Kristen Walker Hatten

The silliest pro-abortion argument ever (is one you hear all the time)

Kristen Walker Hatten
By Kristen Walker Hatten
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January 17, 2012 (LiveAction.org) - Tell me if this has ever happened to you.

It’s lunchtime. You are eating at your desk at work and decide to look at Facebook. It’s as exciting as ever. Your aunt had a burrito for lunch. A girl you haven’t seen since college got a new tattoo. Someone is super happy it’s almost Friday.

Then you see that a virtual stranger (there’s a double meaning in that) has commented on one of your posts. And she has said something so asinine that you put down your fried pickle (’cause you’re in Texas and you eat stuff like that) and respond.

It’s daunting, the task before you. Do you even want to undertake this? Can you really change someone’s mind about abortion in one Facebook comment?*

Well, you’re gonna try. So you launch into refuting whatever dumb thing the person just said. “There’s no scientific concensus that life begins at conception!” “If we make it illegal, they’re gonna do it anyway!” “If you’re against abortion, you should be against war, too!” It could be any of these things, or something else.

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So you drop a couple knowledge bombs, go back to your life, and hours later you find the following response:

“Well, maybe you’re right, but we can’t legislate morality.”

You look around for a candid camera. Is this an elaborate joke? No. Someone actually said that. Again. You sigh. And you type this:

Really? We can’t legislate morality? What do you call it when we tell people they can’t murder? Rape? Steal?

Let’s do some Criminal Justice 101, shall we? There are two types of laws: malum in se and malum prohibitum. Malum in se is a Latin phrase meaning “wrong in itself.” Most of us feel that murder is wrong, therefore there is a law against it. Malum prohibitum means something is wrong because it is prohibited. For example: in the United States we have to drive on the right side of the road, not because driving on the left is inherently evil (I’m lookin’ at you, England!) but because good order meant we had to pick one side. Because we’ve picked right, if you drive on the left, you’re gonna get stopped. Try it, you’ll see.**

Malum in se laws are based on morality. Our laws here in the U.S. grew out of English Common Law, which in turn was based on Judeo-Christian morality. Now, old-timey English lawmakers did not sit around and go, “Hmmm, what should we base our laws on?” And then come up with the Bible because it had an attractive leather cover. Judeo-Christian morality was a part of the culture since the 7th century, and has in fact formed Western culture, culminating most recently in our humble little former colony, the United States.

Detractors will say English Common Law formed in the 5th century, before Christianity took hold in Britain. But the law as we know it didn’t stop forming then. Christian men such as Henry de Bracton in the 13th century in England and Sir William Blackstone in the 18th century in the United States have had a tremendous impact on creating the laws we know today.

Whether you like it or not, the culture that created you is a Judeo-Christian culture. All the things you think are right and wrong were formed by Judeo-Christian principles. Why do you think it’s wrong to have slaves? Western culture is just like most other civilizations in that it engaged in slavery, but unique in that it is solely responsible for ridding the world of it. What about having a harem of concubines? That was common in pre-Christian cultures, not so much in the West today. Sacrificing virgins? No big deal to the pagans, but frowned upon in our time.

The idea of loving people more than ourselves, sacrificing for the poor, turning the other cheek… these ideas were so revolutionary to the Roman world in which Christianity was born that they were scandalous. The tenets of Christianity made Christians so different they were almost universally hated. They were persecuted and killed all over the Roman Empire, until the Emperor Constantine had a vision. But I digress.

So those who cry that morals have no place in public policy are a little too late. Judeo-Christian morals created our public policy, created our culture, were the basis for our founding documents, guided the formation of our nation through the beliefs of our founders, and make up the fabric of our society.

Recently, a postmodern deconstructionist tendency to wipe American law clean of “traditional” morality has created not a sparkling tabula rasa, but a libertine morass. You don’t have to be a Jew or Christian to recognize there is such a thing as right and wrong. Lately, it seems like the only evil people will recognize is believing in evil.

Ironically, the abortion advocate who tells us to keep our morals off her body is herself expressing a moral belief, a belief in liberty. I also believe in liberty, but I believe that in the phrase “life, liberty, and the pursuit of happiness,” life comes first for a very good reason: you can’t have liberty without life. I believe a baby’s right to be alive trumps his mother’s right to kill him for any reason she sees fit. Because, as we all know, there are limits to liberty. My liberty ends where, for example, it infringes upon another person’s right to live. Hence, I am free, but not free to murder. I am free to drive, but not into someone’s restaurant. I am free to watch TV, but not “Jersey Shore” at Kristen’s house. And so on.

The next time someone tells you, “We can’t legislate morality,” tell them, “Sure we can! It’s fun and easy! Like Mad Libs!”

But seriously: this is another argument you can easily shoot down with just a little bit of knowledge. Now you know. And knowing is half the battle.***

*No. But one day I’m gonna set a world record and do it in three.

**Please do not try this.

***G.I. Joe

Reprinted with permission from LiveAction.org

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Dustin Siggins Dustin Siggins Follow Dustin

PBS defends decision to air pro-abortion documentary ‘After Tiller’

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By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received millions in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

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"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

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He defended ‘real’ marriage, and then was beheaded for it

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By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

Click "like" if you want to defend true marriage.

If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

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The Wunderlich family Mike Donnelly / Home School Legal Defence Association
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

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German homeschoolers regain custody of children, vow to stay and fight for freedom

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By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

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