Julia Holcomb

The Light of the World - the Steven Tyler and Julia Holcomb story

Julia Holcomb
By Julia Holcomb
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In November of 1973, shortly after my 16th birthday, I met Steven Tyler at a concert in Portland, Oregon. To understand what leads a 16-year-old girl to find herself backstage at an Aerosmith Rock Concert, and in a three- year live-in relationship with Steven Tyler, you need some essential background information. 

Family Trauma

My biological father abandoned my mother while we were toddlers.  He was a charming rogue of a gambler who came and went in our lives, leaving a wake of debt and infidelity.  My mother had been encouraged to get an abortion (illegally) by more than one family member when she found out she was expecting me, (the middle child).  Thankfully she gave birth to me and later to my younger brother, and was a loving mother. When Daddy’s gambling debts caused her small teaching salary to be garnished, she filed for a divorce.  Even after the first divorce she had been a good mother, taking us to church, reading us the Bible in the morning before school, singing to us at night, and praying with us for our wandering father.  She was gentle and supportive and I always knew I could go to her for help.  When mother remarried my first stepfather, (who was an alcoholic) things became difficult.

A devastating trauma struck our family in the summer of 1971 when I was 13 years old. My younger brother was killed in a car accident on our way home from a camping trip with our grandparents. He was 10 years old. My grandfather was also killed, my grandmother lost a leg, and my sister and I were injured.  The car accident and family trauma triggered a chain of events that led to my mother and first stepfather to divorce.

My stepfather was committed to a mental hospital briefly, and mother had an emotional breakdown. My sister and I went to live with my aunt and uncle for some months. 

When we returned home to my mother after the divorce, things were not the same. My mother seemed wounded and disillusioned with life.  Without the stability of the family, or the church, we all struggled to recover from my brother’s death. She was still working as a teacher but she was living with my second stepfather, though they were not married yet.  He is a man I have grown to love and respect over time, yet in the 1970’s, when he was living with my mother, he was a different person than he is today and we disliked each other. 

My sister and I were left on our own most of the time.  Previously, I had been raised going to church, but after the accident we just never went back. My sister and I became angry and rebellious. My sister left home when she was about 16, and backpacked around the country with her boyfriend. There I was at age 15, my sister gone, and feeling like I was in the way. There was a sense of being an obstacle to my mothers’ relationship with this new man.

My friendships changed from the kids we knew at church to the kids who hung out at the local Teen Center. Some of them took drugs and drank.

Meeting Steven Tyler

A few months before I met Steven, while I was still 15, I became friends with a girl who had access to backstage parties at concerts.  She was 24 years old, and although our acquaintance was brief, she was a pivotal change in the course of my life, and ours was one of the most dangerous friendships I ever formed. 

She quickly taught me to dress in revealing clothes to get noticed and use sex as a hook to try to catch a rock star. I still remember dressing to go to the Aerosmith concert, intending to get backstage with her. I had listened to the song Dream On and seen Steven’s photo on the album cover. I went to the concert hoping to meet Steven and after the concert we met for the first time. At that time, I thought he was the best thing in my life. My sad, vulnerable story, as well as my youth and personal attractiveness captured his interest.

My mother signed over guardianship of me to Steven after I had moved to Boston. I remember my surprise when Steven told me she had signed the papers and trying to take this in mentally. A sense of vulnerability came over me, knowing that I was his ward, but we were not married. He had not expressed his intentions of a long-term relationship with me. He had mentioned that he wanted guardianship papers so I could travel across state lines when he was on tour. I had told him my mother would not sign me over to him. I asked him how he had got her to do it. He said, “I told her I needed them for you to enroll in school.” I felt abandoned by my mother as well as my father and stepfather. Steven was really my only hope at that point.

I became lost in a rock and roll culture.  In Steven’s world it was sex, drugs, and rock and roll, but it seemed no less chaotic than the world I left behind.  I didn’t know it yet, but I would barely make it out alive. 

The Pregnancy

When we first lived together I took the birth control pill.  It is not true that my pregnancy with Steven was unplanned, as has been written.  After some months together, Steven spoke to me of his desire to have a child. He had grown up in the New Hampshire countryside and at times he behaved like a down-to-earth farm boy.  He wanted a family and he asked me if I was willing to have a child with him.  I was touched by his sincerity and said yes. I wanted children, and began to believe he must truly love me since he had made himself my guardian and was asking to have children with me. He threw my birth control pills off the balcony of the hotel where we were staying, into the street far below. 

Within a year I became pregnant.  I had never been pregnant before, contrary to what Steven has written.  At first Steven and I were both happy about the baby. I remember telling him, “I’m pregnant” and from his reaction I believed he was truly excited.  He asked me to marry him a few months later and I said, “yes.”  He took me to New Hampshire to tell his parents about the baby and the marriage. He asked his grandmother if he could give me her wedding ring.  His parents were conflicted about the idea of Steven and I marrying.  His mother was supportive of everything Steven wanted and I remember truly loving her.  She was such a kindhearted lady, with a wonderful sense of humor.  His father had grave reservations because of my youth and immaturity. 

His grandmother declined to give us the ring.  She loved Steven but expressed concerns that if we divorced, the ring would leave the family.  Things went quickly downhill from there for the two of us.  When we left that night, Steven and I had a heated argument: I felt he should buy me a ring at a jeweler and we should get married anyway.  He did not. 

Looking back, I do not fault him for a change of heart after his parents expressed concerns.  Marriage is a serious step that should not be jumped into, even when a baby is on the way.  Still, I was in a bad position.  I thought I loved him, I wanted to marry him, and he had asked me to marry him; now the wedding was off and I was very angry with him for not standing by me. It seemed like a cowardly change of heart after he had asked me to have a baby with him and purposefully set out to get me pregnant.  For the first time I realized that I should not have been foolish enough to conceive a child outside of marriage with a man who might not be interested in a life-long relationship.  His guardianship of me complicated things further. I was subordinate to him as in a parent relationship and felt I had little control over my life. I had trusted him and now was the moment of truth.

The Fire

It was the fall of 1975. We returned to our apartment in Boston, and within a few weeks he was touring with his band. I was alone and pregnant in the apartment with no money, no education, no prenatal care, no driver’s license and little food. 

Steven would call me every day to check in with me and I asked him for money to get groceries.  He promised to send Ray Tabano over the next day to take me shopping.  Ray was a childhood friend of Steven’s and had been a guitar player in the original band. I remember waiting by the window for Ray to arrive.  He came to the apartment and I let him in through the front door. 

The next thing I remember was waking up in a cloud of dense smoke fighting for air to breathe.  Ray was gone.  I fell to the floor from the couch in the front room.  The couch was not burning and I had no burns on my body, but thick black smoke was consuming the room.  The smoke was less dense on the floor, but still, I could barely see. 

I was frightened but calm enough to think about a series of commercials that Bill Cosby had done called, Learn Not To Burn. One message had been, if you’re in a smoke-filled room, get down on the floor because the air is clearer on the floor.  I knew I only had minutes to get out of that apartment. I crawled to the front door, which was next to the couch I had been laying on. The apartment had at least three locks on the front door.  There was a keyed lock on the handle, a dead bolt and a security bar that angled from the door down to the floor. Steven insisted on keeping these locked at all times because he usually kept drugs in the house and he had suffered a break-in at our previous apartment on Beacon Street. All of the locks were secured and I could not budge the security bar. I was choking and knew I needed to head for the back stairway that led down to the kitchen and an outside exit.

When I got to the stairs, smoke and heat and flames were pouring up the stairway.  The railings were scorching hot at the top.  I burned one of my hands grabbing the railing before I realized it was impossible to climb down those stairs through that fire. There was no way out.

Bill Cosby was there in my mind again.  He had said in one of those commercials, if you’re trapped in a fire, a good place to seek shelter is an empty fireplace.  I crawled to the fireplace in our bedroom and lay down inside it.  It was empty and clean and the flue was open.  Black smoke filled the air and was boiling up the chimney, but there was a small pocket of air on the floor where I was laying.  As I began to fall unconscious, I knew I was about to die.  I was frightened and I felt so alone.  I believed I deserved to go to hell because of my many sins and I did not feel prepared to die.

Above the fireplace hung a picture of the child Jesus called The Light of the World, by Charles Chambers.  The picture had hung in my Grandmothers’ classroom where she taught first grade.  I had been one of her students when I was 5 years old.  I used to look up at that picture every day in school when Grandma would open the class in prayer.  One year the schools decided to take down all pictures of Jesus and forbid prayer in the classroom, so my Grandmother took the picture home. It hung in her living room for years, and at her death I was given the picture as a memory of her. 

When I told my mother that I was pregnant, she sent the picture to me and I hung it over the fireplace in Steven’s apartment.  Now, I was lying beneath it, close to death. I thought of my grandmother, remembering one of the Bible verses she taught me and prayed:

“Into your hands I commend my spirit, thou hast redeemed me Oh Lord God of truth.”

I was thinking of Jesus’ final words on the cross as a means of pleading for mercy.  I did not expect to live and yet I felt great peace as I closed my eyes.

The Nightmare Deepens

I woke up in the hospital. There was an IV in my arm and a doctor was speaking to me slowly, like one speaks to a child.  He asked, “Do you know your name?”  “My name is Julia Holcomb,” I answered.  He asked more questions and he was relieved to see that in spite of severe smoke inhalation I had not suffered brain damage.  The baby I was carrying also survived the fire.

Steven was there in my hospital room.  He said he was happy to see me alive and appeared very shaken.  Steven told me they had been taking my blood oxygen count from an artery in my wrist.  The last time the nurse had taken it, she had shed tears because she thought I would not make it, and said sadly “She’s so young.”  Steven told me the doctor did not expect me to live, and thought that if I lived there would be brain damage from the lack of oxygen.  He gave me a teddy bear and I clung to it.  He told me I had received many cards and flowers from people wishing me well.  I was too weary to talk and I drifted off again.

In the hospital a doctor came into my room and said that my lungs were remarkably clear of smoke damage.  He said Steven had spoken to him about the possibility of my having an abortion, since I was so young and recovering from smoke inhalation.  I was surprised and I asked him if the baby was OK.  He smiled and reassured me that the heartbeat sounded good and the baby seemed fine.  I told him I would not have an abortion.  I wanted my baby. The doctor was kind and supportive of my decision. He did not pressure me in any way. He asked me if I had taken drugs while I was pregnant.  I said, “Yes, sometimes.” (I did on occasion use cocaine but not to the degree that Steven was abusing.) The doctor told me that drugs were bad for me, and bad for the baby. He said I must not take any more while I was pregnant. I was so ashamed because I knew he was right.  I said, “OK” and intended to stop.

The Abortion

The doctor left the room and Steven came in.  He told me that I needed to have an abortion because of the smoke damage to my lungs and the oxygen deprivation I had suffered.  I said “No,” I wanted the baby.  I was five-months pregnant.  I could not believe he was even asking me to have an abortion at this stage.  He spent over an hour pressing me to go ahead and have the abortion.  He said that I was too young to have a baby and it would have brain damage because I had been in the fire and taken drugs.  I became very quiet and repeated the answer “No” more than once.  I said I should not be asked to make that decision while still in the hospital. He said I had to have the abortion now.  He said I was too far along to wait because it would be illegal for me to get an abortion in another week.

He sat beside my hospital bed, but we did not look at each other. I said no again. Finally he gave up and said, “OK, you can go home to your mother’s and have the baby there.”  I was worn out and began to feel hopeless.  My mother and stepfather would not be happy to have me return home pregnant.  I believed they would also want me to have an abortion.  I began to feel like life was caving in on me.  I had no health insurance or money and did not believe Steven intended to help provide for our baby or me.  He had not been providing medical care for me up to that time.  I believed he was abandoning me as my father and my mother had.  I began to cry and agreed to have the abortion. Steven was relieved and happy.  He reassured me that he cared for me and that after the abortion everything would be fine.

I was moved to another part of the hospital and a different doctor performed the abortion. It was a horrible nightmare I will never forget.  I was traumatized by the experience.  My baby had one defender in life; me, and I caved in to pressure because of fear of rejection and the unknown future.  I wish I could go back and be given that chance again, to say no to the abortion one last time.  I wish with all my heart I could have watched that baby live his life and grow to be a man. 

The doctor did not explain what the procedure would be like. Steven watched when the doctor punctured my uterus with a large needle. Then I was taken to a room to wait for the contractions.  Steven sat beside me in the hospital until it was over.  When the nurse would leave the room he was snorting cocaine on the table beside my bed.  He even offered some to me once, but I just turned away, sick inside. Steven, high on cocaine, was emotionally detached, witnessing the procedure but cut off from the normal reaction and feelings of horror you would expect.  At the time I was shocked and hurt by his behavior.

But I know now that on an unconscious level, he must have been traumatized witnessing the death of his first-born son in such a horrific and direct way. Steven watched the baby come out and he told me later, when we were in New Hampshire, that it had been born alive and allowed to die.  (I was not allowed to see the baby when it was delivered.) Steven told me later that it had been a boy and that he now felt terrible guilt and a sense of dread over what he had done.  I did not know that such a thing could be legal.  I could not imagine a world where a tiny baby could be born alive and tossed aside as worthless without ever seeing his mother’s face.

Nothing was ever the same between us after that day, though I did not return home for over a year.  I became very quiet and withdrawn after the abortion.  I was grieving the loss of my baby and I could never look at Steven again without remembering what he had done to our son and me. I had just lived through a horrific fire that nearly claimed my life, but the abortion made me feel like part of me died with my baby.  I felt cheated and betrayed, and angry with myself for agreeing to something that I knew was wrong.  I felt deep anger and almost hatred for the doctor who performed the abortion. 

Everyone around me seemed to be moving on with life, but I was carrying a wound that would not go away.  Steven was already involved with other women at that time. The fact that he was my guardian complicated things for him because he was legally responsible for me.  I was young, had dropped out of high school, and did not understand my legal rights at the time.  I felt completely powerless.

I left Steven in February 1977 and returned to live with my mother and stepfather. Steven called a few times after I returned home and then I never heard from him again.

Rising Out of the Ashes

The road to recovery was a slow process. When I returned home to my mother I was a broken spirit. I could not sleep at night without nightmares of the abortion and the fire. The world seemed like a dark place.  My mother and stepfather now had a handsome little boy.  He was a joy and I could not help but be happy when I was with him. My love for my half brother opened my heart toward my stepfather and I began to see that he was trying to be a good husband and father. 

Mother had found that she missed the church and they were attending a United Methodist church in our area.  I began attending with them and I remember a turning point for me was a week-long church retreat in the summer at the Oregon coast.  There were young adults my own age, sing-alongs, campfires, Bible studies, prayer meetings, and I left there with a renewed sense of hope that God existed; He loved me in spite of my sins, and I could find forgiveness and a measure of real happiness within a family of my own if I began to rebuild my life.

Soon I was baptized. Mother helped me to get my GED, and I got my first job working as a receptionist.  I began to attend youth activities, and the church became a lifeline that pulled me out of the fog of grief, sorrow, and guilt after my years with Steven. I found forgiveness in Jesus. I forgave myself, I forgave my mother and stepfather, and I prayed for the grace to forgive Steven. 

I gained the confidence to move out and enroll in college. I rented a room of my own from an elderly widow who lived near the campus.  That is when I met Joseph, who is now my husband. 

My husband is my true hero. He has been a loving husband, a generous father, and hard-working provider for our family. My husband loves me and has forgiven me from his heart and has not let my past define his understanding of who I am as a person. If I had kept my baby I believe Joseph and I would still be married today, and our lives would be richer because of his presence in our family. God has been generous in giving us the joy of children and grandchildren who are a constant reminder of God’s presence in our life.  I am amazed at the way God has protected me over the years. 

Today I am a pro-life Roman Catholic, the mother of seven children, and this year my husband and I will celebrate our 30th wedding anniversary.  Joseph and I have six children of our own, and I give thanks for each of them, as they are truly a gift from God.  We are also legal guardians to a beautiful little girl whose young mother made the choice for life in a difficult pregnancy, and then entrusted her to our care.

Joseph and I joined the Catholic Church, as adults through the RCIA process in 1992.  The Catholic Church’s teaching on respect for life, as well as the sacrament of confession, has brought me an even deeper level of healing and peace.  We have been active in ministries within the church that support the family, marriage and respect for life. 

Setting the Record Straight

To set the record straight: I was never pregnant before I met Steven Tyler, nor did I ever have a previous abortion and Steven knows this to be true.  I do not believe I started the fire that burned his apartment, but I am thankful to God for the brave firemen who pulled me out of that burning building.  I never asked him for any money after I returned home.  I came to him with nothing and I left him with nothing, except regrets.  Although I presented myself to him in a highly sexualized way, we did not have sex in public places as he wrote in his new book.  His continued gross exaggeration of our relationship is puzzling to me. He has talked of me as a sex object without any human dignity.  I have made a point over these long years never to speak of him, yet he has repeatedly humiliated me in print with distortions of our time together. I do not understand why he has done this. It has been very painful.

Love Survives

In spite of everything, I do not hate Steven Tyler, nor am I personally bitter.  I pray for his sincere conversion of heart and hope he can find God’s grace. I know that I am also responsible for what happened that day. Someone may say that my abortion was justified because of my age, the drugs, and the fire. I do not believe anything can justify taking my baby’s life. The action is wrong. I pray that our nation will change its laws so that the lives of innocent unborn babies are protected. 

I pray that all those who have had abortions, or have participated in any way in an abortion procedure, may find in my story, not judgment or condemnation, but a renewed hope in God’s steadfast love, forgiveness and peace.

Our nation’s young girls, especially those like me, who have experienced trauma and abuse, and are vulnerable to exploitation should not be used as sexual playthings, scarred by abortions to free their male partners from financial responsibility, and then like their unborn children, tossed aside as an unwanted object. 

Marriage and the family are the building blocks of all virtuous societies.  I learned this lesson in a trial by fire that taught me to trust God’s plan no matter what occurs.  I pray that our nation may also find its way back to God by respecting the life of unborn children and strengthening the sanctity of marriage.

* * *
After I was out of the hospital and recovered from the fire, Steven Tyler brought me my picture of Jesus, The Light of the World, and gave it to me.  He said it was the only thing that had survived the fire.  It was covered with black soot, and the paper backing was singed, but I cleaned it and it is now hanging in the entry of my home.

I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.  (John 8, 12)

Sincerely,
Julia Holcomb

Kevin Burke, LSW, is a Pastoral Associate of Priests for Life and co-founder of Rachel’s Vineyard - a post abortion healing ministry of Priests For Life offering Weekend Retreats across the U.S. and around the world for post abortive mothers and fathers, siblings and grandparents suffering after abortion loss.  Kevin is author of Redeeming a Father’s Heart and can be reached at rachel@rachelsvineyard.org

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Sandra Cano, ‘Mary Doe’ of Doe v. Bolton, RIP

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By Ben Johnson
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Sandra Cano, the woman whose divorce custody case morphed into a Supreme Court decision extending the “constitutional right” to an abortion throughout all nine months of pregnacy, has passed away of natural causes.

Cano was “Mary Doe” of Doe v. Bolton, the other case settled by the High Court on January 22, 1973. In 1970, at 22, Cano saw an attorney to divorce her husband – who had a troubled legal history – and regain custody of her children. The Georgia resident was nine weeks pregnant with her fourth child at the time.

Cano said once the attorney from Legal Aid, Margie Pitts Hames, deceptively twisted her desire to stay with her children into a legal crusade that has resulted in 56 million children being aborted.

“I was a trusting person and did not read the papers put in front of me by my lawyer,” Cano said in a sworn affidavit in 2003. “I did not even suspect that the papers related to abortion until one afternoon when my mother and my lawyer told me that my suitcase was packed to go to a hospital, and that they had scheduled an abortion for the next day.”

Cano was so disgusted by the prospect that she fled the state.

Yet the legal case went on, winding up before the Supreme Court the same day as Roe v. Wade. The same 7-2 majority agreed to Roe, which struck down state regulations on abortions before viability, and Doe, which allowed abortions until the moment of birth on the grounds of maternal “health” – a definition so broad that any abortion could be justified.

All the justices except Byron White and future Chief Justice William Rehnquist agreed that “physical, emotional, psychological, familial, and the woman's age” are all “factors [that] may relate to [maternal] health.”

“I was nothing but a symbol in Doe v. Bolton with my experience and circumstances discounted and misrepresented,” Cano said in 2003.

Two years later, she told a Senate subcommittee, “Using my name and life, Doe v. Bolton falsely created the health exception that led to abortion on demand and partial birth abortion... I only sought legal assistance to get a divorce from my husband and to get my children from foster care. I was very vulnerable: poor and pregnant with my fourth child, but abortion never crossed my mind.”

On the 30th anniversary of the case, she asked the Supreme Court justices to revisit the ruling that bears her pseudonym, but they denied her request. “I felt responsible for the experiences to which the mothers and babies were being subjected. In a way, I felt that I was involved in the abortions – that I was somehow responsible for the lives of the children and the horrible experiences of their mothers,” she explained.

By that time, both Cano and Norma McCorvey, Jane Roe of Roe v. Wade, opposed abortion and implored the Supreme Court to overturn the rulings made in their names. Both also said their pro-abortion attorneys had misrepresented or lied about their circumstances to make abortion-on-demand more sympathetic.

"I pledge that as long as I have breath, I will strive to see abortion ended in America,” Cano said in 1997.

Priests for Life announced last week that Cano was in a hospital in the Atlanta area, in critical condition with throat cancer, blood sepsis, and congestive heart failure.

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“My heart is broken that Sandra will never witness an end to abortion,” Janet Morana said. “She never wanted to have an abortion. She never had an abortion, and she certainly never wanted to be a part of the Supreme Court decision, Doe v. Bolton, that opened the gates for legal abortion at any time during pregnancy and for any reason.”

“Sandra’s work to overturn that devastating decision that was based on lies will not end with her death,” Fr. Frank Pavone said. “When life ultimately triumphs over death, Sandra will share in that victory.”

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We don’t kill problems anymore. We kill people, and pretend that it is the same thing.
Jonathon van Maren Jonathon van Maren Follow Jonathon

First we killed our unborn children. Now we’re killing our own parents.

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By Jonathon van Maren

In a culture that elevates transient pleasure as a “value,” while reducing “value” itself to a subjective and utilitarian status, I suppose it should not be surprising that the worth of human beings is now constantly in question.

We once lived in a culture that drafted laws to protect “dependents”: the very young, the very old, and the disabled. This was done in recognition of the fact that a human being’s increased vulnerability correspondingly heightens our moral responsibility to that human being.

Now, however, the exit strategists of the Sexual Revolution are burning the candle at both ends - abortion for children in the womb, euthanasia and “assisted suicide” for the old. Both children and elderly parents, you see, can be costly and time-consuming.

We don’t kill problems anymore. We kill people, and pretend that it is the same thing.

I noted some time ago that the concept of “dying with dignity” is rapidly becoming “killing with impunity,” as our culture finds all sorts of excuses to assist “inconvenient” people in leaving Planet Earth.

There is a similarity to abortion, here, too—our technologically advanced culture is no longer looking for compassionate and ethical solutions to the complex, tragic, and often heartbreaking circumstances. Instead, we offer the solution that Darkness always has: Death. Disability, dependence, difficult life circumstances: a suction aspirator, a lethal injection, a bloody set of forceps. And the “problem,” as it were, is solved.

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We don’t kill problems anymore. We kill people, and pretend that it is the same thing.

There is something chilling about the intimacy of these killings. As Gregg Cunningham noted, “Ours is the first generation that, having demanded the right to kill its children through elective abortion, is now demanding the right to kill its parents through doctor-assisted suicide.” The closest of human relationships are rupturing under the sheer weight of the selfishness and narcissism of the Me Generation.

The great poet Dylan Thomas is famous for urging his dying father to fight on, to keep breathing, to live longer:

Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

Such sentiment is not present among the advocates of euthanasia. In fact, the tagline “dying with dignity” is starting to very much sound like, “Now don’t make a fuss, off with you now.” Consider this story in The Daily Mail from a few days ago:

An elderly husband and wife have announced their plans to die in the world's first 'couple' euthanasia - despite neither of them being terminally ill.

Instead the pair fear loneliness if the other one dies first from natural causes.

Identified only by their first names, Francis, 89, and Anne, 86, they have the support of their three adult children who say they would be unable to care for either parent if they became widowed.

The children have even gone so far as to find a practitioner willing to carry out the double killings on the grounds that the couple's mental anguish constituted the unbearable suffering needed to legally justify euthanasia.

… The couple's daughter has remarked that her parents are talking about their deaths as eagerly as if they were planning a holiday.

John Paul [their son] said the double euthanasia of his parents was the 'best solution'.

'If one of them should die, who would remain would be so sad and totally dependent on us,' he said. 'It would be impossible for us to come here every day, take care of our father or our mother.'

I wonder why no one considers the fact that the reason some elderly parents may experience “mental anguish” is that they have come to the sickening realization that their grown children would rather find an executioner to dispatch them than take on the responsibility of caring for their parents. Imagine the thoughts of a mother realizing that the child she fed and rocked to sleep, played with and sang to, would rather have her killed than care for her: that their relationship really does have a price.

This is why some scenes in the HBO euthanasia documentary How To Die In Oregon are so chilling. In one scene, an elderly father explains to the interviewer why he has procured death drugs that he plans to take in case of severe health problems. “I don’t want to be a burden,” he explains while his adult daughter nods approvingly, “It’s the decent thing to do. For once in my life I’ll do something decent.”

No argument from the daughter.

If we decide in North America to embrace euthanasia and “assisted suicide,” we will not be able to unring this bell. Just as with abortion and other manifestations of the Culture of Death, the Sexual Revolutionaries work hard to use heart-rending and emotional outlier examples to drive us to, once again, legislate from the exception.

But for once, we have to start asking ourselves if we really want to further enable our medical community to kill rather than heal. We have to ask ourselves if the easy option of dispatching “burdensome” people will not impact our incentive to advance in palliative care. And we have to stop simply asking how someone in severe pain might respond to such a legal “service,” and start asking how greedy children watching “their” inheritance going towards taking proper care of their parents.

And to the pro-life movement, those fighting to hold back the forces of the Culture of Death—the words of Dylan Thomas have a message for us, too.

Do not go gentle into that good night…
Rage, rage against the dying of the light.

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Luka Magnotta http://luka-magnotta.com
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Gay porn star admits dismembering ex-lover and molesting his corpse on film

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By Thaddeus Baklinski

Montreal gay porn actor Luka Magnotta admits killing and dismembering his ex-lover and molesting his corpse on film, but pled not guilty on Monday to all five charges filed against him.

Magnotta shocked the world in June 2012 by allegedly killing and cannibalizing a 33-year-old university student from China, Jun Lin, then posting a video of his actions and the results online. He later hid some of the dismembered parts in the garbage, but also mailed parcels containing body parts to political offices in Ottawa and schools in Vancouver.

He was charged with first-degree murder, committing an indignity to a body, publishing obscene material, mailing obscene and indecent material, and criminally harassing Prime Minister Stephen Harper and other MPs.

Magnotta's lawyer Luc Leclair is basing the not guilty plea on the defendant having a history of mental illness, thus making him not criminally responsible.

Crown prosecutor Louis Bouthillier said he intends to prove that Magnotta planned the alleged murder well before it was committed.

"He admits the acts or the conducts underlying the crime for which he is charged. Your task will be to determine whether he committed the five offences with the required state of mind for each offence," Quebec Superior Court Justice Guy Cournoyer instructed the jury, according to media reports.

However, some authorities have pointed out that Magnotta’s behavior follows a newly discernible trend of an out-of-control sexual deviancy fueled by violent pornography.

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Dr. Judith Reisman, an internationally-recognized expert on pornography and sexuality, told LifeSiteNews in 2012 she believes Magnotta’s behavior “reflects years of brain imprinting by pornography.”

“His homosexual cannibalism links sex arousal with shame, hate and sadism,” said Reisman. Although cannibalism is not as common as simple rape, she added, “serial rape, murder, torture of adults and even of children is an inevitable result of our ‘new brains,’ increasingly rewired by our out-of-control sexually exploitive and sadistic mass media and the Internet.”

In their 2010 book “Online Killers,” criminology researchers Christopher Berry-Dee and Steven Morris said research has shown “there are an estimated 10,000 cannibal websites, with millions ... who sit for hours and hours in front of their computer screens, fantasizing about eating someone.” 

This underworld came to light in a shocking case in Germany in 2003, when Armin Meiwes was tried for killing his homosexual lover Bernd Jürgen Brandes, a voluntary fetish victim whom Meiwes picked up through an Internet forum ad seeking “a well-built 18- to 30-year-old to be slaughtered and then consumed.”

After the warrant was issued for his arrest, Magnotta was the target of an international manhunt for several days until he was arrested in Berlin, where police say he was found looking at online pornography alongside news articles about himself at an Internet café.

The trial is expected to continue to mid-November, with several dozen witnesses being called to testify before the jury of six men and eight women.

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