Jennie Stone

Personal dialogue and graphic images: Justice for All’s approach to saving lives, changing hearts

Jennie Stone
By Jennie Stone
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September 4, 2012 (LiveActionNews.org) - Justice For All is a pro-life training organization whose mission is to train pro-life activists to use persuasive and articulate arguments to educate others on the reality of abortion and challenge people’s viewpoints on the issue. The organization travels from campus to campus to share its message. David Lee, founder of Choices Medical Clinic and the executive director of Justice For All, launched the organization with a mission rooted in the belief that personal conversation is more effective in changing hearts and minds on abortion than impersonal public debates.

“Our goal is to train pro-life people to be good ambassadors, as well as be persuasive in their arguments,” says Jacob Burow, the operations coordinator for Justice For All. “We teach that a good ambassador seeks first to listen. We teach people to ask good questions and listen to gain an understanding of what the other person believes and why. Then we teach how to ask challenging and thought-provoking questions in a loving manner, in a way that will best help the other person really think through her position.” Justice For All encourages discussion using polls and asking questions of those who pass by the displays.

“Our smaller, fetal development kiosk asks, ‘Where Do You Draw the Line?’ for when we gain basic human rights,” Burow said. It is a great way to start the discussion on the central issue, the question of whether or not unborn living human beings have the right to live.”

Asking good questions, listening to others, and finding common ground between the pro-life and pro-choice viewpoints are critical aspects of Justice For All’s mission. “Using these skills promotes respect among everyone, and many pro-choice people tell us that although they disagree with our message, and even our display, they really appreciate how we take time to hear their positions and their stories,” Burow explained. “We even go so far as to have an open microphone on which we allow anyone to share his views with the crowd.”

Most people can agree that opening dialogue and simple polls are good tools to get people discussing abortion. However, perhaps the biggest controversy lies in one of the methods Justice For All uses: a large, 18-foot-tall display with graphic images depicting the aftermath of an abortion procedure.

“With our large [abortion] exhibit, people are generally astounded that we would go to such great effort to get our message out,” Burow said. Many passers-by express gratitude that the Justice For All team does not engage in yelling or shouting: the graphic images speak loudly enough. But naturally, there are pro-choice and pro-life activists alike who become very upset at the use of graphic images in such public places such as college campuses.

“I often relate the story of Emmitt Till, a black boy whose murder in Mississippi in 1955 was a major catalyst for the Civil Rights movement.  [Till’s] mother requested an open casket funeral, even knowing that his body was barely recognizable.  Reporters were shocked she would do this, and they asked her why she would choose an open-casket funeral.  She said: ‘I want all the world to see what they did to my boy.’

“Jet Magazine published the story of Emmitt’s death and funeral and included photos of his body as he lay in state. In a very public way, America saw the horror of what racism meant practically. They saw the face of racism in what had been done to Emmitt. The Justice For All exhibit, in a similar fashion, shows the face of choice, the horror of what abortion does to unborn children.” Burow continued, “If our exhibit being on campus today saves the life of one child, would it be worth upsetting hundreds of people?” Although the display has certainly upset many, it has also saved lives!

“We should be sensitive to the fact that they can cause an emotional train wreck for men and women who have been involved in abortion and are just beginning to learn what it is that they have done,” Burow said. He explains that he can’t know what each person experiences after an abortion, but there are post-abortive women who work with Justice For All. Lori Navrodtzke is such a woman.

“Initially, Lori was not excited about our exhibit due to the personal pain of having had an abortion herself,” said Burow. “As she slowly got more involved, she found that learning to minister to others brought more healing for herself. Lori is now actively involved in our certification program, and has found that her voice on campus has weight and authority that others’ do not.” (Lori’s reflections can be read here.)

Just this spring, a young woman named Amanda passed by the Justice For All display. Her roommate was scheduled to have an abortion, and Amanda was desperate to find the words to help her roommate choose life instead. Amanda stopped by the JFA display and spoke with Catherine, a volunteer, who helped Amanda learn how to share the informational brochure with her roommate.

A couple of days later, Catherine received a phone call at the office – Amanda’s roommate was calling to thank Justice For All for talking to Amanda, who had shared the brochure with her. She decided not to go through with the abortion, and Catherine was excited to attend a baby shower for this young lady recently.

“My immediate goal is saving children from being aborted.  But my larger goal, my main concern, is reaching out to those who have realized the bad news about abortion by sharing the good news that abortion is not the end,” Burow concludes. “I want them to know that pro-life people love them, but most importantly, I want them to know that God still loves them.”

Training through Justice For All teaches pro-life advocates how to dialogue effectively. The fall schedule is available on their website. Internship opportunities are also available. You can also sign up to receive JFA prayer updates on their website or donate to JFA or to one of their missionaries. This article reprinted with permission from LiveActionNews.org.

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Dustin Siggins Dustin Siggins Follow Dustin

PBS defends decision to air pro-abortion documentary ‘After Tiller’

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By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received more than $400 million in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

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"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

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He defended ‘real’ marriage, and then was beheaded for it

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By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

Click "like" if you want to defend true marriage.

If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

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The Wunderlich family Mike Donnelly / Home School Legal Defence Association
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German homeschoolers regain custody of children, vow to stay and fight for freedom

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By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

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