Thaddeus Baklinski

Polish pro-lifers arrested for displaying graphic abortion posters

Thaddeus Baklinski
Thaddeus Baklinski
Image

POLAND, August 13, 2012 (LifeSiteNews.com) – Pro-life advocates in Poland have been arrested on two different occasions recently for displaying signs depicting babies who have been killed by abortion.

Mariusz Dzierżawski, founder of the Warsaw-based PRO Foundation and one of Poland’s most prominent and active pro-life leaders, told LifeSiteNews he and a fellow PRO Foundation member were arrested at a music festival on August 2. They were gathering petition signatures for total protection of the unborn in Poland and displaying a pro-life poster showing Hitler, pictures of aborted babies, and a child with Down syndrome.

Abortion is illegal in Poland except to save a mother’s life and health, in the case of rape or incest, or when a fetal disease or deformation is diagnosed.

Dzierżawski said the incident occurred at the Polish Woodstock Festival (Przystanek Woodstock), held in the western Polish city of Kostrzyn. The PRO Foundation has for many years set up a display of graphic abortion pictures at the event in order to promote discussion among attendees.

He noted that one woman, after viewing the pictures of aborted babies, said to him, “This is a very good place to discuss abortion because people are having fun here and certainly some of the girls will get pregnant afterwards….  They should be reminded to think about what they are doing and to be responsible.”

The two pro-lifers were hustled into a police van and their poster was confiscated, Dzierżawski said, adding that the police arrested them even though their display at the music festival was legal.

Dzierżawski said that Polish law does not require them to obtain a permit to set up their display in a public space such as this music festival, and the city authorities had been properly informed.  He said police acted after an unnamed person reported that indecent material was being shown.

“The PRO Foundation has been to court six times for showing the truth about abortion,” Dzierżawski said, “and all of the previous lawsuits were resolved in favor of the Foundation.”

“The police apprehended us under an absurd charge of presenting indecent images in public - a charge dismissed in courts on multiple occasions so far,” Dzierżawski told LifeSiteNews.

CLICK ‘LIKE’ IF YOU ARE PRO-LIFE!

“The police are currently trying to make it seem like they never actually apprehended us, but only apprehended the banner we were holding, for further explanation. Their aim was to stop our rally.”

Dzierżawski said that he has filed a complain for “unlawful apprehension” and are “going to file a notification on suspicion of committing a criminal offense by the police officers who pre-empted a legal assembly.”

“Recently we have organized scores of pro-life exhibitions and rallies. The abortionists simply can’t stand it. They are trying to stop us using the police. We are facing an assault on free speech and the freedom of public debate. We are going to defend this freedom,” Dzierżawski said.

A retired judge told Razem TV, a Catholic internet TV service in Poland, that he believes the action of the police against the pro-lifers was illegal.

“In my opinion the police violated elementary rules of the legal order, when they shut down the pro-life exhibition,” said Wiesław Johan, retired judge of the Polish Constitutional Tribunal. “The police are to ensure order and safety for us, the citizens. The way the police acted there, was, in my opinion, against the law. Everybody has the right to protest, everybody has the right to partake in an assembly, everybody has the right to express their views. I am not making this up, these rules come from the Polish Constitution.”

He added that he hopes that protests condemning what the police did will cause the authorities to take appropriate action towards the police officers who “broke the law that day.”

In another incident that took place on August 7, a member of the PRO Foundation was arrested and charged with “showing indecent pictures in public” for organizing a graphic abortion picture exhibit in Warsaw.

An exhibit titled “Choose Life,” which uses the graphic abortion posters of the U.S. based Center for Bioethical Reform, which had been set up at a Catholic church in the Ursynów district of Warsaw, had been vandalized repeatedly, according to organizer Kinga Małecka-Prybyło.

However, when she complained to police, Mrs. Małecka-Prybyło said she herself was charged with “causing a public scandal by arranging for the placement of obscene advertisements containing pictures showing images of human fetuses and their fragments, in violation of art. 51 § 1 and in connection with art. 141 of code violations.”

Mrs. Małecka-Prybyło explained that she told the police that the “Choose Life” display was an educational exhibit that had already been shown in 300 different locations in Poland.

She said she also informed police of the six previous failed court attempts by pro-abortionists to silence the exhibit in their complaints against the Pro Foundation and the “Choose Life” display. She said that though the images are dreadful, “how else can this horrible deed be shown for what it is?”

In an interview with LifeSiteNews, Mrs. Małecka-Prybyło said it is troubling that the police are being used to silence the freedom of expression of pro-lifers by using laws enacted to fight pornography.

“It worries me a lot that charges have brought against those who are fighting to protect the weakest. And that the laws which the police are citing against us today have been instituted to protect the public space from pornography. These laws are now being used to gag people fighting for the basic human right - the right to life,” Mrs. Małecka-Prybyło said.

“Anti-abortion exhibitions provoke meaningful thoughts and debates. I hope that many people will wake up and see that we are facing a great threat to our civil liberties, including the freedom to express your views.”

Asked what she thinks about the argument that seeing graphic abortion pictures is harmful to children, Mrs. Małecka-Prybyło said, “As a mother, I think that the ‘Choose Life’ exhibition of graphic abortion pictures is a great opportunity to provoke deep and important discussions with children of all ages about the value of human life. Children who learn early on, from their parents, that human life is sacred, inviolable and must be protected from conception - will not, in the future, yield to false rhetoric about the ‘choice’ to decide about somebody else’s life.

“Even the youngest children need to see their parents’ clear and unambiguous position on these issues, and they need serious conversations with us. If you approach this subject like this, the children will surprise you with their maturity and simple reasoning on the value of life. My 3-year old son understood perfectly that some children’s lives are in danger and that it’s extremely important that we protect the babies living under their mother’s hearts, especially those, who are ill. I think we should talk to our children about life issues as early as possible, before somebody else reaches them with a completely different message.”

In an extraordinary interview with (http://razem.tv/) Razem TV, Mrs. Małecka-Prybyło’s son Maksymilian, who is now five years old, offered these insights about the pictures in the “Choose Life” exhibition. He has been helping his mom set up the graphic abortion pictures since he was three.

Question: What do you think about those pictures?

Maksymilian: I think that you really need to keep doing those exhibitions, or else it will start all over again. It is almost good now, but it will be much worse if they’re not here.

Q: But these are not pictures that children like, right? Do you like those pictures?

Maksymilian: No. But I already understand that this is evil. I didn’t understand it some time ago, but the time has come now that I do understand it.

Q: Are you interested in those issues?

Maksymilian: Yes, a little.

Q: Why?

Maksymilian: I don’t understand what this whole abortion is for. At all.


Advertisement
Featured Image
The Romanian Orthodox Church's Patriarchal Cathedral in Bucharest Wikimedia Commons
Bogdan Stanciu

Romanian news outlet sanctioned for discrimination in attacking pro-life initiative

Bogdan Stanciu
By Bogdan Stanciu

BUCHAREST, Romania -- A decision of CNCD, Romania's Council Against Discrimination, has recently become definitive, recognizing the right to dignity of all Orthodox Christians in the country.

Last year, PRO VITA Association - Bucharest branch, one of the main nonprofits in Romania defending life, family and religious liberty, filed an official complaint with the Council, showing that a blog post dated May 17, 2013 and hosted on the Adevarul.ro platform prejudiced the image of Christian Orthodox believers.

The article, signed "Alex Dumitriu," challenged the support given by the Romanian Orthodox Church to the “One of Us” European initiative, which required a ban on public funding for the destruction of embryos during research and medical procedures.

The blog post described the Romanian Orthodox Church as an “anti-human, criminal and anti-life organization, whose purpose is spreading suffering and abjectness, mysticism and ignorance for their own profit.”

The applicant argued that these allegations created a degrading and hostile atmosphere for Orthodox Christians in Romania, thus harming a whole community.

The Council agreed that the affirmations in the article referred to both the clerics and the simple believers and discriminated against the Christian Orthodox community. It concluded it was discrimination, infringing upon the right to dignity granted to persons of Christian Orthodox confession.

Click "like" if you are PRO-LIFE!

The council cited the European Convention on Human Rights, which states that freedom of expression is not an absolute right in Europe, carrying with it duties and responsibilities. Also, the Adevarul.ro platform was fined a symbolic sum of 2,000 RON (approximately 445 EUR).

It is for the first time in Romania that a media institution is sanctioned for discriminating against Christians.

As a brand, the Adevarul newspaper has continued the tradition of a title established in the 19th century, but after 1989 it took over the infrastructure and human resources of the recently-deceased communist newspaper Scanteia, the official propaganda channel of the Romanian Communist Party. Today it has also developed Adevarul.ro, an online platform that is one of the most popular media channels in Romania.

Adevarul.ro has recently made it a habit of harassing the Romanian Orthodox Church with almost daily frequency, presenting negative aspects in the church and tendentious articles of opinion about this institution and about Creationism and Christianity in general, in what looks more and more like an ideological guerrilla warfare.


Advertisement
Featured Image
Shutterstock.com
Paul Russell

Nitschke heads a suicide cult that must be stopped

Paul Russell
By Paul Russell

Following The Australian's news story today about another young life lost that was related to Philip Nitschke and the Exit organisation, senior journalist, Angela Shanahan says that Nitschke and Exit must be stopped.

Shanahan opens: 

PHILIP Nitschke, contrary to his claims as an advocate of euthanasia for the terminally ill, is the chief mover of something resembling a suicide cult.

The case histories of Lucas Taylor, 26, and Joe Waterman, 25, who committed suicide after being in contact with Nitschke’s group, Exit, leave little doubt of that.

Lucas Taylor was the subject of the other article in today's paper while Joe Waterman's story was covered earlier in the ABCs 7:30 Report that created the original furore leading to the medical board suspending Nitschke's practicing licence today.

Covering the information Judi Taylor found on her son's computer after his death the story adds: 

His heartbroken mother realised that her son was not the only young person on this site. Nor was anyone on the site interested in the motivation for his thoughts of suicide, nor in helping Lucas to overcome his feelings.

“They were only interested in the ‘endgame’,” she said, including detailed advice about where and when and how to go about it.

Again, this destroys any pretence that Nitschke and Exit are only involved in advising sick and dying people about how to commit suicide. This is a macabre and clandestine death industry. Hope joins with Angela Shanahan in calling for this organisation to be stopped and is joined now in our call for a National Inquiry into Exit and other euthanasia organisations by the mothers of both of the young men mentioned in this article.

Shanahan closes by saying: Nitschke’s claim of political persecution is risible. He and his organisation must be stopped.

Reprinted with permission from NoEuthanasia.org.au.


Advertisement
Featured Image
Hilary White Hilary White Follow Hilary

,

Leaving the Matrix: what is the cost of conversion?

Hilary White Hilary White Follow Hilary
By Hilary White

What do you do when you decide to leave a sexually disordered lifestyle? What do you do, when all the people you have contact with, all your friends, even your family, have accepted and embraced a way of living and thinking about life that you have realized is harmful, psychologically and morally destructive, and which you know you must leave? What is the cost of conversion?

We can easily get caught up in the tumult of the ever-escalating legal, political, and cultural war against the traditional worldview and anthropology, so much that we forget that the “issue” is about real, individual human beings and how they should, concretely, order their lives. We culture warriors must remember that what we are asking people to do is difficult, that it can incur huge sacrifice and loss and will often require enormous upheaval and change. We are asking people to leave not only a “lifestyle” of sexual activity, but an entire world, populated with family, friends, co-workers, colleagues, and an entire global culture that embraces and aggressively promotes it.

I include not only the experience of leaving the “gay lifestyle,” but of leaving a worldview, a cultural paradigm that accepts and promotes sexual license of any kind in general. It is more than the questions surrounding the so-called “ex-gay” movement, and more than the issue of living chastely in an increasingly sexually obsessed world.

How ought a person who experiences same-sex attraction react when it begins to dawn on him that, for whatever reason, he cannot continue to live according to the world’s paradigm? We know how the homosexualist movement says he ought to react, and we know that the secular world (nearly all the world, therefore) is in more or less complete agreement. He should reject such self-negating thoughts. He should embrace his “orientation” and start to seek out same-sex sexual relationships, and carry on in the way that they tell us life is now normally lived.

He should engage in sexual encounters with various people, sometimes setting up “relationships” for varying lengths of time, breaking up, moving on, finding someone else, perhaps cohabitating, and maybe, some day, “settling down” with one person, either in “marriage,” or not, as the mood strikes. This is what the world now presents to us as normal. Nearly every television show and movie set in our times says this is just how people live nowadays. 

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

But those few of us left who think this is not a very good way to live, that it is morally and psychologically destructive, have in large part to forge our own way in life, figure out a set of rules and standards to live by alone, all the while fighting the pressure to conform. Even for those of us not plagued by sexual feelings towards people of the same sex it isn’t easy.

It is particularly not easy for those of us who have decided later in life to try to embrace a different path, but who had previously followed the world’s advice, and who had never known any other way of living. What does it take to totally change a worldview, a method of organizing one’s life and all social relationships? How hard is it to reinvent a way of life that the world has not only abandoned, but aggressively rejected and condemned?

The cost will usually be, at least, the loss of nearly all one’s friends, sometimes even very close friends. Very often it will include alienating, sometimes permanently, one’s own family. Since the Sexual Revolution’s paradigm has now been embraced by three or four or more generations, it will often mean alienation from parents and siblings.

It will sometimes mean the loss of good relations with co-workers and colleagues, and sometimes even the loss of jobs and careers. I know a man, a previously highly respected author, who was totally rejected by the entire literary establishment of his home country, a heavily secular nation, when he embraced Catholicism, including its sexual moral teachings. He told me that he expected he would never be published again outside the Catholic niche press. None of his previous friends would speak to him and for the first two years his mother had refused to take his calls.

He had been asked again and again why, if he felt he had to become a Christian, he could not have become an Anglican. And why this “sudden obsession” with “outdated” and “retrograde” sexual morality? He said that, in essence, he was treated as he would have been in the 19th century had he “come out” as a homosexual. Chastity, in other words, is the new perversion.

It is a momentous decision to leave that world, and people who make that transition compare it to leaving the Matrix: a painful, shocking and revelatory experience of a totally new and previously unguessed-at world that can leave the person disoriented, feeling as though he is now living in a kind of “parallel universe” in which he is alone and alienated from friends and family and fellow citizens.

There is an increasing number of us “converts” to a more morally sane life, who often find that once we have made the transition we are alone again. And even when we find others, a new community and friends – usually in a church – we learn that we must keep the door to the past closed. It’s not that we fear rejection, far from it, and it is not even a matter of shame.

But we understand that in a civilized society, no one wants to hear about barbarity, and we learn that to keep our past life closely in mind is to allow it to continue to rule the present. Close friends will know about our past, but, outside the most intimate circles it is passed over silently. We have reinvented ourselves and moved on, but the price is sometimes to become people with no past. To be wholly remade, it is necessary to leave behind the person we were.

It works. I can say that it is possible to be radically morally rebuilt, that one can reconstruct an entire personality, consciously dismantle past habits of thought and approach to life and replace them with better ones. The damage from the previous life, whether physical or psychological, can be permanent, but it is possible to construct a way of living that is morally and psychologically and physically healthy, and reorder a life in such a way that the damage does not rule your present. 

But it’s expensive. For me, it started when I was still living in British Columbia. I felt something new beginning in my mind and felt a yearning spring up that could not be satisfied by anything I’d experienced… the usual convert’s tale.

I’d been aware all my life that the kind of world we lived in, and the kind of life we lived in it, was somehow just not right. I loved old films and television shows that depicted a totally different way of living. I was close to my grandparents and wondered why we no longer lived that way. When I moved to the mainland in my early 20s, I somehow started going to Mass again, and that was when the real struggle began. I knew full well that the way I lived and thought about life was deeply at odds with the Church.

But I was alone. None of my friends were Catholic and none of them could begin to understand what it was I had begun to talk about. And I had made no friends at the large inner city parish I attended. I had tried to join a few things, and had volunteered a bit, but I could see that I had nothing in common with them. It seemed as though these people lived in another universe, one I could not even want to enter. A priest suggested I get involved in the pro-life movement, and I rejected this idea out of hand as totally absurd.

I thought I could only ask God for help. I prayed for “Catholic friends.” This brought no change, so I scaled down and said, “All right then, just one. Just one Catholic friend.” In the end, I simply got up and left one day. I’ve written elsewhere that I just got in a car and went “on holiday” out east, and never returned. When I landed in the far-eastern Canadian town where I was to undertake my own radical conversion, I only stopped there because I had run out of continent.

And it was there I discovered a whole new world, a moral universe of whose existence I had been previously totally ignorant. I met my “Catholic friends,” and was able to start the painful task of first deconstructing and then rebuilding my entire worldview, my character, my beliefs, my total understanding of life, the universe, and everything.

“Painful”? I barely survived. It took a year but I emerged a new kind of person in a new kind of world that I had never suspected existed. I met a group of other people who had undergone the same experience and we traded war stories. We agreed that it was like living in a parallel universe, and we bonded over the loss of previous friendships and family relationships. We helped each other, this little group of Catholic refugees on the rain-washed East Coast, to figure out a way to live in a world to which we no longer belonged. 

We talk about the programs set up by various individuals and groups that propose to help people, (mainly men) leave the homosexual lifestyle. We defend the right of psychotherapists to offer healing and help for people who have been damaged by their own choices and by the violence and sins of others. We lobby our Parliaments, we write articles, we even argue in comment boxes on the internet. We sometimes get brave and give talks and engage in public debates where we confront our ideological opponents in public venues. In all this, we rightly speak against the New Paradigm that the world has embraced and we urge people to reject it. It’s a form of evangelization.

But I think we need to keep in mind, while we are doing this good work, that what we are asking people to do, concretely, is momentous. Indeed, from the point of view of heaven, it is of cosmic significance. In less exalted terms, however, we are asking something almost unimaginably difficult of people ensnared in a way of living and thinking that they may not even completely understand themselves.

So much of our anti-culture, our death-culture, has been simply absorbed unconsciously, so much of it has been fed to us with our Fruit Loops and Saturday Morning Cartoons from earliest childhood, that we often have no way of knowing anything else exists. We have become people trapped in Plato’s Cave, knowing only the vaguest shadows of reality.

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

Ultimately, the Matrix is not only unreal, it is designed to make men miserable, but in such a way that they are hardly aware of being miserable. It not only enslaves, but tortures its victims. There is a reason that suicide, divorce, drug use, violent crime, self-harm, eating disorders, depression, … misery, in short, have grown to such colossal proportions in our societies.

If I may make a suggestion, maybe we could start writing and talking about how much better it is to live in The Real. How much happier it is possible to be when living a morally integrated life of self-control, not being pushed around either by lust or by the merciless demands of a lust-worshipping culture...a life of real freedom, in other words. It might help make the jump less frightening.


Advertisement

Customize your experience.

Login with Facebook