Paul Russell

The conspicuous silence from euthanasia activists about Belgium’s horrific child euthanasia law

Paul Russell
By Paul Russell

Feb. 19, 2014 (PaulRussell) - The Belgian Parliament passed a change to their euthanasia laws on the 14th of February making euthanasia available to minors – children. One commentator incorrectly – but nonetheless poignantly called it a ‘Valentine’s Day Massacre’. Most, however, questioned the ability of minors to make such grave decisions and/or the problems with euthanasia in general, of which child euthanasia is a savage symptom.

Listed against the proposal were a group of some 200 Belgian paediatricians, a group from within the Assembly of the Council of Europe and the International Children’s Palliative Care Network (ICPCN) who issued a declaration from their international conference in Mumbai in the days preceding the vote. The ICPCN were clear: euthanasia is not part of palliative care and is not an alternative to palliative care.

While our thoughts go out to our Belgian colleagues and friends who fought valiantly against this latest bill, other Belgians, like Bart Sturtewagen, the Chief Editor of De Standaard newspaper – one of Belgium’s largest daily newspapers - seemed more than a little angry at the international attention.

“I’m annoyed at hearing ‘you’ll kill children’ in the foreign media. We don’t use that kind of language anymore. It’s a very different debate on a different level,” he said. Sturtewagen was responding to comments such as this one from U.S. publishing executive Steve Forbes who wrote in an opinion piece last month: "We are on the malignantly slippery slope to becoming a society like that envisioned by Nazi Germany, one in which 'undesirables' are disposed of like used tissue."

And it was the subtle and not-so subtle references elsewhere to the Nazi regime and the pre-war death program for those considered by the regime to be ‘unworthy of life’ that must have rancoured. The group statement from members of the Assembly of the Council for Europe made such an allusion when they said that child euthanasia, “promotes the unacceptable belief that a life can be unworthy of life which challenges the very basis of civilised society.” (Emphasis added)

Sturtewagen also told the Reuters network that after 12 years of legal euthanasia in the country, Belgians had grown used to it as an option for the final stages of their lives.

Australian academics, White and Wilmott, noted pro-euthanasia & assisted suicide authors, tried to dismiss the Belgian news in an article on The Conversation website: “Belgium is literally on the other side of the world in terms of this issue, due in part to a different culture and history in this field.”

All cultures vary by degrees, but one would have thought that the Nazi experience of last century would have informed Belgian culture a great deal – even 60 plus years on. But what is more to the point, and where the difference really lies, is the 12 years’ experience in killing people, as Sturtewagen observed.

Other pro-euthanasia commentators have been less defensive – but most have been utterly silent. Sean Davidson of the pro-euthanasia group Dignity South Africa made the only comments I can find in the Anglophone world from pro-euthanasia groups actually condemning the move. (Davidson was tried and found guilty in 2011 of assisting his mother to die in New Zealand.) He told the Volksblad newspaper: (Google translation from Afrikaans)

"I can understand why the Belgian legislature's responsiveness to this decision was motivated, but it is hard to believe that a child is able to make an informed decision about his or her life, while there are adults with those difficulty understanding. It often happens that an adult decision to his or her life to end when they are terminally ill, but their lives and clinging to the end unable to deal with the decision to push through it.

"How can it be expected that a young child such a decision?"

But he also told Volksblad that “Adults do not even always understand the concept of euthanasia.” This is something of an admission that even euthanasia for adults includes indelible risks. No, it really can’t be made safe, no matter what the so-called safeguards.

And that, in a nutshell, is the dilemma faced by pro-euthanasia groups across the globe at the moment about what to do about Belgium. A recent search of pro-euthanasia websites in the UK, Australia, the USA and Canada has uncovered no commentary whatsoever on child euthanasia. Philip Nitschke made a few remarks both before and after the vote, while one other pro-euthanasia advocate pretty much said that it was up to Belgium (which is no comment at all really). An Australian-based email alert did comment, however, that, “Predictably the opponents of VE (sic) were outraged at this development in Belgium.”

I questioned in an earlier article whether or not this silence can be taken as consent. I'm not totally convinced either way. However, I think we can legitimately question this general silence because, just as some pro-euthanasia groups actively distance themselves from the work of Exit International, it would have been entirely appropriate, laudable and true to their objectives had the pro-euthanasia lobby stood side-by-side with us against Belgium killing children.

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Their problem: Do they condemn the Belgian move because their focus is somewhere at the end of life only (and certainly for adults) or do they let their silence tell another story? The connection between this latest move in Belgium and the notion of the ‘slippery slope’ - the seemingly preferred term of the media - is inescapable. White and Wilmott would seem to agree; if not, then their strained attempt at rebutting the phenomenon seems worthless.

No doubt each group will continue to pursue their own stated aims, regardless, in the hope that this latest in a long line of critical condemnations of the perils of changing that law will eventually die down. Even so, that changes nothing.

Phillip Nitschke recently told 4ZZZ radio in Brisbane that he expects that Australia will eventually legislate for euthanasia. Such a law, he said, would be "very, very conservative," adding, "certainly in the first steps, stages…" It is this idea of the ‘first step’ that focuses pro-euthanasia groups towards a limited initial goal because, as Nitschke alludes to in his comment, for legislation to pass in the first instance it would need to be a small step only.

It is also this ‘first step,’ and admissions by a number of euthanasia supporters over the years that this is what they are seeking, that also points to the reality that extension of the law, by amendment and/or by re-interpretation or ignoring the statute, is an inevitability once the door has been prized open. In one Australian debate the MP proposing the bill told the pro-euthanasia local group that, while his bill wouldn’t please everybody, it was nonetheless a ‘good start’. Once killing is allowed for some, any barriers to extension – even to children, will eventually fall away to nothing behind the false rhetoric of compassion.

But there are those outside of Belgium and The Netherlands who understand the reality that what is created as a ‘right’ for some will ultimately be demanded as a ‘right’ by others. Lesley Martin, a veteran pro-euthanasia advocate from New Zealand, recently made that point on 3 News NZ.

“Ms Martin has campaigned for years for assisted dying legislation to make their actions legal and says children deserve the same humanitarian rights as adults,” said the article, entitled: Calls for NZ to follow Belgium's euthanasia lead.

Martin argued that doctors killing children is already happening and therefore needs to be regulated, something that palliative care experts deny. (Like Davidson, Martin was convicted in relation to the death of her mother in 1999.) While Martin’s comments, echoing the ‘rights’ dilemma about incremental extension of euthanasia are accurate and honest, they amount to an ‘own goal’ for the pro-euthanasia push in New Zealand that is expected to resume after the general election later this year.

Hopefully the recent comments by Yves Robert, secretary of Quebec’s College of Physicians, will also echo a word of warning to the Quebec Parliament as they approach debate on Bill 52, which will allow euthanasia in the province. LifeSiteNews reports that Robert told The National Post:

“As Quebecers become accustomed to doctors administering lethal injections to dying patients, the questions will not be about who is receiving euthanasia but who is being denied it”.

“We will have to think about that, not only for [incapable] adults but obviously for youngsters who face terminal diseases,” he said.

Responding, Euthanasia Prevention Coalition International chair, Alex Schadenberg, claims that the intention was always thus:

“(The Quebec Government’s) intention from the beginning was to include children and people with dementia. … This is not new. The Quebec Human Rights Commission thought that not allowing children to have euthanasia was a form of discrimination.”

He compared the situation in Quebec to Belgium, “It took them ten years to add children, but in fact … they needed to add that because they were already doing it to children. The law was being ignored. It was already being abused, and doctors wanted cover for it.”

Where to the pro-euthanasia movement, now? As always they will continue to press their cause. Some, possibly, will modify their rhetoric even further to try to create a distance between their objectives and the Belgian and Dutch experience. Others will likely try to ignore it.

The trouble is, like it or no, there are inescapable realities here that ultimately must be accounted for.

Reprinted with permission from Paul Russell's blog

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PBS defends decision to air pro-abortion documentary ‘After Tiller’

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By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received more than $400 million in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

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"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

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He defended ‘real’ marriage, and then was beheaded for it

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By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

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If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

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The Wunderlich family Mike Donnelly / Home School Legal Defence Association
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German homeschoolers regain custody of children, vow to stay and fight for freedom

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By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

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