blog, lambasted Dolan for suggesting the embrace and promotion of “gay identity” can be separated from the sin of homosexuality.

“This identity is not a morally-neutral God-given attribute such as male or female, black or white,” he said. “The identity is with the immoral choice to engage in immoral behavior.”

“The best that can be said in this situation is that these people choose to proudly identify themselves with an intrinsic disorder.  But in reality, it is worse than that,” he continued. “The people find their identity and pride in sin.  Either the Cardinal knows this or he doesn't, either way Cardinal Dolan reveals himself unequal to his responsibility as a successor of the Apostles.”

The parade committee changed its longstanding policy on September 3 after decades of pressure from homosexual groups. Upon being announced as the parade’s grand marshal later the same day, Cardinal Dolan said he had no trouble with the decision at all, calling it “wise.”

The organizers had never prohibited any marchers, but did not ban issue-focused banners and signs, whether promoting homosexuality or the pro-life cause.

Cardinal Dolan stated in his column Wednesday that he did not oppose the previous policy.

“This was simply a reasonable policy about banners and public identification, not about the sexual inclinations of participants,” he explained.

“I have been assured that the new group marching is not promoting an agenda contrary to Church teaching,” he said as well, “but simply identifying themselves as ‘Gay people of Irish ancestry.’”

The homosexual activist group that will march is called OUT@NBCUniversal, which describes itself as the employee resource group for LGBT & Straight Ally employees at the media giant.

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The network held the broadcast contract for parade coverage. Reports indicated the contract was about to expire, and that NBC joined in pressuring on parade officials.

Cardinal Dolan conceded in his column there were many thoughtful reasons for criticizing the parade policy change, and noted that he shared some of them.

“While a handful have been less than charitable in their reactions, I must admit that many of you have rather thoughtful reasons for criticizing the committee’s decision,” he said. “You observe that the former policy was fair; you worry that this is but another example of a capitulation to an ‘aggressive Gay agenda,’ which still will not appease their demands; and you wonder if this could make people think the Church no longer has a clear teaching on the nature of human sexuality.” 

However, he said, the most important question he had to ask himself was whether the new policy violated Catholic faith or morals.

In stressing that homosexual actions are sinful while identity is not, Cardinal Dolan said, “Catholic teaching is clear: ‘being Gay’ is not a sin, nor contrary to God’s revealed morals.”

Making opinion paramount, the cardinal offered that the parade committee “tried to be admirably sensitive to Church teaching,” and even though the original policy was not at all unfair, the committee was “realistic in worrying that the public perception was the opposite, no matter how often they tried to explain its coherence and fairness.”

“They worried that the former policy was being interpreted as bias, exclusion, and discrimination against a group in our city,” Cardinal Dolan wrote. “Which, if true, would also be contrary to Church teaching.”

When the decision was announced and Cardinal Dolan named the parade’s grand marshal, Philip Lawler, director of Catholic Culture and editor for Catholic World News, called it a significant advance for homosexual activists, and a significant retreat for the Catholic Church.

Pointing out in his column that the media will be correct to concentrate on that narrative at next March’s event, Lawler identified what he said is almost certain to be the result of the 2015 St. Patrick’s Day Parade.

“Next year there will be only one story-line of interest to the reporters who cover the annual parade in the world’s media capital: the triumph of the gay activists,” Lawler wrote.

“Photographers will be competing for the one ‘money’ shot: the picture of the contingent from OUT@NBCUniversal marching past the reviewing stand at St. Patrick’s Cathedral, under the benign smile of Cardinal Timothy Dolan.”

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