Hilary White, Rome Correspondent

The Mainstream Media and religious illiteracy: why be ignorant, when you can be misinformed?

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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ROME, April 10, 2012 (LifeSiteNews.com) - The very first phrase in a recent news article from the BBC relating to the Catholic Church in Ireland brought to mind something that has been rolling around in my head lately: the trouble with the Mainstream Media on Catholicism, Christianity and the life and family issues, (ie: sexual morality) is not actually their vicious mendaciousness and ignorance.

Malice against the Church is nothing new or exciting, but there is also an awareness starting to dawn that these media people don’t know much about it. We are starting to hear more admissions that there is a bias in the media.

But I’ve been thinking lately, that even this doesn’t adequately cover it. It isn’t their total ignorance of anything about the Church whatsoever, but the total impenetrability of that ignorance.

There is in the mainstream media, which the BBC more or less embodies, not even enough of a clue to cause them to pause for a moment and wonder whether they should look something up. The real trouble is their ignorance of their ignorance.

Today’s example is a story from the BBC, with the totally-and-completely-unbiased-we-swear headline, “Concern at Vatican ‘silencing’ of Irish priest,” the first sentence of which tells us that “The body that represents priests in Ireland has said it is disturbed over the Vatican’s silencing of one of its members for his liberal views.”

“The body that represents priests in Ireland” eh? Do tell. Which body would this be, exactly? It certainly sounds official and important. Gosh, I mean, could this be yet another example of the wicked old arch-conservatives in Rome trying to squash another progressive, forward-thinking movement to usher in a new era of reform, openness and wonderfulness in the Church?

It’s the first sentence in the story, so it must be important. And it’s the BBC, so naturally, we would never dream of wondering whether it is true.

The story goes on to say that the group has “warned that forcing Father Tony Flannery …to stop writing for a Redemptorist Order magazine would fuel belief of a disconnect between Irish Catholics and Rome.”

Sounds terrible, doesn’t it? I mean, here is this nice group of priests, just trying to keep things together in Ireland’s difficult times, and these horrible old guys in Rome are just tearing things down, for no better reason than to maintain their medieval power structures.

But wait, here’s something funny. The group the story is talking about is the Association of Catholic Priests, that the BBC hastens to tell us is “800-strong”. What association is this, you might now be wondering. No? You weren’t wondering that? Could it have been the BBC’s use of the term, “body” in a way that might have allowed you to assume that this is some kind of officially recognised organisation of the Catholic Church?

Could it possibly have been that the BBC writer was hoping no one would cut that name out of his story and paste it into the LifeSiteNews search engine? And what do we come up with there?

Woah-nellie! That’s not any official body of the Catholic Church, either in Ireland or anywhere else! In fact, this is a group of priests who have set themselves up in deliberate opposition to the Catholic Church, specifically to tear it down. Precisely what the BBC writer is implying the Vatican is doing… what gives here?

And, why, look at this, they’re trying especially to convince the Church that the old sexual morality was wrong. That wouldn’t be at all in line with the BBC’s unofficial position on the matter, would it?

Nor, it seems, did anyone think we might take Fr. Flannery’s name and put it into Google. Let’s see, what can we learn about Fr. Flannery CSSR?

It turns out that he is the author of no fewer than six books, a multitude of articles, and, one little online bio notes, is well-known for his criticisms of the Catholic Church: “…he is widely regarded as a spokesman for liberal reform of the Catholic Church”. He is, in short, a campaigner, a full-time professional anti-Catholic lobbyist, ironically, being paid a salary by the Catholic Church to undermine its own teaching, and discredit its leaders and institutions, (a job, I might add, that the Irish bishops have made much easier). This movement seeks to knock down the institutions, moral teaching and structures of Catholicism, a project that is obviously dear to the heart of the BBC.

So, in fact, three or four clicks will reveal that this “article” by the BBC is, in fact, a piece of political propaganda, carefully fashioned to point a totally-unbiased-we-swear finger at the Pope for trying to hold his priests accountable for being… well… Catholic.

A lot of this is malice, of course. The deliberate pushing, lobbying essentially, of a particular set of political ideas, without the courage to come out and admit that is what they are doing. The fact that everyone who reads an article online is also capable of uncovering this naked partisanship with a few clicks of the trackpad doesn’t seem to have dawned on them yet. Nevertheless, we still try to give the benefit of the doubt where we can.

We still say that much of this is based on “religious illiteracy” in the media, and among the public who believes what they read there. And obviously this is true, but I have noticed that this is only the first layer of the problem.

The term “religiously illiterate” simply doesn’t cover it; people, particularly the media, are religiously ignorant. There isn’t much about the Catholic Church that the media, and the wider public informed by it, doesn’t not know.

To complicate matters, on top of that ignorance and malice there is a large inventory of ideas, completely absurd nonsense, that “everyone knows” about the Catholic Church, that are total rubbish. (Here, Robert Spencer does an amusing job of shredding a sample of the problem from the New York Times.)

Put these four problems together, malice, blank ignorance, the total lack of awareness of that ignorance and wild misinformation, and it creates a perfect disaster for the public. How can we expect ordinary people, many of whom have never heard the term “media bias” to know where or when to click? How many out there would have read that story by the BBC and have known what questions to ask?

I’m afraid I laughed when I read recently about some Vatican occasion when a bishop or cardinal or someone was ever so delicately tiptoeing around the notion that many people in the western countries are a little in the dark as to what Catholicism actually teaches.

I could not help thinking of the occasion, many years ago, when I went to Catholic school in Ontario to give a talk. I have noted before that the lower grades, 8s and 9s, were quite receptive and interested, though ignorant as 10th century Inuit. The later grades, however, the 16-17 year-olds, had at some point heard the vague rumour that the Catholic Church taught two things they didn’t like and they were having none of it, or me. They had heard that they weren’t allowed, as Catholics, to sleep with whomever they pleased, and that they also weren’t allowed either to contracept away or simply to kill the products of their amusements afterwards. The shocking cheek of those old guys in Rome, trampling all over their rights like that!

I went into the class and it was immediately obvious that they were ready to tear me apart. I asked a few questions and quickly found out what I already knew.

“So you guys have been in Catholic schools all your lives and by this time, you figure you know everything the Church teaches, right?”

Nod nod nod.

“And based on that knowledge, you have examined these teachings in the light of your consciences and have come to the rational and well-informed decision that you don’t agree, right?”

(General murmurings, foot-shuffling.) “Yeah…I guess so…”

“OK, so you won’t mind a little pop quiz then. I teach catechism to some kids at my parish who are about 13 or 14 and are getting ready for their Confirmations, and I’ve just finished writing their exams, so it’s still fresh in my mind.”

(Worried looks, but still defiant.)

“Ready? ...What is the Hypostatic Union?”

A room full of more impenetrably blank looks you could not find at a convention of Italian medical secretaries.

“No? OK, maybe that was a little obscure. Then what about the difference between venial and mortal sin?”

...We all listen to the crickets chirping for a few seconds…

“Uh huh. Well, what about the difference between the Virgin Birth and the Immaculate Conception?”

...chirp… chirp…

“OK, well this one is the easiest, a give-away… Ready? Who is the Second Person of the Holy Trinity?”

I had to stop here because I thought one of us was going to cry and it wasn’t going to be me.

“So, you have come to the considered opinion that you reject the Church’s moral teaching on sexuality, but you don’t have a third-grader’s knowledge of what that teaching is, or the reasons behind it. Have I got it about right?”

This situation feeds itself, particularly in the media, who also don’t know enough about religion to know what they don’t know, and are equally sure they are fully possessed of What Everyone Knows About Catholicism, thus creating an almost impenetrable wall that admits no possibility of communication.

What can be done? Read LifeSiteNews, for one thing. And fight back, for another. First equip yourself for the discussion (I won’t say “fight”). Learn everything you can about how to answer the arguments against traditional Christian morality (This is not proposed as an exercise only for Catholic Christians).

This is something for which LifeSiteNews is the ideal tool. We write in these pages about both sides, what the other side is doing, thinking and saying, and why, and what is being done about it on the other side.

The peddlers of anti-Catholic, anti-Christian hatred, are counting on your ignorance. The author of this piece I have focused on here was depending on his audience not wondering whether this were a legitimate organisation of the Catholic Church in Ireland.

He was selling you a paradigm that liberals base all their hate-mongering on: that there is a “good” Christianity that is all for abortion, homosexuality and sexual libertinism, in the name of “freedom” and “conscience” and on the other side, the dark forces of “conservatism” whose only interest is in squashing your fun for their own nefarious purposes. It sounds silly when you write it out like this, but that really is it in a nutshell. Whether they are paid by the BBC or whether the Redemptorist order in Ireland is signing the cheques, the desired outcome is precisely the same.

They can only sell it to you if you are buying. And you will only be in the market for these ideas if you are not already in full possession of the Truth.

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Are you praying for the upcoming Synod on the Family? You should be, and here’s why

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By John-Henry Westen

Catholics, and all Christians who value family values, should be praying earnestly for the Catholic Church as a struggle over critical family issues is coming to a head in the run-up to the Extraordinary Synod on the Family, which takes place October 5-19. 

Augmenting the concerns is the fact that some of the cardinals closest to Pope Francis himself are increasingly in public disagreement over crucial matters related to faith and family. For some, the concerns reach right to the pope himself.

While Synod preparations have been going on for a year, Sunday’s weddings of 20 couples in St. Peter’s Basilica by Pope Francis presented a figurative, and perhaps foreboding launch.

In a press release prior to the ceremony, the Rome diocese inexplicably went out of its way to highlight the fact that some of couples the pope was going to marry were cohabiting. "Those who will get married Sunday are couples like many others,” it said. “There are those who are already cohabitating; who already have children.”

Unsurprisingly, the mainstream press took the bait and seized upon this statement to run headline after headline pushing the confusing notion that the event was a prelude to, or evidence of, a change in Church teaching on marriage.

Headlines like: 

All I can do is pray that the public fallout from these wedding ceremonies does not foreshadow the public outcome of the Synod. If so, we could be headed for a tragedy akin to the tragedy of the late sixties when, despite the proclamation of the truth of Humanae Vitae against contraception, the effect among ordinary Catholics was a near universal rejection of the teaching in practice.

What to expect at the Synod

The official list of those taking part in the Synod includes 114 presidents of Bishops’ Conferences, 13 heads of Eastern Catholic Churches sui iuris, 25 heads of the dicasteries of the Roman Curia, nine members of the Ordinary Council for the Secretariat, the Secretary General, the Undersecretary, three religious elected by the Union of Superiors General, 26 members appointed by the Pontiff, eight fraternal delegates, and 38 auditors, among whom are 13 married couples and 16 experts.

You’ve undoubtedly heard of Cardinal Kasper’s intervention at the Consistory of Cardinals earlier this year, in which he laid out a contentious proposal to allow Catholics who have been divorced and then ‘remarried’ outside the Church to receive Communion. 

Since then a bevy of heavy-hitter cardinals have fought that proposal, including:

Today, however, Cardinal Kasper said the “attacks” from these cardinals were not so much directed at him but at Pope Francis, since, claims Kasper, he discussed his intervention with the pope and gained his approval.

The claim has some basis, since the day after Kasper made the proposal, before it was made public, Pope Francis praised it publicly.  According to Vatican Information Service, the Holy Father said:

I read and reread Cardinal Walter Kasper's document and I would like to thank him, as I found it to be a work of profound theology, and also a serene theological reflection. It is pleasant to read serene theology. And I also found what St. Ignacius described as the 'sensus Ecclesiae', love for the Mother Church. ... It did me good, and an idea came to mind – please excuse me, Eminence, if I embarrass you – but my idea was that this is what we call ‘doing theology on one's knees’. Thank you, thank you.

Of note, Vatican correspondent Sébastien Maillard, writing for France’s La Croix, reports today that Pope Francis is “irritated” by the release of a book containing criticisms of the Kasper proposal by five cardinals.

As LifeSiteNews.com reported yesterday, one of those authors, Cardinal Raymond Burke, is being demoted from his headship of the Apostolic Signatura. The only post planned for the 66-year-old cardinal thus far is patron of the Order of Malta. 

Cardinal Burke’s pre-Synod interventions go beyond the divorce and remarriage question and into the matter of homosexuality.  In a recent interview Cardinal Burke gave a clear refutation of the misuse of Pope Francis’ famed ‘Who am I to judge’ quote to justify homosexuality.

While the issue of the Church’s teachings on homosexuality is seldom raised in reference to the Synod, with most of the emphasis being placed on the question of divorce and remarriage, it is mentioned in the working document, or ‘Instrumentum Laboris’, of the Synod.

As with the matter of divorce, no doctrine regarding homosexuality can be changed, but much confusion can still be sown under the auspices of adjustments to “pastoral” practice. Without a clear teaching from the Synod, the effects could be similar to the shift in “pastoral” practice among dissenting clergy after the promulgation of Humanae Vitae, which led to the use of artificial contraception by most Catholics.

Already and for many years there has been de facto broad acceptance of homosexual sexual practices in many Catholic schools, universities and many other institutions, with many staff being active homosexuals in open defiance of Catholic moral teaching.

Regarding the Synod’s deliberations on homosexuality, it does not bode well that one of Pope Francis’ personal appointees to the Synod is retired Cardinal Godfried Danneels.  The selection is remarkable because of Danneels was caught on tape in 2010 urging a victim who had been sexually abused by a bishop-friend of Danneels, to be silent.  Then, only last year Danneels praised as a “positive development” that states were opening up civil marriage to homosexuals.

Then, just this week, as reported on the Rorate Caeli blog, one of the three Synod presidents gave an interview with the leading Brazilian newspaper in which he said that while stable unions between homosexual persons cannot be equated to marriage, the Church has always tried to show respect for such unions.

The statement matches that of another prominent Synod participant, Vienna’s Cardinal Christoph Schönborn, who in 2010 spoke of giving more consideration to ‘the quality’ of homosexual relationships. “We should give more consideration to the quality of homosexual relationships. A stable relationship is certainly better than if someone chooses to be promiscuous,” Schönborn said.

In the end, while there is currently a public battle in the Vatican that is unprecedented in modern history, the faith will not and cannot change.  As faithful Catholics, and Christians, we must cling to the Truths of Christ regarding the family and live them out in our own lives first and foremost.  That is difficult, to be sure, especially in our sex-saturated culture, but with Christ (and only with Him) all things are possible. 

Plead with heaven for the pope and the bishops in the Synod.  LifeSiteNews will be there reporting from Rome, and, with your prayers and support, be of service to those defending truth.

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Poet: I ‘would’ve died’ for my aborted daughter’s ‘right to choose,’ just ‘like she died for mine’ (VIDEO)

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By Ben Johnson

What kind of mother asks her baby to die for her? And what kind of media outlet celebrates that?

To take the second question first, The Huffington Post is promoting a video featuring Scottish “poet” Leyla Josephine, celebrating her decision to abort her daughter. The video, “I Think She Was a She,” was uploaded to YouTube a month ago.

In the video Josephine, decked out in military camouflage, justifies herself in part by saying that she would have been willing to serve as a sacrifice to abortion just as she offered her daughter to the idol of “choice.”

“I would’ve supported her right to choose – to choose a life for herself, a path for herself. I would’ve died for that right like she died for mine,” she said.

In the next rhyming line, she addresses her unborn daughter: “I’m sorry, but you came at the wrong time.”

“I am not ashamed. I am not ashamed. I am not ashamed," she continues – a phrase she repeats a total of six times. She repeats the phrase "This is my body" three times. (She also takes the Lord's name in vain once.)

In the early part of the video, she describes her belief that her child was a girl and imagines a life where she had given birth to her daughter.

“I know she was a she,” she says. “I would have made sure that there was space on the walls to measure her height,” she adds. “I would have made sure I was a good mother.”

At one point she appears to describe the emotional aftermath of her choice as “a hollowness that feels full, a numbness that feels heavy.”

But she later calls the idea that her child was a girl or a boy “bull---t” and affirms, yet again, she is not ashamed.

This provokes a few observations:

1. If she knew her child's sex, she must have had a late-term abortion. Our gentle, healing restoration is needed in a world marred by so much aggression and anger in the name of political orthodoxy.

2. Fr. Frank Pavone has written, ”Did you ever realize that the same four words that were used by the Lord Jesus to save the world are also used by abortion advocates? 'This is My Body.'” To paraphrase him, he notes the difference. One, by surrendering His life on the Cross, gave life to the world. The abortion industry uses this phrase to impose its will on the bodies of separate, living human beings who have not harmed anyone.

3. The most chilling phrase in the video is her statement, “I would’ve supported her right to choose...I would’ve died for that right like she died for mine.”

First of all, her daughter did not die for the “right to choose.” Her daughter was not sacrificed for the inalienable “good” of keeping abortion-on-demand legal (and, in the UK, taxpayer-subsidized). Politicians are bribed to maintain it; no baby needs to die for it. Josephine's child died because HuffPo's hero of the moment chose not to carry the baby to term and place him/her in the hands of loving adoptive parents who would have cherished her baby – whether it was actually male, female, or intersex.

Josephine describes the emotions that actually led to the abortion only metaphorically – e.g., she compares the abortion to chopping down a cherry tree – but that angst is the root (so to speak) of the abortion, not the great and grand cause of assuring that other women have the right to go through the same soul-crushing grief.

That intimation that her daughter died for “choice” – that she offered her baby as a living sacrifice on the altar of abortion – confirms the darkest rhetoric of the pro-life movement: That for some in the movement, abortion is sometimes regarded as an idol.

And that raises one other, more universally held question: What kind of parent asks his son or daughter to die for the “right” to abortion? Parents are supposed to be the one who sacrificially care for their children, who forsake their own comfort, who do whatever is necessary – even die – to keep their children safe, healthy, and well. Josephine's blithe, “Sorry, but you came at the wrong time” sounds as hollow as a gangland assassin's apology to the family caught in the crossfire of a drive-by shooting. Abortion severs the love that God, or Mother Nature, or evolution, or whatever you choose to believe in placed within every pregnant woman to link the mother to her child.

The abortion lobby's rhetoric, which increasingly disregards the value of unborn life, is untethered by the bonds of human compassion, is fundamentally selfish and cold-blooded, and lacks a sense of humanity and brotherhood to the point of obliterating maternal love itself.

“Will a woman forget her child, so as not to have compassion upon the offspring of her womb?” God asks through the prophet Isaiah. “But if a woman should even forget these, yet I will not forget thee, saith the Lord.”

The pro-life movement exists precisely to set this upside-down order aright, to reinstate the natural love and compassion everyone should have for all of God's creation – most especially that between a mother and the innocent child she has helped create and fashion with her own DNA.

Cross-posted at TheRightsWriter.com.

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Cardinal Dolan greets worshipers and guests on the steps of Saint Patrick's Cathedral in Manhattan after Easter mass on April 8, 2012 in New York City. Lev Radin / Shutterstock.com
Lisa Bourne

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Catholic leaders criticize Cardinal Dolan’s defense of gay group at St. Patrick’s Parade

Lisa Bourne
By Lisa Bourne
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New York Cardinal John O'Connor on the cover of the New York Post on January 11, 1993. http://rorate-caeli.blogspot.com/

New York Cardinal Timothy Dolan defended his decision to serve as grand marshal for the 2015 St. Patrick’s Day Parade on Wednesday, in the wake of widespread criticism from Catholics after he praised the organizing committee for allowing a homosexual activist group to march.

“If the Parade Committee allowed a group to publicize its advocacy of any actions contrary to Church teaching, I’d object,” Dolan stated in his weekly column. On the contrary, he argued, “The committee’s decision allows a group to publicize its identity, not promote actions contrary to the values of the Church that are such an essential part of Irish culture.”

Austin Ruse, president of the Catholic Family and Human Rights Institute, was not impressed with the cardinal’s argument. This is precisely about publicizing advocacy contrary to Catholic teaching,” he said.

“As a Catholic father I find there is rapidly contracting space where this shameful agenda is not stuck in the faces of my children,” Ruse told LifeSiteNews. “The Church should be protecting our children rather than abetting those who prowl about the world seeking the ruin of innocent souls."

Pat Archbold, a popular blogger at the National Catholic Register and who runs the Creative Minority Report blog, lambasted Dolan for suggesting the embrace and promotion of “gay identity” can be separated from the sin of homosexuality.

“This identity is not a morally-neutral God-given attribute such as male or female, black or white,” he said. “The identity is with the immoral choice to engage in immoral behavior.”

“The best that can be said in this situation is that these people choose to proudly identify themselves with an intrinsic disorder.  But in reality, it is worse than that,” he continued. “The people find their identity and pride in sin.  Either the Cardinal knows this or he doesn't, either way Cardinal Dolan reveals himself unequal to his responsibility as a successor of the Apostles.”

The parade committee changed its longstanding policy on September 3 after decades of pressure from homosexual groups. Upon being announced as the parade’s grand marshal later the same day, Cardinal Dolan said he had no trouble with the decision at all, calling it “wise.”

The organizers had never prohibited any marchers, but did not ban issue-focused banners and signs, whether promoting homosexuality or the pro-life cause.

Cardinal Dolan stated in his column Wednesday that he did not oppose the previous policy.

“This was simply a reasonable policy about banners and public identification, not about the sexual inclinations of participants,” he explained.

“I have been assured that the new group marching is not promoting an agenda contrary to Church teaching,” he said as well, “but simply identifying themselves as ‘Gay people of Irish ancestry.’”

The homosexual activist group that will march is called OUT@NBCUniversal, which describes itself as the employee resource group for LGBT & Straight Ally employees at the media giant.

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The network held the broadcast contract for parade coverage. Reports indicated the contract was about to expire, and that NBC joined in pressuring on parade officials.

Cardinal Dolan conceded in his column there were many thoughtful reasons for criticizing the parade policy change, and noted that he shared some of them.

“While a handful have been less than charitable in their reactions, I must admit that many of you have rather thoughtful reasons for criticizing the committee’s decision,” he said. “You observe that the former policy was fair; you worry that this is but another example of a capitulation to an ‘aggressive Gay agenda,’ which still will not appease their demands; and you wonder if this could make people think the Church no longer has a clear teaching on the nature of human sexuality.” 

However, he said, the most important question he had to ask himself was whether the new policy violated Catholic faith or morals.

In stressing that homosexual actions are sinful while identity is not, Cardinal Dolan said, “Catholic teaching is clear: ‘being Gay’ is not a sin, nor contrary to God’s revealed morals.”

Making opinion paramount, the cardinal offered that the parade committee “tried to be admirably sensitive to Church teaching,” and even though the original policy was not at all unfair, the committee was “realistic in worrying that the public perception was the opposite, no matter how often they tried to explain its coherence and fairness.”

“They worried that the former policy was being interpreted as bias, exclusion, and discrimination against a group in our city,” Cardinal Dolan wrote. “Which, if true, would also be contrary to Church teaching.”

When the decision was announced and Cardinal Dolan named the parade’s grand marshal, Philip Lawler, director of Catholic Culture and editor for Catholic World News, called it a significant advance for homosexual activists, and a significant retreat for the Catholic Church.

Pointing out in his column that the media will be correct to concentrate on that narrative at next March’s event, Lawler identified what he said is almost certain to be the result of the 2015 St. Patrick’s Day Parade.

“Next year there will be only one story-line of interest to the reporters who cover the annual parade in the world’s media capital: the triumph of the gay activists,” Lawler wrote.

“Photographers will be competing for the one ‘money’ shot: the picture of the contingent from OUT@NBCUniversal marching past the reviewing stand at St. Patrick’s Cathedral, under the benign smile of Cardinal Timothy Dolan.”

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