Thaddeus Baklinski

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Thousands of homeschoolers, Christians rally against Alberta Education Act over freedom concerns

Thaddeus Baklinski
Thaddeus Baklinski
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EDMONTON, March 20, 2012 (LifeSiteNews.com) - The protest against the inclusion of the Alberta Human Rights Act in Section 16 of the province’s proposed new Education Act (Bill 2) is escalating, with over 2000 attending a peaceful protest at the Alberta Legislature on Monday, March 19.

Paul Faris, president of the Home School Legal Defense Association, attended the protest and told LifeSiteNews that the rally was “a huge success.”

“With at least 2100 people attending, this rally was amongst the largest in Alberta history,” Faris said.

This was the second protest in as many weeks by homeschooling families and other concerned Albertans. The protests were organized by the Alberta Home Education Association (AHEA) to express their grave concern over a stipulation in Section 16 that all instructional materials in schools, including home and private schools, “must reflect the diverse nature and heritage of society in Alberta, promote understanding and respect for others and honour and respect the Canadian Charter of Rights and Freedoms and the Alberta Human Rights Act.”

Faris observed that “it wasn’t just homeschoolers there, but lots of private, Catholic and public schoolers, so it’s becoming a very broad-based movement of parents who are concerned that the government is taking away their freedom in education.”

The focal point of the protest is the possibility that home and private schools that teach the precepts of their faith could be prosecuted by human rights tribunals for “hate crimes” under the Alberta Human Rights Act (AHRA). The AHRA has been used in the past to prosecute conservatives and Christians, most notably pastor Steve Boissoin, who was found “guilty” by a tribunal of “hate speech” against homosexuals after he published a letter to the editor in a local newspaper. That conviction was subsequently overturned by the court system.

Faris remarked that Education Minister Thomas Lukaszuk spoke to the rally, trying to assure parents that their rights would not be infringed by the proposed legislation, but then concluded that the two sides might have to “agree to disagree.”

“A large number of people who are protesting and facing me but yet at the same time believe in exactly the same things that I believe,” Lukaszuk said, then added, “We may end up agreeing or disagreeing on the wording of it, but I am confident that your rights will be protected.”

“It’s ironic,” Faris told LifeSiteNews, “that later in the day Lukaszuk’s office announced that he plans to invite a committee of twenty Alberta parents to get feedback on what people want. It just amazed me. Here are 2100 people who care so much they came to the Legislature on a cold day, and now he’s saying he wants to hear what people think.”

“It’s clear, that when 2100 concerned parents from every form of education care so much about the issue that they come to rally on the steps of the Legislature, if he’s not listening to them then he’s clearly signalling that he really doesn’t care what the people of Alberta think, that he’s going to do what he wants,” Faris said.

An open letter delivered to the government at yesterday’s protest by Alberta Citizens for Diversity in Education (ACDE), which was endorsed by numerous groups, including REAL Women of Canada, states that the signatories are “concerned that the inclusion of the Alberta Human Rights Act in Section 16 could expose any Albertan informed by a religious or cultural perspective on a variety of different doctrinal or cultural issues to prosecution by Alberta Human Rights tribunals. We ask you to confirm the many verbal assurances that this is not the governments intent by amending Bill 2: The Education Act so as to address these concerns.”

The organizers of the protest are demanding that the six words, “and the Alberta Human Rights Act” be removed from the legislation.

“In order for our message to be crystal clear, it is important for us all to present the same message to our government,” AHEA states. “The message is: take 6 words out.”

The Alberta Catholic School Trustees Association has also taken a stand against the new Education Act.

In a letter submitted to the government the trustees state, “If passed, Bill 2 has the potential to seriously effect publicly funded Catholic education in Alberta, Catholic school boards, and Catholic schools, teachers, staff, and students.”

The ACSTA expresses concern about the proposed sharing of facilities and boards with public schools, and states that the Trustees Association “supports Catholic parents as the primary educators of their children and that the new Education Act must reflect this primacy of the home and parents as primary teachers.”

The legislation has passed two readings and is now being debated by the Committee of the Whole before going to third and final reading scheduled for Wednesday, March 21.

Faris indicated that the reference to the Alberta Human Rights Act in Bill 2 must be expunged in today’s Committee of the Whole session if it is to be done by this government. However, with an election call anticipated in the very near future the legislation may be delayed.

“I don’t know how the government can ignore so many voices of concerned parents from right across Alberta. I think they would be foolish to go into an election knowing that there are so many people who care passionately about this issue and who believe their voices are being ignored,” Faris concluded.

Contact Information:

Hon. Thomas Lukaszuk, Education Minister
423 Legislature Building
10800 - 97 Avenue NW
Edmonton, AB
Canada T5K 2B6
Phone: (780) 427-5010
Fax: (780) 427-5018
edmonton.castledowns@assembly.ab.ca

Premier Alison Redford
Office of the Premier
Room 307, Legislature Building
10800-97 Avenue
Edmonton, Alberta T5K 2B7
Phone: 780-427-2251
E-mail: Use this form.

Contact info for Alberta MLAs.


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African denounces Western elites pushing population control in his country

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By Ben Johnson

An op-ed in one of the leading publications in Uganda has denounced the promotion of IUD use and other long-acting reversible contraceptives (LARCs) in the nation as a colonialist form of population control.

An article published in New Vision, which bills itself as “Uganda's leading daily,” and which was posted online after being translated into broken English, contradicts the frequent claim that there is a desperate cry from Africans and brown people generally to provide the “unmet need” for contraception in the Third World.

Programs to convince African women to use the IUD or other forms of contraception “are projects of multibillion international agencies distributing them under the guise of helping the poor countries to control birth rates,” Stephen Wabomba wrote.

The use of the IUD leads to an increase in “the spread of STIs/HIV/AIDS, infections or increased rates of Pelvic Infection Diseases (PID),” and other maladies, he said. The IUD, which is inserted into the uterus and may work for years at a time, offers no protection against sexually transmitted diseases and often does not prevent fertilization.

Western governments and NGOs are very much “aware of the side effect[s] but still force them on us through sensational marketing strategies by claiming that there is unmet need” for contraception “in Uganda,” he wrote.

He instead suggested the use of Natural Family Planning methods as the “best alternative” for married couples, as well as increased “funding of chastity and abstinence education in Uganda.”

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He called on every citizen of Uganda “to stand up and be counted as a lover of life” and become a “protector of the voiceless and defenseless unborn children being aborted every day.”

Wabomba is heeding his own advice by acting as director of the Pregnancy Help Center in Jinja, the second largest city in Uganda. The town of 87,000 is perched on the shores of Lake Victoria.


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UN tells Chile and Peru to legalize abortion

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By Guilherme Ferreira Araújo

On July 7 and 8, the United Nations Human Rights Commission (UNHCR) discussed Chile’s abortion laws and issued a report asking for liberalization of those laws.

According to the report, Chile “should establish exceptions to the general prohibition of abortion, contemplating therapeutic abortion and in those cases in which the pregnancy is a consequence of a rape or incest.”

Chile is one of the few countries that prohibits abortion in all cases.  So far, the country has managed to stand against internal and external pressure to legalize abortion.

But during her campaign, President Michele Bachelet promised to make the legalization of abortion a priority.  Indeed, last May she stated that her intention was to reopen the debate so that the government could approve therapeutic abortion before the end of this year.  The U.N. report also said that Chile “should make sure that reproductive health services are accessible to all women and adolescents."

One of the reasons the UN is using to pressure Chile’s government to change their abortion laws is the high number of clandestine abortions allegedly taking place in Chile. The UNHRC points to “official data” showing 150,000 annual clandestine abortions. However, not only is it impossible to corroborate that figure, but other sources show that this number could be exaggerated by a factor of 10.  According to an article published in the Chilean news publication, Chile B, the annual number of clandestine abortions in Chile may vary between 8,270 and 20,675.

Inflating the number of illegal abortions and maternal mortality is a common tactic of the pro-abortion movement’s effort to legalize the deadly practice. Dr. Bernard Nathanson, founder of the National Abortion Rights Action League (NARAL), famously admitted the tactic after becoming pro-life.

“We claimed that between five and ten thousand women a year died of botched abortions,” he said. "The actual figure was closer to 200 to 300 and we also claimed that there were a million illegal abortions a year in the United States and the actual figure was close to 200,000. So, we were guilty of massive deception."

Chile has also been used as a prime example that legalized abortion does not reduce maternal mortality.

A study published in 2012 by Plos One Institute found that since 1989 when Chile banned abortion, there has been an annual decrease in maternal death. That study, and others compiled and published by the Chilean MELISA Institute strongly challenge the myth that abortion is safe or even necessary to increase maternal health.

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Notwithstanding the empirical data, the United Nations is also hard at work to pressure Chile’s neighbor to the North, Peru, to liberalize its own abortion laws.  In the case of Peru it is the Committee on the Elimination of Discrimination Against Women (CEDAW) that has issued the report, not the UNHRC.  CEDAW representatives examined Peru’s case on July 1 and suggested that Peru should legalize abortion in case of rape and severe abnormalities of the unborn child.

The organism suggested that the government eliminate all laws that punish women who abort and asked that Peru “urgently” adopt a law to fight violence against women, a notion often used as a euphemism for legalizing abortion.  

The CEDAW commission presented the conclusions of the report on July 22 and put special emphasis on the abortion issue. This happens despite the strong opposition to abortion in Peru. A recent survey showed that 79 percent of Peruvians support the Catholic Church’s position on abortion.

The CEDAW pressure on Peru is not new. In 2011, after the UN sanctioned Peru for denying an abortion to a teenager, Carlos Polo, Director of the Population Research Institute’s Latin American office, stated that the UN organism doesn’t have the right to force Peru to approve abortion.


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People ask me all the time, “How do you live with your past?” My answer is silly, but it is a true story. Youtube screenshot
Abby Johnson Abby Johnson Follow Abby

I helped so many women abort their babies. Now how do I live with that?

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By Abby Johnson
Abby Johnson business card Planned Parenthood

I have many memories of my time with Planned Parenthood. I spent eight years of my life there. Some memories are good, some are not. But they are contained in my mind. It’s easy to forget them. I have forgotten so much about my time there in just four and a half short years. 

I found my old business card the other day. That is a tangible memory for me. It made me think of the day that I heard I had been promoted to direct the clinic. I was so happy…hugging and jumping up and down with my supervisor. She was so proud of me.

I thought about the day I moved everything into my new, big office. I put pro-choice stickers all over my file cabinet. I called my parents to share the news. They were, of course, proud of me, but hated my work. I can’t imagine how conflicted they were in their minds and hearts. Human resources sent me my new paperwork. There was my new title, my new and amazing salary. 

A few days later, my new business cards came. I remember putting them in my new business card holder on my desk. I filled up the business card holder that I kept in my purse. I had already become used to hearing myself say my new title.

I was proud of myself. I was proud of the hard work I had put in to earn that new title. I worked so many hours, sacrificed so much time from my family. But I knew it would be worth it. And now I had the job title to prove it.

I remember proudly passing out my new business cards to anyone that would take one. Being pro-choice was not just a movement to me; it was a lifestyle. I wholeheartedly embraced that lifestyle and loved being a part of it. 

These tangible reminders that I occasionally find are sometimes hard to work through. I remember receiving the records from my medication abortion. That tangible reminder of my past was difficult to manage. I look at my “Employee of the Year” award that I received from Planned Parenthood and think back to the night I received it. I ended up putting that old award on my desk as a reminder of where I came from and how much my life has changed. Seeing that plaque no longer brings back those tangible memories. 

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One of the reasons I was so taken aback when finding my old business card was not just because it was a reminder of how proud I had been to run an abortion clinic…something I find deplorable now. It was because of the things I took part in while I had that big title.

The memories of handing women small monetary checks in order to pay for their silence after we had left them with a serious infection after their abortion. The memories of watching women bleed out on our abortion table and being instructed not to call the ambulance because we didn’t want to let the pro-lifers know that we had a medical emergency. The memories I have of “joking” about the babies that died in our facility by abortion. The memories I have of training our abortion facility employees on the “normalcy” of abortion and how to convince women that abortion is the best choice for them.

Part of being a former abortion clinic worker is learning how to deal with your past sin. It may be the lady who came to your clinic for an abortion that you bump into at the store. It could be standing in front of your former abortion facility and remembering all of the damage your words and actions did to so many women. It could be finding that old business card that reminds you of the pride you felt when you became the director of an abortion facility. 

People ask me all the time, “How do you live with your past?” My answer is silly, but it is a true story. 

One day I was watching the kid’s movie “Kung Fu Panda” with my daughter. In the film there is a wise, old tortoise named Oogway. He is talking to one of his students who is frustrated with his current situation. Oogway asks his student, “Do you know why today is called the present? Because it is a gift.”

That little line by an animated tortoise hit me like a ton of bricks. Today is a gift. There is absolutely nothing we can do with our past. And there is very little we can do to control our future. We live NOW. We serve NOW. We choose to move on from our past NOW. 

I don’t know what your past sins are. And I don’t know how frequently you are reminded of them. But as someone who has to face their past sins on pretty much a daily basis, I can tell you that you can be free from their burden. Being reminded of your past doesn’t mean that you have to live with constant grief. It simply means that you have been given the opportunity to transform your past into something positive…maybe you can help others make different choices than you did, maybe you can help others heal from the same struggles that you lived through. I don’t know what you are being called to do, but as the saying goes, “God can turn our mess into a message.” 

Carrying around past burdens doesn’t help us in any way. Know that you can be forgiven. Accept that forgiveness. Use your life to help others. The present is indeed a gift.

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