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Scouts sending up the white flag

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By Anthony Esolen
June 8, 2013 (LifeSiteNews.com) – And now, the last words I’ll ever write about the Boy Scouts. 
  
 
Do you know, Scoutmasters, what you have done?  You were the last prominent public institution left standing that retained for yourselves some small shred of that forgotten but foundational freedom, the freedom of association. It should have been repugnant to a people loving liberty that anyone would hale you before any court in the land, much less the Supreme Court, to compel you to alter your standards for membership in the Scouts – standards that have gotten fairly lax at that. 
 
Instead, because we are no longer ruled by a Constitution delimiting organs of government and their relationship with one another, but by a cultural creed invented by an elite in positions of influence and power, and pretending to be our “Constitution,” you were sued, and you won your case, by the skin of your teeth. And our teeth, too – but you seem to have forgotten that.
    
 
You were also the last public institution whose mission was specifically directed to the moral, educational, and social health of boys. It is no surprise that when boys and girls are taught at home, the boys prove to be quite teachable; they do not fail, as they do in our schools. That is not because homeschooling is particularly beneficial to boys, but because our schools have become pernicious to them. 
 
Have you not read or heard of Professor Summers’ work, The War on Boys? Did it not occur to you that boys, aggressive by nature, often antsy and jumpy, sometimes ready at a signal to launch into rebellion, have their peculiar shortcomings that a feminized and bureaucratized school is ill-equipped to handle, and peculiar strengths, which those places cannot foster? 
 
Or choose not to foster: for it is hard to believe that even today’s crop of schoolteachers can be entirely ignorant of the nature of boys, so that when they starve them of the adventure stories they would enjoy, or starve them of examples of chivalrous manhood to which they might aspire, they do so knowing that they will languish. They either accept that as a necessary evil, or they wish it. 
 
For the boy, everywhere he turns, it is either get along with the feminist program, or get lost. 
    
 
Everywhere, that is, except for the Boy Scouts. Did that not occur to you? Did you really think you were hated even though you helped boys to grow into a healthy manhood?  When city councils were busy driving you out of your own lodgings while voting funds for Gay Pride parades and additional policemen to crack down on gangs, did you think that they were simply inattentive or inconsistent? Did you really think that they actually held the old ideals dear, but just wanted you to reach out to one or two sexually confused boys?
 
When they were condemning you for resisting the idea that men who are sexually attracted to boys should be in charge of troops of boys, did you not notice that they were also busy condemning Catholic bishops for hiding priests who had acted upon the very same attractions?  Did you think they were just incoherent? Did you not understand that they hated you for the virtues you still upheld, although now only sporadically and confusedly? 
    
 
You will say that you needed to concede some small territory to relieve the pressure of lawsuits, and to extend the goodness of Scouting to more boys. And that alone shows that you do not know what you have done. You now profess yourselves agnostic on the nature of boys – you do not know the plain facts of the case. You cannot bring yourselves to acknowledge that boys are for girls and girls are for boys; that a boy is to become a man, and if he finds a woman who will accept him, to become a husband and a father in his turn. 
 
That is not tactical retreat. It is total surrender. You have given up the flag. You have reneged on the very principle of your existence. You are like the hapless David Blankenhorn, who for many years waged a wearisome battle to remind people that children need fathers, and who was reviled for it almost everywhere he turned.  And now Mr. Blankenhorn has given up, and says that he supports the logical and biological impossibility of same-sex marriage; and he does not know that that renders his crusade for fatherhood meaningless. 
 
For if we ignore the biological fact that anybody can see, we surely are not going to pay attention to the less obvious anthropology. If sex does not matter for sex, it is not going to matter for anything else. 
    
 
Blankenhorn gave up the principle. You have done that too. You are a tree now dead at the core. You will continue to show signs of life, as such trees do. You will sprout some leaves, and provide some shade, but you are dead. 
 
You may be like the Young Men’s Christian Association, some years after the decision was made no longer to be Christian, and no longer to attend specifically to the physical, educational, vocational, and spiritual needs of young men. About the time, perhaps, when the Village People composed their jaunty and odious song about trawling for boys at the YMCA. 
    
 
Do not suppose that your enemies will be placated by your surrender. You will be pressured to accept openly homosexual scoutmasters, then “transgender” girls who say they are boys or the Prince of Wales or male aliens from Alpha Centauri 3, then girls generally for all your programs, as they’ve done in Canada, only to see their membership go the way of the Church of Canada, since no one will stand up for someone who stands for nothing. 
    
 
You have betrayed your friends to assuage your enemies. May they treat you more handsomely than you have treated us.
 
This column first appeared on The Catholic Thing.  Copyright 2013. All rights reserved. Reprinted with permission.

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Quebec groups launch court challenge to euthanasia bill

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By LifeSiteNews staff

As announced when the Quebec legislature adopted Bill 52, An Act respecting end-of-life care, the citizen movement Living with Dignity and the Physicians’ Alliance against Euthanasia, representing together over 650 physicians and 17,000 citizens, filed a lawsuit before the Superior Court of Quebec in the District of Montreal on Thursday.

The lawsuit requests that the Court declare invalid all the provisions of the Act that deal with “medical aid in dying”, a term the groups say is a euphemism for euthanasia. This Act not only allows certain patients to demand that a physician provoke their death, but also grants physicians the right to cause the death of these patients by the administration of a lethal substance.

The two organizations are challenging the constitutionality of those provisions in the Act which are aimed at decriminalizing euthanasia under the euphemism “medical aid in dying”. Euthanasia constitutes a culpable homicide under Canada’s Criminal Code, and the organizations maintain that it is at the core of the exclusive federal legislative power in relation to criminal law and Quebec therefore does not have the power to adopt these provisions.

The organizations also say the impugned provisions unjustifiably infringe the rights to life and to security of patients guaranteed by the Canadian Charter of Rights and Freedoms and the Quebec Charter of Human Rights and Freedoms. They further infringe the right to the safeguard of the dignity of the person, which is also protected by the Quebec Charter.

In view of the gravity of the situation and the urgent need to protect all vulnerable persons in Quebec, they are requesting an accelerated management of the case in order to obtain a judgment before the Act is expected to come into force on December 10, 2015.


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Colorado baker appeals gvmt ‘re-education’ order

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By LifeSiteNews staff

A Colorado cake artist who declined to use his creative talents to promote and endorse a same-sex ceremony appealed a May 30 order from the Colorado Civil Rights Commission to the Colorado Court of Appeals Wednesday.

The commission’s order requires cake artist Jack Phillips and his staff at Masterpiece Cakeshop to create cakes for same-sex celebrations, forces him to re-educate his staff that Colorado’s Anti-Discrimination Act means that artists must endorse all views, compels him to implement new policies to comply with the commission’s order, and requires him to file quarterly “compliance” reports for two years. The reports must include the number of patrons declined a wedding cake or any other product and state the reason for doing so to ensure he has fully eliminated his religious beliefs from his business.

“Americans should not be forced by the government – or by another citizen – to endorse or promote ideas with which they disagree,” said the cake artist’s lead counsel Nicolle Martin, an attorney allied with Alliance Defending Freedom. “This is not about the people who asked for a cake; it’s about the message the cake communicates. Just as Jack doesn’t create baked works of art for other events with which he disagrees, he doesn’t create cake art for same-sex ceremonies regardless of who walks in the door to place the order.”

“In America, we don’t force artists to create expression that is contrary to their convictions,” added Alliance Defending Freedom Senior Legal Counsel Jeremy Tedesco. “A paint artist who identifies as homosexual shouldn’t be intimidated into creating a painting that celebrates one-man, one-woman marriage. A pro-life photographer shouldn’t be forced to work a pro-abortion rally. And Christian cake artists shouldn’t be punished for declining to participate in a same-sex ceremony or promote its message.”

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In July 2012, Charlie Craig and David Mullins asked Jack Phillips, owner of Masterpiece Cakeshop, to make a wedding cake to celebrate their same-sex ceremony. In an exchange lasting about 30 seconds, Phillips politely declined, explaining that he would gladly make them any other type of baked item they wanted but that he could not make a cake promoting a same-sex ceremony because of his faith. Craig and Mullins, now represented by the American Civil Liberties Union, immediately left the shop and later filed a complaint with the Colorado Civil Rights Division. The case now goes to the Colorado Court of Appeals as Masterpiece Cakeshop v. Craig.

“Jack, and other cake artists like him – such as those seen on TV shows like ‘Ace of Cakes’ and ‘Cake Boss’ – prepare unique creations that are inherently expressive,” Tedesco explained. “Jack invests many hours in the wedding cake creative process, which includes meeting the clients, designing and sketching the cake, and then baking, sculpting, and decorating it. The ACLU calls Jack a mere ‘retail service provider,’ but, in fact, he is an artist who uses his talents and abilities to create expression that the First Amendment fully protects."

Celebrity cake artists have written publicly about their art and the significant expressive work that goes into the artistic design process for wedding cakes.


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Prisoner of conscience Mary Wagner appeals her conviction

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By Tony Gosgnach

TORONTO -- As promised, Mary Wagner has, through her counsel Dr. Charles Lugosi, filed a formal notice of appeal on numerous points regarding her recent, almost two-year-long court case that ended on June 12.

Justice Fergus O’Donnell of the Ontario Court of Justice rejected every application made by the defence – including for access to abortion center records, public funding, standing for a constitutional challenge and for expert witnesses to be heard – before he found Wagner guilty and sentenced her to five months in jail on a charge of mischief and four months on four counts of failing to comply with probation orders.

He further levied two years of probation, with terms that she stay at least 100 metres away from any abortion site. However, because Wagner had spent a greater time in jail than the sentence, she was freed immediately. She had been arrested at the “Women’s Care Clinic” abortion site on Lawrence Avenue West in Toronto on August 15, 2012 after attempting to speak to abortion-bound women there. She then spent the duration of the trial in prison for refusing to sign bail conditions requiring her to stay away from abortion sites.

Wagner is using the matter as a test case to challenge the current definition of a human being in Canadian law – that is, that a human being is legally recognized as such only after he or she has fully emerged from the birth canal in a breathing state.

Wagner’s notice states the appeal is regarding:

  • Her conviction and sentence on a single count of mischief (interference with property),
  • Her conviction and sentence on four counts of breach of probation,
  • The order denying public funding,
  • The order denying the disclosure of third-party records,
  • The order denying the admission of evidence from experts on the applicant’s constitutional challenge concerning the constitutional validity of Section 223 of the Criminal Code,
  • The order denying the admission of evidence from experts concerning the construction of Section 37 of the Criminal Code,
  • The probation order denying Wagner her constitutional rights to freedom of speech, freedom of expression, freedom of conscience and freedom of religion on all public sidewalks and public areas within 100 metres of places where abortions are committed,
  • And each conviction and sentence and all orders and rulings made by O’Donnell.

In the notice of appeal, Lugosi cites numerous points on which O’Donnell erred:

  • He denied Wagner her constitutional right to make full answer and defence.
  • He denied Wagner her right to rely on Section 37 of the Criminal Code, which permits “everyone” to come to the third-party defence and rescue of any human being (in this case, the preborn) facing imminent assault.
  • He decided the factual basis of Wagner’s constitutional arguments was a waste of the court’s time and that no purpose would have been served by having an evidentiary hearing on her Charter application because, in the current state of Canadian law, it had no possibility of success.
  • He misapplied case law and prejudged the case, “giving rise to a reasonable apprehension of bias and impeding the legal evolution of the law to adapt to new circumstances, knowledge and changed societal values and morals.”
  • He accepted the Crown’s submission that it is beyond the jurisdiction of the courts to question the jurisdiction of Parliament legally to define “human being” in any manner Parliament sees fit.
  • He ruled Section 223 of the Criminal Code is not beyond the powers of Section 52 of the Constitution Act, 1982.
  • He ruled Section 223 of the Criminal Code does not violate the Preamble to, as well as Sections 7, 11(d), 15 and 26, of the Charter of Rights and Freedoms.
  • He denied Wagner standing to raise a constitutional challenge to the validity of Section 223 of the Criminal Code.
  • He ruled that Section 223 of the Criminal Code applied generally throughout the entire Criminal Code and used it to deny unborn human beings the benefit of equal protection as born human beings under Section 37 of the Criminal Code.
  • He denied the production and disclosure of third-party records in the possession of the “Women’s Care Clinic” abortion site, although the records were required to prove Wagner was justified in using reasonable force in the form of oral and written words to try to persuade pregnant mothers from killing their unborn children by abortion.
  • He denied Wagner the defence of Section 37 of the Criminal Code by ruling unborn children did not come within the scope of human beings eligible to be protected by a third party.
  • He ruled Wagner did not come within the scope of Section 37 because she was found to be non-violent (in that she did not use physical force).
  • He ruled the unborn children Wagner was trying to rescue were not under her protection.
  • He denied Wagner the common-law defences of necessity and the rescue of third parties in need of protection.
  • He denied Wagner public funding to make full answer and defence for a constitutional test case of great public importance and national significance.
  • He imposed an unconstitutional sentence upon Wagner by, in effect, imposing an injunction as a condition of probation, contrary to her constitutional rights of free speech, freedom of expression, freedom of conscience and freedom of religion.

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Among the orders Lugosi is seeking are:

  • That an appeal be allowed against conviction on all counts and that a verdict of acquittal be entered on all counts,
  • That Section 223 of the Criminal Code be found unconstitutional  and contrary to Section 52 of the Constitution Act, 1982, as well as the unwritten constitution of Canada,
  • That the sentence be declared unconstitutional and contrary to Section 52 of the Constitution Act, 1982, and the unwritten constitution of Canada or that a new trial be conducted, with Wagner permitted to make full answer and defence, be given standing to make a constitutional attack on Section 223 of the Criminal Code, with the admission of expert witnesses,
  • That the Women’s Care Clinic abortion site be made to produce third-party records pertaining to patients seen on August 15, 2012 (when Wagner entered the site),
  • And that there be public funding for two defence counsels at any retrial and for any appeal related to the case.

No date has yet been established for a decision on the appeal or hearings.

A defence fund for Wagner’s case is still raising money. Details on how to contribute to it can be found here.


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