Hilary White

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Stop arresting street preachers, says Christian rights group to head of London police

Hilary White
Hilary White

LONDON, July 28, 2013 (LifeSiteNews.com) - Exasperated with the numerous arrests of Christian street preachers for speaking against homosexuality, a UK advocacy group has written to the Commissioner of Police of the Metropolis (of London) demanding that guidance be issued to beat officers to put a stop to the problem. 

The last straw was the arrest earlier this month of visiting US street preacher Tony Miano for preaching that homosexual conduct is a sin. 

“As you might be aware, this is the position adopted by all the major churches in the United Kingdom,” said Andrea Minichiello Williams, the head of the Christian Legal Centre (CLC), in the letter to Sir Bernard Hogan Howe of New Scotland Yard. "I hope we can agree that preaching the Gospel on sexual ethics (absent extenuating circumstances) is a lawful activity."

Williams said that not only was the arrest unlawful, so was officers’ questioning on the content of Miano’s preaching. 

CLC is asking for the dismissal of the officers involved - PC Green, PC Bailey and PC Rutland - and referral of the incident to Independent Police Complaints Commission. “We assert that such officers are unfit to remain within the Police Force,” said the group. 

Miano was arrested and detained for several hours after police received a complaint by phone from one woman with whom he said he had tried to engage in dialogue. Miano said that while preaching on “both heterosexual immorality and homosexual immorality,” he  was approached by the woman who, he said, “turned, glared at me and told me to ‘f-off’.” Police subsequently arrived and told him he was “guilty of using homophobic speech that could cause people anxiety, distress, alarm or insult.” 

At the police station he was fingerprinted, had a DNA sample taken and was interviewed “under caution.” At first he was told that he would be charged with an offence under the now-notorious Section 5 Public Order Act.

However, the section under which Miano was arrested,\ has been overturned by an act of Parliament after several similar incidents came to wide public attention. A campaign group on freedom of speech, spearheaded by actor and comedian Rowan Atkinson, argued successfully that the word “insult” needed to be removed from the act. The change in the law, however, has yet to come into effect. 

Later that night Miano was abruptly released without charge. 

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While he was detained, officers not only questioned Miano about the incident but also about his personal beliefs. “The questioning is unlawful as intrusive to ‘private life’ within Article 8 of the European Convention [on Human Rights],” CLC said in the letter.

“From the transcript it appears as though the officers are convinced that if someone perceives there to have been a ‘homophobic incident’ then they believe an offence has occurred and therefore the speaker can be arrested.

“We remain of the view that no reasonable police officer would arrest a Christian for preaching a Bible message in the circumstances of this case, nor pursue such an offensive line of questioning.”

Street preaching, popular among Evangelicals, has a venerable history in Britain, starting in the 18th century with the Methodist movement when preachers John Wesley and George Whitefield would preach outdoors to crowds that had grown too large to be accommodated in church buildings. But with the sudden growth in political power of secularist ideologies, street preachers are increasingly becoming the most public targets of anti-Christian complaints, with the full cooperation of police. In some recent cases, this aggression against public displays of Christianity has escalated into outright violence. 

In an interview with LSN on the incident, James Bogle, British barrister and head of the Catholic Union of Great Britain, said that the removal of the term “insult” from the law was a step in the right direction, but far from an adequate response to the problems created by this law. In the current political climate, Bogle said, “at all levels of government,” homosexuality is considered “a special area” deserving of special protections and treatment.  

“Instead of groups or individuals getting the benefit of the law evenly and being equal before the law there is now inequality in the application of human rights law in the United Kingdom, in statutes like the Public Order Act or the discrimination [Equality] acts, as a matter of public policy. So the law is in effect being biased,” Bogle said. 

“The reason for this is that in the nature of human rights law, if you’re not careful, it becomes the opinion of a particular judge, or indeed a police inspector.” In most cases, those arrested have not faced charges, or have had the charges overturned by the courts. 

“Frankly, it’s a disgrace,” Bogle added, “that the higher echelons of the police force have allowed this situation to arise. Because what happens in all these cases is, no sooner do they hit the desk of the public prosecutor, or even of the local police inspector, they are immediately rejected, and the person freed. It doesn’t get to a court because the prosecutor knows it hasn’t got a chance because it is contrary to the law.”  

The Christian Legal Centre cited several similar cases of arrests for preaching against sexual impurity, and said that the European Court of Human Rights had upheld the principle that “the duty of the Police is to facilitate free speech on controversial speech and not permit a silencing of viewpoints disagreed with.” 

“Free speech requires a level playing field,” they added.

 

Read related LSN coverage: 

American Street Preacher Arrested in Britain for Declaring Homosexual Behavior a Sin

Street preacher awarded £4000 for wrongful arrest over gay remarks

It’s Getting Dangerous Out There — A Preacher Is Arrested in Britain

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PBS defends decision to air pro-abortion documentary ‘After Tiller’

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By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received millions in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

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"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

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Pete Baklinski Pete Baklinski Follow Pete

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He defended ‘real’ marriage, and then was beheaded for it

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By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

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If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

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The Wunderlich family Mike Donnelly / Home School Legal Defence Association
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

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German homeschoolers regain custody of children, vow to stay and fight for freedom

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

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