Peter Baklinski

Stories our world needs to hear: An interview with Author Sherry Boas

Peter Baklinski
Peter Baklinski
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GILBERT, Arizona, January 19, 2012 (LifeSiteNews.com) - What does a mother of five children all under the age of 13, one of whom has Down Ssndrome, do with her spare time when she is not washing, cleaning, cooking, and home schooling her children? She writes gripping fiction, of course. Not just any kind of fiction, but powerful emotional novels that are taking the culture of life by storm.

Sherry Boas, 44, devout Catholic, married to Phil Boas, and mother and teacher of her children, says she is passionate for truth and picky about little else, except for how her coffee is “grown, harvested, roasted, ground, stored and brewed.” Sherry places such a high value on friendship, however, that she is willing to “drink even a bad cup of coffee with a good friend.”

Sherry has written a trilogy of novels that set out to “subtly address” as she says “a good number of issues contributing to the culture of death”. These issues include abortion, euthanasia, sterilization, unresponsive medical care, divorce, infidelity, and promiscuity. She sees her writing as a way of responding to what the late Pope John Paul II called “the New Evangelization,” whereby one reaches out to people searching for meaning through compelling media.

Her novels have been hailed by critics as “masterful”, “riveting”, “heart-wrenching”, “brilliantly written”, “truly beautiful”, “fully imagined”, and “made for our times”.

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LifeSiteNews contacted Sherry to find out just who this woman is and what she is offering to the world through her novels.

Sherry and her husband have a strong love for life. After the couple married in 1996 they soon became troubled that they were not able to conceive children. Infertility however did not stop them from having children. The couple decided to adopt their children, four of them, all from various difficult backgrounds. One child was exposed in utero to crack cocaine, alcohol, and cigarettes. Another child they adopted was born with Down syndrome.

They were eventually blessed with a child of their own. But even he had a difficult background, born 15 weeks premature and weighing only a pound and a half. Sherry and Phil are convinced that their biological son John, who is now 6, is a walking miracle.

Sherry holds a B.S. in journalism from Arizona State University and wrote for a daily newspaper for ten years. She has won numerous awards as a journalist. After adopting, Sherry left journalism for what she saw as a move up-the-ladder to the vocation of motherhood.

It was Sherry’s experiences as a mother to her children that inspired her with a message that she passionately desired to convey to the world. After the kids were in bed, she found herself sitting in front of the computer with coffee and ice cream furiously pounding away at the keyboard. She wrote about what she calls “truth” that “resounds in the struggles and triumphs of everyday family life”. While Sherry’s stories are made up, the context of her fiction is as real as the daily events that unfold in the life of her family.

“I draw virtually all my material for my books from everyday family life. I find it a rich reflection of the beauty of God’s kingdom,” she says, adding that family life is a “place of mercy, forgiveness, unconditional love”, a place where “selfishness” is broken down and where each member helps the others “ultimately get to Heaven.”

The author says that her world view has been formed and continues to be formed by the “wisdom and love of Holy Mother Church.” This does not mean, she says, that one has to be a believer to enjoy her books, but it does mean that one has to be “at least somewhat open to beauty, mercy and compassion.”

Sherry’s life is truly a rich tapestry of sorrows and joys, threads from which she weaves into her novels. Readers say that they cannot put them down once they pick them up.

“My great sorrow is all the years I lived outside the fullness of Truth and Light, making up my own rules instead of following Jesus, even in the many moments when He was saying, ‘Come follow me.’ But that’s how merciful Jesus is. He kept inviting and inviting, until finally I could resist His love no longer.”

Sherry shared that her crosses have to do with her own “inner struggles with living up to the joy and love we are called to live as followers of Jesus.” She feels that God has giving her so many blessings and yet, in each moment, she says “I don’t always respond with gratefulness and joy. My crosses are my own impatience, my own selfishness, my own unwillingness to surrender every moment to Him for the simple reason that He gave everything - even His very life - for me.”

But Sherry’s experiences of sorrows and crosses do not have the final word in her novels, rather a profound sense of joy, love, and hope-filled expectation. For Sherry, the greatest joys come from the same coin that has sorrow as the other side.

“I have had many great joys: my coming to fully understand the beauty, love, mercy and life offered to us in the Holy Eucharist; each new baby I hold in my arms, each miracle we witness in our children’s lives, each Baptism, each First Holy Communion.  My work, which has introduced me to so many wonderful people.” One “great joy” that still brings tears to Sherry’s eyes is what she calls the “miracle that allowed me to see my little boy, John, grow up.”

Sherry says that she has learned many important lessons while journeying through life. “The great lesson I have learned is that holiness consists in the complete surrender to the will of God.” She and her husband believe that their infertility taught them their “greatest lesson” which allowed them to turn a “personal tragedy” into their “greatest joy”.

“I am grateful for our infertility. Without it, we would never have known these four children who have made our lives so rich. Our adoptions have so clearly been guided by God. We see adoption as just another way that God builds families - brings souls together on this journey to Him.” The couple is convinced that God’s plan for their family with their adopted children “far surpasses our wildest dreams.”

Sherry draws from this deep well of sorrow, joy, gratitude, faith, hope, and love to craft her profound tales. “I feel my calling is to write fiction that is laden with truth. Fiction is the path I have chosen to reach a world that might not be open to the pro-life message presented in a straight-up fashion,” says the author.

Sherry pointed out that Jesus reached out to people in a similar way through parables which are similar to fiction. “If reaching the culture through fiction is good enough for Jesus, it’s good enough for me.” It is her hope that through works of art, including works of fiction, “we can take the message of hope and gospel truths to a society that is becoming increasingly secular and resistant to the message of Life and beauty.”

The primary message that the author hopes to give her readers is that “hope reigns and mercy is unbounded”. Sherry believes that the world is thirsting for the message of “hope and mercy”.

“The problems our world faces today are caused by fear. Love and fear cannot co-exist. Where there is love, fear flees. Why does a woman have an abortion? She is afraid of something. Why does a woman carry a child, bearing all the discomfort and pain that goes with it? She does it out of love.”

Bishop Thomas J. Olmsted of Phoenix, AZ has called Sherry’s novels “made for our times,” adding that they are “another sign that the Lord is building a culture of life today, even as the culture of death rages around us.”

“Thank God for writers like Sherry Boas whose words could only arise from a heart that is familiar with the mystery of the cross,” said the Bishop.

Note: An upcoming piece to appear on LifeSiteNews will examine Sherry Boas’ Lily Trilogy more closely. Stay tuned.

Sherry Boas’ books are available at LilyTrilogy and Amazon.

 

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Cardinal Gerhard Ludwig Müller, prefect of the Vatican's Congregation for the Doctrine of the Faith
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Vatican pressing forward with reform of US feminist nuns: Cardinal Müller

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By Thaddeus Baklinski

Cardinal Gerhard Ludwig Müller, prefect of the Congregation for the Doctrine of the Faith, says the Vatican is pressing forward with plans to reform the U.S.-based Leadership Conference of Women Religious (LCWR).

In an interview published in the Vatican newspaper L’Osservatore Romano, the cardinal said that the reform of the LCWR, which was undertaken after an assessment of the group found serious doctrinal problems, will be carried out with the goal of helping them "rediscover their identity.”

“Congregations have no more vocations and risk dying out," Müller said. "We have first of all tried to reduce hostility and tensions, partly thanks to Bishop Sartain whom we sent to negotiate with them; he is a very gentle man. We wish to stress that we are not misogynists, we are not women gobblers! Of course we have a different concept of religious life but we hope to help them rediscover their identity.”

Moreover, the cardinal said that problems specific to the LCWR are not a reflection of all the women religious in the US.

"We need to bear in mind that they do not represent all US nuns, but just a group of nuns who form part of an association,” Müller said.

“We have received many distressed letters from other nuns belonging to the same congregations, who are suffering a great deal because of the direction in which the LCWR is steering their mission.”

Cardinal Müller's remarks confirmed the assertion he and the Holy See’s delegate to the LCWR, Archbishop Peter Sartain of Seattle, made in an address to LCWR officials in Rome on April 30, that the theological drift the feminist nuns are taking constitutes a radical departure from the foundational theological concepts of Catholicism.

The Holy See “believes that the charismatic vitality of religious life can only flourish within the ecclesial faith of the Church,” Müller said in the address.

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“The LCWR, as a canonical entity dependent on the Holy See, has a profound obligation to the promotion of that faith as the essential foundation of religious life. Canonical status and ecclesial vision go hand-in-hand, and at this phase of the implementation of the Doctrinal Assessment, we are looking for a clearer expression of that ecclesial vision and more substantive signs of collaboration,” he stated.

The LCWR has openly defied the mandate of reform intended to bring their organization into line with basic Catholic doctrine on the nature of God, the Church, and sexual morality.

Among the CDF’s directives, to which LCWR has strenuously objected, is the requirement that “speakers and presenters at major programs” be approved by Archbishop Sartain. This, Müller has explained, was decided in order to “avoid difficult and embarrassing situations wherein speakers use an LCWR forum to advance positions at odds with the teaching of the Church.”

The LCWR has invited speakers to their Annual Assembly such as New Age guru Barbara Marx Hubbard, and Sr. Laurie Brink, who is particularly noted for flagrantly denying the Divinity of Christ and telling the sisters that to maintain their “prophetic” place in society they need to “go beyond” the Church and even “go beyond Jesus.”

In one of the first public statements of his pontificate, Pope Francis affirmed that the investigation and reform of the LCWR must continue.

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Brian Fisher

Birth mothers: real heroes of the pro-life movement

Brian Fisher
By Brian Fisher
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What does it mean to be brave? Is it the doctor who dedicates himself to improving the health of a third-world nation? Is it the woman who faces her third round of chemotherapy to fight the progression of cancer? Is it the teacher who forgoes the comforts of a suburban school to reach minorities in the inner city? All of these are examples of bravery demonstrated in exceedingly challenging circumstances. And our society longs for stories of bravery to inspire us and fill us with hope.

As someone who works day in and day out with those on the front lines of helping rescue babies from abortion, I’m no stranger to stories of bravery. I see courage every day in the eyes of the men and women who sacrifice their time and energy to help women facing unplanned pregnancies. I see it every time a young mom — despite being pressured by her parents or significant other to get an abortion — chooses LIFE. And perhaps more profoundly than in any other situation, I see it when an expectant mom with no relational support, job, or income chooses to place her baby for adoption rather than abort her son or daughter.

This was Nicky’s situation.

When Nicky found herself pregnant with her boyfriend’s child, her life was already in shambles. During her 26 years, Nicky had already given birth to and surrendered sole custody of a little girl, committed several felonies, lived in her car, lost several jobs, and barely subsisted on minimum wage. So when she met up with an old boyfriend, Brandon, Nicky believed she was being given a second chance at happiness. “Our first year together was beautiful. We were getting to know each other and deciding if we would stay together forever.” Unfortunately, a positive pregnancy test result changed everything.

“When I told him I was pregnant, Brandon sat down on the bed, looked me in the eyes, and told me to ‘get an abortion’.” Nicky says those three little words changed everything for her. “I became depressed living with someone who wanted his child ‘dealt with.’”  Like thousands of women every day, Nicky began searching online for information on abortion, hoping her boyfriend would eventually change his mind. Through our strategic marketing methods, Online for Life was able to guide Nicky to a life-affirming pregnancy center where she received grace-filled counsel. “The woman I sat with was beyond wonderful. She helped me to just breathe and ask God what to do….And so I did.”

Nicky left the pregnancy center that day with a new resolve to choose life for her child, even though she still wasn’t sure how she’d financially support a child. “I was alone with just $10 in my pocket…and without any type of plan for what I was going to do.” So Nicky relied on the support of the staff she met at the life-affirming pregnancy center. With their help and through a chain of fortunate events, Nicky was put in contact with the couple who would eventually become her daughter’s adoptive parents.

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After meeting this couple face to face and coming to terms with her own desperate situation, Nicky conceded that the best thing for her unborn child would be to place her in someone else’s loving home. She told Brandon about her plans and he agreed that adoption would give their child the best chance at a happy and secure future. He even returned home to help Nicky prepare for the birth of their child. “The weeks leading up to my delivery were filled with a mixture of laughter, tears, protectiveness and sadness,” Nicky recalls. But one sentiment continued to be shared with her. “Brave…so brave.” That’s what everyone from the life-affirming pregnancy center to the adoption agency to the birthing center kept calling Nicky. “The nurses kept coming up to me and telling me they were honored to care for and treat someone like me.” After several weeks of preparation, Nicky finally gave birth to a healthy baby girl, and she made the dreams of a couple from the other side of the country come true.

Nicky’s adoption story continues to be riddled with a strange combination of pain and joy. “I cry every day, but I know my baby, who came out of a very bad time, ended up being loved by people from across the country.” When asked what message she’d like to share with the world about her decision to give up her child for adoption, Nicky responds, The voice of the mother who gives up a baby for adoption isn’t heard. We need to change that.”

To learn more about Online for Life and how we’re helping to make stories like Nicky and her daughter’s story a possibility, please visit OnlineforLife.org.

Author, speaker, and business leader Brian Fisher is the President and Co-Founder of Online for Life, a transparent, metric-oriented, compassion-driven nonprofit organization dedicated to helping rescue babies and their families from abortion through technology and grace.

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New York farmers stop hosting weddings after $13,000 fine for declining lesbian ceremony

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By Dustin Siggins

New York farmers Robert and Cynthia Gifford, who were ordered last week to pay $13,000 for not hosting a same-sex "wedding," say they are closing that part of their operation.

"Going forward, the Giffords have decided to no longer host any wedding ceremonies on their farm, other than the ones already under contract," said Alliance Defending Freedom (ADF) lawyer James Trainor. ADF represented the Giffords in their legal fight against New York's non-discrimination law.

Last week, the Giffords were ordered to pay a $10,000 fine to the state of New York and $3,000 in damages to a lesbian couple, Jennifer McCarthy and Melisa Erwin, who approached them in 2012 about hosting their "wedding." The Giffords, who are Roman Catholic, said their religious convictions would not let them host the ceremony, but that McCarthy and Erwin could hold their reception on their property.

Unbeknownst to the Giffords, the lesbian couple recorded the two-to-three minute conversation. After declining to hold the reception on the Giffords' farm, on which they live and rent property, the lesbian couple decided to make a formal complaint to the state's Division of Human Rights.

Eventually, Judge Migdalia Pares ruled that the Giffords' farm, Liberty Ridge Farm, constitutes a public accommodation because space is rented on the grounds and fees are collected from the public. The Giffords argued that because they live on the property with their children, they should be exempt from the state law, but Pares said that this does not mean their business is private.

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Trainor told TheBlaze that the Giffords' decision to end wedding ceremonies at Liberty Ridge “will hurt their business in the short run," but that was preferable to violating their religious beliefs.

“The Giffords serve all people with respect and care. They have hired homosexual employees and have hosted events for same-sex couples,” he said.

However, "since the state of New York has essentially compelled them to do all ceremonies or none at all, they have chosen the latter in order to stay true to their religious convictions," Trainor explained to LifeSiteNews. "No American should be forced by the government to choose between their livelihood and their faith, but that’s exactly the choice the state of New York has forced upon the Giffords."

"They will continue to host wedding receptions," said Trainor.

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