Harley J. Sims

The latest trend in comic books—gay superheroes

Harley J. Sims
By Harley Sims
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June 20, 2012 (Mercatornet.com) - DC and Marvel, the comic book publishing giants owned by Time-Warner and Disney respectively, have apparently agreed on something: June is Gay Month in the multiverse. First came DC’s unveiling of a gay Green Lantern, which followed a month-long media circus of publicity and speculation. In May, DC had announced that one of its most famous and longstanding superheroes would soon be coming out of the closet. “Could Superman be gay?” headlines blazed.

The partnership of Batman and Robin has long been subject to such innuendo—would this be the final unveiling? And of course there’s Wonder Woman, the Amazonian dominatrix no man could beat in an arm wrestle, much less sweep off her feet. As the Hollywood tattler TMZ suggests, DC’s decision to go with the Green Lantern made all the publicity into something of a shell game, since the Green Lantern is more of an intergalactic police corps than an individual, and that there are more than 7200 Green Lanterns on the roster. The Green Lantern shown kissing another man in the second issue of DC’s Earth 2, is not, in fact, the Hal Jordan most associable with the franchise, but rather a reinvented version of another man, Alan Scott (who, first introduced in 1940, was nevertheless a married father of two).

The gay Green Lantern is thus a reboot of a reboot, a reimagined figure of a reimagined DC Universe—which, as any comics fan will tell you, is actually a multiverse. The new figure is thus so far removed from the original, only Stephen Hawking could theorize introducing them to each other. As with Kate Kane, a lesbian and the current Batwoman introduced by DC with comparable hype in 2009, the figure’s peripheral status suggests a largely commercial purpose.

Not to be outdone, Marvel Comics will host its first gay marriage proposal in Astonishing X-Men #52, due out on June 20. The issue, complete with an open-cover illustration of the ceremony and all its colorful attendees, will showcase the nuptials of the Canadian superhero Northstar and his civilian partner, Kyle Jinadu.

No longer to be contented with a simple coming-out party, Marvel is able to amp up its own exhibition of gay themes because gay characters have longer standing in its universe. Though he doesn’t have the recognizability of the Green Lantern, Northstar was first introduced in 1979, and has been portrayed as being openly gay since 1992, only a couple of years after the Comics Code Authority dropped its prohibition of such content. He is foremost among a number of what one might call ‘non-heterosexual’ characters, including shapeshifting bisexuals Mystique and Hulkling, as well as at least one artificial, bio-engineered humanoid from a dimension incidentally known as Mojoworld. The character, whose name is Shatterstar, has made clear to readers that he is anatomically equipped and sexually functional. He recently shared a kiss with teammate Rictor, a bisexual mutant with the ability to generate localized earthquakes.

The fact that homosexual characters and themes have been around in superhero comics—for decades in some cases—may cause some to ask why these publications and their campaigns are happening again. Something of an answer lies in the fact that, for the most part, these characters are being treated as sociopolitical mascots rather than as fictional beings. The majority of debates about their validity concern issues of homosexuality and gay marriage in the real world. DC Comics’ vice president Bob Wayne speaks of the decision to reveal one of its heroes as being gay as evidence of an evolved perspective, echoing American president Barack Obama’s words on accepting gay marriage. This reversed a policy outlined only last year by DC co-publisher Dan Didio that any homosexual characters would be newly introduced.

Whether or not audiences accept the new Green Lantern, there is no denying that Wayne’s words—like Obama’s—are intended to insult those who disapprove. He might have spoken of one’s perspective changing, shifting, or even becoming more compassionate, but to use the language of evolution—that’s a calculated jab, doubly so if one considers Christian audiences to be their intended target.

Whether this sort of publicity is good or bad for comic sales and gay rights movements, there remains a matter that, for its complexity, is much easier to ignore. This is the matter of imagination itself—that intensely private activity that is responsible for the very existence and appeal of superheroes.

Contrary to popular belief, literature—and this includes comic books—is not simply a conduit by which authors can instil values in readers. It is instead a medium of communication whose significance, whatever the intention of the writer, is very much shaped by the existing experiences and positions of the reader. We are not slaves to what we read; a work of literature may ultimately lead to the alteration of one’s pre-existing beliefs, but this power is no more within literature itself than the power to change reality is within any single reader.

Introducing gay characters such as the new Green Lantern may not ‘turn readers gay’ as some advocates have quipped, but nor will his introduction fall upon so many empty canvases. As the froth of pop culture, superhero comics are never very substantial, and the reasons given by publishers and writers for including gay characters — that it is more like the real world, that it is current, or that it will encourage acceptance and open-mindedness — fail to respect the very humble limitations of their very humble medium. While readers of comics are geared to be alternative — comic-book worlds explore multiple realities, and one must be open-minded in the basic sense to have a good imagination — they are not without their own identities. They might, as publishers have claimed, have no problem with the Green Lantern being gay, but not because they’re taking their cues from DC.

Second, and more importantly, imagination is metaphysical. Sexuality, on the other hand, is fundamentally physical. While imagination and sexuality might cooperate in many ways, actual portrayals of sex in comic books remains an embarrassingly taboo fringe element of comics subcultures — in essence, geekiness among geeks. Erotic anime, or hentai, has its own small corner in your local comic book shop, just like pornography in a video or magazine store. Publishers of superhero comics are not blind to this segregation. They recognize that most readers of comic books would, despite their vivid imaginations, still prefer relationships with actual people.

Superhero comics will show kisses, hugs, and occasionally some nudity, but they are still in the business of saving the Earth from shapeshifting aliens, not exploring the potential Kama Sutras of multi-limbed beings. When, in the 1995 film Mallrats, Brodie (Jason Lee) pesters Stan Lee about the erotic abilities of various superheroes, it is ridiculous and pathetic. “We never really tackled stuff like that in the old days,” the comics icon replied, waving the questions away. Even today, and despite the occasional headline-grab, comics still don’t. Stan Lee later tells Brodie’s friend, “you know, I think you ought to get him some help. He seems to be really hung up on superheroes’ sex organs. But he’ll outgrow it.”

The irony is that if there is one thing the industry can truly be condemned for in all this, it is for failing to portray the diversity of the real world. For example, the Green Lantern franchise has handled gay issues before. In 2000, the series introduced Terry Berg, an openly gay seventeen year-old assistant to another version of the Green Lantern, Kyle Rayner.

When Berg was beaten into a coma by a gang of hateful thugs, even Lex Luthor condemned the attack and its motivation, suggesting it’s far worse in the DC universe to be a gaybasher than a supervillain who routinely plots the deaths of millions (gays no doubt among them). Marvel, meanwhile, has its own examples. Among the attendees of the gay wedding on the cover of Astonishing X-Men #52, the superhero Wolverine stands prominently. Hailing from northern Canada and in almost every way a stereotype of the tough-talking, hairy-chested, tanktop-wearing, beer-drinking working man, Wolverine is nevertheless fine with all this. Somehow, his adamantine claws seem more plausible. To offer dissenting perspectives from heroes or villains, even in the names of diversity and credibility, is simply too unfashionable. For those in the business of superheroism, it all seems pretty cowardly.

Harley J. Sims is a writer and independent scholar living in Ottawa, Canada. He can be reached on his website at www.harleyjsims.webs.com. Reprinted under a Creative Commons license from Mercatornet.com.

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Sandra Cano, ‘Mary Doe’ of Doe v. Bolton, RIP

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By Ben Johnson
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Sandra Cano, the woman whose divorce custody case morphed into a Supreme Court decision extending the “constitutional right” to an abortion throughout all nine months of pregnacy, has passed away of natural causes.

Cano was “Mary Doe” of Doe v. Bolton, the other case settled by the High Court on January 22, 1973. In 1970, at 22, Cano saw an attorney to divorce her husband – who had a troubled legal history – and regain custody of her children. The Georgia resident was nine weeks pregnant with her fourth child at the time.

Cano said once the attorney from Legal Aid, Margie Pitts Hames, deceptively twisted her desire to stay with her children into a legal crusade that has resulted in 56 million children being aborted.

“I was a trusting person and did not read the papers put in front of me by my lawyer,” Cano said in a sworn affidavit in 2003. “I did not even suspect that the papers related to abortion until one afternoon when my mother and my lawyer told me that my suitcase was packed to go to a hospital, and that they had scheduled an abortion for the next day.”

Cano was so disgusted by the prospect that she fled the state.

Yet the legal case went on, winding up before the Supreme Court the same day as Roe v. Wade. The same 7-2 majority agreed to Roe, which struck down state regulations on abortions before viability, and Doe, which allowed abortions until the moment of birth on the grounds of maternal “health” – a definition so broad that any abortion could be justified.

All the justices except Byron White and future Chief Justice William Rehnquist agreed that “physical, emotional, psychological, familial, and the woman's age” are all “factors [that] may relate to [maternal] health.”

“I was nothing but a symbol in Doe v. Bolton with my experience and circumstances discounted and misrepresented,” Cano said in 2003.

Two years later, she told a Senate subcommittee, “Using my name and life, Doe v. Bolton falsely created the health exception that led to abortion on demand and partial birth abortion... I only sought legal assistance to get a divorce from my husband and to get my children from foster care. I was very vulnerable: poor and pregnant with my fourth child, but abortion never crossed my mind.”

On the 30th anniversary of the case, she asked the Supreme Court justices to revisit the ruling that bears her pseudonym, but they denied her request. “I felt responsible for the experiences to which the mothers and babies were being subjected. In a way, I felt that I was involved in the abortions – that I was somehow responsible for the lives of the children and the horrible experiences of their mothers,” she explained.

By that time, both Cano and Norma McCorvey, Jane Roe of Roe v. Wade, opposed abortion and implored the Supreme Court to overturn the rulings made in their names. Both also said their pro-abortion attorneys had misrepresented or lied about their circumstances to make abortion-on-demand more sympathetic.

"I pledge that as long as I have breath, I will strive to see abortion ended in America,” Cano said in 1997.

Priests for Life announced last week that Cano was in a hospital in the Atlanta area, in critical condition with throat cancer, blood sepsis, and congestive heart failure.

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“My heart is broken that Sandra will never witness an end to abortion,” Janet Morana said. “She never wanted to have an abortion. She never had an abortion, and she certainly never wanted to be a part of the Supreme Court decision, Doe v. Bolton, that opened the gates for legal abortion at any time during pregnancy and for any reason.”

“Sandra’s work to overturn that devastating decision that was based on lies will not end with her death,” Fr. Frank Pavone said. “When life ultimately triumphs over death, Sandra will share in that victory.”

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We don’t kill problems anymore. We kill people, and pretend that it is the same thing.
Jonathon van Maren Jonathon van Maren Follow Jonathon

First we killed our unborn children. Now we’re killing our own parents.

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By Jonathon van Maren

In a culture that elevates transient pleasure as a “value,” while reducing “value” itself to a subjective and utilitarian status, I suppose it should not be surprising that the worth of human beings is now constantly in question.

We once lived in a culture that drafted laws to protect “dependents”: the very young, the very old, and the disabled. This was done in recognition of the fact that a human being’s increased vulnerability correspondingly heightens our moral responsibility to that human being.

Now, however, the exit strategists of the Sexual Revolution are burning the candle at both ends - abortion for children in the womb, euthanasia and “assisted suicide” for the old. Both children and elderly parents, you see, can be costly and time-consuming.

We don’t kill problems anymore. We kill people, and pretend that it is the same thing.

I noted some time ago that the concept of “dying with dignity” is rapidly becoming “killing with impunity,” as our culture finds all sorts of excuses to assist “inconvenient” people in leaving Planet Earth.

There is a similarity to abortion, here, too—our technologically advanced culture is no longer looking for compassionate and ethical solutions to the complex, tragic, and often heartbreaking circumstances. Instead, we offer the solution that Darkness always has: Death. Disability, dependence, difficult life circumstances: a suction aspirator, a lethal injection, a bloody set of forceps. And the “problem,” as it were, is solved.

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We don’t kill problems anymore. We kill people, and pretend that it is the same thing.

There is something chilling about the intimacy of these killings. As Gregg Cunningham noted, “Ours is the first generation that, having demanded the right to kill its children through elective abortion, is now demanding the right to kill its parents through doctor-assisted suicide.” The closest of human relationships are rupturing under the sheer weight of the selfishness and narcissism of the Me Generation.

The great poet Dylan Thomas is famous for urging his dying father to fight on, to keep breathing, to live longer:

Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

Such sentiment is not present among the advocates of euthanasia. In fact, the tagline “dying with dignity” is starting to very much sound like, “Now don’t make a fuss, off with you now.” Consider this story in The Daily Mail from a few days ago:

An elderly husband and wife have announced their plans to die in the world's first 'couple' euthanasia - despite neither of them being terminally ill.

Instead the pair fear loneliness if the other one dies first from natural causes.

Identified only by their first names, Francis, 89, and Anne, 86, they have the support of their three adult children who say they would be unable to care for either parent if they became widowed.

The children have even gone so far as to find a practitioner willing to carry out the double killings on the grounds that the couple's mental anguish constituted the unbearable suffering needed to legally justify euthanasia.

… The couple's daughter has remarked that her parents are talking about their deaths as eagerly as if they were planning a holiday.

John Paul [their son] said the double euthanasia of his parents was the 'best solution'.

'If one of them should die, who would remain would be so sad and totally dependent on us,' he said. 'It would be impossible for us to come here every day, take care of our father or our mother.'

I wonder why no one considers the fact that the reason some elderly parents may experience “mental anguish” is that they have come to the sickening realization that their grown children would rather find an executioner to dispatch them than take on the responsibility of caring for their parents. Imagine the thoughts of a mother realizing that the child she fed and rocked to sleep, played with and sang to, would rather have her killed than care for her: that their relationship really does have a price.

This is why some scenes in the HBO euthanasia documentary How To Die In Oregon are so chilling. In one scene, an elderly father explains to the interviewer why he has procured death drugs that he plans to take in case of severe health problems. “I don’t want to be a burden,” he explains while his adult daughter nods approvingly, “It’s the decent thing to do. For once in my life I’ll do something decent.”

No argument from the daughter.

If we decide in North America to embrace euthanasia and “assisted suicide,” we will not be able to unring this bell. Just as with abortion and other manifestations of the Culture of Death, the Sexual Revolutionaries work hard to use heart-rending and emotional outlier examples to drive us to, once again, legislate from the exception.

But for once, we have to start asking ourselves if we really want to further enable our medical community to kill rather than heal. We have to ask ourselves if the easy option of dispatching “burdensome” people will not impact our incentive to advance in palliative care. And we have to stop simply asking how someone in severe pain might respond to such a legal “service,” and start asking how greedy children watching “their” inheritance going towards taking proper care of their parents.

And to the pro-life movement, those fighting to hold back the forces of the Culture of Death—the words of Dylan Thomas have a message for us, too.

Do not go gentle into that good night…
Rage, rage against the dying of the light.

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Luka Magnotta http://luka-magnotta.com
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Gay porn star admits dismembering ex-lover and molesting his corpse on film

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By Thaddeus Baklinski

Montreal gay porn actor Luka Magnotta admits killing and dismembering his ex-lover and molesting his corpse on film, but pled not guilty on Monday to all five charges filed against him.

Magnotta shocked the world in June 2012 by allegedly killing and cannibalizing a 33-year-old university student from China, Jun Lin, then posting a video of his actions and the results online. He later hid some of the dismembered parts in the garbage, but also mailed parcels containing body parts to political offices in Ottawa and schools in Vancouver.

He was charged with first-degree murder, committing an indignity to a body, publishing obscene material, mailing obscene and indecent material, and criminally harassing Prime Minister Stephen Harper and other MPs.

Magnotta's lawyer Luc Leclair is basing the not guilty plea on the defendant having a history of mental illness, thus making him not criminally responsible.

Crown prosecutor Louis Bouthillier said he intends to prove that Magnotta planned the alleged murder well before it was committed.

"He admits the acts or the conducts underlying the crime for which he is charged. Your task will be to determine whether he committed the five offences with the required state of mind for each offence," Quebec Superior Court Justice Guy Cournoyer instructed the jury, according to media reports.

However, some authorities have pointed out that Magnotta’s behavior follows a newly discernible trend of an out-of-control sexual deviancy fueled by violent pornography.

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Dr. Judith Reisman, an internationally-recognized expert on pornography and sexuality, told LifeSiteNews in 2012 she believes Magnotta’s behavior “reflects years of brain imprinting by pornography.”

“His homosexual cannibalism links sex arousal with shame, hate and sadism,” said Reisman. Although cannibalism is not as common as simple rape, she added, “serial rape, murder, torture of adults and even of children is an inevitable result of our ‘new brains,’ increasingly rewired by our out-of-control sexually exploitive and sadistic mass media and the Internet.”

In their 2010 book “Online Killers,” criminology researchers Christopher Berry-Dee and Steven Morris said research has shown “there are an estimated 10,000 cannibal websites, with millions ... who sit for hours and hours in front of their computer screens, fantasizing about eating someone.” 

This underworld came to light in a shocking case in Germany in 2003, when Armin Meiwes was tried for killing his homosexual lover Bernd Jürgen Brandes, a voluntary fetish victim whom Meiwes picked up through an Internet forum ad seeking “a well-built 18- to 30-year-old to be slaughtered and then consumed.”

After the warrant was issued for his arrest, Magnotta was the target of an international manhunt for several days until he was arrested in Berlin, where police say he was found looking at online pornography alongside news articles about himself at an Internet café.

The trial is expected to continue to mid-November, with several dozen witnesses being called to testify before the jury of six men and eight women.

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