Fr. Peter West

, , ,

Recognizing population control in Ethiopia

Fr. Peter West
By Fr. Peter West
Image
Image
Image
Image

February 22, 2013, (HLI World Watch) - The African nation of Ethiopia has a Christian history which dates back to the New Testament, even before Saul’s conversion. In the Acts of the Apostles, we learn that Philip baptized an Ethiopian eunuch who was a member of the court of Queen Candace. Happily, Ethiopia has not abandoned its ancient roots in the faith: about 63% of Ethiopians are Christians, the majority of whom belong to the Ethiopian Orthodox Church.

Ethiopia has a population of over 84 million, which makes the Eastern African nation the 14th largest country in the world. By way of contrast, the State of California has a population of just over 38 million people. But Ethiopia has plenty of room: they have a population density of 79 people per square kilometer, compared to 260 people per square kilometer in the much richer United Kingdom. This fact is often overlooked by those who look at Africa and see only too many people, and view babies as obstacles to “progress.”

With the 13th highest fertility rate in the world, Ethiopians have an average of 5.39 children per woman, making the nation a prime target of Western population controllers.

On the Need to Defend Pro-Life Culture

When I traveled to Ethiopia this past December I spoke with bishops, students and pro-life leaders who, while dedicated to defending life, were surprised just how far reaching and organized the population control agenda had become in Africa. For many it was a wakeup call that a renewed and refocused pro-life movement is needed in Ethiopia.

As in dozens of other countries in Africa and around the world, Human Life International (HLI) uses its limited resources to support the local pro-life mission in Ethiopia. In many African countries, HLI is the only organization providing valuable pro-life training and resources. Father Aloysius Mugisha, AJ (a priest of the order of Apostles of Jesus), is HLI’s country director in Ethiopia, and was my generous host. He is a native Ugandan, but has come to know and love Ethiopia and her people. He speaks the native Amharic language fluently, and helped to make sure people understood the very serious situation I described in my presentations and conversations.

During my first full day in Ethiopia, I offered Mass for 30 leaders of Ethiopia for Life, a dynamic group of students from various universities in the capital of Addis Ababa. In my homily, I reflected on the life of St. Leo the Great, who saved Rome from a barbarian invasion in 452 A.D.

As in St. Leo’s day, there is a vicious type of barbarism that we find today – attacks on the most vulnerable human life. The new barbarians, however, are very sophisticated, and claim not to be bound by the moral restrictions of the past. Since population control fell out of favor decades ago, they now wage the same war against the people of developing nations with the falsely inspiring language of “reproductive justice,” “maternal health,” and “safe motherhood.” Yet their methods are exactly the same: abortion, contraception, euthanasia, basically any means of eliminating the “unwanted.”

 Germanso thought of themselves as very sophisticated. Before World War II, their society was the most literate in the world. But even before the Nazis came to power, these “sophisticated” barbarians were euthanizing mental patients and others with various imperfections. Their aim was to create a master race, and some of the most eminent scientists were involved.

This was also the aim of Margaret Sanger, the founder of the organization now known as Planned Parenthood, to create “a race of thoroughbreds.” Marie Stopes, a friend and colleague of Sanger, also was a racist and eugenicist. She founded the Society for Constructive Birth and Racial Progress, which eventually became the eponymous organization that is most active in Africa today.

Click "like" if you want to end abortion!

I asked the students to pray to Pope St. Leo the Great and ask him to help us overcome this new barbarism, that we might create a culture in which life is respected at every stage, and to preserve the faith. Right action follows from right belief. The false philosophies of the 19th century led to the atrocities of the 20th, as well as to the lack of respect for human life that we see today.

Spreading the Word

After Mass, I gave a presentation to the students on the population control agenda. Bishop Lisane-Christos Matheos Semahun, Auxiliary Bishop of Addis Ababa, also attended. They were alarmed to hear that Ethiopia was one of the 13 countries targeted by the United States for population control since the 1970s. On December 10, 1974, the United States National Security Council promulgated a top secret document entitled National Security Study Memorandum 200 (NSSM-200), also called The Kissinger Report. It was subtitled “Implications of Worldwide Population Growth for U.S. Security and Overseas Interests.” Declassified in 1989, the document laid out a detailed strategy by which the United States would aggressively promote population control in developing nations in order to regulate (or have better access to) the natural resources of these countries.

The document stated “The U.S. economy will require large and increasing amounts of minerals from abroad, especially from less developed countries. That fact gives the U.S. enhanced interest in the political, economic, and social stability of the supplying countries.” Ethiopia was one of 13 nations named that would be primary targets of U.S.-funded population control efforts. Other countries named were India, Bangladesh, Pakistan, Nigeria, Mexico, Indonesia, Brazil, the Philippines, Thailand, Egypt, Turkey, Ethiopia and Colombia.

According to NSSM-200, elements of the implementation of population control programs could include: a) the legalization of abortion; b) financial incentives for countries to increase their abortion, sterilization and contraception-use rates; c) indoctrination of children; and d) mandatory population control, and coercion of other forms, such as withholding disaster and food aid unless an LDC implements population control programs.

You might ask why a policy adopted during the Nixon administration is relevant today, especially since it is unlikely that most of today’s bureaucrats and population control advocates even know of its existence. It is relevant because the assumptions and recommendations of this troubling document are now those of the international development industry, which is funded by governments of wealthy nations and Western multi-billion dollar foundations. A policy that was classified due to the very reasonable assumption by its authors that there would be an uproar if it was know that the most powerful government in the world saw the people of developing nations as obstacles to its own flourishing, is now the basic framework of the international development industry, and its strategies and tactics are now considered “best practices,” just as the language used in their implementation is now “pro-woman” rather than “population control.”

Our brothers and sisters in Ethiopia and other developing nations deserve to know that those bearing gifts from wealthy nations have an agenda. There are often strings attached to the huge financial grants dangled in front of the leaders of these nations, and these strings will ultimately tie down, and not empower, Africans.

A Strong Clergy can Make a Difference

Bishop Semahun was so alarmed at the array of forces seeking to limit the population of Ethiopia he pledged to focus the rest of his Episcopal ministry on the defense of human life and the family. Thankfully, the Archbishop of Addis Ababa, Berhaneyesus Demerew Souraphiel, C.M., has also been very supportive of the pro-life ministry in Ethiopia. The support of the Catholic Church in Africa is essential in responding to the threats of population control and the anti-life agenda.

While pro-life leaders, including many Catholic clergy, are well aware of the great evils posed by the Culture of Death, it’s hardly possible for any one person or one group to confront and defeat them all. The pro-life movement in Africa is growing, but supporters of their efforts don’t have the billions of dollars spent every year to suppress the Gospel of Life and undermine Africa’s traditionally life-loving culture.

As we go through our daily activities, we should be mindful and keep in prayer the students of Ethiopia for Life, as well as Father Aloysius, Ethiopia’s bishops, and all those working diligently to strengthen a Culture of Life in nations that still value children. May they have the courage of St. Leo to stand against the forces of evil in our day.

Father Peter West is the vice president for missions at Human Life International.

Reprinted with permission from HLI World Watch.


Advertisement
Featured Image
The Romanian Orthodox Church's Patriarchal Cathedral in Bucharest Wikimedia Commons
Bogdan Stanciu

Romanian news outlet sanctioned for discrimination in attacking pro-life initiative

Bogdan Stanciu
By Bogdan Stanciu

BUCHAREST, Romania -- A decision of CNCD, Romania's Council Against Discrimination, has recently become definitive, recognizing the right to dignity of all Orthodox Christians in the country.

Last year, PRO VITA Association - Bucharest branch, one of the main nonprofits in Romania defending life, family and religious liberty, filed an official complaint with the Council, showing that a blog post dated May 17, 2013 and hosted on the Adevarul.ro platform prejudiced the image of Christian Orthodox believers.

The article, signed "Alex Dumitriu," challenged the support given by the Romanian Orthodox Church to the “One of Us” European initiative, which required a ban on public funding for the destruction of embryos during research and medical procedures.

The blog post described the Romanian Orthodox Church as an “anti-human, criminal and anti-life organization, whose purpose is spreading suffering and abjectness, mysticism and ignorance for their own profit.”

The applicant argued that these allegations created a degrading and hostile atmosphere for Orthodox Christians in Romania, thus harming a whole community.

The Council agreed that the affirmations in the article referred to both the clerics and the simple believers and discriminated against the Christian Orthodox community. It concluded it was discrimination, infringing upon the right to dignity granted to persons of Christian Orthodox confession.

Click "like" if you are PRO-LIFE!

The council cited the European Convention on Human Rights, which states that freedom of expression is not an absolute right in Europe, carrying with it duties and responsibilities. Also, the Adevarul.ro platform was fined a symbolic sum of 2,000 RON (approximately 445 EUR).

It is for the first time in Romania that a media institution is sanctioned for discriminating against Christians.

As a brand, the Adevarul newspaper has continued the tradition of a title established in the 19th century, but after 1989 it took over the infrastructure and human resources of the recently-deceased communist newspaper Scanteia, the official propaganda channel of the Romanian Communist Party. Today it has also developed Adevarul.ro, an online platform that is one of the most popular media channels in Romania.

Adevarul.ro has recently made it a habit of harassing the Romanian Orthodox Church with almost daily frequency, presenting negative aspects in the church and tendentious articles of opinion about this institution and about Creationism and Christianity in general, in what looks more and more like an ideological guerrilla warfare.


Advertisement
Featured Image
Shutterstock.com
Paul Russell

Nitschke heads a suicide cult that must be stopped

Paul Russell
By Paul Russell

Following The Australian's news story today about another young life lost that was related to Philip Nitschke and the Exit organisation, senior journalist, Angela Shanahan says that Nitschke and Exit must be stopped.

Shanahan opens: 

PHILIP Nitschke, contrary to his claims as an advocate of euthanasia for the terminally ill, is the chief mover of something resembling a suicide cult.

The case histories of Lucas Taylor, 26, and Joe Waterman, 25, who committed suicide after being in contact with Nitschke’s group, Exit, leave little doubt of that.

Lucas Taylor was the subject of the other article in today's paper while Joe Waterman's story was covered earlier in the ABCs 7:30 Report that created the original furore leading to the medical board suspending Nitschke's practicing licence today.

Covering the information Judi Taylor found on her son's computer after his death the story adds: 

His heartbroken mother realised that her son was not the only young person on this site. Nor was anyone on the site interested in the motivation for his thoughts of suicide, nor in helping Lucas to overcome his feelings.

“They were only interested in the ‘endgame’,” she said, including detailed advice about where and when and how to go about it.

Again, this destroys any pretence that Nitschke and Exit are only involved in advising sick and dying people about how to commit suicide. This is a macabre and clandestine death industry. Hope joins with Angela Shanahan in calling for this organisation to be stopped and is joined now in our call for a National Inquiry into Exit and other euthanasia organisations by the mothers of both of the young men mentioned in this article.

Shanahan closes by saying: Nitschke’s claim of political persecution is risible. He and his organisation must be stopped.

Reprinted with permission from NoEuthanasia.org.au.


Advertisement
Featured Image
Hilary White Hilary White Follow Hilary

,

Leaving the Matrix: what is the cost of conversion?

Hilary White Hilary White Follow Hilary
By Hilary White

What do you do when you decide to leave a sexually disordered lifestyle? What do you do, when all the people you have contact with, all your friends, even your family, have accepted and embraced a way of living and thinking about life that you have realized is harmful, psychologically and morally destructive, and which you know you must leave? What is the cost of conversion?

We can easily get caught up in the tumult of the ever-escalating legal, political, and cultural war against the traditional worldview and anthropology, so much that we forget that the “issue” is about real, individual human beings and how they should, concretely, order their lives. We culture warriors must remember that what we are asking people to do is difficult, that it can incur huge sacrifice and loss and will often require enormous upheaval and change. We are asking people to leave not only a “lifestyle” of sexual activity, but an entire world, populated with family, friends, co-workers, colleagues, and an entire global culture that embraces and aggressively promotes it.

I include not only the experience of leaving the “gay lifestyle,” but of leaving a worldview, a cultural paradigm that accepts and promotes sexual license of any kind in general. It is more than the questions surrounding the so-called “ex-gay” movement, and more than the issue of living chastely in an increasingly sexually obsessed world.

How ought a person who experiences same-sex attraction react when it begins to dawn on him that, for whatever reason, he cannot continue to live according to the world’s paradigm? We know how the homosexualist movement says he ought to react, and we know that the secular world (nearly all the world, therefore) is in more or less complete agreement. He should reject such self-negating thoughts. He should embrace his “orientation” and start to seek out same-sex sexual relationships, and carry on in the way that they tell us life is now normally lived.

He should engage in sexual encounters with various people, sometimes setting up “relationships” for varying lengths of time, breaking up, moving on, finding someone else, perhaps cohabitating, and maybe, some day, “settling down” with one person, either in “marriage,” or not, as the mood strikes. This is what the world now presents to us as normal. Nearly every television show and movie set in our times says this is just how people live nowadays. 

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

But those few of us left who think this is not a very good way to live, that it is morally and psychologically destructive, have in large part to forge our own way in life, figure out a set of rules and standards to live by alone, all the while fighting the pressure to conform. Even for those of us not plagued by sexual feelings towards people of the same sex it isn’t easy.

It is particularly not easy for those of us who have decided later in life to try to embrace a different path, but who had previously followed the world’s advice, and who had never known any other way of living. What does it take to totally change a worldview, a method of organizing one’s life and all social relationships? How hard is it to reinvent a way of life that the world has not only abandoned, but aggressively rejected and condemned?

The cost will usually be, at least, the loss of nearly all one’s friends, sometimes even very close friends. Very often it will include alienating, sometimes permanently, one’s own family. Since the Sexual Revolution’s paradigm has now been embraced by three or four or more generations, it will often mean alienation from parents and siblings.

It will sometimes mean the loss of good relations with co-workers and colleagues, and sometimes even the loss of jobs and careers. I know a man, a previously highly respected author, who was totally rejected by the entire literary establishment of his home country, a heavily secular nation, when he embraced Catholicism, including its sexual moral teachings. He told me that he expected he would never be published again outside the Catholic niche press. None of his previous friends would speak to him and for the first two years his mother had refused to take his calls.

He had been asked again and again why, if he felt he had to become a Christian, he could not have become an Anglican. And why this “sudden obsession” with “outdated” and “retrograde” sexual morality? He said that, in essence, he was treated as he would have been in the 19th century had he “come out” as a homosexual. Chastity, in other words, is the new perversion.

It is a momentous decision to leave that world, and people who make that transition compare it to leaving the Matrix: a painful, shocking and revelatory experience of a totally new and previously unguessed-at world that can leave the person disoriented, feeling as though he is now living in a kind of “parallel universe” in which he is alone and alienated from friends and family and fellow citizens.

There is an increasing number of us “converts” to a more morally sane life, who often find that once we have made the transition we are alone again. And even when we find others, a new community and friends – usually in a church – we learn that we must keep the door to the past closed. It’s not that we fear rejection, far from it, and it is not even a matter of shame.

But we understand that in a civilized society, no one wants to hear about barbarity, and we learn that to keep our past life closely in mind is to allow it to continue to rule the present. Close friends will know about our past, but, outside the most intimate circles it is passed over silently. We have reinvented ourselves and moved on, but the price is sometimes to become people with no past. To be wholly remade, it is necessary to leave behind the person we were.

It works. I can say that it is possible to be radically morally rebuilt, that one can reconstruct an entire personality, consciously dismantle past habits of thought and approach to life and replace them with better ones. The damage from the previous life, whether physical or psychological, can be permanent, but it is possible to construct a way of living that is morally and psychologically and physically healthy, and reorder a life in such a way that the damage does not rule your present. 

But it’s expensive. For me, it started when I was still living in British Columbia. I felt something new beginning in my mind and felt a yearning spring up that could not be satisfied by anything I’d experienced… the usual convert’s tale.

I’d been aware all my life that the kind of world we lived in, and the kind of life we lived in it, was somehow just not right. I loved old films and television shows that depicted a totally different way of living. I was close to my grandparents and wondered why we no longer lived that way. When I moved to the mainland in my early 20s, I somehow started going to Mass again, and that was when the real struggle began. I knew full well that the way I lived and thought about life was deeply at odds with the Church.

But I was alone. None of my friends were Catholic and none of them could begin to understand what it was I had begun to talk about. And I had made no friends at the large inner city parish I attended. I had tried to join a few things, and had volunteered a bit, but I could see that I had nothing in common with them. It seemed as though these people lived in another universe, one I could not even want to enter. A priest suggested I get involved in the pro-life movement, and I rejected this idea out of hand as totally absurd.

I thought I could only ask God for help. I prayed for “Catholic friends.” This brought no change, so I scaled down and said, “All right then, just one. Just one Catholic friend.” In the end, I simply got up and left one day. I’ve written elsewhere that I just got in a car and went “on holiday” out east, and never returned. When I landed in the far-eastern Canadian town where I was to undertake my own radical conversion, I only stopped there because I had run out of continent.

And it was there I discovered a whole new world, a moral universe of whose existence I had been previously totally ignorant. I met my “Catholic friends,” and was able to start the painful task of first deconstructing and then rebuilding my entire worldview, my character, my beliefs, my total understanding of life, the universe, and everything.

“Painful”? I barely survived. It took a year but I emerged a new kind of person in a new kind of world that I had never suspected existed. I met a group of other people who had undergone the same experience and we traded war stories. We agreed that it was like living in a parallel universe, and we bonded over the loss of previous friendships and family relationships. We helped each other, this little group of Catholic refugees on the rain-washed East Coast, to figure out a way to live in a world to which we no longer belonged. 

We talk about the programs set up by various individuals and groups that propose to help people, (mainly men) leave the homosexual lifestyle. We defend the right of psychotherapists to offer healing and help for people who have been damaged by their own choices and by the violence and sins of others. We lobby our Parliaments, we write articles, we even argue in comment boxes on the internet. We sometimes get brave and give talks and engage in public debates where we confront our ideological opponents in public venues. In all this, we rightly speak against the New Paradigm that the world has embraced and we urge people to reject it. It’s a form of evangelization.

But I think we need to keep in mind, while we are doing this good work, that what we are asking people to do, concretely, is momentous. Indeed, from the point of view of heaven, it is of cosmic significance. In less exalted terms, however, we are asking something almost unimaginably difficult of people ensnared in a way of living and thinking that they may not even completely understand themselves.

So much of our anti-culture, our death-culture, has been simply absorbed unconsciously, so much of it has been fed to us with our Fruit Loops and Saturday Morning Cartoons from earliest childhood, that we often have no way of knowing anything else exists. We have become people trapped in Plato’s Cave, knowing only the vaguest shadows of reality.

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

Ultimately, the Matrix is not only unreal, it is designed to make men miserable, but in such a way that they are hardly aware of being miserable. It not only enslaves, but tortures its victims. There is a reason that suicide, divorce, drug use, violent crime, self-harm, eating disorders, depression, … misery, in short, have grown to such colossal proportions in our societies.

If I may make a suggestion, maybe we could start writing and talking about how much better it is to live in The Real. How much happier it is possible to be when living a morally integrated life of self-control, not being pushed around either by lust or by the merciless demands of a lust-worshipping culture...a life of real freedom, in other words. It might help make the jump less frightening.


Advertisement

Customize your experience.

Login with Facebook