Ben Johnson

Property destruction: the new ‘free speech’?

Ben Johnson
Ben Johnson
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April 27, 2012 (LifeSiteNews.com) - Pro-life advocates, pro-family organizations, and traditional Christians do not expect to get a fair shake in the media, but the dogged, seasoned journalists of the prestige publications have overlooked a disturbing new trend: an increasing number of left-wing activists claim that destroying or defacing other people’s property is part of their First Amendment “free speech” rights.

At LifeSiteNews.com, I have reported on the desecration of a pro-life display at Western Kentucky University. After a campus pro-life group got university permission to set up 3,700 crosses to represent the number of children aborted every day, a student named Elaina Smith placed condoms over each one. When a pro-life student confronted her, Smith complained, “I think it’s kinda weird that you’re allowed to express yourself, and I’m not.” Her art instructor, Kristina Arnold, gave her permission to deface the crosses as an “art project,” defended her actions, and may give her college credit for her act of vandalism.

Earlier this month at Northern Kentucky University, pro-life students hung up baby clothes and marked every fourth one with an “X” – symbolizing that one of every four babies is aborted – only to have their work destroyed. One of the left-wing students who dismantled it, Kyle Pickett, told the Kentucky Post, “Tearing it down was expressing our right to free speech.”

The actions follow another incident at NKU in 2006, when women’s studies professor Sally Jacobsen was fired after she incited her students to tear down a pro-life display of crosses. In an Orwellian turn-of-phrase she admitted, “I did…invite students to express their freedom-of-speech rights to destroy the display if they wished to.” Her behavior was doubly acceptable, Jacobsen claimed, because her feelings were hurt. “Any violence perpetrated against that silly display was minor compared to how I felt when I saw it,” she whined. “Some of my students felt the same way, just outraged.”

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What Jacobsen, et. al, describe is not the exercise but the extinguishing of free speech. The notion that if someone objects to a message, he may prevent others from expressing it is formally known as a Heckler’s Veto and is a violation of the First Amendment.

And of course, vandalism is not “speech” at all. Destroying other people’s property is not a missive; it’s a misdemeanor. It is also thuggish, imperious, and fascistic.

One can hardly be surprised when such notions of entitlement to the use of force bleed over into, well, the use of force. On Tuesday, a group calling itself the “Angry Queers” threw rocks through 100-year-old stained glass windows at Mars Hill Church in Portland. Its crime? The pastor of another church, with which it happens to be affiliated, said homosexuality is a sin. The local pastor, Tim Smith, agrees but has reached out to the local homosexual community to find common ground.

The possibility of human harmony and reconciliation was more than the liberal activists could bear.

In the wee hours, masked protesters threw baseball-sized rocks through nine church windows, causing thousands of dollars in property damage. “We hope this small act of vengeance will strike some fear into the hearts of all of Mars Hill’s pastors,” they wrote in an e-mail to a Portland TV station. Although there are apparently two versions of their statement, both included the line, “The only dialog we need with scum like Mars Hill is hammers through their windows.”

No media source reported the homosexual activists’ intent to terrorize their political opponents, nor that they committed themselves to violence in perpetuity. In effect, Big Journalism’s gatekeepers collaborated with the extremists to make them look more mainstream.

Can one believe for a moment if a pro-life organization – “The Fetus Fanatics,” let’s say – had thrown bricks through an abortion mill’s windows, dropped the f-bomb on any Christian who talked to the other side, then incited further violence, the media would be so docile?

Reporters in the liberal media have detected 50 of the last zero acts of “pro-life terrorism,” and zero of the last four anti-Christian hate crimes. After a certain critical mass, one has to assume the oversight is intentional. 

As these rage- and bigotry-fueled acts go unreported, and unpunished, one has to wonder: What will their perpetrators do next?

It’s All Been Done Before

The other side believes it has the inalienable right to silence speech of which it disapproves and to destroy property used in the commission of thoughtcrime. What is the next step – breaking up pro-life meetings like the brown-shirts of old, so the other side cannot express itself in the first place?

Sadly, that has already been done. Extremists have been invading and shutting down Right to Life meetings all year. Occupy Wall Street interrupted the March for Life Youth Rally in Washington, D.C., and threw condoms at Catholic school girls at a pro-life event at the Rhode Island statehouse. The campaign of intimidation is well underway.

If we are already to that point, what will come next? The right to batter, maim, or kill someone whose speech might offend you? As remote as it seems, recent history teaches us the rationale for war creeps inexorably from defense toward preemption. If social mores allow you to attack someone after an offense, why wait until it is inflicted?

That, too, is already a reality.

The right to preemptively kill another person, not only for inflicting harm but who may potentially inconvenience you in any way, is already legal. It’s called abortion.

The self-centered disdain for others is the logic that ties the action and its advocacy into one seamless, violent continuum.

As this month’s entitled acts of desecration prove, their disrespect for others and pursuit of autonomy at any price does not end at birth.

This article originally appeared on TheRightsWriter.com and is reprinted with permission.

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Dustin Siggins Dustin Siggins Follow Dustin

PBS defends decision to air pro-abortion documentary ‘After Tiller’

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By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received more than $400 million in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

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"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

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Pete Baklinski Pete Baklinski Follow Pete

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He defended ‘real’ marriage, and then was beheaded for it

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By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

Click "like" if you want to defend true marriage.

If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

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The Wunderlich family Mike Donnelly / Home School Legal Defence Association
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

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German homeschoolers regain custody of children, vow to stay and fight for freedom

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By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

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