Meaghen Hale

The New Abortion Caravan’s goal: the end of abortion in Canada in 18 years

Meaghen Hale
By Meaghen Hale
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July 13, 2012 (LifeSiteNews.com) - Forty-two years ago, a group of civil rights activists calling themselves “Furious Women” traveled across Canada to demand legal and unrestricted access to abortion—and its sponsorship by the state. Eighteen years later, their Abortion Caravan achieved its goals with the 1988 Supreme Court Morgentaler decision that wiped Canada’s abortion law from the books.

Now, after twenty-four years of unrestricted access to abortion, a New Abortion Caravan made its way across the country. On May 29th members of the new Caravan stood in front of the Vancouver Art Gallery on the same steps where the Furious Women had stood in 1970. But this time, instead of a black coffin filled with coat hangers, the young men and women of the New Abortion Caravan stood beside pictures of the bloodied and tangled remains of aborted babies.

“If we do not show the pictures,” said Jonathon Van Maren, Communications Director of the Canadian Centre for Bio-Ethical Reform, “the victims will remain out of sight. Injustice that is invisible inevitably becomes tolerable.”

But he added that the opposite is also true: “injustice that is visible inevitably becomes intolerable.”

The founders of The New Abortion Caravan, a project of CCBR’s EndtheKilling campaign,  say they hope to redeem the old Abortion Caravan and reverse its effects—in 18 years. “That’s our deadline for the pro-life movement to end abortion in Canada,” said Stephanie Gray, Co-Founder and Executive Director. “We’re convinced this new abortion caravan is the beginning of the end.”

The caravan stopped in sixteen cities and five provinces, culminating in Ottawa on Canada Day. Carrying a small white coffin filled with miniature plastic foetuses, the young volunteers walked to 24 Sussex Drive in a funeral procession for the hundreds of thousands of babies killed each year in Canada.

“Just as the women of the 1970 caravan brought a coffin to the prime minister’s home, so are we bringing one,” said Stephanie Gray. “We are presenting Prime Minister Harper, as the elected leader of our country, with a child’s coffin representing the pre-born Canadians his government and governments preceding have failed so badly.”

Along either side of the coffin, volunteers stood holding signs showing the remains of abortion victims. Their truck was parked just down the street, its sides covered with similar pictures. The signs on the trucks often underline the ironic contradictions of the pro-abortion culture: one sign shows a pregnant woman smoking opposite an aborted foetus with the tagline, “Smoking harms babies; abortion kills them.”

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The signs are not pleasant—but they are not meant to be. Stephanie Gray explained that their purpose is to “contrast the beauty of the unborn child with the ugliness of abortion. We are unmasking choice, opening the casket on abortion.”

Abortion advocates are not the only ones who do not want to see inside that coffin. Within the pro-life movement itself, the New Abortion Caravan has met with resistance and hesitation. Won’t the pictures hurt women? Don’t they abuse the dignity of the dead child? Aren’t they too awful for anyone to see?

The CCBR’s answer is a firm No. “If we can’t face this,” said Gray, “we can’t fight it. People aren’t fighting abortion because they have never been faced by it.”

For the same reason, people are having abortions. When Van Maren began working with the New Abortion Caravan, a girl who had undergone an abortion three weeks earlier came up to him. “Nobody showed me what abortion looks like,” she said.

It is exactly through showing visibly and undeniably the truth of abortion that the New Abortion Caravan intends to change hearts and save lives: just like William Wilberforce circulated diagrams of slave ships with blacks packed like cargo into the hold—which resulted in the Slavery Abolition Act of 1833. Just like Lewis Hine photographed child factory workers, who worked eighteen-hour days and were sometimes crushed in the machinery—until child labour laws were instituted in 1938. Just like Emmett Till’s mother insisted on an open casket funeral to show how segregation in the south had led to her son being beaten, beyond recognition, to death—and one hundred days later in Montgomery, Alabama, Rosa Parks refused to give up her seat.

Gray closed her comments with a quote from Martin Luther King, Jr.’s “Letter from a Birmingham Jail”: “Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.”

“Here’s the good news,” said Gray. “It can be cured, and it will be cured in our lifetime.”

The New Abortion Caravan ended its journey in Ottawa on Canada Day. You can learn more about their efforts here.


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Émile Bayard's classic illustration of Cosette in Victor Hugo's Les Miserables.
Anthony Esolen Anthony Esolen Follow Anthony

Tracts and sermons alone won’t form pro-life children. Here’s what will.

Anthony Esolen Anthony Esolen Follow Anthony
By Anthony Esolen

What is remarkable in our age is not that half of our citizens believe it is wrong to kill the child in the womb, the child whose existence, except in the rare case of rape, is owing to our own voluntary actions.  That would be like congratulating ourselves for believing that it's wrong to steal someone's car, to lie under oath to hurt an enemy, to throw our aged parents into the street, or to desecrate churches.  Where is the great moral insight?  What's remarkable instead is that half of us believe it is all right to snuff out the life of that child – because nothing must be allowed to interfere with our “right” to pursue pleasure, as we use the child-making thing as a sweating-off spa on our way to money, prestige, a five-bathroom mansion for two, a tenured chair in Women's Studies, the mayoralty of Camden, another year of nights out on the town, whatever.

How have we come to this pass?  Our imaginations are stunted or diseased, that's how.
 Let churchgoers beware.  You cannot spread pro-life icing on a cake made of flour and rat poison.  Our children meet with rat poison everywhere.  Do they watch Friends on television, that un-funny amoral “comedy” about nihilist young urbanites trading depressions in the mattress with one another?  Rat poison.  Do they watch movies like – well, the moronic Titanic, wherein a shrewish girl and a pouty boy fornicate before they are swallowed by the deep blue sea?  Rat poison.  Do their school teachers feed them such exalted lyric poetry as that of Sylvia Plath, imagining what it would be like to smash her sleeping husband's head like a rotten pumpkin?  Or the bogus Laramie Project, making a hero out of a deeply disturbed young man, killed in a meth deal?  Or Toni Morrison's maudlin obsessions with race and adultery?  Is it an endless cafeteria of ghouls, vampires, girl-murderers – Lord of the Flies, without the severe moral imagination and the talent of William Golding?  Lord of the Flies, Lady of the Flies, Cheerleaders of the Flies, Lifeguard of the Flies, Mr. Goodbar of the Flies, Fight Club of the Flies, Hunger of the Flies?  Rat poison, with that peculiar character of rat poison, that the more the critter consumes, the thirstier it grows.  Vice is the addiction that mimics the habit of virtue.  One hour a week on Sunday does not flush out the strychnine.  Theology lessons are band-aids when your arteries are porous inside.  The forming of a moral imagination is not something additional in the education of a child.  It is the education of a child. 

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Your child sees a commercial for Planned Predators.  The commercial baldly states that it doesn't matter who your “partners” are, how many you have, or what you do – because you are the only one who has any say in the matter, and nobody has the right to judge you.  This is not the morality of a cad or a tramp.  Cads and tramps have attacks of conscience.  It is the bland oh-so-self-assured anti-morality of a demon.  It is one hundred proof grain stupidity.  It is distilled evil.  Now, we want to raise children who will do more than say, “I don't agree with that.”  Wonderful enlightenment!  We want to raise children who would look upon anyone who uttered such a thing as they would look upon someone who would fish his food out of a septic tank: incomprehensible, base, inhuman, insane.  That's the negative.  Let me give the positive.  We want to raise children who will understand and cherish the virtues of love and purity.  Those virtues must not remain mere terms or notions.  We must clothe them with flesh and blood.  Consider the following scene from Victor Hugo's masterpiece, Les Miserables.  Two pure young people, Marius and Cosette, have long beheld one another from a distance.  They have fallen in love, and finally, after many months and much seeking, the youth and the maiden meet and speak.  Here is how Hugo describes what they do every evening:

Throughout the month of May . . . in that poor, wild garden, under that shrubbery each day more perfumed and dense, two human beings composed of every chastity and every innocence, overflowing with all the felicities of Heaven, closer to archangels than men, pure, honest, intoxicated, radiant, glowed for each other in the darkness.  It seemed to Cosette that Marius had a crown, and to Marius that Cosette had a halo.  They touched, they gazed at each other, they clasped hands, they pressed close together; but there was a distance they did not pass.  Not that they respected it; they were ignorant of it.  Marius felt a barrier, Cosette's purity, and Cosette had a support, Marius' loyalty.  The first kiss was also the last.  Since then, Marius had not gone beyond touching Cosette's hand, or her scarf, or her curls, with his lips.  Cosette was to him a perfume, and not a woman.  He breathed her.  She refused nothing and he asked nothing.  Cosette was happy, and Marius was satisfied.  They were living in that ravishing condition that might be called the dazzling of one soul by another.  It was that ineffable first embrace of two virginities within the ideal.

Victor Hugo was a man well acquainted with the squalor of the streets, and the wicked things that people do to themselves and one another.  His blood ran hot, not cold – hot with indignation against the wickedness, and hot with greathearted love for what is noblest in man; with what he would call the work of God in man.  Our purveyors of rat poison have not witnessed one hundredth of the miseries and the sins that he witnessed!  But they turn our children's vision to what is dark and dead, and he raises our eyes to the everlasting hills, whence cometh our help.
 We want to raise boys like Marius and girls like Cosette.  We cannot do it with tracts in church teaching and a sermon on Sunday, as needful as those things are.  They may give us the moral, but they do not nourish the imagination.  Without story, without flesh and blood, they flare in the ear but do not ring in the conscience.  Hence the need for art and song, for stories and poetry.  Jesus taught in parables.  These are not just instruments.  They are of the essence.


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Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

Medical staff arrested in India after accidentally aborting baby at 8 months

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

A doctor and a nurse at a prominent private hospital in India have been arrested after they allegedly administered abortion drugs to a eight-months pregnant woman accidentally, resulting in the death of her unborn child.

"We have immediately registered a case and arrested the doctor, whose negligent act has caused this," said South Jammu Superintendent of Police Rahul Malik, according to the Hindustan Times.

The woman's husband, Rakesh Sharma, told the paper that the doctor mistook Shruti Sharma for another patient who was scheduled for an abortion at the JK Medicity Hospital in Jammu on Friday afternoon.

Shruti had gone to the hospital after her gynecologist advised a routine medical examination to safeguard her and her baby's health.

Rakesh alleged that the doctor gave his wife the abortion pills without consulting her medical records. “Doctors and paramedical staff instead of administering glucose, gave her abortion medicine, which was actually meant for another patient,” he said.

"It is the worst case of negligence. I feel strongly that such hospitals should be closed. If this has happened to me today, tomorrow it can happen to any body else," Rakesh said.

While the JK Medicity's administration said it has launched an inquiry into the incident, a report from the Jagran Post stated that the district government has revoked the hospital's license.

"Jammu and Kashmir Government has ordered sealing of the private clinic after suspension of its license to operate in the wake of the incident," said Minister for Health and Medical Education Taj Mohiuddin according to the report.

National media have reported that the incident has brought illegal abortion practices in India to the attention of both the public and government officials.

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According to the Medical Termination of Pregnancy Act, abortion is legal in India up to 20 weeks. However, the opinion of a second doctor is required if the pregnancy is past its 12th week, and abortion-inducing drugs such as mifepristone and misoprostol are allowed only by prescription up until the seventh week of pregnancy.

Moreover, abortions can be performed only in government licensed medical institutions by registered abortionists.

Indian Express reported that the accused in the incident, Dr Amarjeet Singh, practices ayurvedic medicine (traditional Hindu medicine) and is "unsuitable for carrying out abortions."

A video posted by IndiaTV shows the parents surrounded by family members and relatives at a protest outside the JK Medicity hospital where the group is demanding punishment for those involved in the death of the child.


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Kirsten Andersen Kirsten Andersen Follow Kirsten

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News editor fired for criticizing ‘gay Bible’, files complaint

Kirsten Andersen Kirsten Andersen Follow Kirsten
By Kirsten Anderson

The former editor-in-chief of Iowa’s Newton Daily News has filed a religious discrimination complaint after he was fired over a post on his private blog criticizing the pro-gay Queen James Bible.

The Bible revision was produced by homosexual activists who claim to have edited the eight most commonly cited verses against homosexual behavior “in a way that makes homophobic interpretations impossible.”

On his private blog, which has since been deactivated, Bob Eschliman wrote in April that “the LGBTQXYZ crowd and the Gaystapo” are trying to reword the Bible “to make their sinful nature ‘right with God.’”

After public outcry from homosexual activists, Shaw Media, which owns the paper, fired him on May 6.

In a statement the day of his firing, Shaw Media President John Rung said Eschliman’s “airing of [his opinion] compromised the reputation of this newspaper and his ability to lead it.”

“There will be some who will criticize our action, and mistakenly cite Mr. Eschliman’s First Amendment rights as a reason he should continue on as editor of the Newton Daily News,” Rung said.  “As previously stated, he has a right to voice his opinion. And we have a right to select an editor who we believe best represents our company and best serves the interests of our readers.”

Rung said the company has a duty “to advocate for the communities we serve” and that “to be effective advocates, we must be able to represent the entire community fairly.”

Eschliman, who has been writing professionally since 1998 and became editor-in-chief of the Newton Daily News in 2012, says that the company was aware of his personal blog when he was hired and never indicated it would be a problem for him to continue sharing his personal political and religious views.

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In his religious discrimination complaint against the company, filed with the Equal Employment Opportunity Commission (EEOC), he says that he believes he was singled out for termination because of his Christian views concerning homosexuality and same-sex “marriage.”

“As a lifelong writer, I have maintained a personal blog on the Internet with some personal thoughts and writings,” Eschliman wrote. “Newton Daily News, my employer, never had a policy prohibiting personal blogging, Twitter, Facebook, or any other social media. In fact, my employer encouraged us to engage in social media on a personal level and I am aware of several employees of Newton Daily News who continue to blog and are still employed with Shaw Media.”

“There is no question that I was fired for holding and talking about my sincerely held religious beliefs on my personal blog during my off-duty time from the comfort of my own home,” Eschliman wrote. “Shaw Media directly discriminated against me because of my religious beliefs and my identity as an evangelical Christian who believes in Holy Scripture and the Biblical view of marriage.

“Moreover, Shaw Media announced that not only were they firing me based upon my religious beliefs, but that they would not hire or allow anyone to work at Shaw Media who holds religious beliefs similar to mine, which would include an automatic denial of any accommodation of those who share my sincerely held religious beliefs,” he added.

Neither Shaw Media nor the Newton Daily News have been willing to provide further comment to the press on the matter, citing pending litigation.

Matthew Whitaker, an attorney with Liberty Institute who is assisting Eschliman with his complaint, said the law is on his client’s side.

“No one should be fired for simply expressing his religious beliefs,” Whitaker said in a statement. “In America, it is against the law to fire an employee for expressing a religious belief in public.  This kind of religious intolerance by an employer has no place in today’s welcoming workforce.”

According to Whitaker, if the EEOC rules in Eschliman’s favor, Shaw Media could be forced to give him back pay, front pay, and a monetary settlement.


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