George Neumayr

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‘Progressivism’: the greatest source of death and terror in the twentieth century

George Neumayr
By George Neumayr
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Editor's Note: The terms "progressive" and "progressivism" are being widely used in the secular and religious worlds. Most people hearing these words have no idea of their manipulative context and what many who use them actually intend them to mean. "Progressivism" has a political/historical background that must be understood by pro-life, pro-family people and people of faith in order to prevent them from falling prey to its dangerous agendas. We asked George Neumayr to write this instructive piece for the benefit of all LifeSiteNews readers. After reading this you will better understand the need to question anyone referring to "progressive" ideas or calling someone "progressive."

February 14, 2014 (LifeSiteNews.com) – The English author George Orwell wrote that “political language is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.” In the history of manipulative political language, the term “progressive” surely occupies a high place.

The term is used incessantly to describe policies, political figures, and churchmen, among others, whom a liberal elite deem enlightened. Through repetitive use of “progressive,” modern liberals have hoped to gull the public into equating progressive with progress. But no such equation is justified. The gulf between the rhetoric of “progress” and the reality of progress is glaring.

The darkness of the twentieth century is sufficient to dissuade anyone from confusing “progressive” with progress. Its vilest ideologies were all presented as “progressive.” In the name of bettering humanity, self-described progressives felt emboldened to “progress” beyond the most basic precepts of reason and the natural law.

While some causes labeled “progressive” in the twentieth century qualify as either innocuous or at least debatable, many were unmistakably evil. The century’s eugenic schemes, for example, came not from so-called reactionaries but from proud self-described progressives. The West’s leading judges and university presidents championed eugenics openly before World War II.

In the 1920s, Oliver Wendell Holmes, considered a pillar of progressivism, thought nothing of calling for widespread sterilization of whomever the elite considered inferior. After all, he wrote, “It is better for all the world if, instead of waiting to execute degenerate offspring for the crime or to let them starve for their imbecility, society can prevent those who are manifestly unfit from continuing their kind.... Three generations of imbeciles are enough.”

Long before Hitler’s Final Solution, Margaret Sanger, the founder of Planned Parenthood, was writing about eliminating the “feeble-minded” and undesirable minorities. Long before the architects of Obamacare conceived of death panels for the elderly, the playwright George Bernard Shaw, a darling of progressives, blithely proposed extermination panels: “You must all know half a dozen people at least who are no use in this world, who are more trouble than they are worth. Just put them there and say Sir, or Madam, now will you be kind enough to justify your existence?”

“Progressive” California, the epicenter of eugenics in the 20th century, didn’t pick up its schemes from Hitler’s Germany. Rather, bloodless German social engineers picked up their eugenic ideas from California. Edwin Black, the author of War Against the Weak, has noted, “Only after eugenics became entrenched in the United States was the campaign transplanted into Germany, in no small measure through the efforts of California eugenicists, who published booklets idealizing sterilization and circulated them to German official and scientists.”

Supposedly progressive places like Pasadena and Palo Alto (Stanford’s president in the early twentieth century, David Starr Jordan, was a loud proponent of eugenics) were beacons of enlightenment in Hitler’s eyes, according to Black:

Hitler studied American eugenics laws. He tried to legitimize his anti-Semitism by medicalizing it, and wrapping it in the more palatable pseudoscientific facade of eugenics. Hitler was able to recruit more followers among reasonable Germans by claiming that science was on his side. While Hitler's race hatred sprung from his own mind, the intellectual outlines of the eugenics Hitler adopted in 1924 were made in America. During the '20s, Carnegie Institution eugenic scientists cultivated deep personal and professional relationships with Germany's fascist eugenicists. In Mein Kampf, published in 1924, Hitler quoted American eugenic ideology and openly displayed a thorough knowledge of American eugenics. "There is today one state," wrote Hitler, "in which at least weak beginnings toward a better conception [of immigration] are noticeable. Of course, it is not our model German Republic, but the United States."

Self-described progressives also entangled themselves in the roots of Russian communism.  “I have seen the future and it works,” remarked the journalist Lincoln Steffens after visiting Russia in 1921. Bolshevism and progress were viewed as one and the same.

“Most liberals saw the Bolsheviks as a popular and progressive movement,” wrote Jonah Goldberg in Liberal Fascism: The Secret History of the American Left. “Nearly the entire liberal elite, including much of FDR's Brain Trust, made the pilgrimage to Moscow to take admiring notes on the Soviet experiment.”

In view of this dark history, contemporary uses of “progressive” should merit the greatest suspicion. Indeed, one might have expected the word to fade away. Instead, it has enjoyed a revival.  To many politicians and journalists, “progressive” now sounds better than “liberal.”

In 2007, at a debate during the Democratic presidential primaries, Hillary Clinton declined to call herself a liberal and chose instead to call herself a progressive. She explained:

I prefer the word 'progressive,' which has a real American meaning, going back to the Progressive Era at the beginning of the 20th century. I consider myself a modern progressive – someone who believes strongly in individual rights and freedoms, who believes that we are better as a society when we're working together and when we find ways to help those who may not have all the advantages in life, get the tools they need to lead a more productive life for themselves and their family. So I consider myself a proud modern American progressive, and I think that's the kind of philosophy and practice that we need to bring back to American politics.

Her vague definition of progressive makes it sounds wholesome and harmless, as if progressives stand for nothing more than up-to-date food inspection standards and a robust civil society.  In truth, progressivism sparks off secularist and socialist notions of human perfectibility and social engineering divorced from God and the natural moral law that have proven disastrous for the human race.

If progressivism is difficult to define, that’s because it rests on nothing more than the ever-changing will of man. It has no criterion of progress apart from whatever those in power call “progress.” The false and empty philosophy underlying it allows for the most sinister forms of subjectivism and ideologies of power.

Of course, self-described progressives would like the public to believe that their political, economic, and religious ideas have the same proven character and measurability as technological progress. They push the idea that society will improve under “progressive” politics, economics, and religion to the same extent that, say, computers have improved under measurable and undeniable technological progress.

That assumption drives progressivism, but it has no sound philosophical basis. Equally unsound is what C.S. Lewis called the “chronological snobbery” built into progressivism—“the assumption that whatever has gone out of date is on that account discredited.” A true idea does not cease to be true simply because those in power no longer hold it.

The irony of progressivism is that its policies almost always entail a return to the bad ideas and corrupt practices of ancient times. It is old barbarism in a new guise. What exactly is new about euthanizing the elderly, killing babies, celebrating promiscuity, and so forth? Even its more sophisticated notions of a “living Constitution” and a collectivist federal government (ideas which are hallmarks of the American Progressive movement) are simply glorified versions of tyrannies well known to the ancients. 

The term progressive invariably attaches itself to policies that might have even made debauched pagans blush. Self-described “progressive” Democrats, for example, have no qualms about extending the term to openly brutal practices like partial-birth abortion. Barack Obama, who takes pride in the term “progressive,” couldn’t even bring himself to oppose laws against infanticide as a state senator in Illinois.

In ordinary language, progress refers to the gradual improvement of a thing. In its political and religious uses, “progressive” more often than not refers to regressive and primitive practices and ideas that deform life and undermine the development of civilization. 

As C.S. Lewis pointed out, the truly progressive person is the one who stands athwart a false idea, whatever its labeling, and moves in the direction of truth.

“Progress means getting nearer to the place you want to be,” he wrote. “And if you have taken a wrong turning, then to go forward does not get you any nearer. If you are on the wrong road, progress means doing an about-turn and walking back to the right road; and in that case the man who turns back soonest is the most progressive man.”

Authentic progress, in other words, is inseparable from the truth about the good of man. Any ideology with a criterion of progress not rooted in that truth can only mean gradual corruption and disorientation.  As evident in the mania for gay marriage in the West, “progress” is now defined not by greater and greater adherence to the natural moral law but by the natural law’s total abolition.

Similarly, the media’s understanding of “progress” in the Catholic Church is not measured by growing adherence to holiness and truth but by departures from them. It crowns churchmen “progressive” if they appear to be substituting modern liberalism for orthodoxy.

The incorporation of modern liberalism into Catholicism is the destination point toward which “progressives,” both inside and outside the Church, wish to go.

Moving beyond “truth and falsehood” into an alliance with the “world” is the antithesis of the Church’s mission. But progressives, such as Hans Kung or the leading dissident National Catholic Reporter paper in the US, drawing upon a Darwinian conceit, will always claim that the latest development, whether in religion or politics, is the best one. All changes are cast as perfective, not destructive.

Bitter experience should have taught the public by now that “change you can believe in,” as Obama put it, is usually an alarming mutation. “Progress,” as applied to politics and religion, falls into Orwell’s category of self-serving rhetoric designed to silence opposition to whatever is under proposal. It should at the very least invite skepticism, not submission.

To paraphrase Lincoln Steffens, we have seen the future under progressivism and it clearly doesn’t work.

George Neumayr is a contributing editor to The American Spectator and co-author of No Higher Power: Obama’s War on Religious Freedom.

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Gay porn star admits dismembering ex-lover and molesting his corpse on film

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By Thaddeus Baklinski

Montreal gay porn actor Luka Magnotta admits killing and dismembering his ex-lover and molesting his corpse on film, but pled not guilty on Monday to all five charges filed against him.

Magnotta shocked the world in June 2012 by allegedly killing and cannibalizing a 33-year-old university student from China, Jun Lin, then posting a video of his actions and the results online. He later hid some of the dismembered parts in the garbage, but also mailed parcels containing body parts to political offices in Ottawa and schools in Vancouver.

He was charged with first-degree murder, committing an indignity to a body, publishing obscene material, mailing obscene and indecent material, and criminally harassing Prime Minister Stephen Harper and other MPs.

Magnotta's lawyer Luc Leclair is basing the not guilty plea on the defendant having a history of mental illness, thus making him not criminally responsible.

Crown prosecutor Louis Bouthillier said he intends to prove that Magnotta planned the alleged murder well before it was committed.

"He admits the acts or the conducts underlying the crime for which he is charged. Your task will be to determine whether he committed the five offences with the required state of mind for each offence," Quebec Superior Court Justice Guy Cournoyer instructed the jury, according to media reports.

However, some authorities have pointed out that Magnotta’s behavior follows a newly discernible trend of an out-of-control sexual deviancy fueled by violent pornography.

Click "like" if you  say NO to porn!

Dr. Judith Reisman, an internationally-recognized expert on pornography and sexuality, told LifeSiteNews in 2012 she believes Magnotta’s behavior “reflects years of brain imprinting by pornography.”

“His homosexual cannibalism links sex arousal with shame, hate and sadism,” said Reisman. Although cannibalism is not as common as simple rape, she added, “serial rape, murder, torture of adults and even of children is an inevitable result of our ‘new brains,’ increasingly rewired by our out-of-control sexually exploitive and sadistic mass media and the Internet.”

In their 2010 book “Online Killers,” criminology researchers Christopher Berry-Dee and Steven Morris said research has shown “there are an estimated 10,000 cannibal websites, with millions ... who sit for hours and hours in front of their computer screens, fantasizing about eating someone.” 

This underworld came to light in a shocking case in Germany in 2003, when Armin Meiwes was tried for killing his homosexual lover Bernd Jürgen Brandes, a voluntary fetish victim whom Meiwes picked up through an Internet forum ad seeking “a well-built 18- to 30-year-old to be slaughtered and then consumed.”

After the warrant was issued for his arrest, Magnotta was the target of an international manhunt for several days until he was arrested in Berlin, where police say he was found looking at online pornography alongside news articles about himself at an Internet café.

The trial is expected to continue to mid-November, with several dozen witnesses being called to testify before the jury of six men and eight women.

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Janna Darnelle

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My husband divorced me for his gay lover - then took our children

Janna Darnelle
By Janna Darnelle

Every time a new state redefines marriage, the news is full of happy stories of gay and lesbian couples and their new families. But behind those big smiles and sunny photographs are other, more painful stories. These are left to secret, dark places. They are suppressed, and those who would tell them are silenced in the name of “marriage equality.”

But I refuse to be silent.

I represent one of those real life stories that are kept in the shadows. I have personally felt the pain and devastation wrought by the propaganda that destroys natural families.

The Divorce

In the fall of 2007, my husband of almost ten years told me that he was gay and that he wanted a divorce. In an instant, the world that I had known and loved—the life we had built together—was shattered.

I tried to convince him to stay, to stick it out and fight to save our marriage. But my voice, my desires, my needs—and those of our two young children—no longer mattered to him. We had become disposable, because he had embraced one tiny word that had become his entire identity. Being gay trumped commitment, vows, responsibility, faith, fatherhood, marriage, friendships, and community. All of this was thrown away for the sake of his new identity.

Try as I might to save our marriage, there was no stopping my husband. Our divorce was not settled in mediation or with lawyers. No, it went all the way to trial. My husband wanted primary custody of our children. His entire case can be summed up in one sentence: “I am gay, and I deserve my rights.” It worked: the judge gave him practically everything he wanted. At one point, he even told my husband, “If you had asked for more, I would have given it to you.”

I truly believe that judge was legislating from the bench, disregarding the facts of our particular case and simply using us—using our children— to help influence future cases. In our society, LGBT citizens are seen as marginalized victims who must be protected at all costs, even if it means stripping rights from others. By ignoring the injustice committed against me and my children, the judge seemed to think that he was correcting a larger injustice.

My husband had left us for his gay lover. They make more money than I do. There are two of them and only one of me. Even so, the judge believed that they were the victims. No matter what I said or did, I didn’t have a chance of saving our children from being bounced around like so many pieces of luggage.

A New Same-Sex Family—Built On the Ruins of Mine

My ex-husband and his partner went on to marry. Their first ceremony took place before our state redefined marriage. After it created same-sex marriage, they chose to have a repeat performance. In both cases, my children were forced—against my will and theirs—to participate. At the second ceremony, which included more than twenty couples, local news stations and papers were there to document the first gay weddings officiated in our state. USA Today did a photo journal shoot on my ex and his partner, my children, and even the grandparents. I was not notified that this was taking place, nor was I given a voice to object to our children being used as props to promote same-sex marriage in the media.

At the time of the first ceremony, the marriage was not recognized by our state, our nation, or our church. And my ex-husband’s new marriage, like the majority of male-male relationships, is an “open,” non-exclusive relationship. This sends a clear message to our children: what you feel trumps all laws, promises, and higher authorities. You can do whatever you want, whenever you want—and it doesn’t matter who you hurt along the way.

After our children’s pictures were publicized, a flood of comments and posts appeared. Commenters exclaimed at how beautiful this gay family was and congratulated my ex-husband and his new partner on the family that they “created.” But there is a significant person missing from those pictures: the mother and abandoned wife. That “gay family” could not exist without me.

There is not one gay family that exists in this world that was created naturally.

Every same-sex family can only exist by manipulating nature. Behind the happy façade of many families headed by same-sex couples, we see relationships that are built from brokenness. They represent covenants broken, love abandoned, and responsibilities crushed. They are built on betrayal, lies, and deep wounds.

Click "like" if you want to defend true marriage.

This is also true of same-sex couples who use assisted reproductive technologies such as surrogacy or sperm donation to have children. Such processes exploit men and women for their reproductive potential, treat children as products to be bought and sold, and purposely deny children a relationship with one or both of their biological parents. Wholeness and balance cannot be found in such families, because something is always missing. am missing. But I am real, and I represent hundreds upon thousands of spouses who have been betrayed and rejected.

If my husband had chosen to stay, I know that things wouldn’t have been easy. But that is what marriage is about: making a vow and choosing to live it out, day after day. In sickness and in health, in good times and in bad, spouses must choose to put the other person first, loving them even when it’s hard.

A good marriage doesn’t only depend on sexual desire, which can come and go and is often out of our control. It depends on choosing to love, honor, and be faithful to one person, forsaking all others. It is common for spouses to be attracted to other people—usually of the opposite sex, but sometimes of the same sex. Spouses who value their marriage do not act on those impulses. For those who find themselves attracted to people of the same sex, staying faithful to their opposite-sex spouse isn’t a betrayal of their true identity. Rather, it’s a decision not to let themselves be ruled by their passions. It shows depth and strength of character when such people remain true to their vows, consciously striving to remember, honor, and revive the love they had for their spouses when they first married.

My Children Deserve Better

Our two young children were willfully and intentionally thrust into a world of strife and combative beliefs, lifestyles, and values, all in the name of “gay rights.” Their father moved into his new partner’s condo, which is in a complex inhabited by sixteen gay men. One of the men has a 19-year-old male prostitute who comes to service him. Another man, who functions as the father figure of this community, is in his late sixties and has a boyfriend in his twenties. My children are brought to gay parties where they are the only children and where only alcoholic beverages are served. They are taken to transgender baseball games, gay rights fundraisers, and LGBT film festivals.

Both of my children face identity issues, just like other children. Yet there are certain deep and unique problems that they will face as a direct result of my former husband’s actions. My son is now a maturing teen, and he is very interested in girls. But how will he learn how to deal with that interest when he is surrounded by men who seek sexual gratification from other men? How will he learn to treat girls with care and respect when his father has rejected them and devalues them? How will he embrace his developing masculinity without seeing his father live out authentic manhood by treating his wife and family with love, honoring his marriage vows even when it's hard?

My daughter suffers too. She needs a dad who will encourage her to embrace her femininity and beauty, but these qualities are parodied and distorted in her father's world. Her dad wears make-up and sex bondage straps for Halloween. She is often exposed to men dressing as women. The walls in his condo are adorned with large framed pictures of women in provocative positions. What is my little girl to believe about her own femininity and beauty? Her father should be protecting her sexuality. Instead, he is warping it.

Without the guidance of both their mother and their father, how can my children navigate their developing identities and sexuality? I ache to see my children struggle, desperately trying to make sense of their world.

My children and I have suffered great losses because of my former husband’s decision to identify as a gay man and throw away his life with us. Time is revealing the depth of those wounds, but I will not allow them to destroy me and my children. I refuse to lose my faith and hope. I believe so much more passionately in the power of the marriage covenant between one man and one woman today than when I was married. There is another way for those with same-sex attractions. Destruction is not the only option—it cannot be. Our children deserve far better from us.

This type of devastation should never happen to another spouse or child. Please, I plead with you: defend marriage as being between one man and one woman. We must stand for marriage—and for the precious lives that marriage creates.

Janna Darnelle is a mother, writer, and an advocate for upholding marriage between one man and one woman. She mentors others whose families have been impacted by homosexuality.

Reprinted with permission from the Public Discourse.

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