Hilary White, Rome Correspondent

Pontifical Academy for Life back on track: tackles umbilical blood research, post-abortion syndrome

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
Image

ROME, February 28, 2011 (LifeSiteNews.com) – The mood was decidedly chipper on Friday at the most recent gathering of the Pontifical Academy for Life (PAV). The Academy is recovering, many said, from more than a year of scandals and difficulties, and is back on its normal track, discussing issues related to the sanctity of life and the dignity of the person. Praise was particularly reserved for the new president, Bishop Ignacio Carrasco de Paula, who, it was said, was bringing the Academy balance and a strong pro-life direction.

The meeting this year focused on ethical and medical issues surrounding umbilical cord stem cell research and post-abortion trauma, a topic that still gets little play in the mainstream of either the media or psychological field. Academy members told me that they have high hopes that the Academy’s confidence is restored and that more meaty issues will be covered in discussion over time.

Christine Vollmer, a founding member of the Academy and the head of the Latin American Alliance for the Family, said that it is “nice to have things back to normal,” to be finished with the scandals and upset caused by the Academy’s previous president. “This is how the Academy is supposed to be,” she said.

I asked several people if they thought the topics chosen were somewhat tame, particularly the issue of umbilical cord research, but I learned that the issue is not so straightforward, in terms either of ethics or of medical benefits, as the media may have led many of us to believe.

One presentation made a strong case for the banking of umbilical cord blood to be carefully re-thought. One researcher pointed out that much of the blood that is in an umbilical cord at the time of birth is needed for the baby. Various possible medical consequences were mentioned of depriving the child of this blood, including aenemia, respiratory illness and even cerebral palsy.

“Clamping” was an issue brought up by many who warned that cutting off the umbilical cord too close to the baby’s body would deprive the newborn of much-needed blood and immune system boosters found in the blood.

All of this raises issues of consent. Dr. Paul Byrne, an American neonatologist, pointed out that parents “do not own their children” and that any consent given for experimental treatment must be intended primarily for the child’s good. Parents, he said, must be informed fully of any possible medical consequences of collecting and banking umbilical cord blood immediately after birth for unknown future needs.

Another issue was the proliferation in the developed world of for-profit umbilical cord banks, and the possibility of market forces overtaking purely medical motives. Some members spoke of parents being pressured to bank cord blood, even if a child has no sign of genetic or other illness, at a cost of sometimes thousands of dollars. Another member warned that the profit motive will drive up costs far beyond the means of those parents in the developing world, leaving umbilical cord blood banking a phenomenon of the wealthy west.

The prospect of treatments developed from umbilical cord stem cells was also discussed, with some pointing out that despite the media hype, few “standard treatments” have been developed and most are not past the experimental stage. One member warned that the media does little to help the public understand the difference between a tried and tested treatment and the various, and inevitably slow, stages of medical research. Umbilical cord blood stem cells, one medical researcher said, are intended biologically for the child and using them as a substitute for another patient’s own stem cells is as yet a dubious medical prospect.

However, Msgr. Jacques Suaudeau, the PAV’s Scientific Director, said that umbilical cord blood, correctly monitored and regulated, can be the answer to the phenomenon of “saviour siblings,” the creation of a child in order to harvest its tissue to treat a previous child. He also pointed out that although the media often fudges the details in search of a story, medical research needs publicity in order to generate grants.

After these discussions, at the tea break, I was pleased to be able to congratulate in person Fr. Frank Pavone, the head of Priests for Life, who was inducted into the academy on Thursday. There’s no doubt that Fr. Pavone’s presence on the Academy membership roster is a good sign for the direction and priorities of Bishop Carrasco.

Before his notorious L’Osservatore Romano article, the former head of the PAV, Archbishop Fisichella, had already caused pro-life people around the world grave concern when he made the PAV a co-sponsor of an international organ transplant conference in 2009, at which no mention was made of any ethical worries. On that occasion, the situation was left to the pope himself to correct. Benedict’s address to the multi-million dollar transplant conference brought the problems of “brain death” and other death criteria into the fore, a move that was seen as an indirect rebuke. 

However, Dr. Byrne was at this year’s conference seeking advice on how to bring the matter to the attention of the PAV under its new leadership. He was advised that Bishop Carrasco would almost certainly grant him a fair hearing and bring his concerns to the membership.

Mrs. Vollmer said that more meaty issues such as brain death criteria are likely to be on the roster in coming years. We must not be too hasty, she told me, pointing out that the Vatican is not a place where things happen quickly. She also affirmed her confidence in the new PAV president, who has a strong academic background in the bioethics issues and track record of staunchly defending the Church’s position.

Joseph Meaney, the interim director of the Rome office of Human Life International was also at the meeting and said he also had the impression that the mood was positive: “There was a lot of lively participation in the discussions and debates, which is good considering they weren’t exactly controversial topics,” he said.

Those who had fought to have Fisichella removed as head of the Academy, Meaney added, “seem to feel vindicated.”  “They’re happy to put the matter to rest and carry on. To carry the PAV forward and turn the page.”

Truth. Delivered daily.

Get FREE pro-life, pro-family news delivered straight to your inbox. 

Select Your Edition:


Advertisement
Featured Image
Cardinal Gerhard Ludwig Müller, prefect of the Vatican's Congregation for the Doctrine of the Faith
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

Vatican pressing forward with reform of US feminist nuns: Cardinal Müller

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

Cardinal Gerhard Ludwig Müller, prefect of the Congregation for the Doctrine of the Faith, says the Vatican is pressing forward with plans to reform the U.S.-based Leadership Conference of Women Religious (LCWR).

In an interview published in the Vatican newspaper L’Osservatore Romano, the cardinal said that the reform of the LCWR, which was undertaken after an assessment of the group found serious doctrinal problems, will be carried out with the goal of helping them "rediscover their identity.”

“Congregations have no more vocations and risk dying out," Müller said. "We have first of all tried to reduce hostility and tensions, partly thanks to Bishop Sartain whom we sent to negotiate with them; he is a very gentle man. We wish to stress that we are not misogynists, we are not women gobblers! Of course we have a different concept of religious life but we hope to help them rediscover their identity.”

Moreover, the cardinal said that problems specific to the LCWR are not a reflection of all the women religious in the US.

"We need to bear in mind that they do not represent all US nuns, but just a group of nuns who form part of an association,” Müller said.

“We have received many distressed letters from other nuns belonging to the same congregations, who are suffering a great deal because of the direction in which the LCWR is steering their mission.”

Cardinal Müller's remarks confirmed the assertion he and the Holy See’s delegate to the LCWR, Archbishop Peter Sartain of Seattle, made in an address to LCWR officials in Rome on April 30, that the theological drift the feminist nuns are taking constitutes a radical departure from the foundational theological concepts of Catholicism.

The Holy See “believes that the charismatic vitality of religious life can only flourish within the ecclesial faith of the Church,” Müller said in the address.

Click "like" to support Catholics Restoring the Culture!

“The LCWR, as a canonical entity dependent on the Holy See, has a profound obligation to the promotion of that faith as the essential foundation of religious life. Canonical status and ecclesial vision go hand-in-hand, and at this phase of the implementation of the Doctrinal Assessment, we are looking for a clearer expression of that ecclesial vision and more substantive signs of collaboration,” he stated.

The LCWR has openly defied the mandate of reform intended to bring their organization into line with basic Catholic doctrine on the nature of God, the Church, and sexual morality.

Among the CDF’s directives, to which LCWR has strenuously objected, is the requirement that “speakers and presenters at major programs” be approved by Archbishop Sartain. This, Müller has explained, was decided in order to “avoid difficult and embarrassing situations wherein speakers use an LCWR forum to advance positions at odds with the teaching of the Church.”

The LCWR has invited speakers to their Annual Assembly such as New Age guru Barbara Marx Hubbard, and Sr. Laurie Brink, who is particularly noted for flagrantly denying the Divinity of Christ and telling the sisters that to maintain their “prophetic” place in society they need to “go beyond” the Church and even “go beyond Jesus.”

In one of the first public statements of his pontificate, Pope Francis affirmed that the investigation and reform of the LCWR must continue.

Share this article

Advertisement
Brian Fisher

Birth mothers: real heroes of the pro-life movement

Brian Fisher
By Brian Fisher
Image

What does it mean to be brave? Is it the doctor who dedicates himself to improving the health of a third-world nation? Is it the woman who faces her third round of chemotherapy to fight the progression of cancer? Is it the teacher who forgoes the comforts of a suburban school to reach minorities in the inner city? All of these are examples of bravery demonstrated in exceedingly challenging circumstances. And our society longs for stories of bravery to inspire us and fill us with hope.

As someone who works day in and day out with those on the front lines of helping rescue babies from abortion, I’m no stranger to stories of bravery. I see courage every day in the eyes of the men and women who sacrifice their time and energy to help women facing unplanned pregnancies. I see it every time a young mom — despite being pressured by her parents or significant other to get an abortion — chooses LIFE. And perhaps more profoundly than in any other situation, I see it when an expectant mom with no relational support, job, or income chooses to place her baby for adoption rather than abort her son or daughter.

This was Nicky’s situation.

When Nicky found herself pregnant with her boyfriend’s child, her life was already in shambles. During her 26 years, Nicky had already given birth to and surrendered sole custody of a little girl, committed several felonies, lived in her car, lost several jobs, and barely subsisted on minimum wage. So when she met up with an old boyfriend, Brandon, Nicky believed she was being given a second chance at happiness. “Our first year together was beautiful. We were getting to know each other and deciding if we would stay together forever.” Unfortunately, a positive pregnancy test result changed everything.

“When I told him I was pregnant, Brandon sat down on the bed, looked me in the eyes, and told me to ‘get an abortion’.” Nicky says those three little words changed everything for her. “I became depressed living with someone who wanted his child ‘dealt with.’”  Like thousands of women every day, Nicky began searching online for information on abortion, hoping her boyfriend would eventually change his mind. Through our strategic marketing methods, Online for Life was able to guide Nicky to a life-affirming pregnancy center where she received grace-filled counsel. “The woman I sat with was beyond wonderful. She helped me to just breathe and ask God what to do….And so I did.”

Nicky left the pregnancy center that day with a new resolve to choose life for her child, even though she still wasn’t sure how she’d financially support a child. “I was alone with just $10 in my pocket…and without any type of plan for what I was going to do.” So Nicky relied on the support of the staff she met at the life-affirming pregnancy center. With their help and through a chain of fortunate events, Nicky was put in contact with the couple who would eventually become her daughter’s adoptive parents.

Click "like" if you are PRO-LIFE!

After meeting this couple face to face and coming to terms with her own desperate situation, Nicky conceded that the best thing for her unborn child would be to place her in someone else’s loving home. She told Brandon about her plans and he agreed that adoption would give their child the best chance at a happy and secure future. He even returned home to help Nicky prepare for the birth of their child. “The weeks leading up to my delivery were filled with a mixture of laughter, tears, protectiveness and sadness,” Nicky recalls. But one sentiment continued to be shared with her. “Brave…so brave.” That’s what everyone from the life-affirming pregnancy center to the adoption agency to the birthing center kept calling Nicky. “The nurses kept coming up to me and telling me they were honored to care for and treat someone like me.” After several weeks of preparation, Nicky finally gave birth to a healthy baby girl, and she made the dreams of a couple from the other side of the country come true.

Nicky’s adoption story continues to be riddled with a strange combination of pain and joy. “I cry every day, but I know my baby, who came out of a very bad time, ended up being loved by people from across the country.” When asked what message she’d like to share with the world about her decision to give up her child for adoption, Nicky responds, The voice of the mother who gives up a baby for adoption isn’t heard. We need to change that.”

To learn more about Online for Life and how we’re helping to make stories like Nicky and her daughter’s story a possibility, please visit OnlineforLife.org.

Author, speaker, and business leader Brian Fisher is the President and Co-Founder of Online for Life, a transparent, metric-oriented, compassion-driven nonprofit organization dedicated to helping rescue babies and their families from abortion through technology and grace.

Share this article

Advertisement
Featured Image
Dustin Siggins Dustin Siggins Follow Dustin

,

New York farmers stop hosting weddings after $13,000 fine for declining lesbian ceremony

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

New York farmers Robert and Cynthia Gifford, who were ordered last week to pay $13,000 for not hosting a same-sex "wedding," say they are closing that part of their operation.

"Going forward, the Giffords have decided to no longer host any wedding ceremonies on their farm, other than the ones already under contract," said Alliance Defending Freedom (ADF) lawyer James Trainor. ADF represented the Giffords in their legal fight against New York's non-discrimination law.

Last week, the Giffords were ordered to pay a $10,000 fine to the state of New York and $3,000 in damages to a lesbian couple, Jennifer McCarthy and Melisa Erwin, who approached them in 2012 about hosting their "wedding." The Giffords, who are Roman Catholic, said their religious convictions would not let them host the ceremony, but that McCarthy and Erwin could hold their reception on their property.

Unbeknownst to the Giffords, the lesbian couple recorded the two-to-three minute conversation. After declining to hold the reception on the Giffords' farm, on which they live and rent property, the lesbian couple decided to make a formal complaint to the state's Division of Human Rights.

Eventually, Judge Migdalia Pares ruled that the Giffords' farm, Liberty Ridge Farm, constitutes a public accommodation because space is rented on the grounds and fees are collected from the public. The Giffords argued that because they live on the property with their children, they should be exempt from the state law, but Pares said that this does not mean their business is private.

Click "like" if you want to defend true marriage.

Trainor told TheBlaze that the Giffords' decision to end wedding ceremonies at Liberty Ridge “will hurt their business in the short run," but that was preferable to violating their religious beliefs.

“The Giffords serve all people with respect and care. They have hired homosexual employees and have hosted events for same-sex couples,” he said.

However, "since the state of New York has essentially compelled them to do all ceremonies or none at all, they have chosen the latter in order to stay true to their religious convictions," Trainor explained to LifeSiteNews. "No American should be forced by the government to choose between their livelihood and their faith, but that’s exactly the choice the state of New York has forced upon the Giffords."

"They will continue to host wedding receptions," said Trainor.

Advertisement

Customize your experience.

Login with Facebook