Ben Johnson

Property destruction: the new ‘free speech’?

Ben Johnson
Ben Johnson
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April 27, 2012 (LifeSiteNews.com) - Pro-life advocates, pro-family organizations, and traditional Christians do not expect to get a fair shake in the media, but the dogged, seasoned journalists of the prestige publications have overlooked a disturbing new trend: an increasing number of left-wing activists claim that destroying or defacing other people’s property is part of their First Amendment “free speech” rights.

At LifeSiteNews.com, I have reported on the desecration of a pro-life display at Western Kentucky University. After a campus pro-life group got university permission to set up 3,700 crosses to represent the number of children aborted every day, a student named Elaina Smith placed condoms over each one. When a pro-life student confronted her, Smith complained, “I think it’s kinda weird that you’re allowed to express yourself, and I’m not.” Her art instructor, Kristina Arnold, gave her permission to deface the crosses as an “art project,” defended her actions, and may give her college credit for her act of vandalism.

Earlier this month at Northern Kentucky University, pro-life students hung up baby clothes and marked every fourth one with an “X” – symbolizing that one of every four babies is aborted – only to have their work destroyed. One of the left-wing students who dismantled it, Kyle Pickett, told the Kentucky Post, “Tearing it down was expressing our right to free speech.”

The actions follow another incident at NKU in 2006, when women’s studies professor Sally Jacobsen was fired after she incited her students to tear down a pro-life display of crosses. In an Orwellian turn-of-phrase she admitted, “I did…invite students to express their freedom-of-speech rights to destroy the display if they wished to.” Her behavior was doubly acceptable, Jacobsen claimed, because her feelings were hurt. “Any violence perpetrated against that silly display was minor compared to how I felt when I saw it,” she whined. “Some of my students felt the same way, just outraged.”

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What Jacobsen, et. al, describe is not the exercise but the extinguishing of free speech. The notion that if someone objects to a message, he may prevent others from expressing it is formally known as a Heckler’s Veto and is a violation of the First Amendment.

And of course, vandalism is not “speech” at all. Destroying other people’s property is not a missive; it’s a misdemeanor. It is also thuggish, imperious, and fascistic.

One can hardly be surprised when such notions of entitlement to the use of force bleed over into, well, the use of force. On Tuesday, a group calling itself the “Angry Queers” threw rocks through 100-year-old stained glass windows at Mars Hill Church in Portland. Its crime? The pastor of another church, with which it happens to be affiliated, said homosexuality is a sin. The local pastor, Tim Smith, agrees but has reached out to the local homosexual community to find common ground.

The possibility of human harmony and reconciliation was more than the liberal activists could bear.

In the wee hours, masked protesters threw baseball-sized rocks through nine church windows, causing thousands of dollars in property damage. “We hope this small act of vengeance will strike some fear into the hearts of all of Mars Hill’s pastors,” they wrote in an e-mail to a Portland TV station. Although there are apparently two versions of their statement, both included the line, “The only dialog we need with scum like Mars Hill is hammers through their windows.”

No media source reported the homosexual activists’ intent to terrorize their political opponents, nor that they committed themselves to violence in perpetuity. In effect, Big Journalism’s gatekeepers collaborated with the extremists to make them look more mainstream.

Can one believe for a moment if a pro-life organization – “The Fetus Fanatics,” let’s say – had thrown bricks through an abortion mill’s windows, dropped the f-bomb on any Christian who talked to the other side, then incited further violence, the media would be so docile?

Reporters in the liberal media have detected 50 of the last zero acts of “pro-life terrorism,” and zero of the last four anti-Christian hate crimes. After a certain critical mass, one has to assume the oversight is intentional. 

As these rage- and bigotry-fueled acts go unreported, and unpunished, one has to wonder: What will their perpetrators do next?

It’s All Been Done Before

The other side believes it has the inalienable right to silence speech of which it disapproves and to destroy property used in the commission of thoughtcrime. What is the next step – breaking up pro-life meetings like the brown-shirts of old, so the other side cannot express itself in the first place?

Sadly, that has already been done. Extremists have been invading and shutting down Right to Life meetings all year. Occupy Wall Street interrupted the March for Life Youth Rally in Washington, D.C., and threw condoms at Catholic school girls at a pro-life event at the Rhode Island statehouse. The campaign of intimidation is well underway.

If we are already to that point, what will come next? The right to batter, maim, or kill someone whose speech might offend you? As remote as it seems, recent history teaches us the rationale for war creeps inexorably from defense toward preemption. If social mores allow you to attack someone after an offense, why wait until it is inflicted?

That, too, is already a reality.

The right to preemptively kill another person, not only for inflicting harm but who may potentially inconvenience you in any way, is already legal. It’s called abortion.

The self-centered disdain for others is the logic that ties the action and its advocacy into one seamless, violent continuum.

As this month’s entitled acts of desecration prove, their disrespect for others and pursuit of autonomy at any price does not end at birth.

This article originally appeared on TheRightsWriter.com and is reprinted with permission.

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Lisa Bourne

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Cardinal Dolan: Debate on denying Communion to pro-abortion pols ‘in the past’

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By Lisa Bourne

As America heads into its 2014 midterm elections, a leading U.S. prelate says the nation’s bishops believe debate over whether to deny Communion to pro-abortion Catholic politicians is “in the past.”

The Church’s Code of Canon Law states in Canon 915 that those “obstinately persevering in manifest grave sin are not to be admitted to Holy Communion.” Leading Vatican officials, including Pope Benedict XVI himself, have said this canon ought to be applied in the case of pro-abortion Catholic politicians. However, prelates in the West have widely ignored it, and some have openly disagreed.

John Allen, Jr. of the new website Crux, launched as a Catholic initiative under the auspices of the Boston Globe, asked New York Cardinal Timothy Dolan about the issue earlier this month.

“In a way, I like to think it’s an issue that served us well in forcing us to do a serious examination of conscience about how we can best teach our people about their political responsibilities,” the cardinal responded, “but by now that inflammatory issue is in the past.”

“I don’t hear too many bishops saying it’s something that we need to debate nationally, or that we have to decide collegially,” he continued. “I think most bishops have said, ‘We trust individual bishops in individual cases.’ Most don’t think it’s something for which we have to go to the mat.”

Cardinal Dolan expressed personal disinterest in upholding Canon 915 publicly in 2010 when he told an Albany TV station he was not in favor of denying Communion to pro-abortion politicians. He said at the time that he preferred “to follow the lead of Popes John Paul II and Benedict XVI, who said it was better to try to persuade them than to impose sanctions.”

However, in 2004 Cardinal Joseph Ratzinger, who became Pope Benedict XVI the following year, wrote the U.S. Bishops a letter stating that a Catholic politician who would vote for "permissive abortion and euthanasia laws" after being duly instructed and warned, "must" be denied Communion. 

Cardinal Ratzinger sent the document to the U.S. Bishops in 2004 to help inform their debate on the issue. However, Cardinal Theodore McCarrick, then-chair of the USCCB Task Force on Catholic Bishops and Catholic Politicians, who received the letter, withheld the full text from the bishops, and used it instead to suggest ambiguity on the issue from the Vatican.

A couple of weeks after Cardinal McCarrick’s June 2004 address to the USCCB, the letter from Cardinal Ratzinger was leaked to well-known Vatican reporter Sandro Magister, who published the full document. Cardinal Ratzinger’s office later confirmed the leaked document as authentic.

Since the debate in 2004, numerous U.S. prelates have openly opposed denying Communion to pro-abortion Catholic politicians.

In 2008, Boston Cardinal Sean O’Malley suggested the Church had yet to formally pronounce on the issue, and that until it does, “I don’t think we’re going to be denying Communion to the people.”

In 2009, Cardinal Donald Wuerl of Washington D.C. in 2009 said that upholding of Canon 915 would turn the Eucharist into a political “weapon,” refusing to employ the law in the case of abortion supporter Rep. Nancy Pelosi.

Cardinal Roger Mahoney, archbishop emeritus of Los Angeles, said in a 2009 newspaper interview that pro-abortion politicians should be granted communion because Jesus Christ gave Holy Communion to Judas Iscariot.

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However, one of the Church’s leading proponents of the practice, U.S. Cardinal Raymond Burke, who is prefect of the Vatican’s Apostolic Signatura, insists that denying Communion is not a punishment.

“The Church’s discipline from the time of Saint Paul has admonished those who obstinately persevere in manifest grave sin not to present themselves for Holy Communion,” he said at LifeSiteNews’ first annual Rome Life Forum in Vatican City in early May. "The discipline is not a punishment but the recognition of the objective condition of the soul of the person involved in such sin."  

Only days earlier, Cardinal Francis Arinze, former prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, told LifeSiteNews that he has no patience for politicians who say that they are “personally” opposed to abortion, but are unwilling to “impose” their views on others.

On the question of Communion, he said, “Do you really need a cardinal from the Vatican to answer that?”

Cardinal Christian Tumi, archbishop emeritus of Douala, told LifeSiteNews around the same time that ministers of Holy Communion are “bound not to” give the Eucharist to Catholic politicians who support abortion.

Pro-life organizations across the world have said they share the pastoral concern for pro-abortion politicians. Fifty-two pro-life leaders from 16 nations at the recent Rome Life Forum called on the bishops of the Catholic Church to honor Canon 915 and withhold Communion from pro-abortion politicians as an act of love and mercy.

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‘His bones are basically like paper’: Parents refuse to abort baby with rare condition

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By Kirsten Anderson

At just 11 weeks old, little Layton Diven is not like other babies. Every time his parents pick him up or cuddle him, there is a chance they will break his bones. In fact, Layton has already suffered more than 20 fractures in his short life – beginning at the moment of his birth.

Layton has Osteogenesis Imperfecta (OI), a rare disease that makes his bones brittle and prone to breakage. There are several types of OI, and Layton’s type, OI Type III, is the most severe type found among infants. Most babies born with the disease, like Layton, are born with multiple fractures, especially along the rib cage. Many struggle to breathe or swallow. The incurable disease is progressive, so it will get worse as he gets older.

Layton was diagnosed with OI in the womb, but abortion wasn’t an option for his parents, Chad and Angela Diven, who considered their baby a gift from God, no matter his condition.

“We weren't going to have an abortion, so he was born with the disease,” Angela Diven told KSLA. “God chose me for him, to be his mom, so I have to take that huge responsibility and do what's best for him.”

That responsibility comes with a heavy price. Layton requires 24-hour care, but both Angela and Chad have full-time jobs. He can’t go to regular daycare, because it’s not safe for him.

“You can't just pick him up like a normal baby,” Diven said. “You can't dress him like a normal child; his bones are basically like paper. He can't go to daycare because of his condition. He's medically fragile, and a daycare can't handle him."

Childcare costs are just the beginning, though – the treatments Layton will need throughout his life are expensive and may not be covered by insurance.

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Layton is currently receiving pamidronate IV therapy, which will help to strengthen his bones. But in order to be able to stand or walk, he will need metal rods implanted in his legs – an operation that will cost the Divens $80,000. The OI specialist coordinating Layton’s care is in Omaha, Nebraska, while the Divens live in Louisiana. As he grows, Layton will also require special equipment, such as a wheelchair, along with extensive physical therapy.

Despite the hardships they knew would come, the Divens stepped out in faith to bring Layton into the world. Now, they are reaching out to the internet for help to shoulder the financial burdens that came with their baby blessing. The family has set up both a GoFundMe and a Facebook page called “Lifting Up Layton Diven,” where people can receive updates on Layton’s condition and contribute to the cost of his care.

To donate to baby Layton’s medical trust fund, click here.

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Cardinal Raymond Burke, prefect of the Vatican's Apostolic Signatura Steve Jalsevac / LifeSiteNews
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Sources confirm Cardinal Burke will be removed. But will he attend the Synod?

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By John-Henry Westen

Sources in Rome have confirmed to LifeSiteNews that Cardinal Raymond Burke, the head of the Vatican’s highest court, known as the Apostolic Signatura, is to be removed from his post as head of the Vatican dicastery and given a non-curial assignment as patron of the Order of Malta.

The timing of the move is key since Cardinal Burke is currently on the list to attend October’s Extraordinary Synod on the Family. He is attending in his capacity as head of one of the dicasteries of the Roman Curia, so if he is removed prior to the Synod it could mean he would not be able to attend.

Burke has been one of the key defenders in the lead-up to the Synod of the Church's traditional practice of withholding Communion from Catholics who are divorced and civilly remarried.

Most of the Catholic world first learned of the shocking development through Vatican reporter Sandro Magister, whose post ‘Exile to Malta for Cardinal Burke’ went out late last night.

If Burke’s removal from the Signatura is confirmed, said Magister, the cardinal “would not be promoted - as some are fantasizing in the blogosphere - to the difficult but prestigious see of Chicago, but rather demoted to the pompous - but ecclesiastically very modest - title of ‘cardinal patron’ of the Sovereign Military Order of Malta, replacing the current head, Paolo Sardi, who recently turned 80.”

At 66, Cardinal Burke is still in his Episcopal prime.

The prominent traditional Catholic blog Rorate Caeli goes as far as to say, “It would be the greatest humiliation of a Curial Cardinal in living memory, truly unprecedented in modern times: considering the reasonably young age of the Cardinal, such a move would be, in terms of the modern Church, nothing short than a complete degradation and a clear punishment.”

On Tuesday, American traditionalist priest-blogger Fr. John Zuhlsdorf also hinted he had heard the move was underway. “I’ve been biting the inside of my mouth for a while now,” he wrote. “The optimist in me was saying that the official announcement would not be made until after the Synod of Bishops, or at least the beginning of the Synod. Or at all.”

“It’s not good news,” he added.

Both Magister and Zuhlsdorf predicted that the controversial move would unleash a wave of simultaneous jubilation from dissident Catholics and criticism from faithful Catholics. The decision to remove Cardinal Burke from his position on the Congregation for Bishops last December caused a public outpouring of concern and dismay from Catholic and pro-life leaders across the globe.

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Both men speculated on the reasons for the ouster. 

Magister pointed out that Burke is the latest in a line of ‘Ratzingerian’ prelates to undergo the axe.

“In his first months as bishop of Rome, pope Bergoglio immediately provided for the transfer to lower-ranking positions of three prominent curial figures: Cardinal Mauro Piacenza, Archbishop Guido Pozzo, and Bishop Giuseppe Sciacca, considered for their theological and liturgical sensibilities among the most ‘Ratzingerian’ of the Roman curia,” said Magister.

He added: “Another whose fate appears to be sealed is the Spanish archbishop of Opus Dei Celso Morga Iruzubieta.”

Fr. Zuhlsdorf observed that Pope Francis may also be shrinking the Curial offices and thus reducing the number of Cardinals needed to fill those posts. He adds however, “It would be naïve in the extreme to think that there are lacking near Francis’s elbows those who have been sharpening their knives for Card. Burke and for anyone else associated closely with Pope Benedict.” 

“This is millennial, clerical blood sport.”

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