Robert Royal

Quo vadis, O bishops?

Robert Royal
By Robert Royal

I am not a big fan of taking the long view. It may sometimes be wise, even necessary, in human terms. But I’m far more attracted by what is probably the most neglected of Jesus’ sayings: “I have come to bring fire on the earth, and how I wish it were already kindled!” (Lk. 12:49)

The U.S. bishops are meeting in Baltimore this week for their annual get-together. The scuttlebutt is that they will be mostly discussing matters internal to the Church in America. If they were asking my advice – for some reason, they seem to have forgotten to call – I would strongly urge that they begin with a collective session of lectio divina about kindling fires.

I’d also suggest a few other things. To start with, forget about being nice. It doesn’t work. Be gentlemen. Be kind. But forget nice. As learned Latinists, you no doubt know that the word comes from nescius, which means ignorant. It came, early in modern languages, to mean foolish. Today, an idiomatic translation might be: clueless.

Kindness, of course, is a different matter entirely. Our Lord was kind – kind enough to tell people the truth. His combination of hard and soft is always what we need. Nietzsche, who was brought up among fussing women in a wishy-washy Protestant pastor’s home, emphasized the need to be hard. Like all heretics, he had a point, but rode it a bit too hard to the neglect of other truths.

Christianity, as Nietzsche noted, has been becoming overly feminized, as has the developed world. Mary is the model Christian and the people who have been pushing the Communio theology are right: our first orientation has to be passive, to receive what God is telling us as the Virgin received the Word into her womb.

Women are quite capable at times of some of the masculine virtues, of course. But forget the politically correct notion that there are no specifically male and female virtues. In the normal course of things, when the refrigerator needs to be moved, it’s father and son, not mother and daughter, who should do the heavy lifting.

And in the middle of the night, if there’s a noise downstairs that sounds like a burglar, you don’t nudge your wife and say, “Your turn. I went down to check last time.” Be men. Think big. Act big, too. Play big-league ball.

The LCWR, the media, and other softballers will continue to try to thwart you with talk of patriarchy and the old boys’ club. Be true gentlemen. Listen to all sincerely, but listen to God more.

Beware of the two great distortions, bordering on heresies, in our time:

–  “Judge not.” Yes, that’s in the Bible, but Christ had no difficulty also stating the difference between right and wrong. In fact, you may have noticed that there’s more than a little holy anger in the Gospels and dire prophetic warnings to individuals and whole groups. Christ is the model. Are you going to follow Him or take the easy way, the one that only seems compassionate? (See “nice” above.)

– “But Jesus welcomed everyone.” Yes, he did, but on His terms, not theirs. If Christianity means just accepting everybody as they already are, indeed as they demand to be accepted – evil capitalists and mean orthodox Christians excepted, of course – why have a Church at all? The politicians are already quite prepared to tell everyone (with the same exceptions just noted) how wonderful, unless it’s “amazing,” they all are. Leave that sort of thing to the snake-oil salesmen.
Be clear about this. The person who invented the phrase, “It’s better to light one candle than to curse the darkness,” was no real Christian. Jesus does both, and Catholics are practitioners of the both/and, not the either/or.

Do you think Mother Teresa would have thought she’d done enough if she had just picked up beggars in Calcutta and not also talked about the callousness of heart and self-indulgence of the wealthy nations who were – safely, legally, and far from rarely – doing away with their own children in the womb?

(Click “like” if you want to end abortion! )

Be prepared to suffer for the Faith. The world will always play the role it must when it hears the truth. Welcome fair criticism, but accept it in the right spirit. When John Paul II called for a “purification of memory” as we approached the beginning of the new Christian millennium, he was utterly frank about the Church’s past sins. But he never let humility and truth turn into a kind of “Kick Me” sign on the Church’s back.

Know that many Catholics, and non-Catholics, are with you. Seek them out. And the best way to do so is to lead from the front. The apostles knew it was a bad idea, in a sense, for Jesus to go into Jerusalem at the end. But they saw who He was, what He was willing to risk, and they were willing to risk much themselves so that at least they could die with Him.

I know several of you, and know that some of you know all this. But we need you to inspire even more of your fellow bishops.

You have lifetime tenure and jobs that make a real difference. Most people are stuck in humdrum tasks that don’t seem to mean very much. This is an exciting moment in Catholic history that offers opportunities for all the imagination, intelligence, and daring that you can bring to the many challenges at hand.

So make the most of it. Cherish it. Blessed are you.

Royal received his BA and MA from Brown University and his PhD from The Catholic University of America. He has taught at Brown University, Rhode Island College, and The Catholic University of America. From 1986 to 1999 he served as vice president of the Ethics and Public Policy Center, along with president George Weigel from 1989 to 1996.

He is currently editor-in-chief of The Catholic Thing, an online publication he launched with Michael Novak and the president of the “Faith and Reason Institute”, based in Washington, D.C.. He also serves as the Graduate Dean of Catholic Distance University and as a member of the Board of Directors of the Catholic Family and Human Rights Institute.

This column first appeared on the site The Catholic Thing. Copyright 2012, all rights reserved. Reprinted with permission.

Editor’s Note:Unfortunately the comments below this story do not belong to it. The external Disqus commenting service tends to mess up from time to time and there is very little that we can do about it. We apologize for the inconvenience.

Truth. Delivered daily.

Get FREE pro-life, pro-family news delivered straight to your inbox. 

Select Your Edition:


Share this article

Advertisement
Featured Image
Cardinal Gerhard Ludwig Müller, prefect of the Vatican's Congregation for the Doctrine of the Faith
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

Vatican pressing forward with reform of US feminist nuns: Cardinal Müller

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

Cardinal Gerhard Ludwig Müller, prefect of the Congregation for the Doctrine of the Faith, says the Vatican is pressing forward with plans to reform the U.S.-based Leadership Conference of Women Religious (LCWR).

In an interview published in the Vatican newspaper L’Osservatore Romano, the cardinal said that the reform of the LCWR, which was undertaken after an assessment of the group found serious doctrinal problems, will be carried out with the goal of helping them "rediscover their identity.”

“Congregations have no more vocations and risk dying out," Müller said. "We have first of all tried to reduce hostility and tensions, partly thanks to Bishop Sartain whom we sent to negotiate with them; he is a very gentle man. We wish to stress that we are not misogynists, we are not women gobblers! Of course we have a different concept of religious life but we hope to help them rediscover their identity.”

Moreover, the cardinal said that problems specific to the LCWR are not a reflection of all the women religious in the US.

"We need to bear in mind that they do not represent all US nuns, but just a group of nuns who form part of an association,” Müller said.

“We have received many distressed letters from other nuns belonging to the same congregations, who are suffering a great deal because of the direction in which the LCWR is steering their mission.”

Cardinal Müller's remarks confirmed the assertion he and the Holy See’s delegate to the LCWR, Archbishop Peter Sartain of Seattle, made in an address to LCWR officials in Rome on April 30, that the theological drift the feminist nuns are taking constitutes a radical departure from the foundational theological concepts of Catholicism.

The Holy See “believes that the charismatic vitality of religious life can only flourish within the ecclesial faith of the Church,” Müller said in the address.

Click "like" to support Catholics Restoring the Culture!

“The LCWR, as a canonical entity dependent on the Holy See, has a profound obligation to the promotion of that faith as the essential foundation of religious life. Canonical status and ecclesial vision go hand-in-hand, and at this phase of the implementation of the Doctrinal Assessment, we are looking for a clearer expression of that ecclesial vision and more substantive signs of collaboration,” he stated.

The LCWR has openly defied the mandate of reform intended to bring their organization into line with basic Catholic doctrine on the nature of God, the Church, and sexual morality.

Among the CDF’s directives, to which LCWR has strenuously objected, is the requirement that “speakers and presenters at major programs” be approved by Archbishop Sartain. This, Müller has explained, was decided in order to “avoid difficult and embarrassing situations wherein speakers use an LCWR forum to advance positions at odds with the teaching of the Church.”

The LCWR has invited speakers to their Annual Assembly such as New Age guru Barbara Marx Hubbard, and Sr. Laurie Brink, who is particularly noted for flagrantly denying the Divinity of Christ and telling the sisters that to maintain their “prophetic” place in society they need to “go beyond” the Church and even “go beyond Jesus.”

In one of the first public statements of his pontificate, Pope Francis affirmed that the investigation and reform of the LCWR must continue.

Share this article

Advertisement
Brian Fisher

Birth mothers: real heroes of the pro-life movement

Brian Fisher
By Brian Fisher
Image

What does it mean to be brave? Is it the doctor who dedicates himself to improving the health of a third-world nation? Is it the woman who faces her third round of chemotherapy to fight the progression of cancer? Is it the teacher who forgoes the comforts of a suburban school to reach minorities in the inner city? All of these are examples of bravery demonstrated in exceedingly challenging circumstances. And our society longs for stories of bravery to inspire us and fill us with hope.

As someone who works day in and day out with those on the front lines of helping rescue babies from abortion, I’m no stranger to stories of bravery. I see courage every day in the eyes of the men and women who sacrifice their time and energy to help women facing unplanned pregnancies. I see it every time a young mom — despite being pressured by her parents or significant other to get an abortion — chooses LIFE. And perhaps more profoundly than in any other situation, I see it when an expectant mom with no relational support, job, or income chooses to place her baby for adoption rather than abort her son or daughter.

This was Nicky’s situation.

When Nicky found herself pregnant with her boyfriend’s child, her life was already in shambles. During her 26 years, Nicky had already given birth to and surrendered sole custody of a little girl, committed several felonies, lived in her car, lost several jobs, and barely subsisted on minimum wage. So when she met up with an old boyfriend, Brandon, Nicky believed she was being given a second chance at happiness. “Our first year together was beautiful. We were getting to know each other and deciding if we would stay together forever.” Unfortunately, a positive pregnancy test result changed everything.

“When I told him I was pregnant, Brandon sat down on the bed, looked me in the eyes, and told me to ‘get an abortion’.” Nicky says those three little words changed everything for her. “I became depressed living with someone who wanted his child ‘dealt with.’”  Like thousands of women every day, Nicky began searching online for information on abortion, hoping her boyfriend would eventually change his mind. Through our strategic marketing methods, Online for Life was able to guide Nicky to a life-affirming pregnancy center where she received grace-filled counsel. “The woman I sat with was beyond wonderful. She helped me to just breathe and ask God what to do….And so I did.”

Nicky left the pregnancy center that day with a new resolve to choose life for her child, even though she still wasn’t sure how she’d financially support a child. “I was alone with just $10 in my pocket…and without any type of plan for what I was going to do.” So Nicky relied on the support of the staff she met at the life-affirming pregnancy center. With their help and through a chain of fortunate events, Nicky was put in contact with the couple who would eventually become her daughter’s adoptive parents.

Click "like" if you are PRO-LIFE!

After meeting this couple face to face and coming to terms with her own desperate situation, Nicky conceded that the best thing for her unborn child would be to place her in someone else’s loving home. She told Brandon about her plans and he agreed that adoption would give their child the best chance at a happy and secure future. He even returned home to help Nicky prepare for the birth of their child. “The weeks leading up to my delivery were filled with a mixture of laughter, tears, protectiveness and sadness,” Nicky recalls. But one sentiment continued to be shared with her. “Brave…so brave.” That’s what everyone from the life-affirming pregnancy center to the adoption agency to the birthing center kept calling Nicky. “The nurses kept coming up to me and telling me they were honored to care for and treat someone like me.” After several weeks of preparation, Nicky finally gave birth to a healthy baby girl, and she made the dreams of a couple from the other side of the country come true.

Nicky’s adoption story continues to be riddled with a strange combination of pain and joy. “I cry every day, but I know my baby, who came out of a very bad time, ended up being loved by people from across the country.” When asked what message she’d like to share with the world about her decision to give up her child for adoption, Nicky responds, The voice of the mother who gives up a baby for adoption isn’t heard. We need to change that.”

To learn more about Online for Life and how we’re helping to make stories like Nicky and her daughter’s story a possibility, please visit OnlineforLife.org.

Author, speaker, and business leader Brian Fisher is the President and Co-Founder of Online for Life, a transparent, metric-oriented, compassion-driven nonprofit organization dedicated to helping rescue babies and their families from abortion through technology and grace.

Share this article

Advertisement
Featured Image
Dustin Siggins Dustin Siggins Follow Dustin

,

New York farmers stop hosting weddings after $13,000 fine for declining lesbian ceremony

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

New York farmers Robert and Cynthia Gifford, who were ordered last week to pay $13,000 for not hosting a same-sex "wedding," say they are closing that part of their operation.

"Going forward, the Giffords have decided to no longer host any wedding ceremonies on their farm, other than the ones already under contract," said Alliance Defending Freedom (ADF) lawyer James Trainor. ADF represented the Giffords in their legal fight against New York's non-discrimination law.

Last week, the Giffords were ordered to pay a $10,000 fine to the state of New York and $3,000 in damages to a lesbian couple, Jennifer McCarthy and Melisa Erwin, who approached them in 2012 about hosting their "wedding." The Giffords, who are Roman Catholic, said their religious convictions would not let them host the ceremony, but that McCarthy and Erwin could hold their reception on their property.

Unbeknownst to the Giffords, the lesbian couple recorded the two-to-three minute conversation. After declining to hold the reception on the Giffords' farm, on which they live and rent property, the lesbian couple decided to make a formal complaint to the state's Division of Human Rights.

Eventually, Judge Migdalia Pares ruled that the Giffords' farm, Liberty Ridge Farm, constitutes a public accommodation because space is rented on the grounds and fees are collected from the public. The Giffords argued that because they live on the property with their children, they should be exempt from the state law, but Pares said that this does not mean their business is private.

Click "like" if you want to defend true marriage.

Trainor told TheBlaze that the Giffords' decision to end wedding ceremonies at Liberty Ridge “will hurt their business in the short run," but that was preferable to violating their religious beliefs.

“The Giffords serve all people with respect and care. They have hired homosexual employees and have hosted events for same-sex couples,” he said.

However, "since the state of New York has essentially compelled them to do all ceremonies or none at all, they have chosen the latter in order to stay true to their religious convictions," Trainor explained to LifeSiteNews. "No American should be forced by the government to choose between their livelihood and their faith, but that’s exactly the choice the state of New York has forced upon the Giffords."

"They will continue to host wedding receptions," said Trainor.

Advertisement

Customize your experience.

Login with Facebook