Julio Severo

Therapists who treat homosexuality ‘terrorized’ by Brazil’s psychology council says expert

Julio Severo
Julio Severo
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Translated from the Portuguese original by Matthew Cullinan Hoffman

July 5, 2012 (LifeSiteNews.com) - Marisa Lobo, a Brazilian psychologist who identifies publicly as a Christian, answers questions from pro-family activist Julio Severo about her struggle against Brazil’s leftist Federal Council of Psychology (CFP), which has forbidden her to publicly associate her Christianity with her identity as a psychologist, a ruling that has recently been condemned by the Religious Right and Liberty Committee of the Order of Attorneys of Brazil as unconstitutional.

Lobo says that she was threatened with the loss of her license by the CFP in response to complaints from homosexual activists over her blog and Twitter posts condemning the “gay kit” that the Brazilian government tried to distribute to public school students in 2011, with the stated purpose of fighting “homophobia.” The kit’s explicit contents and positive portrayal of homosexual behavior provoked outrage among Brazilians and the program was suspended by Brazilian President Dilma Rousseff as a result.

Some of the questions of the original interview were eliminated for the sake of brevity, and paragraph breaks have been added for the sake of readability.

Julio Severo: Why is the Federal Council of Psychology threatening you?

Marisa Lobo: For revealing myself on the Internet as a Christian psychologist, for defending my faith and principally for questioning the gay kit, which for me is not a form of preventing prejudice, and is an incentive for homosexual practices. The gay kit is very explicit, and from what I understand about public policy, its applicability is not justified in such a personal way. The gay kit is a way of giving privileges and creating an even greater form of prejudice.

With children things should happen at the appropriate time, in a natural and general way. We should have kits that speak of prejudice as a whole, about bullying suffered by overweight people, nerds, short people, Evangelicals, homosexuals, ugly people, blacks, blind people, etc. In sum: if we give a privileged attention only to one category, we are discriminating against the others. That doesn’t eliminate prejudice; it is just a Machiavellian tactic for privileging and instituting a dictatorship and a superior group, and I am principally in favor of equality.

Julio Severo: If someone involved in homosexuality asks you for help to abandon the lifestyle, what do you do?

Marisa Lobo: I treat them. My oath, my code of ethics, tells me that I have to treat, to listen to psychic suffering, and if the fact of being homosexual is causing any kind of suffering, I do treat them. It’s my obligation, even if it is to change their orientation, condition, or choice, if that is their absolute desire. I could not deny it to them. I would be violating the code of ethics, would I not?  But it’s evident that, as a psychologist, I must respect resolution 01/1999 (the CFP resolution which does not permit treatment of homosexuality as an illness – ed.). The World Health Organization says that homosexuality is not an illness, however at the same time I don’t understand why there is so much pressure from gay militants who fear psychologists who do not refuse such help. Gay militants distort what we do and continue to monitor us.

What happens in the therapeutic setting should be determined by the patient. The neurosis is such that psychologists are fearful and are induced to make clear to the patient that it isn’t an illness, whether it is or not. But if he’s going to therapy it’s because he’s suffering. And if, I repeat, it is his will, I have to be a channel, without imposing, something I have never done. What they say about me is a lie and another strategy for condemning people who are Christian.

Julio Severo: Are the threats of the CFP impeding you from helping homosexuals?

Marisa Lobo: The decision of the person should always be respected. We must always keep in mind the demands of the patient. We should respect his will without pressure. A reversion (of his condition) can happen in many cases. The terrorism of the CFP does not permit homosexuals to believe this. The CFP thinks that when someone says they want to change, it is because of an imposition of religion, and, since they don’t believe in God—because God for many of them is a myth—they always are going to treat this topic with religious prejudice. I now let my patient decide. If it’s what he wants, we go there, and in the process, he will determine and even confirm if that is what he wants.

Julio Severo: Why is the CFP, which doesn’t impede Spiritist psychologists from applying Spiritist techniques in their treatment, so involved in what you do as a Christian that they busy themselves with your clients?

Marisa Lobo: Why? Look, I don’t know. It’s impossible that they still don’t know that a Brazilian Association of Spiritist Psychologists exists, or Buddhist psychology, or Jewish, or esoteric, or parapsychoology, etc. There exists a grand number [of such things]. You only need to go to Google to prove it. The Federal Council of Psychology is the most persecutory, unethical autocracy in history.  They have no moral standing to persecute me. They are activists for ideologies, policies, sexual orientation, atheism, and they vent their hatred and prejudice against Christians, principally Evangelicals.

But the response is clear: Christianity speaks openly about homosexuality. So they want to destroy us for being Christians. They combat the Bible punishing those who follow it, because of religious prejudice. It is necessary to put an end to the activism of the CFP, which should be investigated by public prosecutors, since it committs various crimes, it violates its policies, it’s hypocritical, unethical. It clearly persecutes those who oppose it. That’s why I have been persecuted. There is a war [against me] because today I question that Council and its director.

Julio Severo: If the CFP revokes your license, what will you do?

Marisa Lobo: I am not going to abandon my profession over that, nor anything else that is legal and moral.  The CFP has no morals, because it has gagged us, and no one dares to contest its decisions. We are obligated to accept them as the truth, even if they are lies.

They are social surfers, adopting themselves to the evolution of society, even if that evolution is bad, because they have lost the sense of what is right and wrong for the individual, of the family, of the necessity of rules, ethics, morality, principles. They are just surfing. As a result, family crises and inhumanity are on the increase, and now the legalization of abortion is coming, a record-breaking number of divorces, condoms in the schools, the legalization of drugs—and psychology adapts. Soon, we’re going to see sex on the beaches, and the whole world applauding because psychology is going to determine that it is a right to express one’s sexuality. That’s the direction humanity is going in.

Julio Severo: What caused the complaint against you in the CFP?

Marisa Lobo: The fact of my speaking of God in my social networks and of having asked the deputies to pay attention to the content of the gay kit, which was an aberration, with extremely inappropriate and sexualized content that in a sense eliminates prejudice, but creates even more. They didn’t like it. When they learned that it was a Christian talking, they began to persecute me, as a psychologist who categorizes herself as a Christian, and later in the process as a homophobe, because I said on Twitter that I love gays, but I prefer for my child to be heterosexual. And I still don’t understand why having an opinion instigates violence. Now I’m going to lose my right to say that I’m happy being a heterosexual, and that I prefer my children to be heterosexual?

They want society to think that I persecute gays, that I offer treatment for gays because I’m a fundamentalist, prejudiced. They decided that, and that’s that.  I don’t accept it. The truth is that they are contradictory. They are trying to use everything to qualify me as a “homophobe.” And in 15 years of work, never did any patient complain that I imposed my religious convictions in my practice. The case against me is religious persecution, religious prejudice. The CFP thought that I would shut up, because many people deify psychology.  Well I, Marisa Lobo, only have one God, and I don’t serve the insanity of these members of the Council. If they revoke my license, they are going to dig their moral grave.

Julio Severo: True Christianity is “lose for the purpose of winning.” Do you fear losing your psychology career because of Christian testimony?

Marisa: The only fear I have is that God might turn his face from me. God gave me the opportunity to be persecuted for the love of him, and I accepted. God wants to change something, and here I speak as a pastor. I am only an instrument. If my license is removed, I am going to fight in all venues. My greatest fear is that Jesus would deny me before the Father, and that will not happen, because I am not denying him before men.

Complete interview in Portuguese

Related LifeSiteNews coverage:

Brazilian psychology association seeks to revoke Christian therapist’s license

Gays disrupt hearings in Brazilian Congress on psychological treatment for homosexuality


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Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

African researchers warn early sexual activity increases risk of cancers

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

A report on rising cancer rates in Africa delivered at a conference in Namibia last week warned that oral contraceptives and engaging in sexual activity from a young age lead to an increased risk of breast and reproductive system cancers.

Researchers presented the "2014 Integrated Africa Cancer Fact Sheet & Summary Score Card" during the 8th Stop Cervical, Breast and Prostate Cancer in Africa (SCCA) conference, held in Windhoek, Namibia from July 20 to 22, noted that cancer is a growing health problem in many developing countries and that breast and cervical cancer are the most common forms affecting African women.

The report said that sexually transmitted diseases (STDs) play a major role in reproductive system cancers and that young girls who engage in sexual activity risk getting, among other STDs, the human papilloma virus (HPV), some strains of which are linked to cervical cancer.

The report said although HPV infections are common in healthy women, they are usually fought off by the body’s immune system, with no discernible symptoms or health consequences.

The Cancer Association of South Africa points out that of the scores of HPV types, 14 of the more than 40 sexually transmitted varieties are considered "high risk" for causing serious illness, while two, HPV-16 and HPV-18, are linked to cervical cancer.

“Long-term use of oral contraceptives is also associated with increased risk [of cancer], and women living with HIV-AIDS are at increased risk of cervical cancer,” the report said.

Dr. Thandeka Mazibuko, a South African oncologist, told the conference attendees that when an 18-year-old is diagnosed with cervical cancer, “this means sex is an important activity in her life and she indulged from a young age.”

Mazibuko said the standard treatment for cancer of the cervix is seven weeks of radiation therapy.

“After the treatment they cannot have sex with their husbands or partners. They cannot bear children because everything has been closed up. Some may still have the womb but radiation makes them infertile,” Mazibuko said, according to a report in The Namibian.

Statistics from the Cancer Association of Namibia show that cases of cervical cancer have risen from 129 in 2005 to 266 in 2012.

The SCCA Conference theme was, "Moving forward to end Cervical Cancer by 2030: Universal Access to Cervical Cancer Prevention."

In his keynote address, host and Namibian President Hifikepunye Lucas Pohamba urged African countries to help each other to expand and modernize health care delivery in the continent.

"Within the context of the post-2015 Development Agenda and sustainable development goals, the provision of adequate health care to African women and children must be re-emphasized," said the president, according to AllAfrica.

The Namibian leader urged mothers to breastfeed their children for at least six months as a measure to prevent breast cancer.


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Hilary White Hilary White Follow Hilary

Allow ‘lethal injection’ for poor to save on palliative care: Lithuanian health minister

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By Hilary White

Euthanasia is a solution for terminally ill poor people who cannot afford palliative care and who do not want to “see their families agonize” over their suffering, Lithuania’s health minister said last week.

In an interview on national television, Minister Rimantė Šalaševičiūtė added that the Belgian law on child euthanasia ought to be “taken into account” as well. 

Šalaševičiūtė told TV3 News that Lithuania, a country whose population is 77 percent Catholic, is not a welfare state and cannot guarantee quality palliative care for all those in need of it. The solution, therefore, would be “lethal injection.”

“It is time to think through euthanasia in these patients and allow them to make a decision: to live or die,” she said.

Direct euthanasia remains illegal in the Balkan state, but activists tried to bring it to the table in 2012. A motion to drop the planned bill was passed in the Parliament in March that year in a vote of 75 to 14. Since then the country has undergone a change in government in which the far-left Social Democrats have formed the largest voting bloc.

Šalaševičiūtė is a member of Parliament for the Social Democrats, the party originally established in the late 19th century – re-formed in the late 1980s – from Marxist principles and now affiliated with the international Party of European Socialists and Socialist International.

Fr. Andrius Narbekovas, a prominent priest, lecturer, physician, bioethicist, and member of the government’s bioethics committee, called the suggestion “satanic,” according to Delfi.lt. He issued a statement saying it is the purpose of the Ministry of Health to “protect the health and life, instead of looking for ways to take away life.”

“We understand that people who are sick are in need of funds. But a society that declares itself democratic, should very clearly understand that we have to take care of the sick, not kill them,” he said.


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Islamists in Mosul mark Christian homes with an Arabic "N" for Nazarene.
Gualberto Garcia Jones, J.D.

We must open wide our doors to Iraq’s Christians

Gualberto Garcia Jones, J.D.
By Gualberto Garcia Jones J.D.

On July 18, the largest Christian community in Iraq, the Chaldean Catholics of Mosul, were given a grotesque ultimatum: leave your ancestral home, convert to Islam, or die.

All but forgotten by the 1.2 billion Catholics of the world, these last Christians who still speak Jesus’ native tongue of Aramaic and live in the land of Abraham and Jonah are being wiped out before our very eyes.

As a way of issuing a thinly-veiled threat, reminiscent of the Nazi persecution of the Jews, the Arabic letter “N” (for Nazarean) has been painted on the outside of the homes of all known Christians in Mosul.

These threats, issued by the fanatical Islamic State of Iraq and Syria (ISIS) known for its bloodthirsty rampage of executions, have been taken very seriously by the several hundred thousand Christians in Mosul who have left with little more than the clothes they were wearing. 

At least most of these Christians were able to flee and find temporary protection among the Kurds in their semi-autonomous region.  However the Kurds do not have the resources to defend or shelter the Chaldean Christians for much longer.

On Monday, during an interview on Fox News, Republican U.S. Rep. Frank Wolf, who recently joined with 54 other members of the House of Representatives in a letter to President Obama asking him to act to protect these communities, stated that while Iraqi President Maliki had sent military flights to Mosul to evacuate Shiite Muslims, the US has done nothing to protect the Chaldean Christians.  Rep. Wolf also stated emphatically that President Obama has done “almost nothing” about the genocide taking place.

The silence from the White House is deafening.  But the lack of leadership from the hierarchy of the Catholic Church in America has been shocking as well.

Nevertheless, the plight of these Iraqi Christians is beginning to be taken seriously.   This is due in large part to the heroic efforts of local Iraqi religious leaders like Chaldean Patriarch Sako, who has gone on a whirlwind tour of the world to alert us all of the plight of these Iraqi Christians.  In a statement demonstrating his character, he told the Christians of Iraq last week, “We are your shepherds, and with our full responsibility towards you we will stay with you to the end, will not leave you, whatever the sacrifices.”

Before the U.S.-led invasion of Iraq was launched there were approximately 1.5 to 2 million Christians living in Iraq.  Today, there are believed to be less than 200,000.  The numbers speak for themselves.

Now that the world is beginning to be aware of the genocide in Northern Iraq, many of us ask ourselves: what can we do?  As citizens and as Christians blessed to live in nations with relative peace and security, what can we do?

The answer is quite simple and unexpected.  Demand that our government and church pull its head out of the sand and follow France. Yes, France.  

Yesterday, in a heroic gesture of Christian solidarity that would make Joan of Arc proud, the government of France opened wide its doors to the persecuted Iraqi Christians.  

”France is outraged by these abuses that it condemns with the utmost firmness," Laurent Fabius, France's foreign minister, and Bernard Cazeneuve, France's interior minister, said in a joint statement on Monday.

"The ultimatum given to these communities in Mosul by ISIS is the latest tragic example of the terrible threat that jihadist groups in Iraq, but also in Syria and elsewhere, pose to these populations that are historically an integral part of this region," they added. "We are ready, if they wish, to facilitate their asylum on our soil.  We are in constant contact with local and national authorities to ensure everything is done to protect them.”

The French statement drives home three crucial elements that every government, especially the United States, should communicate immediately:

  1. Recognize the genocide and name the perpetrators and victims.

  2. Officially condemn what is happening in the strongest terms.

  3. Offer a solution that includes cooperation with local authorities but which leads by making solid commitments such as offering asylum or other forms of protection.

With regard to the Church, we should look to the Chaldean Patriarch and the Iraqi bishops who shared their expectations explicitly in an open letter to “all people of conscience in Iraq and around the world” to take “practical actions to assure our people, not merely expressions of condemnation.”  Noticeably, the last section of the letter from the Iraqi bishops, before a final prayer to God, is an expression of thanks to the Kurdish government, which has welcomed them not just with “expressions” of goodwill but, like France, with a sacrificial hospitality.

On Friday, July 25, the United States Conference of Catholic Bishops did issue a statement, but unfortunately it lacked much in terms of leadership or solutions.  We should encourage our bishops to do better than that, be bolder and stronger for our persecuted brothers and sisters, name names and offer concrete sacrificial aid. In a word, be more like the French.

In 1553, Rome welcomed the Chaldean church into the fold of the Catholic Church.  Nearly 500 years later, Catholic Americans must find ways to welcome these persecuted people into our country, into our churches, and into our own homes if need be.

I say, I am with you St. Joan of Arc.   I am with you, France.  I am with you, Chaldeans!

Gualberto Garcia Jones is the Executive Director of the International Human Rights Group, a non-profit organization based in Washington, DC, that seeks to advance the fundamental rights to life, the natural family, and religious liberty through international law and international relations. 


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