Kathleen Gilbert

Scrooge, our favorite population controller

Kathleen Gilbert
Kathleen Gilbert
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December 23, 2010 (LifeSiteNews.com) - Every time December 25 rolls around, I’ve made it a tradition to watch A Christmas Carol with Alastair Sim. It’s such a great film. Unfortunately, it never fails to remind me of work.

This is because (as readers may remember) Charles Dickens cast Scrooge as the population control everyman: “If they would rather die, they’d better do it, and decrease the surplus population,” he says of the impoverished masses herded into prisons and workhouses.

Whether it’s for the “green” crusade or some other guess at the common good, top ethicists today have embraced Scrooge’s insight that there’s a shortcut to achieving that good: do away with the people who aren’t benefiting from it. Voila!

Scrooge makes a fine population controller because they are the very definition of Scrooge. It’s just that these days, when such characters show up in the flesh instead of a film, society’s anti-Scrooge alarm - a repulsion towards those who say others should do us a favor by not existing - sadly fails to go off. 

As Scrooge later beholds the ailing Tiny Tim, the Ghost of Christmas Present reminds him that according to his own theory, the little boy’s death would mark one step in the right direction. But the message doesn’t really hit home until Scrooge is prompted to consider leading by personal example with his own death. Now that, as other characters observe, the old man had never seen coming.

This is the plague that nearly all population misers must have in common: a ho-hum attitude toward their own end. Some probably have floating in the backs of their minds a soothing idea of slipping into a restful nothingness, while others may have more pessimistic or optimistic ideas, but they are just that: ideas. Especially in this world of near-miraculous health care, we run the risk of death remaining largely in the realm of theory. 

This isn’t healthy.

Not to get too depressing, but this is important: please, let’s not pretend death is anything short of a total disaster. Except on a supernatural level, death and life are pure enemies. The problem with death is that it’s impossible to represent it; it is nothing and absurdity. True appreciation is thus left to experience: life left to itself can lose its sense of its own throbbing energy, its own insatiable greed for more and more life. But nearness to the void provokes the most violent of natural instincts, the craving to be. 

We’d be better off getting in touch with this instinct again; it gives us insight into the problem with eliminating the “surplus population,” that is, with eliminating people. When someone else dies, a person vanishes. But if I die, everything else vanishes too, and that’s what is so terrible.

This is in fact accurate. Without people things are only things, or even less than things. Scrooge’s gold is a collection of atoms with seventy-nine protons that signify nothing more than those of compost. Trees and animals live and decay lacking the capacity to know their own beauty and poetry, and thus with no one aware, there is no beauty or poetry at all. The world, a huge mass of particles occasionally engaging in chemical reactions, would just be: and in the end, may as well not be. 

So the story of Ebenezer Scrooge isn’t the story of a man learning that people are worth more than money, but that worth means people.  People can’t be weighed in the scales because they are the scale. That’s exactly why we all love A Christmas Carol, and why population misers are wrong.

Whether conservative or liberal, green or not, stories that tell this tale are the ones we like best. Stories that tell the reverse are not stories at all.

In September we encountered a non-story like this in the extreme. James Jay Lee, the Discovery Channel gunman, met an absurd end as he held hostages while demanding that the network air programming to help us stop “breeding any more disgusting human babies.”

Lee was so alienated from the true common good that he thought people were not only not its purpose, but a hindrance to it. Who was the protagonist of his story? How could there be a happy ending? It’s hard to say, given that he himself was a member of that “filthy” race - and had strapped bombs to his own body.

This is where we come to the point, the one Lee sadly missed and that Scrooge nearly did. Death truly is the wrong ending to any story, for it steals both people and the meaning they endow - and had it not been for Christmas, all of human history would have been just such a non-story. 

Our frightful encounter teaches us just how great a rescue God pulled off by the birth of a tiny, impoverished child on Christmas Day. Death, the total disaster, has been forced into service as the gateway to life. Christ’s coming is another of those stories we like best, so much so that even modern secularists can’t quite seem to let it go: this one tells how the human soul will never vanish but can hope to conquer even death itself. 

It’s been a hard year: as we look on, people seem to go on finding ever more and more ways to suppress life. Steeping in these reports too long can be unhealthy, and make us forget the way things really are. To detox, find a comfortable spot on Christmas Day and listen to a story that ushers back to center stage the two things that really belong there: life, and the Child who made it abundant forever.

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PBS defends decision to air pro-abortion documentary ‘After Tiller’

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By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received millions in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

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"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

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He defended ‘real’ marriage, and then was beheaded for it

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By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

Click "like" if you want to defend true marriage.

If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

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The Wunderlich family Mike Donnelly / Home School Legal Defence Association
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German homeschoolers regain custody of children, vow to stay and fight for freedom

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By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

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