Hilary White, Rome Correspondent

Simply abandon the ‘norm against killing’ to solve organ transplant problem: leading US bioethicists

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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February 8, 2012 (LifeSiteNews.com) – The conundrum faced by the organ transplant industry, that the removal of vital organs kills the “donor,” can be “easily obviated by abandoning the norm against killing,” two leading U.S. bioethicists have said. In an article titled, “What Makes Killing Wrong?” appearing in last month’s Journal of Medical Ethics, the authors have moved the argument forward by admitting that the practice of vital organ donation ignores “traditional” medical ethics.

“Traditional medical ethics embraces the norm that doctors … must not kill their patients. This norm is often seen as absolute and universal. In contrast, we have argued that killing by itself is not morally wrong, although it is still morally wrong to cause total disability.”

Traditional ethicists have responded, warning that this stream of thought, now common in the medical community, will ultimately undermine the right of anyone to life or the protection of law, and will annihilate public trust in the medical profession.

“If this dreadful doctrine is permitted and practised it is impossible to conjure up the degradation to which it will lead,” said Anthony Ozimic, communications manager of the Society for the Protection of Unborn Children (SPUC). A physician “has but to certify his patients as unproductive and he receives the command to kill.”

Walter Sinnott-Armstrong a Duke University bioethicist and Franklin G. Miller, an ethicist with the National Institutes of Health, the federal health authority in the US, admitted that patients who are routinely declared dead for purposes of organ “harvesting” are in fact alive and that removing their organs kills them.

Pro-life objectors to the practice of “non-heart beating organ donation” have long argued that it is tantamount to murdering helpless patients, reducing human persons to mere organ farms. The article proposes, however, that this is simply not a problem. Killing a patient who has lost all functional “abilities” and autonomy, “cannot disrespect her autonomy, because she has no autonomy left. It also cannot be unfair to kill her if it does her no harm.”

“Killing by itself is not morally wrong,” the authors said, “although it is still morally wrong to cause total disability.” The problem with killing is “not that the act causes loss of life or consciousness but rather that the act causes loss of all remaining abilities.”

Ozimic called the paper “obnoxious” and warned that its authors have “forgotten the lessons of the 20th century,” referring to the utilitarianism-based eugenics programmes of the pre-war Nazi government.

Ozimic quoted the famous 1941 sermon of Clemens von Galen, Cardinal Archbishop of – known as the “Lion of Munster” for his opposition to the Nazi euthanasia programme: “Once admit the right to kill unproductive persons…  then none of us can be sure of his life.”

Ozimic said that if it is allowed to continue the concept will spell the end of our current understanding of medicine as doing good for human persons.

“We shall be at the mercy of any committee that can put a man on the list of unproductives. There will be no police protection, no court to avenge the murder and inflict punishment upon the murderer. Who can have confidence in any doctor?”

But the article’s authors admit that the situation is already grave from the point of view of traditional medical ethics. The so-called “dead donor rule,” they say, is already “routinely violated” in transplant practice anyway.

In order to be consistent with “traditional medical ethics” the practice of organ transplants, already a multi-billion dollar international medical industry, would have to be stopped immediately. But stopping organ transplants on the mere grounds that it kills people, they said, would be “extremely harmful and unreasonable from an ethical point of view.”

Ozimic critiqued the paper, saying, “According to some doctor, or because of the decision of some committee, they have no longer a right to live because they are ‘unproductive citizens’.

“The opinion is that since they can no longer make money, they are obsolete machines, comparable with some old cow that can no longer give milk or some horse that has gone lame. What is the lot of unproductive machines and cattle? They are destroyed.” But men and women, Ozimic said, are neither machines nor cattle who can be discarded when they no longer serve someone else’s needs. 

“Here we are dealing with human beings, with our neighbours, brothers and sisters, the poor and invalids . . . unproductive - perhaps! But have they, therefore, lost the right to live? Have you or I the right to exist only because we are ‘productive’?”

Shocking as it may sound to the layman’s ears, however, the article’s position is not unusual in the bioethics community. The notion that the value of human life is founded upon the individual’s abilities has become run-of-the-mill in universities and, more crucially, in hospital ethics committees. It was popularised by Peter Singer, the professor of ethics at Princeton University, who infamously proposed that parents have the power to convey personhood upon their newborn children and should be allowed to kill them at will.

The fixation on autonomy, one of the three “principles” that utilitarian secular bioethics regards as the ultimate indicators of human value, has driven much of the international pressure for legalised euthanasia. Around the world, secular bioethicists supported the killing of Terri Schindler Schiavo on the grounds that her “autonomy” was permanently impaired.

Experts have noted that this form of bioethics, as distinct from classical, Hippocratic medical ethics, has since the 1970s become the leading stream of thought in most medical organisations in developed countries. The movement has succeeded in legalising euthanasia in the Netherlands and Belgium and assisted suicide in three US states.

In addition to outright euthanasia and legalised assisted suicide, other means of killing patients are sneaking in under the legal radar in response to the demands of autonomy-obsessed Bioethics. “Terminal sedation” and death by dehydration or withdrawal of life-saving drugs and treatments have become common causes of death among elderly and disabled patients in the UK, Canada and across Europe.

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Gay porn star admits dismembering ex-lover and molesting his corpse on film

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By Thaddeus Baklinski

Montreal gay porn actor Luka Magnotta admits killing and dismembering his ex-lover and molesting his corpse on film, but pled not guilty on Monday to all five charges filed against him.

Magnotta shocked the world in June 2012 by allegedly killing and cannibalizing a 33-year-old university student from China, Jun Lin, then posting a video of his actions and the results online. He later hid some of the dismembered parts in the garbage, but also mailed parcels containing body parts to political offices in Ottawa and schools in Vancouver.

He was charged with first-degree murder, committing an indignity to a body, publishing obscene material, mailing obscene and indecent material, and criminally harassing Prime Minister Stephen Harper and other MPs.

Magnotta's lawyer Luc Leclair is basing the not guilty plea on the defendant having a history of mental illness, thus making him not criminally responsible.

Crown prosecutor Louis Bouthillier said he intends to prove that Magnotta planned the alleged murder well before it was committed.

"He admits the acts or the conducts underlying the crime for which he is charged. Your task will be to determine whether he committed the five offences with the required state of mind for each offence," Quebec Superior Court Justice Guy Cournoyer instructed the jury, according to media reports.

However, some authorities have pointed out that Magnotta’s behavior follows a newly discernible trend of an out-of-control sexual deviancy fueled by violent pornography.

Click "like" if you  say NO to porn!

Dr. Judith Reisman, an internationally-recognized expert on pornography and sexuality, told LifeSiteNews in 2012 she believes Magnotta’s behavior “reflects years of brain imprinting by pornography.”

“His homosexual cannibalism links sex arousal with shame, hate and sadism,” said Reisman. Although cannibalism is not as common as simple rape, she added, “serial rape, murder, torture of adults and even of children is an inevitable result of our ‘new brains,’ increasingly rewired by our out-of-control sexually exploitive and sadistic mass media and the Internet.”

In their 2010 book “Online Killers,” criminology researchers Christopher Berry-Dee and Steven Morris said research has shown “there are an estimated 10,000 cannibal websites, with millions ... who sit for hours and hours in front of their computer screens, fantasizing about eating someone.” 

This underworld came to light in a shocking case in Germany in 2003, when Armin Meiwes was tried for killing his homosexual lover Bernd Jürgen Brandes, a voluntary fetish victim whom Meiwes picked up through an Internet forum ad seeking “a well-built 18- to 30-year-old to be slaughtered and then consumed.”

After the warrant was issued for his arrest, Magnotta was the target of an international manhunt for several days until he was arrested in Berlin, where police say he was found looking at online pornography alongside news articles about himself at an Internet café.

The trial is expected to continue to mid-November, with several dozen witnesses being called to testify before the jury of six men and eight women.

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Only 2 Days Left!

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By LifeSiteNews staff

Dear LifeSite readers, 

As we approach the final few days of our Fall fundraiser, we want to thank everyone who has donated thus far! We are continually humbled by the support of so many people around the world. 

You truly are the heart and soul of this news service!

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You should know, even if we do meet this goal, it will only help us maintain the most basic level of news reporting for the next quarter! It does not allow for any of the growth that so many in the life and family movement are depending on us for. 

At LifeSiteNews we are always looking ahead, planning new projects that will enable us to reach even more people with the good news of the Culture of Life.

Some of these projects that are currently on the backburner include: 

  • Creating a comprehensive “abortion resources” section on our website that would provide life-saving information such as crisis pregnancy center locations and hotlines, as well as information about adoption, fetal development, and the details/risks of various abortion methods. We also plan on including tutorials on pro-life apologetics and sidewalk counseling, as well as the latest studies and research related to abortion, to equip YOU to be a more effective pro-life advocate.

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  • Ensuring that our reporters are on the ground at more breaking events around the world, so they can provide you with the coverage that the mainstream can’t and won’t provide. The upcoming Synod on the Family in Rome is a perfect example. 

Not only is the investigative reporting of LifeSite needed now more than ever, there is also a great need for us to expand our coverage!

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Janna Darnelle

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My husband divorced me for his gay lover - then took our children

Janna Darnelle
By Janna Darnelle

Every time a new state redefines marriage, the news is full of happy stories of gay and lesbian couples and their new families. But behind those big smiles and sunny photographs are other, more painful stories. These are left to secret, dark places. They are suppressed, and those who would tell them are silenced in the name of “marriage equality.”

But I refuse to be silent.

I represent one of those real life stories that are kept in the shadows. I have personally felt the pain and devastation wrought by the propaganda that destroys natural families.

The Divorce

In the fall of 2007, my husband of almost ten years told me that he was gay and that he wanted a divorce. In an instant, the world that I had known and loved—the life we had built together—was shattered.

I tried to convince him to stay, to stick it out and fight to save our marriage. But my voice, my desires, my needs—and those of our two young children—no longer mattered to him. We had become disposable, because he had embraced one tiny word that had become his entire identity. Being gay trumped commitment, vows, responsibility, faith, fatherhood, marriage, friendships, and community. All of this was thrown away for the sake of his new identity.

Try as I might to save our marriage, there was no stopping my husband. Our divorce was not settled in mediation or with lawyers. No, it went all the way to trial. My husband wanted primary custody of our children. His entire case can be summed up in one sentence: “I am gay, and I deserve my rights.” It worked: the judge gave him practically everything he wanted. At one point, he even told my husband, “If you had asked for more, I would have given it to you.”

I truly believe that judge was legislating from the bench, disregarding the facts of our particular case and simply using us—using our children— to help influence future cases. In our society, LGBT citizens are seen as marginalized victims who must be protected at all costs, even if it means stripping rights from others. By ignoring the injustice committed against me and my children, the judge seemed to think that he was correcting a larger injustice.

My husband had left us for his gay lover. They make more money than I do. There are two of them and only one of me. Even so, the judge believed that they were the victims. No matter what I said or did, I didn’t have a chance of saving our children from being bounced around like so many pieces of luggage.

A New Same-Sex Family—Built On the Ruins of Mine

My ex-husband and his partner went on to marry. Their first ceremony took place before our state redefined marriage. After it created same-sex marriage, they chose to have a repeat performance. In both cases, my children were forced—against my will and theirs—to participate. At the second ceremony, which included more than twenty couples, local news stations and papers were there to document the first gay weddings officiated in our state. USA Today did a photo journal shoot on my ex and his partner, my children, and even the grandparents. I was not notified that this was taking place, nor was I given a voice to object to our children being used as props to promote same-sex marriage in the media.

At the time of the first ceremony, the marriage was not recognized by our state, our nation, or our church. And my ex-husband’s new marriage, like the majority of male-male relationships, is an “open,” non-exclusive relationship. This sends a clear message to our children: what you feel trumps all laws, promises, and higher authorities. You can do whatever you want, whenever you want—and it doesn’t matter who you hurt along the way.

After our children’s pictures were publicized, a flood of comments and posts appeared. Commenters exclaimed at how beautiful this gay family was and congratulated my ex-husband and his new partner on the family that they “created.” But there is a significant person missing from those pictures: the mother and abandoned wife. That “gay family” could not exist without me.

There is not one gay family that exists in this world that was created naturally.

Every same-sex family can only exist by manipulating nature. Behind the happy façade of many families headed by same-sex couples, we see relationships that are built from brokenness. They represent covenants broken, love abandoned, and responsibilities crushed. They are built on betrayal, lies, and deep wounds.

Click "like" if you want to defend true marriage.

This is also true of same-sex couples who use assisted reproductive technologies such as surrogacy or sperm donation to have children. Such processes exploit men and women for their reproductive potential, treat children as products to be bought and sold, and purposely deny children a relationship with one or both of their biological parents. Wholeness and balance cannot be found in such families, because something is always missing. am missing. But I am real, and I represent hundreds upon thousands of spouses who have been betrayed and rejected.

If my husband had chosen to stay, I know that things wouldn’t have been easy. But that is what marriage is about: making a vow and choosing to live it out, day after day. In sickness and in health, in good times and in bad, spouses must choose to put the other person first, loving them even when it’s hard.

A good marriage doesn’t only depend on sexual desire, which can come and go and is often out of our control. It depends on choosing to love, honor, and be faithful to one person, forsaking all others. It is common for spouses to be attracted to other people—usually of the opposite sex, but sometimes of the same sex. Spouses who value their marriage do not act on those impulses. For those who find themselves attracted to people of the same sex, staying faithful to their opposite-sex spouse isn’t a betrayal of their true identity. Rather, it’s a decision not to let themselves be ruled by their passions. It shows depth and strength of character when such people remain true to their vows, consciously striving to remember, honor, and revive the love they had for their spouses when they first married.

My Children Deserve Better

Our two young children were willfully and intentionally thrust into a world of strife and combative beliefs, lifestyles, and values, all in the name of “gay rights.” Their father moved into his new partner’s condo, which is in a complex inhabited by sixteen gay men. One of the men has a 19-year-old male prostitute who comes to service him. Another man, who functions as the father figure of this community, is in his late sixties and has a boyfriend in his twenties. My children are brought to gay parties where they are the only children and where only alcoholic beverages are served. They are taken to transgender baseball games, gay rights fundraisers, and LGBT film festivals.

Both of my children face identity issues, just like other children. Yet there are certain deep and unique problems that they will face as a direct result of my former husband’s actions. My son is now a maturing teen, and he is very interested in girls. But how will he learn how to deal with that interest when he is surrounded by men who seek sexual gratification from other men? How will he learn to treat girls with care and respect when his father has rejected them and devalues them? How will he embrace his developing masculinity without seeing his father live out authentic manhood by treating his wife and family with love, honoring his marriage vows even when it's hard?

My daughter suffers too. She needs a dad who will encourage her to embrace her femininity and beauty, but these qualities are parodied and distorted in her father's world. Her dad wears make-up and sex bondage straps for Halloween. She is often exposed to men dressing as women. The walls in his condo are adorned with large framed pictures of women in provocative positions. What is my little girl to believe about her own femininity and beauty? Her father should be protecting her sexuality. Instead, he is warping it.

Without the guidance of both their mother and their father, how can my children navigate their developing identities and sexuality? I ache to see my children struggle, desperately trying to make sense of their world.

My children and I have suffered great losses because of my former husband’s decision to identify as a gay man and throw away his life with us. Time is revealing the depth of those wounds, but I will not allow them to destroy me and my children. I refuse to lose my faith and hope. I believe so much more passionately in the power of the marriage covenant between one man and one woman today than when I was married. There is another way for those with same-sex attractions. Destruction is not the only option—it cannot be. Our children deserve far better from us.

This type of devastation should never happen to another spouse or child. Please, I plead with you: defend marriage as being between one man and one woman. We must stand for marriage—and for the precious lives that marriage creates.

Janna Darnelle is a mother, writer, and an advocate for upholding marriage between one man and one woman. She mentors others whose families have been impacted by homosexuality.

Reprinted with permission from the Public Discourse.

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