Meaghen Hale

Seventh-day Adventist University names new economics centre after abortionist

Meaghen Hale
By Meaghen Hale
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Riverside, California, January 16, 2013 (LifeSiteNews.com) – The Seventh-day Adventist website ADvindicate has recently drawn attention to the fact that La Sierra University has named a new economics centre after abortionist and gambling magnate Edward C. Allred, who in 1980 claimed to have personally aborted a quarter of a million babies in twelve years. 

In 2010, La Sierra, a Seventh-day Adventist University in Riverside, California, established the Edward C. Allred Center to promote free market economics among high school students. The centre’s abortionist namesake founded the Family Planning Associates Medical Group in 1969, a chain of abortion clinics that reportedly makes $70 million in revenue and $5 million in profit annually. 

“It hardly seems possible that La Sierra University, which still purports to be a Seventh-day Adventist school, would name anything after a man who has left such a trail of wreckage in his wake,” wrote David Read of ADVindicate. Read described Allred as “a man who made his fortune eliminating two generations of humanity, and now spends his days devising ways to separate gamblers from their money.”

The university issued a press release about the controversy stating that “La Sierra University benefits from the generosity of a wide variety of donors—Adventist and non-Adventist.”

University Relations Executive Director Larry Becker told LifeSiteNews that a proposal for naming a new building or centre of learning is considered “on its own merits.”

He quoted the university's Naming Policy, which states, "Naming Opportunities provide a means to honor personal contributions, service, and achievement of the honoree as well as their contribution of resources to support the University."  

When asked if it compromised the education of La Sierra students to name a centre of learning after an abortionist, Becker stated, “Students continue to learn important economic principles through the programs operated by the Center for Financial Literacy and developed by School of Business faculty members.”

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According to their mission statement, La Sierra is a community “rooted in the Christian gospel and Seventh-day Adventist values and ideals.” The General Conference of Seventh-day Adventists states, “Prenatal human life is a magnificent gift of God. God’s ideal for human beings affirms the sanctity of human life, in God’s image, and requires respect for prenatal life.”

However, the Conference also says the fallen world must be taken into account and while “abortion is never an action of little moral consequence [and] prenatal life must not be thoughtlessly destroyed,” it may be performed, but “only for the most serious reasons.”

But not all of the abortions Allred performed would have been done for the “serious” reasons permitted under Seventh-day Adventist rule. The Family Planning Associates Medical Group states that when Allred co-founded the organization in 1969, in most places “abortion was legal only for cases in which continuance of the pregnancy would be life threatening.” However, “California law was relatively liberal and many women came from Arizona, Colorado, Texas, and other states to receive legal abortions.”

In an interview with the San Diego Union in 1980 (where Allred claimed to have personally aborted a quarter of a million babies in twelve years), he also spoke candidly of his reasons for advancing abortion.

“Population control is too important to be stopped by some right-wing pro-life types,” Allred said. “Take the new influx of Hispanic immigrants. Their lack of respect of democracy and social order is frightening. I hope I can do something to stem that tide; I’d set up a clinic in Mexico for free if I could. Maybe one in Calexico would help. The survival of our society could be at stake.”

“The Aid to Families with Dependent Children program is the worst boondoggle ever created. When a sullen black woman can decide to have a baby and get welfare and food stamps and become a burden to all of us it’s time to stop. In parts of South Los Angeles having babies for welfare is the only industry the people have.”

La Sierra noted that since the thirty-three-year-old article, Allred has distanced himself from that statement. In a 2002 article in the Los Angeles Times, staff writer David Wharton wrote, “Allred winces at the mention of these statements. He knows how racist they appear and says, ‘that’s just not the way I am.’”

The article continues: “He talks about his affection for California’s Mexican heritage, his appreciation for the growing number of Latinos who work at and frequent his track. At the same time, he stands by some of what was said. Overcrowding still concerns him. He still despises the welfare system, though critics point out that Medi-Cal has paid for many abortions at his clinics.”

The Times article described a sympathetic Allred who sees abortion “as a lawful procedure, a service people wanted, a shrewd business decision” and had “doubts about second-trimester abortions.”

“I’m not saying they shouldn’t be done at times,” Allred is quoted as saying, “but they should be given more thought.”

Apart from his history with abortion, Allred has strong ties to the gambling industry. He is the owner, president, and CEO of Los Alamitos Race Course and bought his first racehorse while attending the Seventh-day Adventist University Loma Linda (for which he was almost expelled).

The General Conference is stricter about gambling than abortion, stating, “Seventh-day Adventists have consistently opposed gambling as it is incompatible with Christian principles. It is not an appropriate form of entertainment or a legitimate means of raising funds.”

ADvindicate questions La Sierra’s Board of Directors, saying “it is difficult to understand how they could have allowed La Sierra to become associated with such a person as Edward C. Allred.”

Becker told LifeSiteNews, however, that Allred is a La Sierra alum “and has continued to follow the University’s activities through the years.”

“He remains active in the Seventh-day Adventist Church. La Sierra University is one of the many Seventh-day Adventist institutions and church organizations throughout North American that have benefited from his philanthropic giving. Dr. Allred provided financial support to the new Center for Financial Literacy and Entrepreneurship to help young people better meet the world’s economic challenges. His gift reflects his support for the quality of education offered through the School of Business.”

ADvindicate insists action is required. “If the church leadership in the region cannot reform La Sierra, world church leadership must take action. If La Sierra cannot be reformed, it must be clearly and publicly separated from the official church.”

To contact the university toll free, call 1-800-874-5587.


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African denounces Western elites pushing population control in his country

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By Ben Johnson

An op-ed in one of the leading publications in Uganda has denounced the promotion of IUD use and other long-acting reversible contraceptives (LARCs) in the nation as a colonialist form of population control.

An article published in New Vision, which bills itself as “Uganda's leading daily,” and which was posted online after being translated into broken English, contradicts the frequent claim that there is a desperate cry from Africans and brown people generally to provide the “unmet need” for contraception in the Third World.

Programs to convince African women to use the IUD or other forms of contraception “are projects of multibillion international agencies distributing them under the guise of helping the poor countries to control birth rates,” Stephen Wabomba wrote.

The use of the IUD leads to an increase in “the spread of STIs/HIV/AIDS, infections or increased rates of Pelvic Infection Diseases (PID),” and other maladies, he said. The IUD, which is inserted into the uterus and may work for years at a time, offers no protection against sexually transmitted diseases and often does not prevent fertilization.

Western governments and NGOs are very much “aware of the side effect[s] but still force them on us through sensational marketing strategies by claiming that there is unmet need” for contraception “in Uganda,” he wrote.

He instead suggested the use of Natural Family Planning methods as the “best alternative” for married couples, as well as increased “funding of chastity and abstinence education in Uganda.”

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He called on every citizen of Uganda “to stand up and be counted as a lover of life” and become a “protector of the voiceless and defenseless unborn children being aborted every day.”

Wabomba is heeding his own advice by acting as director of the Pregnancy Help Center in Jinja, the second largest city in Uganda. The town of 87,000 is perched on the shores of Lake Victoria.


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UN tells Chile and Peru to legalize abortion

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By Guilherme Ferreira Araújo

On July 7 and 8, the United Nations Human Rights Commission (UNHCR) discussed Chile’s abortion laws and issued a report asking for liberalization of those laws.

According to the report, Chile “should establish exceptions to the general prohibition of abortion, contemplating therapeutic abortion and in those cases in which the pregnancy is a consequence of a rape or incest.”

Chile is one of the few countries that prohibits abortion in all cases.  So far, the country has managed to stand against internal and external pressure to legalize abortion.

But during her campaign, President Michele Bachelet promised to make the legalization of abortion a priority.  Indeed, last May she stated that her intention was to reopen the debate so that the government could approve therapeutic abortion before the end of this year.  The U.N. report also said that Chile “should make sure that reproductive health services are accessible to all women and adolescents."

One of the reasons the UN is using to pressure Chile’s government to change their abortion laws is the high number of clandestine abortions allegedly taking place in Chile. The UNHRC points to “official data” showing 150,000 annual clandestine abortions. However, not only is it impossible to corroborate that figure, but other sources show that this number could be exaggerated by a factor of 10.  According to an article published in the Chilean news publication, Chile B, the annual number of clandestine abortions in Chile may vary between 8,270 and 20,675.

Inflating the number of illegal abortions and maternal mortality is a common tactic of the pro-abortion movement’s effort to legalize the deadly practice. Dr. Bernard Nathanson, founder of the National Abortion Rights Action League (NARAL), famously admitted the tactic after becoming pro-life.

“We claimed that between five and ten thousand women a year died of botched abortions,” he said. "The actual figure was closer to 200 to 300 and we also claimed that there were a million illegal abortions a year in the United States and the actual figure was close to 200,000. So, we were guilty of massive deception."

Chile has also been used as a prime example that legalized abortion does not reduce maternal mortality.

A study published in 2012 by Plos One Institute found that since 1989 when Chile banned abortion, there has been an annual decrease in maternal death. That study, and others compiled and published by the Chilean MELISA Institute strongly challenge the myth that abortion is safe or even necessary to increase maternal health.

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Notwithstanding the empirical data, the United Nations is also hard at work to pressure Chile’s neighbor to the North, Peru, to liberalize its own abortion laws.  In the case of Peru it is the Committee on the Elimination of Discrimination Against Women (CEDAW) that has issued the report, not the UNHRC.  CEDAW representatives examined Peru’s case on July 1 and suggested that Peru should legalize abortion in case of rape and severe abnormalities of the unborn child.

The organism suggested that the government eliminate all laws that punish women who abort and asked that Peru “urgently” adopt a law to fight violence against women, a notion often used as a euphemism for legalizing abortion.  

The CEDAW commission presented the conclusions of the report on July 22 and put special emphasis on the abortion issue. This happens despite the strong opposition to abortion in Peru. A recent survey showed that 79 percent of Peruvians support the Catholic Church’s position on abortion.

The CEDAW pressure on Peru is not new. In 2011, after the UN sanctioned Peru for denying an abortion to a teenager, Carlos Polo, Director of the Population Research Institute’s Latin American office, stated that the UN organism doesn’t have the right to force Peru to approve abortion.


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People ask me all the time, “How do you live with your past?” My answer is silly, but it is a true story. Youtube screenshot
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I helped so many women abort their babies. Now how do I live with that?

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By Abby Johnson
Abby Johnson business card Planned Parenthood

I have many memories of my time with Planned Parenthood. I spent eight years of my life there. Some memories are good, some are not. But they are contained in my mind. It’s easy to forget them. I have forgotten so much about my time there in just four and a half short years. 

I found my old business card the other day. That is a tangible memory for me. It made me think of the day that I heard I had been promoted to direct the clinic. I was so happy…hugging and jumping up and down with my supervisor. She was so proud of me.

I thought about the day I moved everything into my new, big office. I put pro-choice stickers all over my file cabinet. I called my parents to share the news. They were, of course, proud of me, but hated my work. I can’t imagine how conflicted they were in their minds and hearts. Human resources sent me my new paperwork. There was my new title, my new and amazing salary. 

A few days later, my new business cards came. I remember putting them in my new business card holder on my desk. I filled up the business card holder that I kept in my purse. I had already become used to hearing myself say my new title.

I was proud of myself. I was proud of the hard work I had put in to earn that new title. I worked so many hours, sacrificed so much time from my family. But I knew it would be worth it. And now I had the job title to prove it.

I remember proudly passing out my new business cards to anyone that would take one. Being pro-choice was not just a movement to me; it was a lifestyle. I wholeheartedly embraced that lifestyle and loved being a part of it. 

These tangible reminders that I occasionally find are sometimes hard to work through. I remember receiving the records from my medication abortion. That tangible reminder of my past was difficult to manage. I look at my “Employee of the Year” award that I received from Planned Parenthood and think back to the night I received it. I ended up putting that old award on my desk as a reminder of where I came from and how much my life has changed. Seeing that plaque no longer brings back those tangible memories. 

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One of the reasons I was so taken aback when finding my old business card was not just because it was a reminder of how proud I had been to run an abortion clinic…something I find deplorable now. It was because of the things I took part in while I had that big title.

The memories of handing women small monetary checks in order to pay for their silence after we had left them with a serious infection after their abortion. The memories of watching women bleed out on our abortion table and being instructed not to call the ambulance because we didn’t want to let the pro-lifers know that we had a medical emergency. The memories I have of “joking” about the babies that died in our facility by abortion. The memories I have of training our abortion facility employees on the “normalcy” of abortion and how to convince women that abortion is the best choice for them.

Part of being a former abortion clinic worker is learning how to deal with your past sin. It may be the lady who came to your clinic for an abortion that you bump into at the store. It could be standing in front of your former abortion facility and remembering all of the damage your words and actions did to so many women. It could be finding that old business card that reminds you of the pride you felt when you became the director of an abortion facility. 

People ask me all the time, “How do you live with your past?” My answer is silly, but it is a true story. 

One day I was watching the kid’s movie “Kung Fu Panda” with my daughter. In the film there is a wise, old tortoise named Oogway. He is talking to one of his students who is frustrated with his current situation. Oogway asks his student, “Do you know why today is called the present? Because it is a gift.”

That little line by an animated tortoise hit me like a ton of bricks. Today is a gift. There is absolutely nothing we can do with our past. And there is very little we can do to control our future. We live NOW. We serve NOW. We choose to move on from our past NOW. 

I don’t know what your past sins are. And I don’t know how frequently you are reminded of them. But as someone who has to face their past sins on pretty much a daily basis, I can tell you that you can be free from their burden. Being reminded of your past doesn’t mean that you have to live with constant grief. It simply means that you have been given the opportunity to transform your past into something positive…maybe you can help others make different choices than you did, maybe you can help others heal from the same struggles that you lived through. I don’t know what you are being called to do, but as the saying goes, “God can turn our mess into a message.” 

Carrying around past burdens doesn’t help us in any way. Know that you can be forgiven. Accept that forgiveness. Use your life to help others. The present is indeed a gift.

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