Fr. Peter West

Pilgrims seek victory over Russia’s culture of death

Fr. Peter West
By Fr. Peter West
Image

June 12, 2012 (Zenit.org) – As I write this, a small band of pro-life missionaries is driving through the vast desolate plains of Siberia, on a historic pilgrimage across Asia and Europe.

On June 14, the pilgrims left the port city of Vladivostok on the Pacific Coast of Russia with a replica of the famous icon of Our Lady of Czestochowa. The icon will be venerated by tens of thousands across eight time zones in Russia, and eventually will zigzag across Europe to Fatima, Portugal and, hopefully, will even come to the United States in the spring of 2013.

What would motivate a small band of believers to undertake this long and potentially dangerous journey in what is being called the “From Ocean to Ocean International Campaign in Defense of Life?” The pilgrimage of the icon, led by a coalition of Catholic and Orthodox leaders including Lech and Ewa Kowaleski of Human Life International (HLI) Poland, is intended both as a response to nearly a century of legalized abortion in Russia, and for victory over the culture of death throughout the world. The pilgrims believe that this victory for life will take place through the powerful intercession of Mary, the Mother of God.

Scripture and Church history are full of precedents for this extraordinary event. In the Book of Joshua, we read that the Jews carried the Ark of the Covenant into battle (cf. Joshua 3, 3-6). In the Mother of Christ, the Ark of the New Covenant, the Church has long carried on the Old Testament tradition of carrying the Ark into battle. Indeed, several Fathers of the Church, as the original scholars of the Old Testament, help us understand why Mary is known to the Church as the Ark of the New Covenant. Saint Ambrose, for example, wrote:

The Ark contained the Tablets of the Law; Mary contained in her womb the heir of the Testament. The Ark bore the Law; Mary bore the Gospel. The Ark made the voice of God heard; Mary gave us the very Word of God. The Ark shone forth with the purest gold; Mary shone forth both inwardly and outwardly with the splendor of her virginity. The gold which adorned the Ark came from the interior of the earth; the gold with which Mary shone forth came from the mines of Heaven. (Serm. xlii. 6, Int. Opp., S. Ambrosii)

CLICK ‘LIKE’ IF YOU ARE PRO-LIFE!

Throughout history, the faithful have called on the Blessed Virgin Mary in time of battle to win great victories against overwhelming odds.

In 1571, when the Bishop of Mexico heard that Europe was threatened with an invasion from the Turkish Navy, he sent a replica of the image of Our Lady of Guadalupe to Pope Pius V. The Pope gave the image to Admiral Andrea Doria, who carried it into battle on one of the lead ships at Lepanto. On October 7, 1571, Christian forces defeated the much larger Turkish Navy and saved Europe from invasion.

In 1812, Russian forces carried the icon of “The Reigning Mother of God” into battle as they drove Napoleon and his invading army out of Russia. Just over a century later, on March 1, 1917, a pious Russian widow named Eudocia received a revelation from the Blessed Virgin Mary to look for the icon, which had been lost for many years. The next day, at the same time that Tsar Nicholas of Russia abdicated his throne, the icon was found, having been hidden in a basement in the village of Kolomenskoye, just outside Moscow. Many people began to venerate the icon and miraculous healings began to occur, even as the October Revolution was launched against the ruling Tsars of Russia. The Mother of God told her that if the icon was marched around the Kremlin seven times it would not fall. Tragically, her requests went unheeded. The Bolsheviks captured the Kremlin, marking the onset of Russia’s century of darkness.

The icon of Our Lady of Czestochowa has a fascinating history of its own. Tradition holds that St. Luke the Evangelist himself “wrote” the icon of what has now become known as “Our Lady of Czestochowa” on a cypress table made by Jesus Himself. The Icon was damaged by anti-Catholic, Hussite raiders in 1430 who slashed it and attempted to burn it, so much so that today she is referred to as the “Black Madonna.” In a sense, the icon is a symbol of Poland herself, scarred but persevering in faith.

Our Lady has interceded for the Polish people many times in her history. Just a relatively recent example, from May 1-7, 1979, many Poles held what became known as “The Siege of Jericho.” At the shrine of Our Lady of Czestochowa they prayed continuous rosaries for the intention that the Communist government would relax its restrictions on the visit of Pope John Paul II to his native land. On May 7, the Polish government unexpectedly relented and dropped the major obstacles that were preventing the Pope’s visit. Blessed Pope John Paul lit a fire with his bold proclamation of the Gospel “behind enemy lines.” The Pope’s visit set in motion the most remarkable peaceful revolution of the century, eventually bringing down Communism in the Soviet Union and all of Eastern Europe.

Russia again finds herself facing enormous difficulties today—difficulties of her own making. In 1920, Russia was the first country to legalize abortion for any reason. Josef Stalin again outlawed abortion in 1936, not because he respected human life, but he saw that it was weakening his nation and decimating the population of Russia along with war, the various purges and the starvation of millions. Abortion was legalized again after his death in 1954. The number of babies lost again skyrocketed, peaking in 1964 with 5.6 million abortions performed. Abortion remains the primary means of birth control in Russia, although the rate is falling (still at a very high rate of just under 40% of all pregnancies ending in abortion in 2010).

But now, Russia knows she has a problem. Her population continues to decline at an alarming rate. The total fertility rate of Russian women hit a historic low in 1999 of 1.16. By 2010, it had risen slightly to 1.59. Even President Vladmir Putin has encouraged Russian families to have more children by offering economic incentives, but these policies are having little effect.

Against this backdrop of demographic collapse, a faithful few are turning their eyes to the Mother of God. This is fitting since Blessed Pope John Paul’s monumental encyclical Evangelium Vitae, which he called “central to the whole Magisterium of my Pontificate,” and which closes with a prayer to the Blessed Virgin Mary for victory over the culture of death.

Our Lady under her title of Our Lady of Czestochowa is venerated both in the East and the West. The icon arrived in Vladivostok on June 11 and was venerated in several churches, including the main Cathedral of St. Nicholas. Enthusiastic crowds have accompanied the Blessed Virgin asking for her prayers, and have also attended the pro-life conferences that are taking place as part of the pilgrimage.

A prayer before the icon was offered by Archpriest Aleksandr Talko, the head of the Department of Church Charities and Social Services. He said, “For all of the days of the stay of the Czestochowa icon in Vladivostok, there will be prayers before the miraculous icon requesting the Mother of God to strengthen family ties.”

The fact that Russian Orthodox leaders are working together with Roman Catholics to coordinate the historic pilgrimage through Europe and Asia is no small feat. We pray that our shared devotion to the Blessed Mother may be an occasion for the building of mutual respect, and for collaboration in other such efforts for the promotion of faith, life and the family in the future.

Please pray with us that God will bless the efforts of this tiny band of missionaries and that Our Blessed Mother will awaken the people in every place she visits, to be open to life and a respect marriage and family life.

Visit the website of the From Ocean to Ocean International Campaign for the Defense of Life for more information on the progress of this historic pilgrimage.

Father Peter West is vice president for missions for Human Life International, the world’s largest pro-life organization, which is coordinating the From Ocean to Ocean pilgrimage of the icon of Our Lady of Czestochowa. This article was originally posted on Zenit.org and is reprinted with permission.

Support hard-hitting pro-life and pro-family journalism.

Donate to LifeSite's fall campaign today


Share this article

Advertisement
Featured Image
Shutterstock.com
Lisa Bourne

, ,

Cardinal Dolan: Debate on denying Communion to pro-abortion pols ‘in the past’

Lisa Bourne
By Lisa Bourne

As America heads into its 2014 midterm elections, a leading U.S. prelate says the nation’s bishops believe debate over whether to deny Communion to pro-abortion Catholic politicians is “in the past.”

The Church’s Code of Canon Law states in Canon 915 that those “obstinately persevering in manifest grave sin are not to be admitted to Holy Communion.” Leading Vatican officials, including Pope Benedict XVI himself, have said this canon ought to be applied in the case of pro-abortion Catholic politicians. However, prelates in the West have widely ignored it, and some have openly disagreed.

John Allen, Jr. of the new website Crux, launched as a Catholic initiative under the auspices of the Boston Globe, asked New York Cardinal Timothy Dolan about the issue earlier this month.

“In a way, I like to think it’s an issue that served us well in forcing us to do a serious examination of conscience about how we can best teach our people about their political responsibilities,” the cardinal responded, “but by now that inflammatory issue is in the past.”

“I don’t hear too many bishops saying it’s something that we need to debate nationally, or that we have to decide collegially,” he continued. “I think most bishops have said, ‘We trust individual bishops in individual cases.’ Most don’t think it’s something for which we have to go to the mat.”

Cardinal Dolan expressed personal disinterest in upholding Canon 915 publicly in 2010 when he told an Albany TV station he was not in favor of denying Communion to pro-abortion politicians. He said at the time that he preferred “to follow the lead of Popes John Paul II and Benedict XVI, who said it was better to try to persuade them than to impose sanctions.”

However, in 2004 Cardinal Joseph Ratzinger, who became Pope Benedict XVI the following year, wrote the U.S. Bishops a letter stating that a Catholic politician who would vote for "permissive abortion and euthanasia laws" after being duly instructed and warned, "must" be denied Communion. 

Cardinal Ratzinger sent the document to the U.S. Bishops in 2004 to help inform their debate on the issue. However, Cardinal Theodore McCarrick, then-chair of the USCCB Task Force on Catholic Bishops and Catholic Politicians, who received the letter, withheld the full text from the bishops, and used it instead to suggest ambiguity on the issue from the Vatican.

A couple of weeks after Cardinal McCarrick’s June 2004 address to the USCCB, the letter from Cardinal Ratzinger was leaked to well-known Vatican reporter Sandro Magister, who published the full document. Cardinal Ratzinger’s office later confirmed the leaked document as authentic.

Since the debate in 2004, numerous U.S. prelates have openly opposed denying Communion to pro-abortion Catholic politicians.

In 2008, Boston Cardinal Sean O’Malley suggested the Church had yet to formally pronounce on the issue, and that until it does, “I don’t think we’re going to be denying Communion to the people.”

In 2009, Cardinal Donald Wuerl of Washington D.C. in 2009 said that upholding of Canon 915 would turn the Eucharist into a political “weapon,” refusing to employ the law in the case of abortion supporter Rep. Nancy Pelosi.

Cardinal Roger Mahoney, archbishop emeritus of Los Angeles, said in a 2009 newspaper interview that pro-abortion politicians should be granted communion because Jesus Christ gave Holy Communion to Judas Iscariot.

Click "like" to support Catholics Restoring the Culture!

However, one of the Church’s leading proponents of the practice, U.S. Cardinal Raymond Burke, who is prefect of the Vatican’s Apostolic Signatura, insists that denying Communion is not a punishment.

“The Church’s discipline from the time of Saint Paul has admonished those who obstinately persevere in manifest grave sin not to present themselves for Holy Communion,” he said at LifeSiteNews’ first annual Rome Life Forum in Vatican City in early May. "The discipline is not a punishment but the recognition of the objective condition of the soul of the person involved in such sin."  

Only days earlier, Cardinal Francis Arinze, former prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, told LifeSiteNews that he has no patience for politicians who say that they are “personally” opposed to abortion, but are unwilling to “impose” their views on others.

On the question of Communion, he said, “Do you really need a cardinal from the Vatican to answer that?”

Cardinal Christian Tumi, archbishop emeritus of Douala, told LifeSiteNews around the same time that ministers of Holy Communion are “bound not to” give the Eucharist to Catholic politicians who support abortion.

Pro-life organizations across the world have said they share the pastoral concern for pro-abortion politicians. Fifty-two pro-life leaders from 16 nations at the recent Rome Life Forum called on the bishops of the Catholic Church to honor Canon 915 and withhold Communion from pro-abortion politicians as an act of love and mercy.

Share this article

Advertisement
Featured Image
Diven Family / GoFundMe.com
Kirsten Andersen Kirsten Andersen Follow Kirsten

‘His bones are basically like paper’: Parents refuse to abort baby with rare condition

Kirsten Andersen Kirsten Andersen Follow Kirsten
By Kirsten Anderson

At just 11 weeks old, little Layton Diven is not like other babies. Every time his parents pick him up or cuddle him, there is a chance they will break his bones. In fact, Layton has already suffered more than 20 fractures in his short life – beginning at the moment of his birth.

Layton has Osteogenesis Imperfecta (OI), a rare disease that makes his bones brittle and prone to breakage. There are several types of OI, and Layton’s type, OI Type III, is the most severe type found among infants. Most babies born with the disease, like Layton, are born with multiple fractures, especially along the rib cage. Many struggle to breathe or swallow. The incurable disease is progressive, so it will get worse as he gets older.

Layton was diagnosed with OI in the womb, but abortion wasn’t an option for his parents, Chad and Angela Diven, who considered their baby a gift from God, no matter his condition.

“We weren't going to have an abortion, so he was born with the disease,” Angela Diven told KSLA. “God chose me for him, to be his mom, so I have to take that huge responsibility and do what's best for him.”

That responsibility comes with a heavy price. Layton requires 24-hour care, but both Angela and Chad have full-time jobs. He can’t go to regular daycare, because it’s not safe for him.

“You can't just pick him up like a normal baby,” Diven said. “You can't dress him like a normal child; his bones are basically like paper. He can't go to daycare because of his condition. He's medically fragile, and a daycare can't handle him."

Childcare costs are just the beginning, though – the treatments Layton will need throughout his life are expensive and may not be covered by insurance.

Click "like" if you are PRO-LIFE!

Layton is currently receiving pamidronate IV therapy, which will help to strengthen his bones. But in order to be able to stand or walk, he will need metal rods implanted in his legs – an operation that will cost the Divens $80,000. The OI specialist coordinating Layton’s care is in Omaha, Nebraska, while the Divens live in Louisiana. As he grows, Layton will also require special equipment, such as a wheelchair, along with extensive physical therapy.

Despite the hardships they knew would come, the Divens stepped out in faith to bring Layton into the world. Now, they are reaching out to the internet for help to shoulder the financial burdens that came with their baby blessing. The family has set up both a GoFundMe and a Facebook page called “Lifting Up Layton Diven,” where people can receive updates on Layton’s condition and contribute to the cost of his care.

To donate to baby Layton’s medical trust fund, click here.

Share this article

Advertisement
Featured Image
Cardinal Raymond Burke, prefect of the Vatican's Apostolic Signatura Steve Jalsevac / LifeSiteNews
John-Henry Westen John-Henry Westen Follow John-Henry

Sources confirm Cardinal Burke will be removed. But will he attend the Synod?

John-Henry Westen John-Henry Westen Follow John-Henry
By John-Henry Westen

Sources in Rome have confirmed to LifeSiteNews that Cardinal Raymond Burke, the head of the Vatican’s highest court, known as the Apostolic Signatura, is to be removed from his post as head of the Vatican dicastery and given a non-curial assignment as patron of the Order of Malta.

The timing of the move is key since Cardinal Burke is currently on the list to attend October’s Extraordinary Synod on the Family. He is attending in his capacity as head of one of the dicasteries of the Roman Curia, so if he is removed prior to the Synod it could mean he would not be able to attend.

Burke has been one of the key defenders in the lead-up to the Synod of the Church's traditional practice of withholding Communion from Catholics who are divorced and civilly remarried.

Most of the Catholic world first learned of the shocking development through Vatican reporter Sandro Magister, whose post ‘Exile to Malta for Cardinal Burke’ went out late last night.

If Burke’s removal from the Signatura is confirmed, said Magister, the cardinal “would not be promoted - as some are fantasizing in the blogosphere - to the difficult but prestigious see of Chicago, but rather demoted to the pompous - but ecclesiastically very modest - title of ‘cardinal patron’ of the Sovereign Military Order of Malta, replacing the current head, Paolo Sardi, who recently turned 80.”

At 66, Cardinal Burke is still in his Episcopal prime.

The prominent traditional Catholic blog Rorate Caeli goes as far as to say, “It would be the greatest humiliation of a Curial Cardinal in living memory, truly unprecedented in modern times: considering the reasonably young age of the Cardinal, such a move would be, in terms of the modern Church, nothing short than a complete degradation and a clear punishment.”

On Tuesday, American traditionalist priest-blogger Fr. John Zuhlsdorf also hinted he had heard the move was underway. “I’ve been biting the inside of my mouth for a while now,” he wrote. “The optimist in me was saying that the official announcement would not be made until after the Synod of Bishops, or at least the beginning of the Synod. Or at all.”

“It’s not good news,” he added.

Both Magister and Zuhlsdorf predicted that the controversial move would unleash a wave of simultaneous jubilation from dissident Catholics and criticism from faithful Catholics. The decision to remove Cardinal Burke from his position on the Congregation for Bishops last December caused a public outpouring of concern and dismay from Catholic and pro-life leaders across the globe.

Click "like" to support Catholics Restoring the Culture!

Both men speculated on the reasons for the ouster. 

Magister pointed out that Burke is the latest in a line of ‘Ratzingerian’ prelates to undergo the axe.

“In his first months as bishop of Rome, pope Bergoglio immediately provided for the transfer to lower-ranking positions of three prominent curial figures: Cardinal Mauro Piacenza, Archbishop Guido Pozzo, and Bishop Giuseppe Sciacca, considered for their theological and liturgical sensibilities among the most ‘Ratzingerian’ of the Roman curia,” said Magister.

He added: “Another whose fate appears to be sealed is the Spanish archbishop of Opus Dei Celso Morga Iruzubieta.”

Fr. Zuhlsdorf observed that Pope Francis may also be shrinking the Curial offices and thus reducing the number of Cardinals needed to fill those posts. He adds however, “It would be naïve in the extreme to think that there are lacking near Francis’s elbows those who have been sharpening their knives for Card. Burke and for anyone else associated closely with Pope Benedict.” 

“This is millennial, clerical blood sport.”

Share this article

Advertisement

Customize your experience.

Login with Facebook