Kristi Burton Brown

Three things that may happen to you during an abortion

Kristi Burton Brown
By Kristi Burton Brown

December 5, 2012 (LiveActionNews.org) - When women consider abortion, it’s important that they’re aware of the hard stuff, too – not just the easy things that abortion clinic counselors often tell them. There are always two sides to every story, and it’s vital that women hear this other side.

Abortion is not just an easy procedure that takes care of all their problems. Abortion doesn’t just wipe the slate clean. Sure, there are a few women out there who will stick to that claim. But for the vast majority of women and girls, abortion is a difficult, heart-rending tragedy. From an article on the Huffington Post:

Abortion is a tragedy in and of itself, regardless of whether or not we, as individuals or as a society, feel that it is so.

It’s not an easy thing to end the life of a child, especially your own. It’s not an easy thing to pretend you were never a mother when you know, deep in your heart, that you still are. And abortion is even harder and more tragic for women when they are uninformed and when they’ve never been presented with the real truth and the real risks. I’m going to be blunt and to the point, so here goes.

1) You may lose your life or be permanently injured.

While the majority of women do not die from their abortions, it is definitely a risk that abortion clinics rarely admit. Abortion is not just a safe, simple procedure. Some abortionists are more concerned with efficiency and money than the lives of women, and it shows in the deaths of women under their care. The Real Choice blog tells the stories of hundreds of women and teens who died or were severely injured from their abortions – from causes such as cardiac arrest, bleeding, choking to death on vomit, and embolism. Ladies, abortion is not a walk in the park. You need to realize that you may die from this procedure.

There are many risks involved with teen abortion. To begin with death can occur because of teen abortion. It is reported that legal abortion is the fifth leading cause of maternal death in the United States. These deaths are caused by infection, embolism, hemorrhage, anesthesia, and undiagnosed ectopic pregnancies. The actual figure of deaths caused by legal abortion is probably much higher than reported since many of the maternal deaths reported are not recorded as being caused by legal abortion.

RU-486, an abortion drug (a medical abortion rather than a surgical abortion) also risks women’s lives. In 2009, it was reported that 29 women had died from the use of RU-486, nine more had had their lives endangered, and 120 had received blood transfusions, while over 200 were hospitalized. Despite FDA approval, this is not a safe drug for women, especially when abortion clinics continue to disregard the standard procedure for giving the drug to women and thus endanger their lives.

One of the most concerning things that women need to realize is that injuries and deaths at abortion clinics across the country are on the rise.

2) You may lose your motherhood entirely.

Some women believe that their abortions will allow them to postpone motherhood until they believe they are ready. However, all too often, these women never get another chance. In yet another example of nondisclosure by abortion clinics, women are rarely properly informed that an abortion – and especially multiple abortions – may cost them their fertility.

While this article first seems to almost deny the claim that women can lose their fertility in abortion, the end section admits the risks that are present and which all women should be aware of:

The most serious problems occur in those rare instances when a post-operative infection develops. But if a woman has had a significant number of abortions, scar tissue might develop at the top of the cervix or inside the uterus. If this interferes with later attempts to get pregnant, it is often possible to repair this medically. A woman who has had more than one abortion may also have a weakened cervix, due to repeated dilations during the earlier procedures; this could cause difficulty sustaining a pregnancy later on, as the cervix could dilate (open) prematurely. In many cases a weakened or incompetent cervix can be sutured closed for the duration of a pregnancy.

Additionally, an abortion can be an emotionally challenging experience for a woman, and this in turn might have an indirect effect on fertility, if she retreats from sexual contact out of feelings of guilt or conflict.

Women should not only be advised of risks that are common or widespread. They ought to be told all of the risks so that they are fully informed. No one can guarantee a woman or a girl that her abortion will not come at the price of her future fertility. Her abortion may take the life of her first, last, and only child.

Miscarriage is also a risk after an abortion. One expert explains the risks:

Yes, having an abortion during the first trimester does increase the chances of a miscarriage later, by about 400%. The literature is not telling you the truth. But in your case, since you had an abortion so late, it would be even higher. When they force open the cervix in order to do an abortion, they damage it. There will be many tiny tears in the flesh, and this weakens it so that it can’t hold the weight of a full term baby. And yes, this damage also happens in abortions done during the first trimester. Scarring on the surface of the uterus can also be a problem, because if the placenta is trying to grow over scars, it won’t be able to grow there, so this could restrict the size and effectiveness of the placenta. Placenta previa is also a risk. This is due to scarring as well. When they do a surgical abortion, they have to cut away the placenta, and they scrape the surface. This is why scars form.

3) You may pay – both literally and emotionally – to end the life of your child.

After abortion, many women experience post-traumatic stress disorder. (There is help for you if you’re in a spot like this.) Many realize, all too late, that their unborn children were unique, helpless individuals who needed a chance at life that only their mothers could have given them. Abortion clinics specialize in giving women inaccurate information about an unborn child’s development, often leaving out the true facts about when a baby’s heart begins to beat (22 days), when brain waves can be measured (about six weeks), and when a baby’s organs are present and functioning (eight weeks for all but the lungs; they follow at 11-12 weeks). At five weeks, all four heart chambers are functioning. At eight to ten weeks, a baby can suck her thumb.

One of the most surprising things about fetal development is that nothing significantly new happens after 12 weeks after conception – the child simply gets bigger and matures. Nearly 90 percent of abortions are done before the twelfth week, when the child is supposedly ‘blood clots’ (Mifeprex [mifepristone] pamphlet) or ‘pregnancy tissue’ (Planned Parenthood document).

There is evidence that a mother’s connection to her child begins almost immediately and is basically beyond her control. Almost as soon as a child begins to exist, a psychological and biological relationship begins like no other. Multiple studies “demonstrate that a mother’s bond with her child (and the child’s attachment to her) begins during pregnancy and even at its early stages.” Experts conclude:

[T]he attachment between mother and child begins almost immediately after conception and the basis of maternal attachment is both psychological and physical, and this process, and the natural protective urges of maternal attachment, often form irrespective of whether the pregnancy was intended or wanted.

Simply put, abortion hurts a woman and takes the life of her defenseless child. Listen to the stories of other women, realize the risks, and please, choose life.

Want more info on abortion, the risks, and the realities? Check out this article, this site, and this awesome paper.

Friends don’t let friends read mainstream news

Support professional pro-life and pro-family journalism. Donate to LifeSite today.


Share this article

Advertisement
Featured Image
Cardinal Renato Martino
Hilary White Hilary White Follow Hilary

,

Church doctrine on marriage ‘cannot change’, but some bishops will try: Cardinal Martino

Hilary White Hilary White Follow Hilary
By Hilary White

In a lengthy interview in an Italian Catholic paper, a former Vatican ambassador to the UN has said that any change to the Catholic doctrines surrounding marriage and sexuality is impossible. Cardinal Renato Martino has joined an impressive list of high-ranking prelates to say that the Synod cannot alter Catholic doctrine.

The cardinal told La Nuova Bussola Quotidiana there will “certainly” be presentations from bishops at the Synod “that do not correspond with the doctrine of the Church, but in the end, it will not be able but to reaffirm what the Church has always said about the family.”

“The Church cannot change what it has always proclaimed,” said Martino, a veteran of many battles to defend the unborn and the natural family at the international level.

“I believe that the Synod will be an opportunity to throw down the challenge – the Church’s traditional teaching on the family will be made clear,” the cardinal said.

He said he is “tranquil” as to the outcome of the Synod, which normally results in an apostolic exhortation, written in the name of the pope, but expressing the opinion of the assembled bishops.

A meeting of cardinals in February sparked an ongoing uproar throughout the Church when Cardinal Walter Kasper, who had been hand picked by Pope Francis to present the keynote address, suggested a “solution” for Catholics who are divorced and civilly remarried, to allow them to return to the reception of Communion without changing their lifestyles.

The Church, however, has always taught, in keeping with the words of Jesus in the Gospel, that marriage is a permanent state that can only be dissolved by the death of one of the spouses. A civilly remarried person is, in the eyes of the Church, in a state of mortal sin as an adulterer, and cannot receive Communion until he has repented and received the sacrament of reconciliation. The suggestion has since been furiously denounced by leading prelates as impossible and a “solution” that would be disastrous for both the Church and for the spiritual state of the Catholics involved.

Martino affirmed that he knows the pope well, saying, “I believe that Francis is a lot like John Paul II, in faithfulness to the Church’s teaching. For Francis, the family is fundamental too. Moreover, a Pope cannot do new things, never before heard of. It is only the style that changes, but the doctrine is what it is and the pope must proclaim it.” 

Catholic teaching and Catholic practice are two different matters, however, and some are expressing concerns that a de facto change could be achieved simply by attrition. Patrick Archbold, a Catholic blogger and columnist for the National Catholic Register, warned that the application of the teaching is likely to be left in the hands of the very bishops and national conferences who have been agitating for change.

Click "like" to support Catholics Restoring the Culture!

Archbold expressed fears, coming from many quarters, that the Synod could easily be a replay of the debacle over the Church’s teaching on contraception. In 1968, Pope Paul VI clearly laid out the doctrine on birth control in the encyclical Humanae Vitae, but it was ignored and undermined in practice by bishops at the local level for the next five decades, with the pulpits remaining silent as the Sexual Revolution charged forward.

Archbold writes at his blog, Creative Minority Report, “When introducing doctrine-undermining change into the Church, the last thing you want is to be clear that is what you are doing.”

Instead of any explicit departure from the Church’s teaching, he said he expects a document that will “include language about the pastoral care of souls in troubled situations, but it will be generally orthodox.”

“But at some point…they will recommend the Bishops conferences to study and implement pastoral guidelines to help those in this situation.” These are the same bishops conferences, he said, who have made laxity in teaching on sexual morals the norm throughout the Church.

He expects, “No mandate, no direct assertions on what to do, but just a call for Bishop conferences to study the problem and implement pastoral practices in line with the synodal documents. That is when the horse will be permanently out of the barn.”

Share this article

Advertisement
Featured Image
Shutterstock.com
Dustin Siggins Dustin Siggins Follow Dustin

Gov report: 1,036 ObamaCare plans illegally fund abortions

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

Co-written by Ben Johnson

An internal government watchdog agency has found that – despite promises from President Obama and legal language in the Affordable Care Act (ACA) – some 1,036 ObamaCare insurance plans are illegally paying for elective abortions.

The Affordable Care Act requires that insurance companies take up a separate, $1 surcharge to cover abortion. However, the majority of the issuers examined by GAO violate the payment structure, and use federal health care subsidies to cover elective abortions.

“Every ObamaCare taxpayer subsidized health insurance plan in New Jersey, Connecticut, Vermont, Rhode Island and Hawaii pays for abortion-on-demand,” said the office of Congressman Chris Smith, R-NJ, the co-chairman of the Bipartisan Congressional Pro-Life Caucus.

On Monday, the Government Accountability Office (GAO) reported that out of 18 insurance issuers it sampled for the report, 15 "indicated that the benefit [of abortion] is not subject to any restrictions, limitations, or exclusions." The issuers provide "nearly one-quarter of [qualified health plans] covering non-excepted abortion services" in 28 states that do not restrict abortion coverage via health insurance plans more than the ACA.

The pro-life movement expressed outrage at the violation of the law.

Mary Harned, staff counsel for Americans United for Life (AUL), said that the ACA's language "is unambiguous – 'separate payments' are required. Yet insurance issuers are not collecting separate payments. In fact, the Obama administration is telling issuers that they do not need to collect two checks. When issuers seek guidance from the Centers for Medicare & Medicaid Services (CMS), they are told that they can merely itemize the amount of a premium that will be used to pay for abortions."

The Department of Health & Human Services (HHS) responded to the GAO's revelation by saying it will try to offer clearer explanations of the rules.

But Harned said the government is deliberately allowing states to skirt the law. "GAO uncovered evidence that at least one state department of insurance was unaware that issuers needed to file their plans for segregating the abortion premium from taxpayer funds with the state. At least two issuers indicated that they had not filed segregation plans, and at least one was not aware of any direction by the state to file such a plan.”

Americans should not have to finance abortion unwittingly through their insurance premiums, pro-life leaders said – a fact already codified into law.

“The American people should not be forced to purchase an Obamacare health care plan before they are able to find out what is in it,” said Tony Perkins, president of the Family Research Council. “Americans should not be forced to play a game of moral Russian roulette when they select a health care plan.”

Susan B. Anthony List president Marjorie Dannenfelser said that “ObamaCare breaks from the long tradition of the Hyde Amendment, which has prevented taxpayer funding of abortion with broad public support, and was not included in the law.”

She added that the disclosure proves that several vulnerable Democratic senators "voted for taxpayer funding of abortion in ObamaCare."

National Right to Life Committee Legislative Director Douglas Johnson agreed, “Those really responsible for this scandal are the lawmakers, such as Mary Landrieu of Louisiana, Kay Hagan of North Carolina, Mark Begich of Alaska, and Mark Udall of Colorado, who voted against the pro-life amendment that would have prevented this massive federal funding of abortion-covering plans, as well as those who voted to enact the bill after the amendment was rejected, such as Mark Pryor of Arkansas.”

Dannenfelser, Perkins, and others says that Congress should correct this situation by passing the "No Taxpayer Founding of Abortion Act," introduced by Congressman Smith.

In a series of statements, Republican House leaders condemned the government funding of abortion.

Click "like" if you are PRO-LIFE!

House Speaker John Boehner said that the Obama administration “repeatedly denied congressional requests for its public release.”

House Majority Whip Steve Scalise of Louisiana said, "Many of us argued at the time ObamaCare passed that it would funnel taxpayer dollars to elective abortions, despite President Obama’s repeated broken promises to the contrary. This independent report validates our claims and proves that yet another ObamaCare promise has been broken.”

He called the news "the most recent in a string of ObamaCare broken promises to the American people."

The Obama administration has side-stepped the issue of which ObamaCare plans fund abortion since the passage of the ACA. Last October, and again in December, then-HHS Secretary Kathleen Sebelius was grilled by pro-life Congressmen about whether Americans would be able to determine if their insurance plan funds abortion.

“I don’t know," Sebelius answered. "I know exactly the issue you’re talking about. I will check and make sure that is clearly identifiable.”

Penny Nance, president of Concerned Women for America, said, “For a president who claims to pursue the most transparent administration, he continues to reject calls to shed light on what exactly is in plans on the health care exchange.”

Advertisement
Featured Image
Shutterstock.com
Lisa Bourne

Catholic Relief Services: We’re ‘proud’ that we don’t discuss faith

Lisa Bourne
By Lisa Bourne

While some pro-life activists are criticizing Catholic Relief Services (CRS) after a high-ranking executive said last month that the agency is “proud” they do not discuss faith with the people they serve, CRS itself is defending the statement, saying it was misinterpreted. 

The controversy began when Bill O’Keefe, CRS’ vice-president for government relations and advocacy, told CNN’s Belief Blog, “We assist people of all backgrounds and religions and we do not attempt to engage in discussions of faith."

“We’re proud of that. We like to say that we assist everybody because we’re Catholic, we don’t assist people to become Catholic,” he added in the August 9 piece.

“We assist people of all backgrounds and religions and we do not attempt to engage in discussions of faith."

The statement drew criticism from Catholic pro-life and pro-family groups, who said the comments are another sign that the U.S. Bishops’ foreign relief agency has shed its Catholic identity and effectively operates as a secular NGO.

“How great is it that Catholic Relief Services is serving the poor and marginalized in dangerous areas of the world,” Father Shenan Boquet, president of Human Life International, told LifeSiteNews. “Yet how sad that CRS spokespeople again boast that they do not preach the Gospel love of Jesus Christ, as a matter of policy.”

“This is so radically out of line with what Pope Francis has repeatedly said,” Father Boquet added, “and is something that Pope Benedict warned against in both Deus Caritas est and Caritas in Veritate.”

“For CRS to be ‘proud’ of the fact that it doesn't evangelize may help it to get grants from the federal government," said Steven Mosher, president of Population Research Institute. "After all, such activities are specifically forbidden to federal grantees. But it is an abdication of their responsibility as Catholics - really everyone's responsibility as Catholics - to spread the Gospel."

Michael Hichborn, director of American Life League’s Defend the Faith project, agreed.

“The bottom line is that there can be no division between charity and the work of evangelism,” he said.  “But CRS just stated that it is ‘proudly’ doing just that.”

Hichborn told LifeSiteNews he believes the statement highlights the fact that for CRS social works supersede evangelization.  

But in reality, he argued, charitable works “are the loving tools by which we evangelize. Any act to divorce evangelization from works of charity neuters the Church and relegates charity to mere philanthropy. Catholic Relief Services, by their own admission, is content to feed bodies and starve souls."

CRS responds to criticisms

Paul Eagle, CRS’ communications director, suggested that O'Keefe's statement was misunderstood, telling LifeSiteNews that their work is a clear example of not proselytizing, but preaching the Gospel through works.

“We are indeed proud that we witness the Church’s mission and the call of the Gospel to care for those in need, regardless of who they are or what they believe, through the work that CRS does every day,” he said. “This is a central part of the Church’s evangelizing mission, but it does not include proselytizing or requiring that people become Catholic to receive our assistance.”

Eagle told LifeSiteNews that CRS follows St. Francis of Assisi, who has been reflected in the leadership of Pope Francis. He pointed to a famous quotation that is often attributed to St. Francis, which goes, "Preach the Gospel at all times. When necessary, use words."

“Our work is a clear example of not proselytizing, but preaching the Gospel through what we do,” Eagle said.

Eagle directed LifeSiteNews to a CRS web page which states that CRS “rejoices in” the encyclical Caritas in Veritate, and has grown in a deeper understanding of its mission through study and reflection on Benedict’s earlier encyclicals Deus Caritas Est and Spe Salvi

Eagle also pointed to the CRS initiative, “Impact Investing,” saying it contains a response to Pope Francis’ Evangelii Gaudium.

Pro-life critics cite papal support

But Father Boquet said a policy banning discussions of faith or preaching the Gospel is clearly opposed to Catholic teaching on charity.

“This is a radical departure from how the Church has always understood her essential charitable and missionary work,” he said.

He quoted Pope Francis in his first homily as pope: “We can walk as much as we want, we can build many things, but if we do not profess Jesus Christ, things go wrong. We may become a charitable NGO, but not the Church, the Bride of the Lord,” the pope said.

Pope Francis has repeated this theme several times, most recently in June of this year, said Father Boquet. At that time, “he said that the Church cannot just be a ‘well organized NGO,’ or just some institution with people who are ‘fans’ of being Catholic.”

Boquet and the other pro-life critics pointed out that several recent popes have written at length on the need for evangelization to remain at the heart of its charitable work.

“This is a radical departure from how the Church has always understood her essential charitable and missionary work."

In Evangelii Nuntiandi Pope Paul VI wrote that generous Christians are often tempted to reduce the Church’s mission to the realm of the temporal, downgrading it to be man-centered. The Holy Father said in that document that this reduction to a focus on material well-being would mean the Church would lose her fundamental meaning.

Pope Benedict XVI echoed this teaching in Deus Caritas Est, stating, "The entire activity of the Church is an expression of a love that seeks the integral good of man: it seeks his evangelization through Word and Sacrament."

In Caritas in Veritate, Pope Benedict cited Pope Paul VI, writing that Christian charity is “part and parcel of evangelization,” because, “Jesus Christ, who loves us, is concerned with the whole person.”

Many CRS employees not Catholic

Mosher also highlighted Pope Benedict’s motu proprio titled ‘On the Service of Charity,’ which he said “is quite clear in that the work of Catholic charities should be grounded in the Mass and the Sacraments, which implies evangelization.”

The CNN Belief Blog article also reported that CRS “doesn't even like” to be labeled missionary because of the word's association with evangelizing, stating:

Though Catholic Relief Services says it is motivated by the Gospel to embody Catholic social and moral teaching, it does not preach to the people it helps.

In fact, you don't even have to be Catholic to work for Catholic Relief Services. Among its 4,500 workers are many Muslims, Hindus and members of other religions, said Bill O’Keefe, the organization’s vice president of advocacy.

Eagle told LifeSiteNews CRS is proud as a Catholic agency that it works collaboratively with all people regardless of faith, which is especially important in communities where the majority of people are not Catholic.

He added that CRS takes steps to ensure Catholic identity in preparing employees for work with CRS, referencing a tutorial, "Protecting Life,” which was reviewed by the USCCB.

At the same time, experience has shown that what CRS cannot account for is the personal opinions of its non-Catholic employees, which, according to Mosher, inevitably affect the way they perform their jobs. A May 2014 LifeSiteNews article reported on public campaign records showing that since 1990 CRS employees have donated tens of thousands of dollars, 98.1 percent of their political donations, to elect pro-abortion politicians to office.

LifeSiteNews has also reported on the fact that numerous CRS employees in key policy positions have in previous jobs advocated for activities that violate Church teaching.

For example, Daphyne Williams, who has worked for CRS since 2008 and helped to develop a controversial policy whereby CRS would provide “complete and accurate” information on condoms, was hired after working at a series of pro-abortion organizations. One, which she listed on her LinkedIn page until LifeSiteNews reported on it in 2012, was called Pro-Choice Resources.

In another more dramatic case, a CRS employee was charged and convicted after deliberately ramming her car into a crowd of pro-life activists at the March for Life.

“As far as the claim that they somehow ‘evangelize’ by not preaching the Gospel, by not hiring Catholics … this simply makes no sense,” Mosher told LifeSiteNews.

“They say that ‘they help people because they're Catholic.’ But CRS employees, including very senior employees, are often - as the organization itself proudly admits - not Catholic at all,” said Mosher. “So it is hard to take this defense seriously.” 

Mosher said that statements indicating CRS is proud that is does not evangelize raise the question of whether CRS's donors are being defrauded by an organization that claims to be "Catholic," but distances itself from the Church in its actual programs and practices.

“If Catholic Relief Services is not going to hire practicing Catholics, work through the local Catholic Church around the world, and preferentially serve Catholic populations,” Mosher said, “then it has no business calling itself ‘Catholic.’ For it is not. It is just another humanitarian NGO which can make no special claim on Catholics.”

Share this article

Advertisement

Customize your experience.

Login with Facebook