Ben Johnson

,

The next marriage redefinition? Massachusetts lesbian ‘throuple’ expecting their first child (Video)

Ben Johnson
Ben Johnson
Image

BOSTON, MA, April 24, 2014 (LifeSiteNews.com) – Three “married” lesbians in Massachusetts have announced they are expecting the first of several children intended for their polygamous union. But marriage advocates say the story confirms their warnings about the slippery slope created by redefining marriage and granting legal privileges based on a self-identified characteristic like sexual orientation.

The three women – Doll, 30; Brynn, 32; and Kitten, 27 – are not legally married to all the members of the polyamorous coupling, something not permitted under state or federal law.

Brynn and Doll have been together since 2009. However, it is Brynn and Kitten who were legally “married” in a ceremony last August; Doll was “handfasted” to both.

“We had specialist lawyers draw up paperwork so our assets are equally divided,” Brynn said.

They consider themselves a “throuple.” Brynn said, “I like to think of us as a romantic committee.”

The idea for the ceremony, culminated when each of their fathers walked them down the aisle, came from Kitten. “Marriage had always been an important symbol of commitment for me,” she said.

After the ceremony, the three set up house and divided chores, with Brynn working a 40-hour week to bring home the money, Doll cooking, and Kitten cleaning the house. And bearing the children.

Kitten announced that she had used IVF to become pregnant by an anonymous sperm donor. She hopes to bear three children, one for each of the mothers. She expects to deliver the first in July.

Until it occurred, proponents of same-sex “marriage” dismissed the argument that gay “marriage” would undermine monogamy. But Dr. Jennifer Roback Morse, founder and president of The Ruth Institute, said she was not surprised to learn of the trio. “We have been saying for some time that once you remove the gender requirement there is no reason for marriage to be confined to only two people,” Dr. Morse told LifeSiteNews.

Like the gay rights movement, the Massachusetts throuple hopes to strike a blow for polyamorous “rights.”

Brynn says she hopes anyone who hears of her story will learn, “Polyfidelity is not something that is seedy or something that's meant to be hidden away. It can be a perfectly acceptable and functional choice of life and love.”

The fidelity and functionality of her relationships has been tested in the past; Brynn has been married to two other women. Still, she says she wants society to accord their relationship the same status as heterosexual marriage.

“The three of us have been brave enough to stand tall and go against what society calls normal,” Brynn said. “We are simply people trying to live the life that we feel is best for us and we deserve the rights afforded to others.”

Like homosexual activists in their bid to redefine marriage, polyamorists seem to present themselves as passive inheritors of a predetermined sexual inclination.

Kitten, a fashion designer, says after her male fiancé broke up with her, “I realized that I hadn't been happy in my previous monogamous relationships and I discovered that I was poly.” Doll added that she “never thought that much about it and I had never really 'come out' as poly to my friends and family. To me, it was just how I was.”

“Two of these ladies believe they were 'born' polyamorous,” Dr. Morse told LifeSiteNews. “This is a whole new category that has not been legally explored.”

That should give pause as lawmakers in states and cities around the nation create new laws barring “discrimination” on the basis of sexual orientation or gender identity, often with severe penalties. “Some of us have said for a long time that sexual orientation is a category that people can define themselves into and out of,” she said. Therefore, “lawyers have no business creating a protected class around a trait that you define yourself.”

The announcement is the culmination of the notion that marriage has an infinitely elastic definition, according to Robert P. George, the McCormick Professor of Jurisprudence at Princeton University.

“Ideas have consequences,” George said. Once society rejects the notion of marriage as a conjugal union “with its central structuring norm of sexual complementarity in favor of a concept” that “'love makes a family,' then what possible principled basis could be identified for a norm 'restricting' marriage to two-person partnerships, as opposed to polyamorous sexual ensembles of three or more persons?”

He added that more than 300 'LGBT' scholars and allies, including Gloria Steinem and Barbara Ehrenreich, “have bitten the bullet and said that there is no reason not to further re-shape 'marriage' to include multiple partner unions” by signing the “Beyond Same-Sex Marriage” manifesto.

The 2006 document presents “a new vision for securing governmental and private institutional recognition of diverse kinds of partnerships.”

Among those relationships the document said should be granted equal “recognition and benefits” as heterosexual marriages are “committed, loving households in which there is more than one conjugal partner” and “queer couples who decide to jointly create and raise a child with another queer person or couple, in two households.”

Proclaiming themselves “part of an interdependent, global community,” signatories admit, “The struggle for same-sex marriage rights is only one part of a larger effort.”

Lesbian author Masha Gessen admitted the gay “marriage” movement used lies and deception to destroy the concept of marriage to the audience of the 2012 Sydney Writer's Festival.

“Fighting for gay marriage generally involves lying about what we are going to do with marriage when we get there — because we lie that the institution of marriage is not going to change, and that is a lie,” she confessed.

“The institution of marriage is going to change, and it should change. And again, I don’t think it should exist,” she said.

George said the same slogans and arguments can be used to promote polygamous or polyamorous “marriage” as same-sex “marriage.”

The Family Policy Institute of Washington greeted the news by saying, “And if you don't think it's the most wonderful thing in the world, you are, of course, a bigot.”

Focusing on the Massachusetts trio with the impending birth of a child, Dr. Morse told LifeSiteNews, “I predict that within five years of the birth of the baby this relationship will be in complete shambles. Every adult knows that when you place a baby into a mother's arms that many things change in ways that she could not predict.”

“I have read many lesbian custody cases,” she said. “Reading between the lines, what I see is that the mother cannot quite accept the idea that her child will call somebody else mommy. The mother thinks she is the one and only mother. She has more trouble than she expected sharing the care of her child with another woman.”

She forecast, “The law will take sides with the women who are not related to the baby against the interests of the woman who is in fact the biological mother of the baby. That's my prediction: this thing will break down within five years. Much to the detriment of the child.”

Truth. Delivered daily.

Get FREE pro-life, pro-family news delivered straight to your inbox. 

Select Your Edition:


Share this article

Advertisement
Featured Image
Cardinal Gerhard Ludwig Müller, prefect of the Vatican's Congregation for the Doctrine of the Faith
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

Vatican pressing forward with reform of US feminist nuns: Cardinal Müller

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

Cardinal Gerhard Ludwig Müller, prefect of the Congregation for the Doctrine of the Faith, says the Vatican is pressing forward with plans to reform the U.S.-based Leadership Conference of Women Religious (LCWR).

In an interview published in the Vatican newspaper L’Osservatore Romano, the cardinal said that the reform of the LCWR, which was undertaken after an assessment of the group found serious doctrinal problems, will be carried out with the goal of helping them "rediscover their identity.”

“Congregations have no more vocations and risk dying out," Müller said. "We have first of all tried to reduce hostility and tensions, partly thanks to Bishop Sartain whom we sent to negotiate with them; he is a very gentle man. We wish to stress that we are not misogynists, we are not women gobblers! Of course we have a different concept of religious life but we hope to help them rediscover their identity.”

Moreover, the cardinal said that problems specific to the LCWR are not a reflection of all the women religious in the US.

"We need to bear in mind that they do not represent all US nuns, but just a group of nuns who form part of an association,” Müller said.

“We have received many distressed letters from other nuns belonging to the same congregations, who are suffering a great deal because of the direction in which the LCWR is steering their mission.”

Cardinal Müller's remarks confirmed the assertion he and the Holy See’s delegate to the LCWR, Archbishop Peter Sartain of Seattle, made in an address to LCWR officials in Rome on April 30, that the theological drift the feminist nuns are taking constitutes a radical departure from the foundational theological concepts of Catholicism.

The Holy See “believes that the charismatic vitality of religious life can only flourish within the ecclesial faith of the Church,” Müller said in the address.

Click "like" to support Catholics Restoring the Culture!

“The LCWR, as a canonical entity dependent on the Holy See, has a profound obligation to the promotion of that faith as the essential foundation of religious life. Canonical status and ecclesial vision go hand-in-hand, and at this phase of the implementation of the Doctrinal Assessment, we are looking for a clearer expression of that ecclesial vision and more substantive signs of collaboration,” he stated.

The LCWR has openly defied the mandate of reform intended to bring their organization into line with basic Catholic doctrine on the nature of God, the Church, and sexual morality.

Among the CDF’s directives, to which LCWR has strenuously objected, is the requirement that “speakers and presenters at major programs” be approved by Archbishop Sartain. This, Müller has explained, was decided in order to “avoid difficult and embarrassing situations wherein speakers use an LCWR forum to advance positions at odds with the teaching of the Church.”

The LCWR has invited speakers to their Annual Assembly such as New Age guru Barbara Marx Hubbard, and Sr. Laurie Brink, who is particularly noted for flagrantly denying the Divinity of Christ and telling the sisters that to maintain their “prophetic” place in society they need to “go beyond” the Church and even “go beyond Jesus.”

In one of the first public statements of his pontificate, Pope Francis affirmed that the investigation and reform of the LCWR must continue.

Share this article

Advertisement
Brian Fisher

Birth mothers: real heroes of the pro-life movement

Brian Fisher
By Brian Fisher
Image

What does it mean to be brave? Is it the doctor who dedicates himself to improving the health of a third-world nation? Is it the woman who faces her third round of chemotherapy to fight the progression of cancer? Is it the teacher who forgoes the comforts of a suburban school to reach minorities in the inner city? All of these are examples of bravery demonstrated in exceedingly challenging circumstances. And our society longs for stories of bravery to inspire us and fill us with hope.

As someone who works day in and day out with those on the front lines of helping rescue babies from abortion, I’m no stranger to stories of bravery. I see courage every day in the eyes of the men and women who sacrifice their time and energy to help women facing unplanned pregnancies. I see it every time a young mom — despite being pressured by her parents or significant other to get an abortion — chooses LIFE. And perhaps more profoundly than in any other situation, I see it when an expectant mom with no relational support, job, or income chooses to place her baby for adoption rather than abort her son or daughter.

This was Nicky’s situation.

When Nicky found herself pregnant with her boyfriend’s child, her life was already in shambles. During her 26 years, Nicky had already given birth to and surrendered sole custody of a little girl, committed several felonies, lived in her car, lost several jobs, and barely subsisted on minimum wage. So when she met up with an old boyfriend, Brandon, Nicky believed she was being given a second chance at happiness. “Our first year together was beautiful. We were getting to know each other and deciding if we would stay together forever.” Unfortunately, a positive pregnancy test result changed everything.

“When I told him I was pregnant, Brandon sat down on the bed, looked me in the eyes, and told me to ‘get an abortion’.” Nicky says those three little words changed everything for her. “I became depressed living with someone who wanted his child ‘dealt with.’”  Like thousands of women every day, Nicky began searching online for information on abortion, hoping her boyfriend would eventually change his mind. Through our strategic marketing methods, Online for Life was able to guide Nicky to a life-affirming pregnancy center where she received grace-filled counsel. “The woman I sat with was beyond wonderful. She helped me to just breathe and ask God what to do….And so I did.”

Nicky left the pregnancy center that day with a new resolve to choose life for her child, even though she still wasn’t sure how she’d financially support a child. “I was alone with just $10 in my pocket…and without any type of plan for what I was going to do.” So Nicky relied on the support of the staff she met at the life-affirming pregnancy center. With their help and through a chain of fortunate events, Nicky was put in contact with the couple who would eventually become her daughter’s adoptive parents.

Click "like" if you are PRO-LIFE!

After meeting this couple face to face and coming to terms with her own desperate situation, Nicky conceded that the best thing for her unborn child would be to place her in someone else’s loving home. She told Brandon about her plans and he agreed that adoption would give their child the best chance at a happy and secure future. He even returned home to help Nicky prepare for the birth of their child. “The weeks leading up to my delivery were filled with a mixture of laughter, tears, protectiveness and sadness,” Nicky recalls. But one sentiment continued to be shared with her. “Brave…so brave.” That’s what everyone from the life-affirming pregnancy center to the adoption agency to the birthing center kept calling Nicky. “The nurses kept coming up to me and telling me they were honored to care for and treat someone like me.” After several weeks of preparation, Nicky finally gave birth to a healthy baby girl, and she made the dreams of a couple from the other side of the country come true.

Nicky’s adoption story continues to be riddled with a strange combination of pain and joy. “I cry every day, but I know my baby, who came out of a very bad time, ended up being loved by people from across the country.” When asked what message she’d like to share with the world about her decision to give up her child for adoption, Nicky responds, The voice of the mother who gives up a baby for adoption isn’t heard. We need to change that.”

To learn more about Online for Life and how we’re helping to make stories like Nicky and her daughter’s story a possibility, please visit OnlineforLife.org.

Author, speaker, and business leader Brian Fisher is the President and Co-Founder of Online for Life, a transparent, metric-oriented, compassion-driven nonprofit organization dedicated to helping rescue babies and their families from abortion through technology and grace.

Share this article

Advertisement
Featured Image
Dustin Siggins Dustin Siggins Follow Dustin

,

New York farmers stop hosting weddings after $13,000 fine for declining lesbian ceremony

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

New York farmers Robert and Cynthia Gifford, who were ordered last week to pay $13,000 for not hosting a same-sex "wedding," say they are closing that part of their operation.

"Going forward, the Giffords have decided to no longer host any wedding ceremonies on their farm, other than the ones already under contract," said Alliance Defending Freedom (ADF) lawyer James Trainor. ADF represented the Giffords in their legal fight against New York's non-discrimination law.

Last week, the Giffords were ordered to pay a $10,000 fine to the state of New York and $3,000 in damages to a lesbian couple, Jennifer McCarthy and Melisa Erwin, who approached them in 2012 about hosting their "wedding." The Giffords, who are Roman Catholic, said their religious convictions would not let them host the ceremony, but that McCarthy and Erwin could hold their reception on their property.

Unbeknownst to the Giffords, the lesbian couple recorded the two-to-three minute conversation. After declining to hold the reception on the Giffords' farm, on which they live and rent property, the lesbian couple decided to make a formal complaint to the state's Division of Human Rights.

Eventually, Judge Migdalia Pares ruled that the Giffords' farm, Liberty Ridge Farm, constitutes a public accommodation because space is rented on the grounds and fees are collected from the public. The Giffords argued that because they live on the property with their children, they should be exempt from the state law, but Pares said that this does not mean their business is private.

Click "like" if you want to defend true marriage.

Trainor told TheBlaze that the Giffords' decision to end wedding ceremonies at Liberty Ridge “will hurt their business in the short run," but that was preferable to violating their religious beliefs.

“The Giffords serve all people with respect and care. They have hired homosexual employees and have hosted events for same-sex couples,” he said.

However, "since the state of New York has essentially compelled them to do all ceremonies or none at all, they have chosen the latter in order to stay true to their religious convictions," Trainor explained to LifeSiteNews. "No American should be forced by the government to choose between their livelihood and their faith, but that’s exactly the choice the state of New York has forced upon the Giffords."

"They will continue to host wedding receptions," said Trainor.

Advertisement

Customize your experience.

Login with Facebook