Susan Michelle Tyrell

Stunning photos of baby Nathan, miscarried at 14 weeks, prove the humanity of the unborn

Susan Michelle Tyrell
By Susan Michelle Tyrell
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September 23, 2013 (LiveActionNews.org) - According to Texas law he wasn’t old enough or heavy enough to need a death certificate, but he got a proper burial anyway.

Allison’s son was 13 weeks and 4 days when she lost him. Her husband Daniel, 2 ½ year old son Matthew, along with their family, laid Nathan Isaiah to rest on September 12.

Nathan’s story is one of life and death—and ultimately life. Allison and Daniel, both 28, rejoiced in the news of their pregnancy and looked forward to February 28, 2014, their due date. After suffering a miscarriage about a year after Matthew’s first birthday, they knew they wanted more children, despite the pain of losing Matthew’s younger brother a day after discovering their pregnancy. “I did not have time to even get used to the fact that I was pregnant before blood and pain flooded our happy reality with loss,” Allison said.

Then in June, joy returned as they learned that Nathan was on his way. Excitedly they shared the news with their toddler. “We asked my son, Matthew, which he wanted, a little brother or a little sister, to which he quickly replied, ‘I want a pickle.’  (He had been on a pickle kick.)  So the nickname stuck and Nathan became known as, ‘our little pickle.’”

Allison endured an exceptional case of morning sickness that left her in bed often for two months, but was delighted when the small baby bump formed in her belly; they rejoiced at seeing this life develop.

Seeing a Certified Nurse Midwife at about 12 weeks, Allison and Daniel were thankful for the views of this pro-life provider:

“She was almost just as excited to see his little life on the ultrasound for the first time as we were, and was so passionate about what she was doing.  She affirmed to us privately, during our first ultrasound, how she could not understand how others did not see babies this young in the womb as a life.  Little did we know that her view on this would become so important to us.  She rejoiced with us when we saw him squirming around and kicking his legs and saw his heart beating so quickly—and grieved with us when we lost him.”

Allison recalls how she fell in love so early with the precious life inside her:

“He was so active that he would hardly stay still for her to get a steady reading of his heartbeat.  I cried when we saw him for the first time.  I loved him from the moment I knew he was mine, but then I heard his heartbeat with my sister-in-law’s Doppler, and he burrowed himself a little deeper into my heart, and then I saw his face on the ultrasound and his tiny feet and beating heart and was head over heels.”

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The turning point for them came at 15 weeks when, visiting with Allison’s sister-in-law, they repeated an oft-requested favor—to listen to Nathan’s heartbeat on the Doppler, only this time something was different. Nathan, who was already seemingly prepping for a soccer career, had gone strangely silent. For 20 minutes she searched, but could not find the heartbeat.

After trying again the next day, Allison’s worries could not be appeased through the weekend. Feeling no symptoms of miscarriage like before, she and Daniel went to the emergency room anyway, because “I could not wait any longer to find out what was going on with my baby.”

And the news wasn’t good:

“After hours of waiting for an ultrasound, the doctor finally came in and told Daniel and I that our baby was not moving and had no heartbeat.  He said that although I should be 15 weeks along, the baby was measuring 13 weeks and 4 days. No preparation could have been enough.  I felt as though my heart stopped beating with my baby’s.”

She was sent home abruptly:

“The doctor told us that since I had no signs of miscarriage or infection that we were free to go home and follow up with our obstetrics provider on Monday.  Just like that.  No funeral home, no casket; just me, my husband, and our dead child in my womb were to drive home and wait until normal office hours.”

Allison was sustained not only by her family, but by her faith. “I know that the Lord gave me a peace beyond my understanding during this time, and there was such a stillness and a quietness before the Lord.  I did not know what to expect.  I didn’t know what is usually done in this situation.  All I knew is that I didn’t want to rush the hand of God.  I didn’t want to move out of fear or doubt, but out of trust in Him.  I knew He was right there with me.  I knew that He was weeping with me.  I knew that I could trust Him. “

Still the issue of Nathan’s death was a physically present one because after a miscarriage, the baby has to be removed from the mother’s body. Allison didn’t understand everything, but she knew two things:

“From that moment I only had two requests from the Lord.  I didn’t know what to expect and how things would go, but I knew that I absolutely did not want my baby ripped apart in an abortion-like procedure and discarded in some trashcan like he was worthless.  I wanted to have my baby and take him home and give him the dignity of a burial. “

Her doctor confirmed the miscarriage the next week and, unlike in the ER, allowed them to see pictures on the ultrasound of Nathan, revealing the features of the life of her son.  The experience in the exam room further proved the power of unborn life to the family. Allison added, “A young nursing student was in the room with us, and as we saw our little baby and wept over his loss in the exam room.  This awakened, even more, a roar inside my heart for others to see Nathan’s little life.  To know of his significance, to understand that he was our son, a baby, fashioned in my womb by his Creator, fearfully and wonderfully made.”

Cherishing life is part of Allison’s family, and her sister Amy recalls,

“She said she didn’t want someone to just ‘suck her baby’s body out of her,’ that this little one deserved to be honored more than that. She understands sometimes that is necessary but she, we all, prayed it wouldn’t be her necessity.

And then the answer came:

“They told me that a DNC is not as effective after 13 weeks in removing everything that needed to be removed and that I would need to be induced and have the baby in the hospital in Labor and Delivery, and that I would be able to take my baby home and bury him.  A surge of validation, satisfaction, thankfulness, and relief flooded my heart!  Just four days sooner and my baby’s body would have possibly been subjected to unspeakable horrors and possibly discarded like waste.  How could such a thing be? “

The next day, they went to the delivery room where Allison was induced, but refused pain medications. “I wanted to feel the pain and to let the reality of it wash over me,” she said.  “I wanted to be very present and to feel every contraction.  I felt it was my honor to labor for my son.” After over 9 hours of labor, Nathan’s body came out of the womb.   He was named Nathan Isaiah because “Nathan means, ‘gift of God’ because Nathan was a great gift from our Lord, and Isaiah means ‘salvation,’ because the greatest gift God has given us is salvation through His only son, Jesus."

But the most stunning witness of life was their perfectly formed son. Allison said, “His little body was so perfect with ten tiny fingers and ten tiny toes.  He had a nose, a mouth, two little eyes and ears.”

And the family wanted him buried properly.  As Amy notes, “You see, until 20 weeks gestation a baby doesn’t require a death certificate or to be legally buried in a cemetery.”

In fact, Texas law says:

“A fetal death certificate must be filed for any fetus weighing 350 grams or more, or if the weight is unknown, a fetus aged twenty weeks or more; the certificate must be filed with the local registrar within five days of the date of fetal death by the institution or person who is responsible for the disposition of the fetal remains. “

Since Nathan, at 13 weeks and 4 days and  6 oz., was neither 20 weeks nor 350 grams, they were free to take him home and bury him on a spot of land where Allison and Amy grew up in East Texas.  Reading the Bible, praying, worshiping they thanked God for the life they had gotten to know in the womb and had gotten to hold after death . “It was simple and beautiful,” Allison said. “It honored the Lord and Nathan.  It shouted significance about a life that many would disregard. “

Amy adds, “My heart is heavy. He was so perfectly formed. No one can deny that 13 week and 4 day old baby wasn’t a baby. He is delicately put together. You can see every detail. I know God will use him to bring glory to His kingdom and for that, I am thankful."

As the family grieves, the pictures of the life they lost tells the story no one with eyes can clearly deny, even at a time when abortion is legal and common, the blob many see is actually a life.

Nathan Isaiah will always be remembered, and the entire family’s prayer is that his life would remind others of the value of all life.

Reprinted with permission from LiveActionNews.org. 


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A Nazi extermination camp. Pete Baklinski / LifeSiteNews
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Imagine the outrage if anti-Semites were crowdsourcing for gas chambers

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski
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A Nazi oven where the gassed victims were destroyed by fire. Pete Baklinski / LifeSiteNews
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Empty canisters of the poison used by Nazis to exterminate the prisoners. Pete Baklinski / LifeSiteNews
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Syringe for Manual Vacuum Aspiration abortion AbortionInstruments.com
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Uterine Currette AbortionInstruments.com
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Imagine the outrage if the Nazis had used online crowdsourcing to pay for the instruments and equipment used to eradicate Jews, gypsies, the handicapped, and other population groups — labeled “undesirable” — in their large industrialized World War II extermination facilities. 

Imagine if they posted a plea online stating: “We need to raise $85,000 to buy Zyklon B gas, to maintain the gas chambers, and to provide a full range of services to complete the ‘final solution.’”

People would be more than outraged. They would be sickened, disgusted, horrified. Humanitarian organizations would fly into high gear to do everything in their power to stop what everyone would agree was madness. Governments would issue the strongest condemnations.

Civilized persons would agree: No class of persons should ever be targeted for extermination, no matter what the reason. Everyone would tear the euphemistic language of “final solution” to shreds, knowing that it really means the hideous crime of annihilating a class of people through clinical, efficient, and state-approved methods of destruction. 

But crowdsourcing to pay for the instruments and equipment to exterminate human beings is exactly what one group in New Brunswick is doing.

Reproductive Justice NB has just finished raising more than $100,000 to lease the Morgentaler abortion facility in Fredericton, NB, which is about to close over finances. They’re now asking the public for “support and enthusiasm” to move forward with what they call “phase 2” of their goal.

“For a further $85,000 we can potentially buy all the equipment currently located at the clinic; equipment that is required to provide a full range of reproductive health services,” the group states on its Facebook page.

But what are the instruments and equipment used in a surgical abortion to destroy the pre-born child? It depends how old the child is. 

A Manual Vacuum Aspiration abortion uses a syringe-like instrument that creates suction to break apart and suck the baby up. It’s used to abort a child from 6 weeks to 12 weeks of age. Abortionist Martin Haskell has said the baby’s heart is often still beating as it’s sucked down the tube into the collection jar.

For older babies up to 16 weeks there is the Dilation and Curettage (D&C) abortion method. A Uterine Currette has one sharp side for cutting the pre-born child into pieces. The other side is used to scrape the uterus to remove the placenta. The baby’s remains are often removed by a vacuum.

For babies past 16 weeks there is the Dilation and Evacuation (D&E) abortion method, which uses forceps to crush, grasp, and pull the baby’s body apart before extraction. If the baby’s head is too large, it must be crushed before it can be removed.

For babies past 20 weeks, there is the Dilation and Extraction (D&X) abortion method. Guided by ultrasound, the abortionist uses forceps to partially deliver the baby until his or her head becomes visible. With the head often too big to pass through the cervix, the abortionist punctures the skull, sucks out the brains to collapse the skull, and delivers the dead baby.

Other equipment employed to kill the pre-born would include chemicals such as Methotrexate, Misoprostol, and saline injections. Standard office equipment would include such items as a gynecologist chair, oxygen equipment, and a heart monitor.

“It’s a bargain we don’t want to miss but we need your help,” writes the abortion group.

People should be absolutely outraged that a group is raising funds to purchase the instruments of death used to destroy a class of people called the pre-born. Citizens and human rights activists should be demanding the organizers be brought to justice. Politicians should be issuing condemnations with the most hard-hitting language.

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Everyone should be tearing to shreds the euphemistic language of “reproductive health services,” knowing that it in part stands for the hideous crime of annihilating a class of people through clinical, efficient, and state-approved methods of destruction that include dismemberment, decapitation, and disembowelment.

There’s a saying about people not being able to perceive the error of their day. This was generally true of many in Hitler’s Germany who uncritically subscribed to his eugenics-driven ideology in which certain people were viewed as sub-human. And it’s generally true of many in Canada today who uncritically subscribe to the ideology of ‘choice’ in which the pre-born are viewed as sub-human.

It’s time for all of us to wake-up and see the youngest members of the human family are being brutally exterminated by abortion. They need our help. We must stand up for them and end this injustice.

Let us arise!


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Paul Wilson

The antidote to coercive population control

Paul Wilson
By Paul Wilson

The primary tenet of population control is simple: using contraception and abortifacients, families can “control” when their reproductive systems work and when they don’t – hence the endless cries that women “should have control over their own bodies” in the name of reproductive health.

However, in much of the world, the glittering rhetoric of fertility control gives way to the reality of control of the poorest citizens by their governments or large corporations. Governments and foreign aid organizations routinely foist contraception on women in developing countries. In many cases, any pretense of consent is steamrolled – men and women are forcibly sterilized by governments seeking to thin their citizens’ numbers.  (And this “helping women achieve their ‘ideal family size’” only goes one way – there is no government support for families that actually want more children.)

In countries where medical conditions are subpar and standards of care and oversight are low, the contraceptive chemicals population control proponents push have a plethora of nasty side effects – including permanent sterilization. So much for control over fertility; more accurately, the goal appears to be the elimination of fertility altogether.

There is a method for regulating fertility that doesn’t involve chemicals, cannot be co-opted or manipulated, and requires the mutual consent of the partners in order to work effectively. This method is Natural Family Planning (NFP).

Natural Family Planning is a method in which a woman tracks her natural indicators (such as her period, her temperature, cervical mucus, etc.) to identify when she is fertile. Having identified fertile days, couples can then choose whether or not to have sex during those days--abstaining if they wish to postpone pregnancy, or engaging in sex if pregnancy is desired.

Of course, the population control crowd, fixated on forcing the West’s vision of limitless bacchanalia through protective rubber and magical chemicals upon the rest of the world, loathes NFP. They deliberately confuse NFP with the older “rhythm method,” and cite statistics from the media’s favorite “research institute” (the Guttmacher Institute, named for a former director of Planned Parenthood) claiming that NFP has a 25% failure rate with “typical use.” Even the World Health Organization, in their several hundred page publication, “Family Planning: A Global Handbook for Providers,” admits that the basal body temperature method (a natural method) has a less than 1% failure rate—a success rate much higher than male condoms, female condoms, diaphragms, cervical caps or spermicides.

Ironically, the methods which they ignore – natural methods – grant true control over one’s fertility – helping couples both to avoid pregnancy or (horror of horrors!) to have children, with no government intervention required and no choices infringed upon.

The legitimacy of natural methods blows the cover on population controllers’ pretext to help women. Instead, it reveals their push for contraceptives and sterilizations for what they are—an attempt to control the fertility of others. 

Reprinted with permission from the Population Research Institute.


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Rebecca Oas, Ph.D.

New development goals shut out abortion rights

Rebecca Oas, Ph.D.
By Rebecca Oas Ph.D.

Co-authored by Stefano Gennarini, J.D.

A two week marathon negotiation over the world’s development priorities through 2030 ended at U.N. headquarters on Saturday with abortion rights shut out once again.

When the co-chairs’ gavel finally fell Saturday afternoon to signal the adoption of a new set of development goals, delegates broke out in applause. The applause was more a sigh of relief that a final round of negotiations lasting twenty-eight hours had come to its end than a sign of approval for the new goals.

Last-minute changes and blanket assurances ushered the way for the chairman to present his version of the document delivered with an implicit “take it or leave it.”

Aside from familiar divisions between poor and wealthy countries, the proposed development agenda that delegates have mulled over for nearly two years remains unwieldy and unmarketable, with 17 goals and 169 targets on everything from ending poverty and hunger, to universal health coverage, economic development, and climate change.

Once again hotly contested social issues were responsible for keeping delegates up all night. The outcome was a compromise.

Abortion advocates were perhaps the most frustrated. They engaged in a multi-year lobbying campaign for new terminology to advance abortion rights, with little to show for their efforts. The new term “sexual and reproductive health and rights,” which has been associated with abortion on demand, as well as special new rights for individuals who identify as gay, lesbian, bisexual or transsexual (LGBT), did not get traction, even with 58 countries expressing support.

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Despite this notable omission, countries with laws protecting unborn children were disappointed at the continued use of the term “reproductive rights,” which is not in the Rio+20 agreement from 2012 that called for the new goals. The term is seen as inappropriate in an agenda about outcomes and results rather than normative changes on sensitive subjects.

Even so, “reproductive rights” is tempered by a reference to the 1994 International Conference on Population and Development, which recognizes that abortion is a matter to be dealt with in national legislation. It generally casts abortion in a bad light and does not recognize it as a right. The new terminology that failed was an attempt to leave the 1994 agreement behind in order to reframe abortion as a human rights issue.

Sexual and reproductive health was one of a handful of subjects that held up agreement in the final hours of negotiations. The failure to get the new terminology in the goals prompted the United States and European countries to insist on having a second target about sexual and reproductive health. They also failed to include “comprehensive sexuality education” in the goals because of concerns over sex education programs that emphasize risk reduction rather than risk avoidance.

The same countries failed to delete the only reference to “the family” in the whole document. Unable to insert any direct reference to LGBT rights at the United Nations, they are concentrating their efforts on diluting or eliminating the longstanding U.N. definition of the family. They argue “the family” is a “monolithic” term that excludes other households. Delegates from Mexico, Colombia and Peru, supporters of LGBT rights, asked that the only reference to the family be “suppressed.”

The proposed goals are not the final word on the Sustainable Development Goals (SDGs). They will be submitted to the General Assembly, whose task is to elaborate a post-2015 development agenda to replace the Millennium Development Goals next year.

Reprinted with permission from C-FAM.org.


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