Brian Clowes

The six ways homosexual activists manipulate public opinion

Brian Clowes
By Brian Clowes
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May 31, 2012 (HLIWorldWatch.org) - Anyone who is concerned about the influence of the homosexual agenda on reshaping traditional values must become intimately familiar with the major tactics that homophiles commonly employ in order to anticipate them and respond in charity and truth. Homophile strategists are very adept at manipulating public opinion with an arsenal of six tactics that are based upon deceptions and half‑truths:

  • Exploit the “victim” status;
  • Use the sympathetic media;
  • Confuse and neutralize the churches;
  • Slander and stereotype Christians;
  • Bait and switch (hide their true nature); and
  • Intimidation.

One reason these tactics have worked so well is that homophile activists have succeeded in marketing a harmless and friendly image of their movement. They have lulled people into thinking that the wider society will not be adversely affected by their radical social agenda. Homosexual strategists have, in many cases, toned down their extreme rhetoric and have cloaked their agenda in soothing language. Over time, however, many have begun to think of themselves and others as “homophobes” or “haters” if they oppose any aspect of the homosexual rights agenda — or, incredibly, even if they question it in their own minds.

Generals and attorneys often wish that their opponents would write a book. Interestingly, leaders of the “homosexual rights” movement did exactly that. Marshall Kirk and Hunter Madsen clearly laid out this agenda in the marching orders of the movement, After the Ball:  How America Will Conquer Its Fear & Hatred of Gays in the 90s.[1] This volume is an absolute treasure chest of information for those pro-family stalwarts who are actively engaged against the homosexual rights agenda.

By far the most popular homophile tactic is the claim to victim status, which is a very powerful, almost paralyzing, weapon that gives them a distinct advantage in the public square. Kirk and Madsen summarize the potent effectiveness of the victim status:

In any campaign to win over the public, gays must be portrayed as victims in need of protection so that straights will be inclined by reflex to adopt the role of protector. … The purpose of victim imagery is to make straights feel very uncomfortable; that is, to jam with shame the self-righteous pride that would ordinarily accompany and reward their antigay belligerence, and to lay groundwork for the process of conversion by helping straights identify with gays and sympathize with their underdog status. … the public should be persuaded that gays are victims of circumstance, that they no more chose their sexual orientation than they did, say, their height, skin color, talents, or limitations. … gays should be portrayed as victims of prejudice.

Does this sound familiar? It does if one pays attention to any mainstream media coverage of these controversial issues as they play out in law and society. But the victim status requires a story to back it up. Thus, perhaps the most common lament of the garden-variety homophile revolves around the alleged “tidal wave of anti-gay” hate crimes.

An analysis of FBI statistics on hate crimes committed against homosexuals during the time period 2000-2008 shows that the probability of any individual homosexual being the victim of a hate crime during his or her entire life span is slightly more than one percent.[2] Interestingly, “gays” are more likely to commit hate crimes against “straights” than “straights” are to commit hate crimes against “gays.” According to the FBI, there are 3.98 hate crimes committed by each million heterosexuals annually against homosexuals, and there are 4.44 hate crimes committed by each million homosexuals annually against heterosexuals.[3]

Violence against homosexuals by others gets all the press, but it is interesting to note that the great majority of anti-”gay” violence is committed by other “gays.” The National Coalition of Anti-Violence Programs (NCAVP) is the leading tracker of violence against “gays” in the United States. According to the NCAVP’s statistics on anti-”gay” violence, 83 percent of all violence committed against “gays” is carried out by other “gays” in domestic situations. This does not even count “gay-on-gay” violence committed outside the home.[4]

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This confusion is now pervasive in society, and questioning the agenda is simply not to be tolerated – especially among America’s youth.

For example, the classical notion that universities should be “arenas for the free exchange of ideas” has been completely discarded in the United States. More than three-fourths of U.S. colleges and universities now possess codes of conduct that ban behavior and speech based upon, including many other things, “homophobia.” The danger that these codes represent to academic freedom far outweighs their usefulness. This has already been amply demonstrated, as many colleges have severely punished students for merely desiring to debate the topic of homosexuality.

The squashing of dissenting views on homosexuality in the classroom has been going on for decades now. In 1991, a student at the University of Michigan announced his intention to establish a counseling program to help homosexuals leave their lifestyle. He was dragged before a panel of university administrators, unanimously found guilty of “sexual harassment,” and was thrown out of the university.[5] In 2000, the Student Judiciary of Tufts University voted officially to “derecognize” the Tufts Christian Fellowship (TCF) club for taking into account, for purposes of selecting leaders, the beliefs of a member whose views of Scripture and homosexuality were opposed to their own.[6] The TCF was stripped of funding, not permitted to use the Tufts name, not permitted to meet in any room that required a reservation, and not allowed to advertise or announce any of their events or meetings. In 2011, a Fort Worth, Texas high school student was suspended from school for reportedly saying, “I’m a Christian, and I don’t think being gay is right,” during a class discussion.[7] And teachers don’t have it any easier. In 2010 a professor at the University of Illinois Urbana-Champaign was accused of “hate speech” and relieved of his teaching duties for teaching Catholic doctrine on homosexuality in his Introduction to Catholicism class.[8]

Political science professor Jean Betheke Elshtain, while highlighting the dangers presented by codes against racism, also points out the difficulties associated with all punitive codes of this nature: “My hunch is that, over the long haul, the upshot of such endeavors [college speech codes] will not be a purified, racist-free, collective student consciousness, but a simmering backlog of resentment at being labeled as a racist, even if one has never committed a racist act or uttered a racist slur.”[9]

No one should attempt to deny homosexuals their basic human rights; which are the same basic rights that we all have as being sons and daughters of God. But it has gotten to the point where we have to fight to preserve our own basic rights — the rights to free speech, religion, assembly, and teaching our own children our values – in order to protect our own families and institutions.

Those who promote homosexuality are forcibly tearing away more and more of the rights of Christians, and the situation is rapidly deteriorating. Who could have possibly imagined just a few years ago that companies would start firing people for writing pro-family articles on their own time, or business owners would be sued for refusing to participate in homosexual union ceremonies?

Now is the time to draw the line, to stand and defend our families and our rights without apology in the public square.

[1] Marshall Kirk and Hunter Madsen.  After the Ball:  How America Will Conquer Its Fear & Hatred of Gays in the 90s [New York City:  Plume Books], 1989.

[2] Federal Bureau of Investigation (FBI) annual report entitled “Hate Crime Statistics.”  Table 1, “Incidents, Offenses, Victims, and Known Offenders by Bias Motivation.”  http://www.fbi.gov/ucr/ucr.htm.

[3] Ibid.

[4] The National Coalition of Anti-Violence Programs (NCAVP).  Lesbian, Gay, Bisexual and Transgender Domestic Violence:  2003 Supplement.

[5] Paul Weyrich.  “Politically Correct Fascism on Our Campuses.”  New Dimensions Magazine, June 1991, page 44.

[6] Foundation for Individual Rights in Education. “Victory At Tufts; Evangelical Christian Group Regains Recognition.” May 16, 2000. http://thefire.org/article/137.html.

[7] “Student’s Homosexuality Comment Leads To Suspension.” CBSDFW.com, September 21, 2011. http://dfw.cbslocal.com/2011/09/21/students-homosexuality-comments-lead-to-suspension-first-amendment-discussion/.

[8] Adam Cassandra. “University Reinstates Professor Terminated for Teaching Catholic Doctrine on Homosexuality.” CNSNews.com, August 1, 2010. http://cnsnews.com/news/article/university-reinstates-professor-terminated-teaching-catholic-doctrine-homosexuality.

[9] Stephen Goode.  “Efforts to Deal With Diversity Can Go Astray.” Insight Magazine, September 10, 1990, pages 15 to 19.

This article was adapted from its original version in the Spring 2012 issue of FrontLines, the official magazine of Human Life International. You can sign up to receive FrontLines here. Dr. Brian Clowes is the director of education and research at Human Life International (HLI).

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Dustin Siggins Dustin Siggins Follow Dustin

PBS defends decision to air pro-abortion documentary ‘After Tiller’

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By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received millions in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

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"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

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Pete Baklinski Pete Baklinski Follow Pete

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He defended ‘real’ marriage, and then was beheaded for it

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By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

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If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

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The Wunderlich family Mike Donnelly / Home School Legal Defence Association
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

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German homeschoolers regain custody of children, vow to stay and fight for freedom

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

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