Ben Johnson

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Did Mitt Romney force Catholic hospitals to provide Plan B? Mass. Catholic leader says ‘yes’

Ben Johnson
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BOSTON, MASSACHUSETTS, February 13, 2012, (LifeSiteNews.com) – As politicians in both political parties debate Mitt Romney’s role in implementing a 2005 statute requiring Catholic hospitals in Massachusetts to dispense Plan B - an “emergency contraceptive” that studies and the pill’s manufacturer have suggested can cause early abortions - a leader in the state’s pro-life movement puts the blame squarely on the former governor.

“The injury to the conscience rights of Catholic hospitals was not done so much so much by the church’s ideological enemies on the Left but by the Romney administration,” C.J. Doyle, executive director of the Catholic Action League, told LifeSiteNews.com. The real harm, he says, came from Romney’s private counsel’s interpretation of a 1975 law that would have respected their religious views.

“It wasn’t the liberals. It wasn’t some liberal court. It was not liberal legislators that caused this interpretation of law,” Doyle said. “It was the Romney administration” that “injured the conscience rights and religious freedom rights of Catholic hospitals here.”

In 2005, the then-governor ordered Catholic hospitals to offer the “morning-after” pill in the final act of a showdown between church and state that began 30 years earlier.

In 1975, the Massachusetts legislature passed a law exempting private hospitals from providing abortions or “contraceptive devices or information” if those practices run contrary to their “religious or moral principles.”

In 2005, a new state law required all hospitals to provide Plan B to rape victims.

At first Romney, who said throughout the legislative process that he had no opinion on the bill, vetoed it and wrote an op-ed in the Boston Globe explaining that he had pledged that he “would not change our abortion laws either to restrict abortion or to facilitate it.”

“I believe that abortion is the wrong choice except in cases of incest, rape, and to save the life of the mother,” he wrote. 

The heavily Democratic body voted to override his veto in September 2005.

A new religious exemption, supported by Romney, never passed. However, most Massachusetts politicians agreed with Public Health Commissioner Paul Cote Jr. that the 1975 and 2005 laws “don’t cancel each other out and basically work in harmony with each other,” meaning that the religious exemption still stood intact.

That consensus included the Massachusetts Catholic Conference and, according to family watchdog group MassResistance, and former governor Michael Dukakis.

The notable exception was Romney’s personal legal counsel, Mark D. Nielsen, who felt the new law invalidated its predecessor and provided no protection for Catholics.

“Romney, through his legal counsel, came up with this entirely novel, unprecedented, unheard of interpretation of the 1975 statute to indicate that it didn’t apply,” Doyle told LifeSiteNews. “This surprised, and astonished, and perplexed everyone.”

One week before the law was to take effect, Romney held a press conference saying, “I have instructed the Department of Public Health to follow the conclusion of my own legal counsel,” calling it a “sounder view.” The Boston Herald described Romney’s turnabout as “an Olympic-caliber double flip-flop with a gold medal-performance twist-and-a-half.”

Romney told the Herald the new legal analysis represented his private view on the issue, as well. “My personal view in my heart of hearts is that people who are subject to rape should have the option of having emergency contraceptives or emergency contraceptive information.”

The new position allowed the Romney administration to “have its cake and eat it, too,” Doyle told LifeSiteNews.com. His support for a new religious exemption, which could never pass the Democratic legislature, meant “Governor Romney could then run for president as a friend of religious freedom rights and traditional morality, while his lieutenant governor, to whom he was very close, Lt. Gov. Kerry Murphy Healey, could run for election as governor in 2006 in liberal Massachusetts without any downside from liberals and feminists on the emergency contraception issue.” Healey opposed Romney’s veto and supported the reversal.

The issue, which lay dormant for seven years, has found new life on both sides of the aisle during the contentious 2012 presidential race.

On the eve of sweeping three contests in Colorado, Minnesota, and Missouri, Rick Santorum wrote an op-ed stating President Obama’s HHS mandate was “not the first time that elected officials have trounced on the fundamental right to religious freedom. In December 2005, Governor Mitt Romney required all Massachusetts hospitals, including Catholic ones, to provide emergency contraception to rape victims.”

“Now, a few years later and running for president, his heart is strategically aligned with religious voters opposing this federal mandate,” he wrote. “It’s important to me that we don’t just talk a good game, but that we actually live it.”

The same day Newt Gingrich told voters in Cincinnati, “There’s been a lot of talk about the Obama administration’s attack on the Catholic Church. Well, the fact is, Governor Romney insisted that Catholic hospitals give out abortion pills, against their religious beliefs, when he was governor.” 

The Obama administration weighed in last Wednesday, when White House spokesman Jay Carney dubbed Romney “an odd messenger” and branded his criticism “ironic,” because Obama’s policy “is virtually identical to the one that was in place when he was governor of Massachusetts.”

Romney spokeswoman Andrea Saul responded, “We expect these attacks from President Obama and his liberal friends. But from Newt Gingrich and Rick Santorum, it’s a clear indication of desperation from their campaigns.” Romney told reporters in Atlanta Carney “needs to check his history.” He said “that provision was put in Massachusetts before I was governor, and then when I was governor I tried to have it removed in our health care plan.”

David French, who organized “Evangelicals for Mitt” in the last election cycle, wrote in National Review Online that Romney “did all he reasonably could.” The overwhelmingly Democratic legislature overrode his veto. He added, “Massachusetts regulations, the Church Amendment, and Directive 36 combine to create a number of potential loopholes and workarounds.” Had Romney been more confrontational, these may have been stripped away.

Doyle – who served as a Democratic ward secretary and worked with pro-life Democratic state representative Jim Craven – said the idea that “Romney was really trying to help us” by heeding his personal lawyer’s view is “something the evidence doesn’t really point to.”

“I think if there’s a choice between an obscure and arcane explanation and a simple and obvious one, I’m more inclined to take the simple and obvious one,” Doyle told LifeSiteNews.

He noted a similar situation took place when the Massachusetts legislature mandated that Catholic adoption agencies place children with homosexual couples. Romney again asked for a conscience measure, which did not pass. However, he cited a state regulation that compelled Catholic agencies to comply with the law, contrary to their beliefs. At the time, Michael Dukakis – who removed a child from the home of homosexual foster parents as governor – said, “there’s nothing in there to the best of my knowledge that mandates anything” of the sort. He said, “If it’s a regulation, governors can change regulations if they want to. That’s up to him.” Observers said legal action may have ensued if Romney changed the regulation. Enforcing that rule ended 100 years of adoption services by Catholic Charities in Boston. Dukakis observed at the time, “I just don’t know who we’re serving here.”

In his speech at CPAC Friday afternoon, Mitt Romney said, “I defended the Catholic Church’s right to serve their community in ways that were consistent with their conscience through adoption programs that placed children in a home with a mom and a dad.” The previous night he told Fox News’ Neil Cavuto, ”I fought on every basis I possibly could for life…and religious liberty,” against “exactly the same thing this president is trying to do.”

“People say that Mitt Romney is a flip-flopper,” Doyle said. “ I think that’s very unjust. I think he’s been a very consistent politician. He consistently works both sides of the street on the same issue. He is consistently cynical and expedient and self-serving.”

Doyle said, “While what Obama is doing certainly is an assault on our consciences, I’m not sure Governor Romney is the person to assert that, given his record.”

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Cardinal Gerhard Ludwig Müller, prefect of the Vatican's Congregation for the Doctrine of the Faith
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Vatican pressing forward with reform of US feminist nuns: Cardinal Müller

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By Thaddeus Baklinski

Cardinal Gerhard Ludwig Müller, prefect of the Congregation for the Doctrine of the Faith, says the Vatican is pressing forward with plans to reform the U.S.-based Leadership Conference of Women Religious (LCWR).

In an interview published in the Vatican newspaper L’Osservatore Romano, the cardinal said that the reform of the LCWR, which was undertaken after an assessment of the group found serious doctrinal problems, will be carried out with the goal of helping them "rediscover their identity.”

“Congregations have no more vocations and risk dying out," Müller said. "We have first of all tried to reduce hostility and tensions, partly thanks to Bishop Sartain whom we sent to negotiate with them; he is a very gentle man. We wish to stress that we are not misogynists, we are not women gobblers! Of course we have a different concept of religious life but we hope to help them rediscover their identity.”

Moreover, the cardinal said that problems specific to the LCWR are not a reflection of all the women religious in the US.

"We need to bear in mind that they do not represent all US nuns, but just a group of nuns who form part of an association,” Müller said.

“We have received many distressed letters from other nuns belonging to the same congregations, who are suffering a great deal because of the direction in which the LCWR is steering their mission.”

Cardinal Müller's remarks confirmed the assertion he and the Holy See’s delegate to the LCWR, Archbishop Peter Sartain of Seattle, made in an address to LCWR officials in Rome on April 30, that the theological drift the feminist nuns are taking constitutes a radical departure from the foundational theological concepts of Catholicism.

The Holy See “believes that the charismatic vitality of religious life can only flourish within the ecclesial faith of the Church,” Müller said in the address.

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“The LCWR, as a canonical entity dependent on the Holy See, has a profound obligation to the promotion of that faith as the essential foundation of religious life. Canonical status and ecclesial vision go hand-in-hand, and at this phase of the implementation of the Doctrinal Assessment, we are looking for a clearer expression of that ecclesial vision and more substantive signs of collaboration,” he stated.

The LCWR has openly defied the mandate of reform intended to bring their organization into line with basic Catholic doctrine on the nature of God, the Church, and sexual morality.

Among the CDF’s directives, to which LCWR has strenuously objected, is the requirement that “speakers and presenters at major programs” be approved by Archbishop Sartain. This, Müller has explained, was decided in order to “avoid difficult and embarrassing situations wherein speakers use an LCWR forum to advance positions at odds with the teaching of the Church.”

The LCWR has invited speakers to their Annual Assembly such as New Age guru Barbara Marx Hubbard, and Sr. Laurie Brink, who is particularly noted for flagrantly denying the Divinity of Christ and telling the sisters that to maintain their “prophetic” place in society they need to “go beyond” the Church and even “go beyond Jesus.”

In one of the first public statements of his pontificate, Pope Francis affirmed that the investigation and reform of the LCWR must continue.

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Brian Fisher

Birth mothers: real heroes of the pro-life movement

Brian Fisher
By Brian Fisher
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What does it mean to be brave? Is it the doctor who dedicates himself to improving the health of a third-world nation? Is it the woman who faces her third round of chemotherapy to fight the progression of cancer? Is it the teacher who forgoes the comforts of a suburban school to reach minorities in the inner city? All of these are examples of bravery demonstrated in exceedingly challenging circumstances. And our society longs for stories of bravery to inspire us and fill us with hope.

As someone who works day in and day out with those on the front lines of helping rescue babies from abortion, I’m no stranger to stories of bravery. I see courage every day in the eyes of the men and women who sacrifice their time and energy to help women facing unplanned pregnancies. I see it every time a young mom — despite being pressured by her parents or significant other to get an abortion — chooses LIFE. And perhaps more profoundly than in any other situation, I see it when an expectant mom with no relational support, job, or income chooses to place her baby for adoption rather than abort her son or daughter.

This was Nicky’s situation.

When Nicky found herself pregnant with her boyfriend’s child, her life was already in shambles. During her 26 years, Nicky had already given birth to and surrendered sole custody of a little girl, committed several felonies, lived in her car, lost several jobs, and barely subsisted on minimum wage. So when she met up with an old boyfriend, Brandon, Nicky believed she was being given a second chance at happiness. “Our first year together was beautiful. We were getting to know each other and deciding if we would stay together forever.” Unfortunately, a positive pregnancy test result changed everything.

“When I told him I was pregnant, Brandon sat down on the bed, looked me in the eyes, and told me to ‘get an abortion’.” Nicky says those three little words changed everything for her. “I became depressed living with someone who wanted his child ‘dealt with.’”  Like thousands of women every day, Nicky began searching online for information on abortion, hoping her boyfriend would eventually change his mind. Through our strategic marketing methods, Online for Life was able to guide Nicky to a life-affirming pregnancy center where she received grace-filled counsel. “The woman I sat with was beyond wonderful. She helped me to just breathe and ask God what to do….And so I did.”

Nicky left the pregnancy center that day with a new resolve to choose life for her child, even though she still wasn’t sure how she’d financially support a child. “I was alone with just $10 in my pocket…and without any type of plan for what I was going to do.” So Nicky relied on the support of the staff she met at the life-affirming pregnancy center. With their help and through a chain of fortunate events, Nicky was put in contact with the couple who would eventually become her daughter’s adoptive parents.

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After meeting this couple face to face and coming to terms with her own desperate situation, Nicky conceded that the best thing for her unborn child would be to place her in someone else’s loving home. She told Brandon about her plans and he agreed that adoption would give their child the best chance at a happy and secure future. He even returned home to help Nicky prepare for the birth of their child. “The weeks leading up to my delivery were filled with a mixture of laughter, tears, protectiveness and sadness,” Nicky recalls. But one sentiment continued to be shared with her. “Brave…so brave.” That’s what everyone from the life-affirming pregnancy center to the adoption agency to the birthing center kept calling Nicky. “The nurses kept coming up to me and telling me they were honored to care for and treat someone like me.” After several weeks of preparation, Nicky finally gave birth to a healthy baby girl, and she made the dreams of a couple from the other side of the country come true.

Nicky’s adoption story continues to be riddled with a strange combination of pain and joy. “I cry every day, but I know my baby, who came out of a very bad time, ended up being loved by people from across the country.” When asked what message she’d like to share with the world about her decision to give up her child for adoption, Nicky responds, The voice of the mother who gives up a baby for adoption isn’t heard. We need to change that.”

To learn more about Online for Life and how we’re helping to make stories like Nicky and her daughter’s story a possibility, please visit OnlineforLife.org.

Author, speaker, and business leader Brian Fisher is the President and Co-Founder of Online for Life, a transparent, metric-oriented, compassion-driven nonprofit organization dedicated to helping rescue babies and their families from abortion through technology and grace.

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New York farmers stop hosting weddings after $13,000 fine for declining lesbian ceremony

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By Dustin Siggins

New York farmers Robert and Cynthia Gifford, who were ordered last week to pay $13,000 for not hosting a same-sex "wedding," say they are closing that part of their operation.

"Going forward, the Giffords have decided to no longer host any wedding ceremonies on their farm, other than the ones already under contract," said Alliance Defending Freedom (ADF) lawyer James Trainor. ADF represented the Giffords in their legal fight against New York's non-discrimination law.

Last week, the Giffords were ordered to pay a $10,000 fine to the state of New York and $3,000 in damages to a lesbian couple, Jennifer McCarthy and Melisa Erwin, who approached them in 2012 about hosting their "wedding." The Giffords, who are Roman Catholic, said their religious convictions would not let them host the ceremony, but that McCarthy and Erwin could hold their reception on their property.

Unbeknownst to the Giffords, the lesbian couple recorded the two-to-three minute conversation. After declining to hold the reception on the Giffords' farm, on which they live and rent property, the lesbian couple decided to make a formal complaint to the state's Division of Human Rights.

Eventually, Judge Migdalia Pares ruled that the Giffords' farm, Liberty Ridge Farm, constitutes a public accommodation because space is rented on the grounds and fees are collected from the public. The Giffords argued that because they live on the property with their children, they should be exempt from the state law, but Pares said that this does not mean their business is private.

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Trainor told TheBlaze that the Giffords' decision to end wedding ceremonies at Liberty Ridge “will hurt their business in the short run," but that was preferable to violating their religious beliefs.

“The Giffords serve all people with respect and care. They have hired homosexual employees and have hosted events for same-sex couples,” he said.

However, "since the state of New York has essentially compelled them to do all ceremonies or none at all, they have chosen the latter in order to stay true to their religious convictions," Trainor explained to LifeSiteNews. "No American should be forced by the government to choose between their livelihood and their faith, but that’s exactly the choice the state of New York has forced upon the Giffords."

"They will continue to host wedding receptions," said Trainor.

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