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The devil at the door

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By Jonathon van Maren
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October 26, 2012 (Unmaskingchoice.ca) - Many pro-life leaders have often commented with frustration on the disparity between the passion of those who work within the movement, and the apathy of the population at large that the movement struggles to reach. In order to defeat the Culture of Death, the pro-life movement must activate the large swathes of the public who assert that they are pro-life—but who do not feel the urge to speak out, take action, or otherwise assist the pro-life movement.

There is a simple reason for this, and a very erroneous one: most people do not feel that the Culture of Death will have any impact on them.  “I am against abortion and would never have one,” they rationalize, “And that’s clearly enough.  Abortion and the Culture of Death will never personally affect me, and therefore I have no compelling reason to fight it.”

This dangerous view is the most significant factor inhibiting the success of the pro-life movement today, and one that has had devastating consequences.

First, briefly, there is a concept that noted author and conservative commentator Mark Steyn calls “Demography is Destiny”—in other words, a nation that kills its offspring is a nation in the most fundamental sense without a future. Wonder why nations are collapsing under the weight of massive debt and deficit because revenues are drying up? Well, if you kill off huge numbers of your future taxpayers through abortion, it cannot be much of a surprise when there are enormous numbers of elderly people needing health care and other services, while there are an increasingly shrinking number of young people entering the work force. With abortion having been legal and prevalent in most countries for decades, young people are, in essence, survivors.

The next time you shake your head at decades-old programs that are now proving unsustainable, you may want to re-think the idea that abortion and the Culture of Death do not affect you. It’s affecting you, right now.

Aside from what should be the obvious impact abortion has on the intrinsic functioning of a nation and everything from its economy, immigration patterns, and debt levels, there is a far more sinister way the Culture of Death can have a direct impact on you personally—and one you may not even have realized.

When human life is downgraded by abortion—essentially discrimination based on age and nothing more—the door has been opened to judge human value based on any other polemically arguable characteristic. In China, 37 million baby girls have been lost in what even The Economist is calling a gendercide.  Across Western Civilization, the vast majority of children with Down Syndrome or other disabilities are being butchered in the womb. And now the debate surrounding euthanasia continually rears its ugly head—in Canada, the United States, and across Europe.

Dr. Margaret Somerville, Director of the Centre for Medicine, Ethics, and Law of McGill University, recently revealed how in the Netherlands, where euthanasia has been legal for over thirty years, “some elderly Dutch people are afraid to go to their own hospitals, because they fear being euthanized—and that some are crossing the border to go into the German hospitals, where, as a result of the Nazi legacy, euthanasia is rejected.”

Pastor Martin Niemoller was a German pastor who was thrown into a Nazi concentration camp during the Second World War for opposing Adolf Hitler. He once made a famous statement that resonates ever more loudly today:

First they came for the Jews, and I did not speak out because I was not a Jew.

Then they came for the Communists, and I did not speak out because I was not a Communist.

Then they came for the trade unionists, and I did not speak out because I was not a trade unionist.

Then they came for me, and there was no one left to speak out for me.

What prophetic words. This is the situation that many elderly people in the Netherlands and, we fear, in any nation where euthanasia begins to take hold, are beginning to face.

First they came for the pre-born, and I did not speak out, because I was born.

Then they came for the disabled in the womb, but I did not speak out, because I was not disabled.

And when I was elderly and sick and the doctor approached me in the hospital, there was no one left to speak out for me.

The battle for the lives of the pre-born and against the Culture of Death is one that is imminent, and one that the very survival of our nations depends on. We cannot help but wonder if the situation in the Netherlands might have been different if people had stood up and with a unified voice rejected the downgrading of human life. They did not realize what a Pandora’s Box had been opened—until it was too late. They permitted the Culture of Death to flourish, and when it finally came for them, there was no one left to speak up.

Do not be fooled by beautiful words and moving catchphrases such as “women’s right to choose,” or “every child a wanted child,” or “right to die”—insidious words that drip with the blood of millions of innocents and represent the shattered lives of all involved. Do not be fooled into thinking that the beast we have allowed out of its cage will never turn on you. Do not be fooled into thinking that the Culture of Death can be contained, and that you are safe.

How high must the corpses pile up before we say enough? Join with us, and together we can EndtheKilling!

Reprinted with permission from Unmaskingchoice.ca

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Cardinal Gerhard Ludwig Müller, prefect of the Vatican's Congregation for the Doctrine of the Faith
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Vatican pressing forward with reform of US feminist nuns: Cardinal Müller

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By Thaddeus Baklinski

Cardinal Gerhard Ludwig Müller, prefect of the Congregation for the Doctrine of the Faith, says the Vatican is pressing forward with plans to reform the U.S.-based Leadership Conference of Women Religious (LCWR).

In an interview published in the Vatican newspaper L’Osservatore Romano, the cardinal said that the reform of the LCWR, which was undertaken after an assessment of the group found serious doctrinal problems, will be carried out with the goal of helping them "rediscover their identity.”

“Congregations have no more vocations and risk dying out," Müller said. "We have first of all tried to reduce hostility and tensions, partly thanks to Bishop Sartain whom we sent to negotiate with them; he is a very gentle man. We wish to stress that we are not misogynists, we are not women gobblers! Of course we have a different concept of religious life but we hope to help them rediscover their identity.”

Moreover, the cardinal said that problems specific to the LCWR are not a reflection of all the women religious in the US.

"We need to bear in mind that they do not represent all US nuns, but just a group of nuns who form part of an association,” Müller said.

“We have received many distressed letters from other nuns belonging to the same congregations, who are suffering a great deal because of the direction in which the LCWR is steering their mission.”

Cardinal Müller's remarks confirmed the assertion he and the Holy See’s delegate to the LCWR, Archbishop Peter Sartain of Seattle, made in an address to LCWR officials in Rome on April 30, that the theological drift the feminist nuns are taking constitutes a radical departure from the foundational theological concepts of Catholicism.

The Holy See “believes that the charismatic vitality of religious life can only flourish within the ecclesial faith of the Church,” Müller said in the address.

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“The LCWR, as a canonical entity dependent on the Holy See, has a profound obligation to the promotion of that faith as the essential foundation of religious life. Canonical status and ecclesial vision go hand-in-hand, and at this phase of the implementation of the Doctrinal Assessment, we are looking for a clearer expression of that ecclesial vision and more substantive signs of collaboration,” he stated.

The LCWR has openly defied the mandate of reform intended to bring their organization into line with basic Catholic doctrine on the nature of God, the Church, and sexual morality.

Among the CDF’s directives, to which LCWR has strenuously objected, is the requirement that “speakers and presenters at major programs” be approved by Archbishop Sartain. This, Müller has explained, was decided in order to “avoid difficult and embarrassing situations wherein speakers use an LCWR forum to advance positions at odds with the teaching of the Church.”

The LCWR has invited speakers to their Annual Assembly such as New Age guru Barbara Marx Hubbard, and Sr. Laurie Brink, who is particularly noted for flagrantly denying the Divinity of Christ and telling the sisters that to maintain their “prophetic” place in society they need to “go beyond” the Church and even “go beyond Jesus.”

In one of the first public statements of his pontificate, Pope Francis affirmed that the investigation and reform of the LCWR must continue.

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Brian Fisher

Birth mothers: real heroes of the pro-life movement

Brian Fisher
By Brian Fisher
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What does it mean to be brave? Is it the doctor who dedicates himself to improving the health of a third-world nation? Is it the woman who faces her third round of chemotherapy to fight the progression of cancer? Is it the teacher who forgoes the comforts of a suburban school to reach minorities in the inner city? All of these are examples of bravery demonstrated in exceedingly challenging circumstances. And our society longs for stories of bravery to inspire us and fill us with hope.

As someone who works day in and day out with those on the front lines of helping rescue babies from abortion, I’m no stranger to stories of bravery. I see courage every day in the eyes of the men and women who sacrifice their time and energy to help women facing unplanned pregnancies. I see it every time a young mom — despite being pressured by her parents or significant other to get an abortion — chooses LIFE. And perhaps more profoundly than in any other situation, I see it when an expectant mom with no relational support, job, or income chooses to place her baby for adoption rather than abort her son or daughter.

This was Nicky’s situation.

When Nicky found herself pregnant with her boyfriend’s child, her life was already in shambles. During her 26 years, Nicky had already given birth to and surrendered sole custody of a little girl, committed several felonies, lived in her car, lost several jobs, and barely subsisted on minimum wage. So when she met up with an old boyfriend, Brandon, Nicky believed she was being given a second chance at happiness. “Our first year together was beautiful. We were getting to know each other and deciding if we would stay together forever.” Unfortunately, a positive pregnancy test result changed everything.

“When I told him I was pregnant, Brandon sat down on the bed, looked me in the eyes, and told me to ‘get an abortion’.” Nicky says those three little words changed everything for her. “I became depressed living with someone who wanted his child ‘dealt with.’”  Like thousands of women every day, Nicky began searching online for information on abortion, hoping her boyfriend would eventually change his mind. Through our strategic marketing methods, Online for Life was able to guide Nicky to a life-affirming pregnancy center where she received grace-filled counsel. “The woman I sat with was beyond wonderful. She helped me to just breathe and ask God what to do….And so I did.”

Nicky left the pregnancy center that day with a new resolve to choose life for her child, even though she still wasn’t sure how she’d financially support a child. “I was alone with just $10 in my pocket…and without any type of plan for what I was going to do.” So Nicky relied on the support of the staff she met at the life-affirming pregnancy center. With their help and through a chain of fortunate events, Nicky was put in contact with the couple who would eventually become her daughter’s adoptive parents.

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After meeting this couple face to face and coming to terms with her own desperate situation, Nicky conceded that the best thing for her unborn child would be to place her in someone else’s loving home. She told Brandon about her plans and he agreed that adoption would give their child the best chance at a happy and secure future. He even returned home to help Nicky prepare for the birth of their child. “The weeks leading up to my delivery were filled with a mixture of laughter, tears, protectiveness and sadness,” Nicky recalls. But one sentiment continued to be shared with her. “Brave…so brave.” That’s what everyone from the life-affirming pregnancy center to the adoption agency to the birthing center kept calling Nicky. “The nurses kept coming up to me and telling me they were honored to care for and treat someone like me.” After several weeks of preparation, Nicky finally gave birth to a healthy baby girl, and she made the dreams of a couple from the other side of the country come true.

Nicky’s adoption story continues to be riddled with a strange combination of pain and joy. “I cry every day, but I know my baby, who came out of a very bad time, ended up being loved by people from across the country.” When asked what message she’d like to share with the world about her decision to give up her child for adoption, Nicky responds, The voice of the mother who gives up a baby for adoption isn’t heard. We need to change that.”

To learn more about Online for Life and how we’re helping to make stories like Nicky and her daughter’s story a possibility, please visit OnlineforLife.org.

Author, speaker, and business leader Brian Fisher is the President and Co-Founder of Online for Life, a transparent, metric-oriented, compassion-driven nonprofit organization dedicated to helping rescue babies and their families from abortion through technology and grace.

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New York farmers stop hosting weddings after $13,000 fine for declining lesbian ceremony

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By Dustin Siggins

New York farmers Robert and Cynthia Gifford, who were ordered last week to pay $13,000 for not hosting a same-sex "wedding," say they are closing that part of their operation.

"Going forward, the Giffords have decided to no longer host any wedding ceremonies on their farm, other than the ones already under contract," said Alliance Defending Freedom (ADF) lawyer James Trainor. ADF represented the Giffords in their legal fight against New York's non-discrimination law.

Last week, the Giffords were ordered to pay a $10,000 fine to the state of New York and $3,000 in damages to a lesbian couple, Jennifer McCarthy and Melisa Erwin, who approached them in 2012 about hosting their "wedding." The Giffords, who are Roman Catholic, said their religious convictions would not let them host the ceremony, but that McCarthy and Erwin could hold their reception on their property.

Unbeknownst to the Giffords, the lesbian couple recorded the two-to-three minute conversation. After declining to hold the reception on the Giffords' farm, on which they live and rent property, the lesbian couple decided to make a formal complaint to the state's Division of Human Rights.

Eventually, Judge Migdalia Pares ruled that the Giffords' farm, Liberty Ridge Farm, constitutes a public accommodation because space is rented on the grounds and fees are collected from the public. The Giffords argued that because they live on the property with their children, they should be exempt from the state law, but Pares said that this does not mean their business is private.

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Trainor told TheBlaze that the Giffords' decision to end wedding ceremonies at Liberty Ridge “will hurt their business in the short run," but that was preferable to violating their religious beliefs.

“The Giffords serve all people with respect and care. They have hired homosexual employees and have hosted events for same-sex couples,” he said.

However, "since the state of New York has essentially compelled them to do all ceremonies or none at all, they have chosen the latter in order to stay true to their religious convictions," Trainor explained to LifeSiteNews. "No American should be forced by the government to choose between their livelihood and their faith, but that’s exactly the choice the state of New York has forced upon the Giffords."

"They will continue to host wedding receptions," said Trainor.

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