Katy French

Prince Grape and the magical fairy dust

Katy French
By Katy French
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July 30, 2013 (LifeSiteNews.com) - My little sister was once a pro-choice, vegan animal rights activist.  She believed we shouldn’t kill bees trying to get their honey.  To try to convince her that a fetus was a life as worthy of protection as a honeybee, I used the magical fairy dust argument on her.  It goes like this: the birth canal is only a few inches long - is there magical fairy dust that is sprinkled on a fetus as it passes through the birth canal that confers humanity?  A few inches higher, before the fairy dust, killing ok.  A few inches lower, after fairy dust, killing not ok.  Magical!

Sis came around eventually.  The magical fairy dust argument is powerful because it highlights the semantic contortions necessary to reconcile abortion with the widely (though not universally) held idea that you shouldn’t kill humans.  Similarly, the pro-life movement seeks to focus attention on partial-birth and late-term abortions, and, more recently, the post-birth “abortions” of the Gosnell case, even if those situations represent a minority of abortions.  It’s because they challenge the it’s-not-a-baby moral cover for all abortions by forcing us to address the killing of beings that look an awful lot like babies. 

Which brings me to the Royal Birth.  I am a bit embarrassed to say that I have taken a gleeful delight in following all the details of His Royal Tiny-ness.  In my web-surfing on the subject, I came across the happy anecdote that the Duchess of Cambridge had nicknamed her unborn bundle “Grape” because that’s how small he was at some point in the pregnancy, long before he looked much like a baby at all.  I suspect she was reading one of those pregnancy sites that tell you, “at week X, your baby is the size of a grape.” 

The fact that the pop-culture media were so charmed by the “Grape” christening reveals the true fairy dust.  It’s not contact with a few vaginal inches. The real fairy dust is being wanted. Because this Royal Heir was so wanted, hoped-for, fawned-over, delighted-in, he was treated in the womb – even when he was as small as a grape - with the same loving protection and attention that he now will have outside it.  Not just his mother, but the whole world thought of him as a person, spoke of him as such, gave him a nickname.  Why?  Because he was wanted. 

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We see this on a less grand scale all the time with our pregnant friends and family.  We coo and fuss.  We ask them if it will be a girl or a boy (words we usually reserve for humans).  We ask them what they’ll name their baby.  We want to know if the baby is kicking yet.  We never ask a pregnant woman how her fetus is doing. 

But the other side goes to extreme pains to avoid using the b-word.  The semantic difference is a moral necessity if we are to condone the killing of one and the doting on the other.  A baby is wanted.  A “pregnancy tissue” isn’t.  But is the longing or lack thereof of one’s mother truly an acceptable basis on which to confer or deny humanity?  After all, you can’t kill a person already outside the womb for being unwanted by her mother, or because her dad was a rapist or a relative. But inside the womb, your fate as either a human to be fussed over or a “thing” to be disposed of is entirely dependent on what someone else thinks about you.  Would Prince Grape have been a non-human if the Duchess of Cambridge had not wanted him? Aborted him at six months - not really the little prince just yet?  Talk about unequal protection under the law.  

Blessed Mother Teresa once offered a powerful challenge to the idea that being unwanted was sufficient reason to kill the unborn.  In front of then-President Clinton and the assembled Washington illuminati at the 1994 National Prayer Breakfast, she pleaded, “[p]lease don’t kill the child.  I want the child.  Please give me the child.” In other words, if you can kill the unwanted but not the wanted, then how about if Mother Teresa wants them?  Is that a sufficient amount of maternal wanting to call them humans again and let them be born?  

Here’s hoping that one day every, unborn baby will be wanted.  But until that day, I’d settle for every unborn baby being considered as human as His Royal Grapeness.

Katy French lives in Washington, D.C., where she is an epidemiologist who works on anti-malaria programs in Africa.


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Michelle Kaufman, New Zealand Correspondent

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Abortion group targets pro-life doctors, nurses with new website: New Zealand

Michelle Kaufman, New Zealand Correspondent
By Michelle Kaufman

Pro-life health practitioners and crisis pregnancy centres in New Zealand are the target of a new website designed to intimidate those who choose not to refer for abortion or prescribe contraception.

The website, My Decision, is created by the Abortion Law Reform Association of New Zealand (ALRANZ). 

The site lists health practitioners and crisis pregnancy centres which they believe women should avoid.  The incomplete list includes the names of individuals or organisations, the region and town, and whether they are a doctor, nurse or other provider. 

Women are asked to submit their stories of “hostile or unhelpful health professionals.”  The stories are non-identifying and can be edited for length or clarity.  At the time of writing only two stories had been posted.

In an earlier blog post, ALRANZ mentioned that the new website, which was still under construction at the time, is “aimed at shining the light on ‘conscientious objectors’… who deny people the reproductive healthcare they want or need.”

Right to Life NZ says they believe the site is “denigrating the good name and reputations of health professionals who believe that abortion is a harmful choice.”

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Under New Zealand law, health practitioners can object to providing reproductive health services according to their conscience.  However, there is one caveat – they “must inform the person who requests the service that he or she can obtain the service from another health practitioner or from a family planning clinic.”

 “Sonscientious objection is a fundamental right and one that must be preserved if we are to continue to live in a free and civil society,” said Chris O’Brien, Vice President of Right to Life NZ. “We risk tyranny if this right is taken away.”

“There are very good doctors that appear on that website” said Dame Colleen Bayer, whose Dunedin Family Life Crisis Pregnancy Centre is also named.  “These doctors speak truthfully and have real care and concern for their patients.  Women do themselves a disservice to discount them based on this information.”

The resource section on the My Decision website links to ALRANZ, Family Planning (an affiliate of International Planned Parenthood Federation and an abortion provider), and the website Abortion Services in New Zealand. 

The Abortion Services website is sponsored by ISTAR Ltd, a registered Charitable Trust which is the sole importer of mifepristone into New Zealand.  ISTAR also provides Manual Vacuum Aspiration equipment for early surgical abortions.

ALRANZ, was instrumental in the writing of the Greens abortion policy, which was unveiled earlier this year.  That policy aims to take abortion out of the Crimes Act making it more accessible.  The policy also targets health professionals who may conscientiously object to ensure they refer patients on to a “neutral practitioner”.

More information about freedom of conscience in healthcare 


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The government is proposing allowing the killing of pre-born babies suspected of being disabled and those conceived through rape or incest.
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Northern Ireland considers allowing killing disabled unborn babies: pro-lifers condemn

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By Thaddeus Baklinski

Northern Ireland’s leading pro-life group, Precious Life, has condemned this week's announcement by Justice Minister David Ford that a consultation on changing the abortion law will be "ready by autumn." The government is considering allowing the killing of pre-born babies suspected of being disabled and those conceived through rape or incest.

“Abortion is a serious criminal offence in Northern Ireland,” said the director of Precious Life, Bernadette Smyth. “The law here protects unborn babies, and David Ford as Minister for Justice must ensure that all children are legally protected."

Last December, Ford revealed he would be undertaking a consultation to consider changes to the law after he heard the stories of two women, who complained that they had not been allowed to abort their babies who had been diagnosed with anencephaly. Instead, they said, they had traveled to Britain for abortions.

Abortion was refused under Northern Ireland’s laws because the diagnosis of anencephaly for the child poses no medical threat to the mother.

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On Monday Ford told the BBC that the Department of Justice would bring forward its consultation paper on changing Northern Ireland's abortion laws by the fall.

However, Smyth warned that “the core ethical principle which must underpin this discussion is that every child deserves the right to life regardless of how short their life may be, and regardless of the circumstances of their conception."

She vowed that Precious Life will launch a public campaign in support of the life of all unborn babies.

“We all feel enormous sympathy for parents in these traumatic and distressing cases," Precious Life stressed in a statement. "But parents in these difficult situations deserve much more than our sympathy – they need a professional support system in place, which will provide them with help, support and resources.

"Precious Life are resolved to work towards a solution that loves and protects both mother and baby. Once again we call on the Health Minister to immediately establish perinatal hospice services for parents who have received a poor or difficult prenatal diagnosis for their baby,” said Smyth.

 

Contact:

Justice Minister David Ford
Department of Justice
Stormont Estate
Belfast, Northern Ireland
BT4 3SG
Phone:(028) 9076 3000
Email: via website (http://www.dojni.gov.uk/contact-us.htm)


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80% of parents who have an unborn child with spina bifida choose abortion. But Chad Judice (pictured with Eli) knows that life is worth it.
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Abortion? No way. Dad says son with spina bifida is a ‘gift’ to the family.

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

What is the most pro-life, pro-God influence in your life? According to Catholic author and speaker Chad Judice, his five-year old, disabled son has been a tremendous source of happiness and faith for even the hardest of hearts.

In an op-ed published in The New York Post, Judice writes that when he and his wife found out their unborn son Elijah had spina bifida, they were offered the option of abortion. While they chose life, it didn't stop them from fearing the worst for their careers, eldest child, and Eli.

"That evening...Ashley cried as she read to me from the literature we’d been given," writes Judice. "It said 80 percent of parents who receive a spina bifida diagnosis choose abortion."

"And it told us that our son might have learning disabilities and be paralyzed from the waist down, unable to ever walk."

According to WemMD.com, the two most common forms of spina bifida have few, if any effects, on those who have them. However, the most rare and most aggressive form of the disability can result in significant problems for life:

  • Little or no feeling in their legs, feet, or arms, so they may not be able to move those parts of the body.
  • Bladder or bowel problems, such as leaking urine or having a hard time passing stools.
  • Fluid buildup in the brain (hydrocephalus). Even when it is treated, this may cause seizures, learning problems, or vision problems.
  • A curve in their spine, such as scoliosis.

Eli's form of spina bifida was severe, but -- as it turned out -- manageable, writes Judice. Despite surgeries and "medical challenges," he was out of the hospital within thirty days, though seizures and surgeries would continue to challenge the family. At five-and-a-half, he is entering kindergarten, learning to walk with modern technology, and "his intelligence is at or above average, and he's very talkative."

But perhaps the greatest miracle of all, Judice says, is the effect Eli has had on those who are outside of the family. His story has helped "some pregnant mothers...to reject abortion," and "rekindle the dormant faith of some...drawing them into a life with more room for God and family."

One of those rekindled Christians was a man who, after years in prison, prayed for Eli "as he recited The Lord's Prayer." According to Judice, "it was the first time he’d prayed in 30 years."

Since Eli's birth, Judice has written two books about his son and their family. "Waiting for Eli: A Father's Journey from Fear to Faith" was the first, and has received praise from Father Frank Pavone of Priests for Life. According to Pavone, it is "an inspiring story of faith, hope, love, and the power of prayer."

"The world judges the value of human life by physical perfection, but God sees things differently. To Him, we are perfectly lovable in our imperfection. Uplifting in its reverence for human life in its most fragile stages, WAITING FOR ELI will encourage pro-life activists everywhere, from the most seasoned to the newly initiated."

Also unstinting in praise was the Chair of the Committee for Pro-Life Activities, Archbishop Daniel Cardinal Dinardo, who writes for Judice's website that the book "chronicles [Judice's] spiritual journey from fear of one’s personal limitations to self-abandonment to the divine mercy of God’s providence."

The second book, "Eli's Reach: On the Value of Human Life and the Power of Prayer," received the "Best Book by Small Publisher" award in 2013 by the Catholic Press Association.

"I think of Eli as God’s special gift to my family," Judice wrote in the Post. "And as I share about him, Eli’s story softens hearts and brings people to a greater appreciation of the beauty and sacredness of life."


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