John Westen

Same-sex “marriage” advocate Gregory Baum lauded by Canadian Catholic media

John Westen
John Westen
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TORONTO, 22 October, 2012 (LifeSiteNews.com) - Liberal Catholic press-people have recently touted a man some call Canada’s leading dissenter since the 1960s - former Catholic priest Gregory Baum - because of his role as an expert, or peritus, to the Canadian bishops at Vatican II.  Baum, an advocate of homosexual ‘marriage’ and sex outside of marriage and contraception, was lauded by Fr. Thomas Rosica of Salt and Light TV, Michael Swan of the Catholic Register and also given free reign in the pages of the Scarboro Foreign Missions magazine.

Had he merely publicly rejected Catholicism, Baum would not have been as grave a danger to the Church and especially its moral teachings.

Despite the automatic excommunication he incurred for marrying an ex-nun while still a priest, Baum continued to speak lovingly of Jesus and the Gospels as he repudiated many of the principles of faith and morals revealed by Christ and in Sacred Scripture.  One of the tools of repudiation was the dissenting Catholic New Times newspaper co-founded by Baum and other dissenters in 1976 and eventually prohibited from one diocese after another.

Such two-facedness led one of Baum’s contemporaries, canon lawyer Monsignor Vincent Foy, to consider Baum as having “done more than any person to harm the Church in Canada…” In an article sent into LifeSiteNews late last week, Foy recalls other concerning aspects of Baum’s history and even makes claims about “His Marxist background and activities”.

On his regular “Witness” program on Salt and Light TV, Fr. Rosica begins the October 7 interview by lauding Baum. “Professor Gregory Baum, it’s a great joy for us to have you on set with us for Witness on Salt and Light Television,” says Rosica.  (See trancript of entire interview here)

Although Fr. Rosica notes, “Gregory we’ve known each other for a long time…,” the Salt and Light CEO fails to mention Baum’s decades-long dissent from the teachings of the Church.  Fr. Rosica astonishingly goes on to state, “I’ve certainly admired very much your theology, your writings but also your love of the Church, your love of Christ, and you helped to keep alive not only the spirit of the Second Vatican council, but also the authentic teaching of the Council … you remain a faithful, deeply devoted Catholic, love Jesus, the Church, the Eucharist.”

During the interview, Fr. Rosica also sets up a dichotomy between what he calls those like Baum, who in his terms engage in “great theological search”, and those he calls “crusaders of orthodoxy.”

Fr. Rosica sees in those orthodox, the “pseudo-orthodoxy” who “are among the most unhappy and sad and angry that I’ve ever met.” In contrast he concludes the intimate television interview, saying to Baum, “Gregory, I want to thank you, You have been for me and continue to be a real model of hope - Gaudium et Spes - joy and hope.”

In his October 7 column in the Catholic Register, associate editor Michael Swan turns uncritically to Baum for comment on Vatican Council II, without ever noting his dissent, in two separate articles, The Church’s past weaved into the future and Canadian influence unmistakable at Vatican II.

Swan’s failure however is mitigated in the Register by a column by Fr. Raymond de Souza, wherein it is noted that Baum is a dissenter. Fr. de Souza’s corrective reads:

The presence of Gregory Baum, the former priest who at one time had a rewarding career proposing that the Church was wrong on just about every issue in which her teaching clashed with secular culture, set off alarm bells for those easily alarmed. He too was a peritus at the council. But at nearly 90 years old, Baum is a lion no longer. More than a theological force, he is now of principal interest as a relic of a time when the future of the Church was going to be an abrupt break with her past. Baum and his companions thought that Vatican II meant a new Church, adapted to the times and taking its lead from the ambient culture. The idea that the ambient culture of the late 1960s and 1970s was a special repository of wisdom was just one fatal flaw in that scheme.

The danger in touting Baum uncritically can be seen when he was given free reign in the Jan - Feb, 2012 edition of Scarboro Foreign Missions magazine. In the article he criticizes the Catholic Church for its failure in the kind of ‘dialogue’ he believes it should have - namely one that encourages the dissenting positions he embraces. Baum wrote:

In 1968 Paul VI published the encyclical Humanae Vitae condemning all forms of artificial birth control without an antecedent dialogue with the bishops and their people. In subsequent years, the Vatican controlled the world synod of bishops: its agenda and its final report were produced by the Roman Curia. Soon the bishops’ conferences were deprived of their teaching authority, and diocesan bishops were told to control the diocesan synod, determine their agenda and demand that people obey the present Vatican teaching. In the 1990s Catholics holding a position in the Church’s organization, including bishops, had to take an oath of fidelity to papal teaching, abolishing dialogue on this high level. The sad consequence of this opposition to dialogue has been the loss of the Church’s authority. Empirical research has shown that most church-going Catholics do not follow the papal teaching on sexual ethics. While Catholics have great respect for their hierarchical superiors, they do not necessarily follow their teaching.

Baum goes on to express his “great disappointment.”  In conclusion he presents his vision of the Church void of her moral teachings as the hope for the future - a future he says was wanted by Jesus Himself. “Faith in the Gospel continues to produce vital movements in the Church, groups of Catholics committed to social justice, protecting the environment, practicing meditation, developing theological insights, working for peace, serving the weak and the sick, supporting community development - and in doing so, welcoming God’s kingdom coming into the world,” says Baum.

However, as LifeSiteNews Canadian Bureau Chief Patrick Craine notes in his opinion piece today, “The truth is that all of the Church’s work in the social sphere is rooted in her moral outlook.”

Craine concludes: “The division facing the Church … is not “pro-life” vs. “social justice,” or unborn rights vs. the dignity of the poor. It’s a division between those Catholics who embrace the Magisterium and those who do not, between those who would have the world conform to Christ and those who would have Christ conform to the world, between those who would cling to the Cross amidst the blistering storm of the age and those who prefer to go along for the ride.”


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Michelle Kaufman, New Zealand Correspondent

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Abortion group targets pro-life doctors, nurses with new website: New Zealand

Michelle Kaufman, New Zealand Correspondent
By Michelle Kaufman

Pro-life health practitioners and crisis pregnancy centres in New Zealand are the target of a new website designed to intimidate those who choose not to refer for abortion or prescribe contraception.

The website, My Decision, is created by the Abortion Law Reform Association of New Zealand (ALRANZ). 

The site lists health practitioners and crisis pregnancy centres which they believe women should avoid.  The incomplete list includes the names of individuals or organisations, the region and town, and whether they are a doctor, nurse or other provider. 

Women are asked to submit their stories of “hostile or unhelpful health professionals.”  The stories are non-identifying and can be edited for length or clarity.  At the time of writing only two stories had been posted.

In an earlier blog post, ALRANZ mentioned that the new website, which was still under construction at the time, is “aimed at shining the light on ‘conscientious objectors’… who deny people the reproductive healthcare they want or need.”

Right to Life NZ says they believe the site is “denigrating the good name and reputations of health professionals who believe that abortion is a harmful choice.”

Click "like" if you are PRO-LIFE!

Under New Zealand law, health practitioners can object to providing reproductive health services according to their conscience.  However, there is one caveat – they “must inform the person who requests the service that he or she can obtain the service from another health practitioner or from a family planning clinic.”

 “Sonscientious objection is a fundamental right and one that must be preserved if we are to continue to live in a free and civil society,” said Chris O’Brien, Vice President of Right to Life NZ. “We risk tyranny if this right is taken away.”

“There are very good doctors that appear on that website” said Dame Colleen Bayer, whose Dunedin Family Life Crisis Pregnancy Centre is also named.  “These doctors speak truthfully and have real care and concern for their patients.  Women do themselves a disservice to discount them based on this information.”

The resource section on the My Decision website links to ALRANZ, Family Planning (an affiliate of International Planned Parenthood Federation and an abortion provider), and the website Abortion Services in New Zealand. 

The Abortion Services website is sponsored by ISTAR Ltd, a registered Charitable Trust which is the sole importer of mifepristone into New Zealand.  ISTAR also provides Manual Vacuum Aspiration equipment for early surgical abortions.

ALRANZ, was instrumental in the writing of the Greens abortion policy, which was unveiled earlier this year.  That policy aims to take abortion out of the Crimes Act making it more accessible.  The policy also targets health professionals who may conscientiously object to ensure they refer patients on to a “neutral practitioner”.

More information about freedom of conscience in healthcare 


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The government is proposing allowing the killing of pre-born babies suspected of being disabled and those conceived through rape or incest.
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Northern Ireland considers allowing killing disabled unborn babies: pro-lifers condemn

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By Thaddeus Baklinski

Northern Ireland’s leading pro-life group, Precious Life, has condemned this week's announcement by Justice Minister David Ford that a consultation on changing the abortion law will be "ready by autumn." The government is considering allowing the killing of pre-born babies suspected of being disabled and those conceived through rape or incest.

“Abortion is a serious criminal offence in Northern Ireland,” said the director of Precious Life, Bernadette Smyth. “The law here protects unborn babies, and David Ford as Minister for Justice must ensure that all children are legally protected."

Last December, Ford revealed he would be undertaking a consultation to consider changes to the law after he heard the stories of two women, who complained that they had not been allowed to abort their babies who had been diagnosed with anencephaly. Instead, they said, they had traveled to Britain for abortions.

Abortion was refused under Northern Ireland’s laws because the diagnosis of anencephaly for the child poses no medical threat to the mother.

Click "like" if you are PRO-LIFE!

On Monday Ford told the BBC that the Department of Justice would bring forward its consultation paper on changing Northern Ireland's abortion laws by the fall.

However, Smyth warned that “the core ethical principle which must underpin this discussion is that every child deserves the right to life regardless of how short their life may be, and regardless of the circumstances of their conception."

She vowed that Precious Life will launch a public campaign in support of the life of all unborn babies.

“We all feel enormous sympathy for parents in these traumatic and distressing cases," Precious Life stressed in a statement. "But parents in these difficult situations deserve much more than our sympathy – they need a professional support system in place, which will provide them with help, support and resources.

"Precious Life are resolved to work towards a solution that loves and protects both mother and baby. Once again we call on the Health Minister to immediately establish perinatal hospice services for parents who have received a poor or difficult prenatal diagnosis for their baby,” said Smyth.

 

Contact:

Justice Minister David Ford
Department of Justice
Stormont Estate
Belfast, Northern Ireland
BT4 3SG
Phone:(028) 9076 3000
Email: via website (http://www.dojni.gov.uk/contact-us.htm)


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80% of parents who have an unborn child with spina bifida choose abortion. But Chad Judice (pictured with Eli) knows that life is worth it.
Dustin Siggins Dustin Siggins Follow Dustin

Abortion? No way. Dad says son with spina bifida is a ‘gift’ to the family.

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

What is the most pro-life, pro-God influence in your life? According to Catholic author and speaker Chad Judice, his five-year old, disabled son has been a tremendous source of happiness and faith for even the hardest of hearts.

In an op-ed published in The New York Post, Judice writes that when he and his wife found out their unborn son Elijah had spina bifida, they were offered the option of abortion. While they chose life, it didn't stop them from fearing the worst for their careers, eldest child, and Eli.

"That evening...Ashley cried as she read to me from the literature we’d been given," writes Judice. "It said 80 percent of parents who receive a spina bifida diagnosis choose abortion."

"And it told us that our son might have learning disabilities and be paralyzed from the waist down, unable to ever walk."

According to WemMD.com, the two most common forms of spina bifida have few, if any effects, on those who have them. However, the most rare and most aggressive form of the disability can result in significant problems for life:

  • Little or no feeling in their legs, feet, or arms, so they may not be able to move those parts of the body.
  • Bladder or bowel problems, such as leaking urine or having a hard time passing stools.
  • Fluid buildup in the brain (hydrocephalus). Even when it is treated, this may cause seizures, learning problems, or vision problems.
  • A curve in their spine, such as scoliosis.

Eli's form of spina bifida was severe, but -- as it turned out -- manageable, writes Judice. Despite surgeries and "medical challenges," he was out of the hospital within thirty days, though seizures and surgeries would continue to challenge the family. At five-and-a-half, he is entering kindergarten, learning to walk with modern technology, and "his intelligence is at or above average, and he's very talkative."

But perhaps the greatest miracle of all, Judice says, is the effect Eli has had on those who are outside of the family. His story has helped "some pregnant mothers...to reject abortion," and "rekindle the dormant faith of some...drawing them into a life with more room for God and family."

One of those rekindled Christians was a man who, after years in prison, prayed for Eli "as he recited The Lord's Prayer." According to Judice, "it was the first time he’d prayed in 30 years."

Since Eli's birth, Judice has written two books about his son and their family. "Waiting for Eli: A Father's Journey from Fear to Faith" was the first, and has received praise from Father Frank Pavone of Priests for Life. According to Pavone, it is "an inspiring story of faith, hope, love, and the power of prayer."

"The world judges the value of human life by physical perfection, but God sees things differently. To Him, we are perfectly lovable in our imperfection. Uplifting in its reverence for human life in its most fragile stages, WAITING FOR ELI will encourage pro-life activists everywhere, from the most seasoned to the newly initiated."

Also unstinting in praise was the Chair of the Committee for Pro-Life Activities, Archbishop Daniel Cardinal Dinardo, who writes for Judice's website that the book "chronicles [Judice's] spiritual journey from fear of one’s personal limitations to self-abandonment to the divine mercy of God’s providence."

The second book, "Eli's Reach: On the Value of Human Life and the Power of Prayer," received the "Best Book by Small Publisher" award in 2013 by the Catholic Press Association.

"I think of Eli as God’s special gift to my family," Judice wrote in the Post. "And as I share about him, Eli’s story softens hearts and brings people to a greater appreciation of the beauty and sacredness of life."


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