Sarah Terzo

The racist underpinnings of the abortion movement

Sarah Terzo
By Sarah Terzo
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March 26, 2013 (LiveActionNews.org) - According to an article in The Daily Caller, African-American teenagers have an abortion rate of over double the national average. Black teenagers (in the 15- to 19-year-old age group) have an abortion rate of 41 per 1,000. The national average is 18 per 1,000 among 15- to 19-year-olds. White teenagers have an abortion rate of 10 per 1,000 women, which means that African-American teenagers are having abortions at a rate that is four times that of white teenagers.

The situation is even more grim in New York. Sixty-seven percent of African-American teenagers’ pregnancies end in abortion in that state. New York has some of the most liberal abortion laws in the country, and one of the highest abortion rates. Forty-one percent of all babies conceived by residents of New York are aborted.

According to New York Archbishop Timothy Dolan:

If 41% of New York babies are aborted, with the percentage even higher in the Bronx and among our African-American babies in the world, it is downright chilling.

The National Black Pro-Life Coalition is an organization that wants to reduce the abortion rate in the African-American population. They claim that abortion providers like Planned Parenthood deliberately place their abortion facilities in areas with large minority populations.

African-American pro-life groups also seek to raise awareness of Planned Parenthood’s racist roots. Margaret Sanger, the founder of Planned Parenthood, has a dubious racial record that includes speaking at KKK meetings and permitting racist authors to contribute to her publication. Part of her motivation to legalize birth control was to cut down on births among the “unfit,” which included the black population.

In one of her publications, she said, “Birth control must lead ultimately to a cleaner race” (1).

She plotted to market birth control to the black community in order to lower their birth rate:

We should hire three or four colored ministers, preferably with social-service backgrounds, and with engaging personalities. The most successful educational approach to the Negro is through a religious appeal. We don’t want the word to go out that we want to exterminate the Negro population, and the minister is the man who can straighten out that idea if it ever occurs to any of their more rebellious members. (2)

The abortion rights movement in the 1960s also sought to use African-American figureheads to push for legalization of abortion. Dr. Bernard Nathanson, who later turned pro-life, was the co-founder of the National Association to Appeal Abortion Laws (now NARAL Pro-Choice America). Nathanson quotes Laurence Lader, his co-founder of NARAL:

We’ve got to keep the women out in front. … And some blacks. Black women especially. Why are they so damn slow to see the importance of this whole movement to themselves? (3)

There is racism among abortion providers also. In 2012, members of the pro-life community were stunned when pro-lifers caught abortionist Ron Virmani on tape saying (see video below):

I as a taxpayer do not wish for these babies to be born, and brought up, and kill those people in Colorado. Go ahead and pay for them, let me see you adopt one of those ugly black babies.

 

 

In just a few sentences, Virmani manages to insult the African-American community and promote two racist stereotypes about African-Americans – that they are on welfare and that they are criminals. These disgusting remarks show that he is performing abortions on African-American women in a deliberate attempt to control the African-American population.

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Some years ago, another abortionist made the news for similar statements. Dr. Edward Allred owns a chain of abortion clinics called Family Planning Associates. This collection of clinics brings in millions of dollars in revenue for him. He was quoted in the San Diego Union saying the following:

Population control is too important to be stopped by some right wing pro-life types…. When a sullen black woman of 17 or 18 can decide to have a baby and get welfare and food stamps and become a burden to all of us, it’s time to stop. In parts of South Los Angeles, having babies for welfare is the only industry these people have. (4)

These racist remarks show Allred’s contempt for many of the women he aborts. One wonders whether his attitude affects the care that African-Americans receive at his clinics.

One reason why abortions are so high among African-American teenagers is because social workers and counselors sometimes push abortion as a solution to their pregnancies. According to Janet Hadley, a pro-choice feminist:

Among medical professionals and social workers, teenagers are perhaps most likely to encounter people with more liberal views about abortion, and to find themselves on the defensive if they are determined to continue their pregnancies… pregnant women whose cultures or circumstances do not fit … are disapproved of as candidates for motherhood. Tacit disapproval – urging the woman towards abortion and, if she insists on keeping the pregnancy, castigating her for her “irrational” selfishness[.] … Black teenagers, in particular, are singled out by the medical and social work profession as “problem parents[.]” … [O]utright coercion or bullying is hard to prove, but, undoubtedly, young mothers, poor mothers, and above all poor young black mothers are being hustled towards abortion with no respect for their “right to choose.” (5)

While it is impossible to know how widespread the practice of pushing African-American teens to have abortions is, the fact that a pro-choice author sees a problem is a revealing.

Feminists for Life recorded a spokesperson of NARAL making statements that indicate that this phenomenon may be more common than one might think. The American Feminist (a publication of FFL) quoted Nancy White, who was speaking on behalf of NARAL Pro-Choice America, saying:

The 54% of Black children born to unwed mothers are not productive members of society. Teenagers never make good mothers[.] (6)

When social workers and counselors try to steer pregnant African-American teenagers towards abortion because of their own prejudices, it is a violation of the teenagers’ rights. This may be one reason why the African-American teen abortion rate is so high. Pro-lifers need to offer support and positive counseling to young women in the African-American community, and resources to help them have their babies. Many pro-lifers are doing this already. If pro-lifers can counter the racism inherent in the abortion business, more African-American babies will be saved.

  1. Margaret Sanger. Woman, Morality, and Birth Control . (New York: New York Publishing Company, 1922) 12. (http://blackquillandink.com/wp-content/uploads/2012/01/margaret-sanger-quotes.pdf)
  2. Margaret Sanger’s December 19, 1939 letter to Dr. Clarence Gamble, 255 Adams Street, Milton, Massachusetts. Original source: Sophia Smith Collection, Smith College, North Hampton, Massachusetts. Also described in Linda Gordon’s Woman’s Body, Woman’s Right: A Social History of Birth Control in America . New York: Grossman Publishers, 1976. (http://blackquillandink.com/wp-content/uploads/2012/01/margaret-sanger-quotes.pdf)
  3. Bernard N Nathanson, M.D. with Richard N Ostling. Aborting America (Garden City, New York: Doubleday & Company, 1979) 53
  4. “Doctor’s Abortion Business Is Lucrative,” San Diego Union, 12 October 1980, at B-1, col. 1
  5. Janet Hadley “Abortion: Between Freedom and Necessity” (Great Britain: Virago Press, 1996) p 104, 106
  6. The American Feminist Summer 1994 p 14

Reprinted with permission from LiveActionNews.org

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Dustin Siggins Dustin Siggins Follow Dustin

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Wendy Davis facing trouble in Democratic stronghold over radical abortion stance

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By Dustin Siggins

State Senator Wendy Davis' outspoken support for late-term abortion made her a national figure, but it may have so turned off Hispanic voters that it could cost her, and her party, the votes of a Democratic-stronghold.

According to The Texas Tribune, Davis has a tremendous advantage in the Rio Grande Valley, a strongly Hispanic part of the state. Hidalgo County has not elected a Republican to a countywide post in "the modern era," the paper noted.

But her Republican challenger, Attorney General Greg Abbott, is looking to change that, targeting the area and the Hispanic vote with a new ad campaign.

According to U.S. Rep. Henry Cuellar, D-TX, pro-life Democrats will find it more difficult to vote for Davis because of her abortion position. And the region, which is very Catholic, tends to send pro-life Democrats to the polls.

Even as Davis faces risks among Hispanic Catholics, Abbott is making a major push to the minority population, which is expected to become a plurality of the state's population by 2020. Abbott has launched ads in Spanish, and spoken about how his wife will be the first Hispanic First Lady of Texas. He has also brought volunteers in for a ground campaign in the Rio Grande Valley, reminiscent of the 1998 George W. Bush gubernatorial campaign.

Bush was considered a popular Republican among Hispanics, winning 44 percent of the Hispanic vote in his 2004 president re-election campaign. While Abbott has a 12 to 13-point advantage in many polls over Davis, and an enormous financial advantage, his efforts are seen as looking to the GOP's future in Texas.

Davis, meanwhile, has struggled with all voting blocs. She is losing to opponent Texas Attorney General Greg Abbott by 12 to 13 points -- including women, according to an April 2014 poll. Democrats have largely written off the race, especially with control of the U.S. Senate taking up enormous media and financial resources.

Since her filibuster, Davis has attempted to walk a tightrope on her abortion position in order to win more moderate voters. She has called herself "pro-life" because of her support for certain education policies, and indicated that she supports limitations on abortions done after the first trimester. However, she has also recently published a book describing how she aborted a child in 1997 to prevent the child from "suffering."

That claim has drawn enormous media coverage for Davis, who was in New York for a book signing, was on the Rachel Maddow show, and generally had her abortion claims widely covered in innumerable national media outlets.

The book has also brought new life to abortion's importance in the gubernatorial race. In the Davis-Abbott debate last week, the first between the candidates, Davis indicated she supported no restrictions on abortion. She was asked "What do you see as fair regulations on abortion?"
Davis responded that she has "always believed that women should be able to make this most personal and difficult of decisions themselves, guided by their faith and their family and with their doctor."
"I stood on the Senate floor for 13 hours to ensure that this most private of decisions could be made by women," Davis said, before attacking Abbott for, among other things, allegedly opposing abortion in cases of "brutal rape" and incest.

At no point did Davis indicate support for any "regulations on abortion."

In his response, Abbott said that he is "pro-life" and Catholic. He said that "all life is sacred," and said that "Texas is ensuring that we protect more life and do a better job of protecting the health care of women by providing that women still have five months to make a very difficult decision, but after that time the state has an interest in protecting innocent life."

When asked by Houston-area TV station KHOU whether he would sign a bill that would ban abortions for reasons of rape and incest, however, Abbott did not answer the question. Instead, he described his support for the lives of the unborn and women, and his support for HB2.

HB2 is the legislation that Davis filibustered last year.

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Abbott faces his own difficulties -- he favors border enforcement and has made comments about corruption in the Rio Grande Valley. University of Texas-Pan American political scientist Jerry Polinard told the Tribune that he expects Davis to pull at least 55 percent of Democratic voters in Hidalgo, Texas – simply because "this is the bluest part of a red state." 

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Paul Huff, 66, and Tom Wojtowick, 73, were “married” in Seattle in May 2013. Wojtowick was an organist at the parish, while Paul sang in the choir. Video screenshot
Lisa Bourne

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Bishop stands by priest who removed ‘married’ homosexual couple from parish ministry

Lisa Bourne
By Lisa Bourne
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'This is not animus against someone who happens to be a homosexual; this issue is the same-sex marriage,' said Bishop Warfel.

A Montana bishop is standing by one of his priests after the priest told a homosexual couple in his parish that they cannot receive Communion or participate in Church ministry due to the fact that they have contracted a civil “marriage.”

Paul Huff, 66, and Tom Wojtowick, 73, have reportedly been together for more than 30 years and were “married” in Seattle in May 2013, according to the Associated Press.

The men told the local ABC-FOX affiliate that Father Samuel Spiering approached them shortly after beginning his assignment as administrator of St. Leo the Great and asked if the rumor he’d heard of them being “married” was true. When they affirmed it was, he asked if he could meet with them the following day.

Father Spiering informed them the next day that they have broken Cannon Law, and that they would not be able to receive communion or continue in ministry.

Canon 915 holds that those persevering in manifest grave sin are not to be admitted to Holy Communion.

Both men sang in the choir and Wojtowick was an organist.

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The men agreed to write a restoration statement that, in part, would uphold the concept of marriage being between a man and a woman, during an August 25 conference call with Father Spiering, Bishop Warfel and other diocesan officials. They said they did not intend to challenge the Church’s concept of marriage with their union, rather they just wanted civil protection.

However, the statement also included a timeline for the two men to cease living together and divorce, which they would not agree to.

In an interview with the Billings Gazette last week Bishop Warfel said he knows Wojtowick and Huff “to be good people.”

“This is not animus against someone who happens to be a homosexual; this issue is the same-sex marriage,” Bishop Warfel said. “A lot of people put those two together, and obviously there’s a connection, but it’s not the same thing.”

After meeting with parishioners on Sunday, the bishop said that he would like to “effect healing” at the parish, but pointed out that he also has to uphold Catholic teaching.

The bishop also confirmed for ABC-FOX-Montana on Saturday that Huff and Wojtowick could not receive Communion.

While Bishop Warfel acknowledged growing support for homosexual “marriage” when speaking with the Billings Gazette, he said the fact remains that it stands in conflict with Catholic teachings.

“As a Catholic bishop I have a responsibility to uphold our teaching of marriage between one man and one woman,” said Bishop Warfel. “And I think there’s very solid scriptural teaching on it and our sacred tradition is very strong on it.”

Those teachings leave him little choice, he continued.

“Either I uphold what Catholic teachings are or, by ignoring it or permitting it, I’m saying I disagree with what I’m ordained to uphold,” the bishop said.

“Everyone is welcome to the journey of conversion,” said Bishop Warfel. “But there are certain convictions, beliefs or behaviors that are in direct contradiction to what we believe and teach, and this would be one of them.”

Father Spiering has declined to speak publicly and there has not been an official diocesan statement on the issue since the meeting at the parish on Saturday.
 

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New archbishops in Chicago and Madrid: Ratzingerians out, ‘inclusiveness’ in

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By Hilary White
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Chicago's Archbishop-elect, Blase Cupich

Pope Francis announced Saturday that he is appointing as archbishop of Chicago a prelate best known in pro-life circles as the man who ordered his priests in 2011 not to participate in local 40 Days for Life prayer vigils. The media and Church watchers describe him as “progressive,” “inclusive,” and “left-of-center.”

The appointment of Bishop Blase Cupich, current head of the Spokane diocese in Washington, to America’s third most prominent see – an appointment which Vatican watchers predicted would signal the pope’s priorities for the direction of the U.S. Church – has been widely praised by liberal Catholics and opponents of Church teaching but met with concern by many Catholic activists.

The archbishop-elect gave a sense of his approach to the U.S. “culture war” in an interview Sunday with Chicago’s CBS affiliate, in which he suggested he would be open to giving Communion to pro-abortion Catholic politicians and a person wearing a button in favour of same-sex “marriage.”

“As long as they’re in church, are willing to hear the word of God, be open to Christ’s call of conversion for each one of us, then I think that that’s sufficient for me,” he said. “We cannot politicize the Communion rail and I just don’t think that that works in the long run.”

Cupich will replace the ailing Cardinal Francis George, known in the US as a “Ratzingerian” for his strong defense of Catholic orthodoxy, particularly on issues of sexual morality, but who is suffering from cancer and is overdue for retirement at age 77. The archbishop of Chicago is also normally granted the “red hat” and made a cardinal, which would make Cupich eligible to vote in upcoming papal conclaves. Cupich is scheduled to be installed in Chicago November 18.

The Chicago appointment mirrors that of another outside the US in recent weeks. Rome announced August 28 that Carlos Osoro Sierra, 69, will be installed as the new archbishop of Madrid, Spain’s capital city and largest archdiocese. But the story in Madrid has less to do with the new appointee and more to do with the would-be appointee who was demoted.

Until just before the appointment, most Vatican watchers expected the prominent post to be given to 68-year-old Vatican Cardinal Antonio Cañizares Llovera, dubbed the “little Ratzinger” for his orthodoxy in line with Pope Benedict XVI.  When LifeSiteNews interviewed Cardinal Cañizares in 2009 at the time of his appointment as prefect of the Vatican’s Congregation for Divine Worship and Discipline of the Sacraments, he noted that denying communion to pro-abortion politicians was a charitable act.

Leaving his Vatican post, he was considered a natural for the Madrid spot. But instead it went to the archbishop of Valencia, and Cañizares is to fill that vacancy instead.

The former archbishop of Valencia is known for his strong “liberal” leanings and he will be replacing Cardinal Antonio Maria Rouco Varela, 78, who, like Cañizares, is also known for following the lead of the retired Pope Benedict XVI.

El Pais wrote of the new appointee that Catholics of the Madrid archdiocese, accustomed to the “hieratic” Varela, will be seeing “an entirely different model.”

“Shortly after the announcement of his appointment, the most repeated words to define his figure were ‘dialogue’ and ‘moderation.’”

“During the 12 years he has been the head of the Catholic Church [in Madrid], Rouco Varela has too often mixed faith and politics, with an overdose of intransigence. Defending the (exclusively traditional) family and attacking laws that recognize the right of women to abortion are the main workhorses.”

Catholic News Agency’s Vatican-watcher, Andrea Gagliarducci, wrote that the appointment marks a “new course for Spain’s bishops.” He is described in the Spanish press as “affable,” “friendly,” and “extremely gregarious.” 

As for Cupich, David Gibson of Religion News Service described him as “a prelate closely identified with the Catholic Church’s progressive wing.”

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Vatican watcher Rocco Palmo, author of the “Whispers in the Loggia” blog, wrote that the appointment is “the most shocking major move the American hierarchy has seen in the last decade and a half.” Another Vatican veteran, John Allen Jr., wrote for the US Catholic online magazine Crux that Cupich so closely mirrors Pope Francis’ theology and style that he could be called the “American Pope Francis in Chicago.”

On his blog, Bishop Robert Lynch of St. Petersburg, Florida, known for his icy relations with the pro-life movement, shared his excitement over the “new breeze” brought by Cupich’s appointment. The bishop noted that Cupich “admires deeply the ecclesiology and vision” of leftist prelates such as former San Francisco Archbishop John Quinn and former Galveston-Houston Archbishop Joseph Fiorenza.

The news of Cupich’s appointment was met with praise in the mainstream press. According to The New York Times Francis has “set the tone” for US appointments by “replacing a combative conservative with a prelate whose pastoral approach to upholding church doctrine is more in keeping with the pope’s inclusive tone.”

It has also been praised by dissident Catholic groups such as the homosexual activist group New Ways Ministries. Last year, the group issued a roundup of evaluations of the various leading members of the US Conference of Catholic Bishops who were set to elect a new president. New Ways praised Cupich for his intervention in the 2012 debate leading up to a referendum on “gay marriage” in Washington State. Cupich’s only intervention was a pastoral letter in which he asked voters to uphold traditional marriage, but also called for a “more civil and honest conversation about Catholic positions on equality.”

“I also want to be very clear that in stating our position, the Catholic Church has no tolerance for the misuse of this moment to incite hostility toward homosexual persons or promote an agenda that is hateful and disrespectful of their human dignity,” Cupich wrote.

Cupich stood out from his fellow US bishops in his response to the abortion-funding Obamacare. Though he joined his other bishops in condemning the Obama administration’s mandate that Catholic employers cover abortifacients and contraceptives, he encouraged Catholic Charities in his diocese to act as an Obamacare navigator and help people sign up for coverage that could fund the destruction of unborn life.

He also condemned the line of other US bishops when they threatened to shut down Catholic social services. “These kind of scare tactics and worse-case scenario predictions are uncalled for,” Cupich wrote in a letter to diocesan employees. “I am confident we can find a way to move forward.”

Today the anti-Catholic organization Call to Action issued a press release saying they are “relieved” at the appointment. “At a time when numerous U.S. Bishops are choosing to fight ideological battles, Pope Francis’ selection of Cupich demonstrates a desire for a humbler, more pastoral church.”  

Call to Action, like New Ways Ministries, works to overturn Catholic doctrine, particularly on sexual matters, from within the Church, and has received the censure of the US bishops for their activities. They wrote, “The choice of Cupich shows promise for a church which can be closer to the people. Catholics in Chicago and beyond yearn for a faith rooted in the Gospel call of love and justice over rigid orthodoxy.”

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