Rep. Chris Smith

,

Rep. Chris Smith slams justification of infanticide

Rep. Chris Smith
By Rep. Chris Smith
Image

WASHINGTON, MARCH 8, 2012 (LifeSiteNews.com) - Late last month, two bioethicists—Dr. Alberto Giubilini and Francesca Minerva—published an outrageous “paper” in the Journal of Medical Ethics justifying the deliberate, premeditated murder of newborn babies during the first days and weeks after birth.

Giubilini and Minerva wrote “when circumstances occur after birth that would have justified abortion, what we call after-birth abortion should be permissible.”

If a newly born child poses an economic burden on a family, or is disabled, or is unwanted, that child can be murdered in cold blood because the baby lacks intrinsic value, and according to Giubilini and Minerva, is not a person.

Giubilini and Minerva wrote, “actual people’s well-being could be threatened by a newborn even if healthy child requiring energy, money and care which the family might happen to be in short supply of.”

As any parents—especially moms—will tell you, children in general and newborns in particular require enormous energy, money and boatloads of love. If any of these are lacking or pose what Giubilini and Minerva called a “threat,” does that justify a death sentence?

Are the lives of newborn babies so cheap? Are babies so expendable?

The murder of newly born children is further justified by Giubilini and Minerva because newborn infants, like their slightly younger sisters and brothers in the womb, “cannot have formed any aim that she is prevented from accomplishing.”

In other words, no dreams, no plans for the future, no “aims” that can be discerned, recognized or understood by adults, no life.

This preposterous, arbitrary and evil prerequisite for the attainment of legal personhood is not only bizarre—it is inhumane in the extreme. Stripped of its pseudo-intellectual underpinnings, Giubilini and Minerva rationale for murdering newborns in the nursery is indistinguishable from any other child predator wielding a knife or gun.

Giubilini and Minerva say the devaluation of newborn babies is inextricably linked to the devaluation of unborn children, and is indeed the logical extension of the abortion culture, and wrote that they, “propose to call the practice afterbirth abortion rather than infanticide to emphasize that the moral status of the individual killed—the newborn baby—is comparable with that of a fetus… Whether she will exist is exactly what our choice is about.”

These anti-child, pro-murder rationalizations remind me of other, equally disturbing rants from highly credentialed individuals. Princeton’s Peter Singer suggested a couple of years ago that, “There are various things you could say that are sufficient to give some moral status [to a child] after a few months, maybe six months or something like that, and you get perhaps to full moral status, really, only after two years.”

Dr. James Watson, Nobel laureate for unraveling the mystery of DNA, wrote in Prism Magazine, “If a child were not declared alive until three days after birth, then all parents could be allowed the choice only a few are given under the present system. The doctor could allow the child to die if the parents so choose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have.”

In like manner, Dr. Francis Crick, who received the Nobel Prize with Watson, said that, “…no newborn infant should be declared human until it has passed certain tests regarding its genetic endowment and that if it fails these tests it forfeits the right to live.”

The dehumanization of newborns isn’t new but it’s getting worse.

Giubilini and Minerva’s article must be a wakeup call. The lives of young children—an unprotected class—are under assault. Hard questions need to be asked and answered, and defenders of life must mobilized. We have a duty to protect the weakest and most vulnerable from violence.

As lawmakers, we must strive for consistency.

Why do so many who claim to be proponents of human rights systematically dehumanize and exclude the weakest and most vulnerable human beings from legal protection?

Why the modern-day surge in prejudice and ugly bias against unborn children and newborns? Why the policy of exclusion, rather than inclusion?     
Why is lethal violence against children—abortion and premeditated killing of newborn infants—marketed and sold as benign, progressive, enlightened and compassionate?
         
Why have so many “good people” turned a blind eye and looked askance as mothers are wounded by abortion and babies in the womb are pulverized by suction machines twenty to thirty times more powerful than household vacuum cleaners, or dismembered with surgical knives or poisoned with chemicals? Looking back, how could anyone in this House, or Senate or both President’s Obama and Clinton, justify the hideous procedure called partial birth abortion?
         
Since 1973, over 54,000,000 babies have had abortion forced on them. Some of those children have been exterminated in the second and third trimester—pain capable babies—who suffered excruciating pain as the abortionist committed his violence.

Why are some surprised that the new emerging class of victims—newborns—are being slaughtered in Holland and elsewhere, while a perverse proposal to murder any newborn child—sick or healthy—is advanced in an otherwise serious and respected ethics journal?

Children—born and unborn—are precious.

Children—sick, disabled or healthy—possess fundamental human rights that no sane or compassionate society can abridge.

The premeditated murder of newborn babies is being justified as morally equivalent to abortion.

Congress, the courts, the president and society at large have a sacred duty to protect all children from violence, murder and exploitation. We don’t have a moment to lose.

Truth. Delivered daily.

Get FREE pro-life, pro-family news delivered straight to your inbox. 

Select Your Edition:


Share this article

Advertisement
Featured Image
Dustin Siggins Dustin Siggins Follow Dustin

PBS defends decision to air pro-abortion documentary ‘After Tiller’

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received millions in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

Click "like" if you are PRO-LIFE!

"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

Advertisement
Featured Image
Pete Baklinski Pete Baklinski Follow Pete

,

He defended ‘real’ marriage, and then was beheaded for it

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

Click "like" if you want to defend true marriage.

If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

Share this article

Advertisement
Featured Image
The Wunderlich family Mike Donnelly / Home School Legal Defence Association
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

,

German homeschoolers regain custody of children, vow to stay and fight for freedom

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

Advertisement

Customize your experience.

Login with Facebook