Calvin Freiburger

Should women face prison time for abortion?

Calvin Freiburger
By Calvin Freiburger
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July 11, 2012 (LiveActionNews.org) - Over the weekend, Susie Madrak of the unfortunately-named Crooks and Liars blog posted a video of someone asking a small handful of pro-life demonstrators in Libertyville, Illinois (the organization they were with wasn’t identified, though one demonstrator mentions Pro-Life Action League national director Joe Scheidler being present) if they think women who have abortions should go to prison. Most of them say “no” and/or admit they never gave the question much thought, leading Madrak to claim that the video demonstrates the pro-life movement’s intellectual bankruptcy:

I’ve been saying this all along: Once abortion opponents understand that you can’t have a different legal standard for women who have abortions, they will lose their taste for making it a crime.

Because while they do enjoy climbing on that moral high horse, most of them don’t have the stomach for sending their sisters, daughters and neighbors to prison for murder.

I do find it fascinating that none of these long-time anti-abortion activists ever even thought about the legal consequences about their entire “abortion is murder” crusade. I think it shows an interesting opening for this ongoing debate.

In the grand pantheon of Things Pro-Aborts Want to Discuss Other Than Abortion While Debating Abortion, throwing women in jail is near the top. They see it as a win-win proposition: if pro-lifers answer yes, we’re heartless monsters; if no, we’re phonies or idiots.

That a few pro-lifers didn’t have coherent answers may indicate that those individuals should reflect on the question more, but frankly, it’s not nearly as embarrassing as the fact that most pro-choicers don’t know the basics of embryology. And it doesn’t mean there isn’t an answer; if anything, it actually underscores that they’re motivated by the babies’ suffering, not desires to punish women. Stopping the bloodshed is all they want, not retribution.

(Say, y’know who probably does have an answer? Joe Scheidler! If somebody told me he was at a protest where I was grilling people about pro-life thought, I’d definitely want to track him down. I wonder where that video is…)

But since pro-aborts are bent on turning pro-lifers’ compassion and sincerity into weapons against us, the question needs a serious treatment: should anti-abortion laws carry a criminal penalty for the women who seek them?

Allegations to the contrary notwithstanding, this is a question the pro-life movement has considered a great deal, and its members have largely reached consensus that punishment for abortion should rest predominantly with the one who performs the act: the abortionist.

The first thing we need to remember is law’s first purpose: to prevent unjust action. The point of ending abortion is just that: ending abortion. If a state finds that a particular legal punishment for doctors who perform abortions has a satisfactory deterrent effect on their abortion rates, then victory is achieved. Punishing women on top of that would serve no purpose other than making a moral statement. Acting on principle and on prudence need not be mutually exclusive.

Second, it’s important to recognize the legal and cultural context that distinguishes abortion from post-birth homicide, theft, rape, and just about every other crime: only abortion has decades of legal recognition and social celebration as a constitutional right, and pervasive misinformation about what its victim is – a propaganda campaign backed by a powerful industry, influential advocacy groups, forces at every level of government, one of America’s two main political parties, and scores of wide-ranging voices in our media, education establishment, and popular culture. It’s entirely appropriate to consider how pervasively abortion-seekers have been misled for so long when deciding whether to punish them.

Like so many dimensions of the abortion debate, illumination can be found by turning to America’s slavery debate. Throughout his career, Abraham Lincoln supported a number of compensated emancipation proposals – freeing slaves, but paying owners for their financial loss. Would pro-choicers say that made his opposition to slavery any less sincere or thoughtful?

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“The feeling is against slavery, not against the South,” he said. “Until very recently the North has been of the same opinion. For two hundred years the whole country has admitted it,” and any solution to the crisis had to recognize that context. Compensation, he hoped, would help emancipation go down more peacefully (of course, the Civil War kept that theory from being tested). Today’s context is different – we’d punish rather than pay slavers because slavery’s evil has been universally understood for the past century and a half.

Similarly, when the indoctrination has been uprooted and a more enlightened consensus on abortion is reached, a future generation might decide that abortion-seeking women should be presumed to fully understand what they’re destroying, and they may choose to punish them accordingly. But that’s not where we are today. Pro-lifers recognize how the abortion movement victimizes mother and child alike, so we’re dedicated to saving both.

Reprinted with permission from LiveActionNews.org.

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Lisa Bourne

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Cardinal Dolan: Debate on denying Communion to pro-abortion pols ‘in the past’

Lisa Bourne
By Lisa Bourne

As America heads into its 2014 midterm elections, a leading U.S. prelate says the nation’s bishops believe debate over whether to deny Communion to pro-abortion Catholic politicians is “in the past.”

The Church’s Code of Canon Law states in Canon 915 that those “obstinately persevering in manifest grave sin are not to be admitted to Holy Communion.” Leading Vatican officials, including Pope Benedict XVI himself, have said this canon ought to be applied in the case of pro-abortion Catholic politicians. However, prelates in the West have widely ignored it, and some have openly disagreed.

John Allen, Jr. of the new website Crux, launched as a Catholic initiative under the auspices of the Boston Globe, asked New York Cardinal Timothy Dolan about the issue earlier this month.

“In a way, I like to think it’s an issue that served us well in forcing us to do a serious examination of conscience about how we can best teach our people about their political responsibilities,” the cardinal responded, “but by now that inflammatory issue is in the past.”

“I don’t hear too many bishops saying it’s something that we need to debate nationally, or that we have to decide collegially,” he continued. “I think most bishops have said, ‘We trust individual bishops in individual cases.’ Most don’t think it’s something for which we have to go to the mat.”

Cardinal Dolan expressed personal disinterest in upholding Canon 915 publicly in 2010 when he told an Albany TV station he was not in favor of denying Communion to pro-abortion politicians. He said at the time that he preferred “to follow the lead of Popes John Paul II and Benedict XVI, who said it was better to try to persuade them than to impose sanctions.”

However, in 2004 Cardinal Joseph Ratzinger, who became Pope Benedict XVI the following year, wrote the U.S. Bishops a letter stating that a Catholic politician who would vote for "permissive abortion and euthanasia laws" after being duly instructed and warned, "must" be denied Communion. 

Cardinal Ratzinger sent the document to the U.S. Bishops in 2004 to help inform their debate on the issue. However, Cardinal Theodore McCarrick, then-chair of the USCCB Task Force on Catholic Bishops and Catholic Politicians, who received the letter, withheld the full text from the bishops, and used it instead to suggest ambiguity on the issue from the Vatican.

A couple of weeks after Cardinal McCarrick’s June 2004 address to the USCCB, the letter from Cardinal Ratzinger was leaked to well-known Vatican reporter Sandro Magister, who published the full document. Cardinal Ratzinger’s office later confirmed the leaked document as authentic.

Since the debate in 2004, numerous U.S. prelates have openly opposed denying Communion to pro-abortion Catholic politicians.

In 2008, Boston Cardinal Sean O’Malley suggested the Church had yet to formally pronounce on the issue, and that until it does, “I don’t think we’re going to be denying Communion to the people.”

In 2009, Cardinal Donald Wuerl of Washington D.C. in 2009 said that upholding of Canon 915 would turn the Eucharist into a political “weapon,” refusing to employ the law in the case of abortion supporter Rep. Nancy Pelosi.

Cardinal Roger Mahoney, archbishop emeritus of Los Angeles, said in a 2009 newspaper interview that pro-abortion politicians should be granted communion because Jesus Christ gave Holy Communion to Judas Iscariot.

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However, one of the Church’s leading proponents of the practice, U.S. Cardinal Raymond Burke, who is prefect of the Vatican’s Apostolic Signatura, insists that denying Communion is not a punishment.

“The Church’s discipline from the time of Saint Paul has admonished those who obstinately persevere in manifest grave sin not to present themselves for Holy Communion,” he said at LifeSiteNews’ first annual Rome Life Forum in Vatican City in early May. "The discipline is not a punishment but the recognition of the objective condition of the soul of the person involved in such sin."  

Only days earlier, Cardinal Francis Arinze, former prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, told LifeSiteNews that he has no patience for politicians who say that they are “personally” opposed to abortion, but are unwilling to “impose” their views on others.

On the question of Communion, he said, “Do you really need a cardinal from the Vatican to answer that?”

Cardinal Christian Tumi, archbishop emeritus of Douala, told LifeSiteNews around the same time that ministers of Holy Communion are “bound not to” give the Eucharist to Catholic politicians who support abortion.

Pro-life organizations across the world have said they share the pastoral concern for pro-abortion politicians. Fifty-two pro-life leaders from 16 nations at the recent Rome Life Forum called on the bishops of the Catholic Church to honor Canon 915 and withhold Communion from pro-abortion politicians as an act of love and mercy.

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‘His bones are basically like paper’: Parents refuse to abort baby with rare condition

Kirsten Andersen Kirsten Andersen Follow Kirsten
By Kirsten Anderson

At just 11 weeks old, little Layton Diven is not like other babies. Every time his parents pick him up or cuddle him, there is a chance they will break his bones. In fact, Layton has already suffered more than 20 fractures in his short life – beginning at the moment of his birth.

Layton has Osteogenesis Imperfecta (OI), a rare disease that makes his bones brittle and prone to breakage. There are several types of OI, and Layton’s type, OI Type III, is the most severe type found among infants. Most babies born with the disease, like Layton, are born with multiple fractures, especially along the rib cage. Many struggle to breathe or swallow. The incurable disease is progressive, so it will get worse as he gets older.

Layton was diagnosed with OI in the womb, but abortion wasn’t an option for his parents, Chad and Angela Diven, who considered their baby a gift from God, no matter his condition.

“We weren't going to have an abortion, so he was born with the disease,” Angela Diven told KSLA. “God chose me for him, to be his mom, so I have to take that huge responsibility and do what's best for him.”

That responsibility comes with a heavy price. Layton requires 24-hour care, but both Angela and Chad have full-time jobs. He can’t go to regular daycare, because it’s not safe for him.

“You can't just pick him up like a normal baby,” Diven said. “You can't dress him like a normal child; his bones are basically like paper. He can't go to daycare because of his condition. He's medically fragile, and a daycare can't handle him."

Childcare costs are just the beginning, though – the treatments Layton will need throughout his life are expensive and may not be covered by insurance.

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Layton is currently receiving pamidronate IV therapy, which will help to strengthen his bones. But in order to be able to stand or walk, he will need metal rods implanted in his legs – an operation that will cost the Divens $80,000. The OI specialist coordinating Layton’s care is in Omaha, Nebraska, while the Divens live in Louisiana. As he grows, Layton will also require special equipment, such as a wheelchair, along with extensive physical therapy.

Despite the hardships they knew would come, the Divens stepped out in faith to bring Layton into the world. Now, they are reaching out to the internet for help to shoulder the financial burdens that came with their baby blessing. The family has set up both a GoFundMe and a Facebook page called “Lifting Up Layton Diven,” where people can receive updates on Layton’s condition and contribute to the cost of his care.

To donate to baby Layton’s medical trust fund, click here.

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Cardinal Raymond Burke, prefect of the Vatican's Apostolic Signatura Steve Jalsevac / LifeSiteNews
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Sources confirm Cardinal Burke will be removed. But will he attend the Synod?

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By John-Henry Westen

Sources in Rome have confirmed to LifeSiteNews that Cardinal Raymond Burke, the head of the Vatican’s highest court, known as the Apostolic Signatura, is to be removed from his post as head of the Vatican dicastery and given a non-curial assignment as patron of the Order of Malta.

The timing of the move is key since Cardinal Burke is currently on the list to attend October’s Extraordinary Synod on the Family. He is attending in his capacity as head of one of the dicasteries of the Roman Curia, so if he is removed prior to the Synod it could mean he would not be able to attend.

Burke has been one of the key defenders in the lead-up to the Synod of the Church's traditional practice of withholding Communion from Catholics who are divorced and civilly remarried.

Most of the Catholic world first learned of the shocking development through Vatican reporter Sandro Magister, whose post ‘Exile to Malta for Cardinal Burke’ went out late last night.

If Burke’s removal from the Signatura is confirmed, said Magister, the cardinal “would not be promoted - as some are fantasizing in the blogosphere - to the difficult but prestigious see of Chicago, but rather demoted to the pompous - but ecclesiastically very modest - title of ‘cardinal patron’ of the Sovereign Military Order of Malta, replacing the current head, Paolo Sardi, who recently turned 80.”

At 66, Cardinal Burke is still in his Episcopal prime.

The prominent traditional Catholic blog Rorate Caeli goes as far as to say, “It would be the greatest humiliation of a Curial Cardinal in living memory, truly unprecedented in modern times: considering the reasonably young age of the Cardinal, such a move would be, in terms of the modern Church, nothing short than a complete degradation and a clear punishment.”

On Tuesday, American traditionalist priest-blogger Fr. John Zuhlsdorf also hinted he had heard the move was underway. “I’ve been biting the inside of my mouth for a while now,” he wrote. “The optimist in me was saying that the official announcement would not be made until after the Synod of Bishops, or at least the beginning of the Synod. Or at all.”

“It’s not good news,” he added.

Both Magister and Zuhlsdorf predicted that the controversial move would unleash a wave of simultaneous jubilation from dissident Catholics and criticism from faithful Catholics. The decision to remove Cardinal Burke from his position on the Congregation for Bishops last December caused a public outpouring of concern and dismay from Catholic and pro-life leaders across the globe.

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Both men speculated on the reasons for the ouster. 

Magister pointed out that Burke is the latest in a line of ‘Ratzingerian’ prelates to undergo the axe.

“In his first months as bishop of Rome, pope Bergoglio immediately provided for the transfer to lower-ranking positions of three prominent curial figures: Cardinal Mauro Piacenza, Archbishop Guido Pozzo, and Bishop Giuseppe Sciacca, considered for their theological and liturgical sensibilities among the most ‘Ratzingerian’ of the Roman curia,” said Magister.

He added: “Another whose fate appears to be sealed is the Spanish archbishop of Opus Dei Celso Morga Iruzubieta.”

Fr. Zuhlsdorf observed that Pope Francis may also be shrinking the Curial offices and thus reducing the number of Cardinals needed to fill those posts. He adds however, “It would be naïve in the extreme to think that there are lacking near Francis’s elbows those who have been sharpening their knives for Card. Burke and for anyone else associated closely with Pope Benedict.” 

“This is millennial, clerical blood sport.”

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