Steven Mosher

, ,

The Philippines Under Fire

Steven Mosher
By Steven Mosher

FRONT ROYAL, Virginia, March 28, 2011 (pop.org) - As I write, there is a battle royal underway in the Philippine Congress. On the one side are the Planned Parenthood types, backed by well-funded international organizations, who are attempting to ram through legislation that would cripple the Filipino birth rate. On the other side stand those who believe that the most precious resource of the Philippines is its people, and who object to the use of what some call “human pesticides” to control the Filipino population.

As you might suspect, the U.S. foreign aid establishment, emboldened by the anti-people mentality of the Obama administration, is on the wrong side of this crucial battle for Life.

The legislation in question is called ”The Responsible Parenthood, Reproductive Health And Population And Development Act Of 2011”—a title which manages the remarkable feat of encapsulating three lies of the abortion/population control movement in the short span of a dozen words.

“Responsible Parenthood’ is shorthand for the wrongheaded notion that couples are somehow doing the world a favor by having few or no children. In fact, the opposite is true: Children are the only future a nation has. Those who are willing to provide for the future in the most fundamental way—by providing the future generation—are a national treasure. They should be praised and encouraged, not condemned and sterilized.

“Reproductive Health,” another favorite of the anti-life movement, is equally misleading. Such programs are not intended to produce health at all, but sterility. Lest you think I exaggerate, consider how the “reproductive health” of a population is defined: It is the percentage of women of childbearing age who have been sterilized or who are using so-called “modern methods of contraception.”

The higher this percentage (of women who have been chemically or surgically sterilized), the greater the supposed “reproductive health” of the population is said to be. This leads to the absolutely bizarre conclusion that a population enjoying perfect “reproductive health” would not be able to reproduce at all! Why? Because every last female reproductive system would have been disabled. We should not be surprised that the same people who define pregnancy as a disease, define “reproductive health” as sterility.

Finally, the implication of “Population and Development” is that population growth constitutes an intolerable burden on the economy. But while it is true that growing populations do produce temporary scarcities of goods and services, in a free market entrepreneurs respond by innovating; they devise more efficient means of production, for example, or they find substitutes for scarce materials. At the end of the day a larger population not only produces more goods and services, they do so at a lower price. Economists have a name for this: It’s called economies of scale.

The language of the Philippine Reproductive Health Bill, as it is called for short, is just as dangerous as its name suggests. Section 20, which fixes the “ideal” family size at two children, undermines the God-given right of couples to decide for themselves the number and spacing of their children. It will give further impetus to social engineering projects, already underway in the Philippine Department of Health and other government departments, to reduce family size. In our experience at PRI, any time a government sets population targets of any kind, it leads to human rights abuses.

But this is only the beginning of the mischief. Consider Section 13, which imposes on local government officials the obligation to enforce the provisions of the Act and “give priority to family planning work”. To this China hand, this sounds an awful lot like the PRC, where local officials are under constant pressure to reduce the birth rate, and do so by resorting to forced sterilizations, forced contraceptions and, all too often, forced abortions.

Another provision which could have been taken from Beijing’s playbook is Section 15, which sets up a so-called “Mobile Health Care Service,” and details how it will operate around the country. Apparently, as is the case in China, mobile sterilization teams will be brought in to do the dirty work of population control that local physicians, nearly all Catholic, find morally objectionable.

Incredibly, the proposed law even attempts to stifle dissent by Catholics and others by prohibiting the dissemination of “malicious disinformation about the intent and provisions of this Act.” The “malicious disinformation” that the framers of the bill had in mind would presumably include—aside from my criticisms above—pointing out the simple truth that life begins at conception.

Now I know that you may find this hard to believe, but the “reproductive health” enthusiasts who support the bill deny that a woman who has conceived a child is actually pregnant. It is not until five to seven days after conception, when the developing embryo implants in the lining of the uterus, that they are finally willing to admit its existence.

In claiming that human life does not begin at conception, but at implantation, they violate not only science but common sense. But it is important to understand that they are not fools. They do not engage in this obvious subterfuge lightly, but because they believe that the very success of their population control agenda demands it.

You see, if they admit that life truly does begin at conception, then they would also have to admit that every last one of their hormonal concoctions—from pills and hormonally laced IUDs to implants and injectables—cause early-term abortions. All hormonal contraception works, at least part of the time, by preventing an already conceived baby from implanting in the uterus.

The backers of the Reproductive Health Bill lie about this, too, of course, because they know that few women would take a supposed “contraceptive” knowing that it would actually cause them to abort.

This second lie is especially important to their efforts in the Philippines, where the Constitution, in Article II Section 12, provides that “the State shall equally protect the life of … the unborn from conception.” The Philippine Congress, wanting to leave no doubt about its intentions and no room for misinterpretation, defined the word conception in medical terms, as the fertilization of the ovum. Implantation goes unmentioned

This puts the Reproductive Health Bill, which indiscriminately promotes all types of abortifacient contraceptive devices and services, on a collision course with the Philippine Constitution.

The bill’s backers, supported by foreign “experts” and driven by their anti-people agenda, hotly deny that contraceptives are human pesticides, and that their massive distribution in the Philippines will exterminate large numbers of innocent Filipino babies. But there is little doubt that, if the bill passes, and “reproductive health” becomes the order of the day in the archipelago, that millions will die.

So far, the Philippines has resisted the population control juggernaut that has crushed the populations of other Asian countries like China and Indonesia. Zoe Vidal, a Philippine bioethicist, rightly observes that in this sense the Philippines is “the last country standing.”

Let us pray, for the sake of generations of Filipino babies as yet unborn, that they shall stand fast.

Steven W. Mosher is the President of the Population Research Institute.

This article was originally published in the PRI Weekly Briefing of March 28, 2011

Truth. Delivered daily.

Get FREE pro-life, pro-family news delivered straight to your inbox. 

Select Your Edition:


Share this article

Advertisement
Featured Image
Cardinal Gerhard Ludwig Müller, prefect of the Vatican's Congregation for the Doctrine of the Faith
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

Vatican pressing forward with reform of US feminist nuns: Cardinal Müller

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

Cardinal Gerhard Ludwig Müller, prefect of the Congregation for the Doctrine of the Faith, says the Vatican is pressing forward with plans to reform the U.S.-based Leadership Conference of Women Religious (LCWR).

In an interview published in the Vatican newspaper L’Osservatore Romano, the cardinal said that the reform of the LCWR, which was undertaken after an assessment of the group found serious doctrinal problems, will be carried out with the goal of helping them "rediscover their identity.”

“Congregations have no more vocations and risk dying out," Müller said. "We have first of all tried to reduce hostility and tensions, partly thanks to Bishop Sartain whom we sent to negotiate with them; he is a very gentle man. We wish to stress that we are not misogynists, we are not women gobblers! Of course we have a different concept of religious life but we hope to help them rediscover their identity.”

Moreover, the cardinal said that problems specific to the LCWR are not a reflection of all the women religious in the US.

"We need to bear in mind that they do not represent all US nuns, but just a group of nuns who form part of an association,” Müller said.

“We have received many distressed letters from other nuns belonging to the same congregations, who are suffering a great deal because of the direction in which the LCWR is steering their mission.”

Cardinal Müller's remarks confirmed the assertion he and the Holy See’s delegate to the LCWR, Archbishop Peter Sartain of Seattle, made in an address to LCWR officials in Rome on April 30, that the theological drift the feminist nuns are taking constitutes a radical departure from the foundational theological concepts of Catholicism.

The Holy See “believes that the charismatic vitality of religious life can only flourish within the ecclesial faith of the Church,” Müller said in the address.

Click "like" to support Catholics Restoring the Culture!

“The LCWR, as a canonical entity dependent on the Holy See, has a profound obligation to the promotion of that faith as the essential foundation of religious life. Canonical status and ecclesial vision go hand-in-hand, and at this phase of the implementation of the Doctrinal Assessment, we are looking for a clearer expression of that ecclesial vision and more substantive signs of collaboration,” he stated.

The LCWR has openly defied the mandate of reform intended to bring their organization into line with basic Catholic doctrine on the nature of God, the Church, and sexual morality.

Among the CDF’s directives, to which LCWR has strenuously objected, is the requirement that “speakers and presenters at major programs” be approved by Archbishop Sartain. This, Müller has explained, was decided in order to “avoid difficult and embarrassing situations wherein speakers use an LCWR forum to advance positions at odds with the teaching of the Church.”

The LCWR has invited speakers to their Annual Assembly such as New Age guru Barbara Marx Hubbard, and Sr. Laurie Brink, who is particularly noted for flagrantly denying the Divinity of Christ and telling the sisters that to maintain their “prophetic” place in society they need to “go beyond” the Church and even “go beyond Jesus.”

In one of the first public statements of his pontificate, Pope Francis affirmed that the investigation and reform of the LCWR must continue.

Share this article

Advertisement
Brian Fisher

Birth mothers: real heroes of the pro-life movement

Brian Fisher
By Brian Fisher
Image

What does it mean to be brave? Is it the doctor who dedicates himself to improving the health of a third-world nation? Is it the woman who faces her third round of chemotherapy to fight the progression of cancer? Is it the teacher who forgoes the comforts of a suburban school to reach minorities in the inner city? All of these are examples of bravery demonstrated in exceedingly challenging circumstances. And our society longs for stories of bravery to inspire us and fill us with hope.

As someone who works day in and day out with those on the front lines of helping rescue babies from abortion, I’m no stranger to stories of bravery. I see courage every day in the eyes of the men and women who sacrifice their time and energy to help women facing unplanned pregnancies. I see it every time a young mom — despite being pressured by her parents or significant other to get an abortion — chooses LIFE. And perhaps more profoundly than in any other situation, I see it when an expectant mom with no relational support, job, or income chooses to place her baby for adoption rather than abort her son or daughter.

This was Nicky’s situation.

When Nicky found herself pregnant with her boyfriend’s child, her life was already in shambles. During her 26 years, Nicky had already given birth to and surrendered sole custody of a little girl, committed several felonies, lived in her car, lost several jobs, and barely subsisted on minimum wage. So when she met up with an old boyfriend, Brandon, Nicky believed she was being given a second chance at happiness. “Our first year together was beautiful. We were getting to know each other and deciding if we would stay together forever.” Unfortunately, a positive pregnancy test result changed everything.

“When I told him I was pregnant, Brandon sat down on the bed, looked me in the eyes, and told me to ‘get an abortion’.” Nicky says those three little words changed everything for her. “I became depressed living with someone who wanted his child ‘dealt with.’”  Like thousands of women every day, Nicky began searching online for information on abortion, hoping her boyfriend would eventually change his mind. Through our strategic marketing methods, Online for Life was able to guide Nicky to a life-affirming pregnancy center where she received grace-filled counsel. “The woman I sat with was beyond wonderful. She helped me to just breathe and ask God what to do….And so I did.”

Nicky left the pregnancy center that day with a new resolve to choose life for her child, even though she still wasn’t sure how she’d financially support a child. “I was alone with just $10 in my pocket…and without any type of plan for what I was going to do.” So Nicky relied on the support of the staff she met at the life-affirming pregnancy center. With their help and through a chain of fortunate events, Nicky was put in contact with the couple who would eventually become her daughter’s adoptive parents.

Click "like" if you are PRO-LIFE!

After meeting this couple face to face and coming to terms with her own desperate situation, Nicky conceded that the best thing for her unborn child would be to place her in someone else’s loving home. She told Brandon about her plans and he agreed that adoption would give their child the best chance at a happy and secure future. He even returned home to help Nicky prepare for the birth of their child. “The weeks leading up to my delivery were filled with a mixture of laughter, tears, protectiveness and sadness,” Nicky recalls. But one sentiment continued to be shared with her. “Brave…so brave.” That’s what everyone from the life-affirming pregnancy center to the adoption agency to the birthing center kept calling Nicky. “The nurses kept coming up to me and telling me they were honored to care for and treat someone like me.” After several weeks of preparation, Nicky finally gave birth to a healthy baby girl, and she made the dreams of a couple from the other side of the country come true.

Nicky’s adoption story continues to be riddled with a strange combination of pain and joy. “I cry every day, but I know my baby, who came out of a very bad time, ended up being loved by people from across the country.” When asked what message she’d like to share with the world about her decision to give up her child for adoption, Nicky responds, The voice of the mother who gives up a baby for adoption isn’t heard. We need to change that.”

To learn more about Online for Life and how we’re helping to make stories like Nicky and her daughter’s story a possibility, please visit OnlineforLife.org.

Author, speaker, and business leader Brian Fisher is the President and Co-Founder of Online for Life, a transparent, metric-oriented, compassion-driven nonprofit organization dedicated to helping rescue babies and their families from abortion through technology and grace.

Share this article

Advertisement
Featured Image
Dustin Siggins Dustin Siggins Follow Dustin

,

New York farmers stop hosting weddings after $13,000 fine for declining lesbian ceremony

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

New York farmers Robert and Cynthia Gifford, who were ordered last week to pay $13,000 for not hosting a same-sex "wedding," say they are closing that part of their operation.

"Going forward, the Giffords have decided to no longer host any wedding ceremonies on their farm, other than the ones already under contract," said Alliance Defending Freedom (ADF) lawyer James Trainor. ADF represented the Giffords in their legal fight against New York's non-discrimination law.

Last week, the Giffords were ordered to pay a $10,000 fine to the state of New York and $3,000 in damages to a lesbian couple, Jennifer McCarthy and Melisa Erwin, who approached them in 2012 about hosting their "wedding." The Giffords, who are Roman Catholic, said their religious convictions would not let them host the ceremony, but that McCarthy and Erwin could hold their reception on their property.

Unbeknownst to the Giffords, the lesbian couple recorded the two-to-three minute conversation. After declining to hold the reception on the Giffords' farm, on which they live and rent property, the lesbian couple decided to make a formal complaint to the state's Division of Human Rights.

Eventually, Judge Migdalia Pares ruled that the Giffords' farm, Liberty Ridge Farm, constitutes a public accommodation because space is rented on the grounds and fees are collected from the public. The Giffords argued that because they live on the property with their children, they should be exempt from the state law, but Pares said that this does not mean their business is private.

Click "like" if you want to defend true marriage.

Trainor told TheBlaze that the Giffords' decision to end wedding ceremonies at Liberty Ridge “will hurt their business in the short run," but that was preferable to violating their religious beliefs.

“The Giffords serve all people with respect and care. They have hired homosexual employees and have hosted events for same-sex couples,” he said.

However, "since the state of New York has essentially compelled them to do all ceremonies or none at all, they have chosen the latter in order to stay true to their religious convictions," Trainor explained to LifeSiteNews. "No American should be forced by the government to choose between their livelihood and their faith, but that’s exactly the choice the state of New York has forced upon the Giffords."

"They will continue to host wedding receptions," said Trainor.

Advertisement

Customize your experience.

Login with Facebook