Kristen Hatten

TIME Magazine asks: who needs kids, anyway?

Kristen Hatten
By Kristen Hatten
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August 7, 2013 (LiveActionNews) - I miscarried my first child less than a month ago, so I see babies or lack of babies everywhere. When the latest issue of TIME arrived at my home (it was free, okay, shut up) with the words “THE CHILDFREE LIFE” emblazoned across the cover, I just sort of rolled my eyes. “When having it all means not having children,” read the sub-head. I looked at the cover photo of a young, relaxed couple lounging on the beach. The woman wore giant sunglasses and a little Mona Lisa smile that I guess is supposed to communicate her disdain for her uterus and her utter satisfaction with her size-4, cellulite-free, vacation-filled life.

Cover Photo Lady has lots of company: the American birth rate has literally never been lower in our recorded history. That includes the Great Depression, when people were too busy being Greatly Depressed to have babies. TIME tells us that the birth rate declined 9% between 2007 and 2011, which apparently is like whoa.

In other words, more and more American women are looking at the motherhood and saying, “You know what? No.” And after exploring the many reasons why women might decide not to procreate (and it’s usually looked at as a woman’s decision, not so much a man’s), TIME‘s Lauren Sandler decides that this is a pretty cool decision.

So what are the reasons? Unfortunately, they are painfully obvious and, in my openly biased opinion, tiresome. “Our lives are so great already.” “My mom had 16 kids and she was always tired and her life sucked.” “I wanna do what I wanna do.” “I’m afraid I would be such a devoted and awesome parent that everything else would suffer.” Et cetera.

But in some of the women interviewed for the article, there are – surprise, surprise! – hints of regret. Take Leah Clouse, a 27-year-old Knoxille, Tenn. woman who keeps a “baby box” in the closet “with a pink tutu she once bought for an imaginary infant girl.” Her explanation is that the box is “indulgent of a life I have to grieve. If we decided to have children, we’d have to grieve the life we currently have.”

And what life do they currently have? Leah “commits her time to working on her own creative projects and starting up a bakery.” Her husband writes a blog and works in customer service at a credit card-processing company. Ahem. Ahem hem.

Does anyone else feel like one day Leah and Paul might find the grief for the family they never had far outweighs their grief over blogging and baking?

Hey, it may sound nuts to me to give up the most creative project of all – baby-making – to write blogs and bake, but then that’s me. Who am I to judge? I am one of those rare pro-lifers who doesn’t believe in forcibly impregnating women with the seed of country music singers and Republican senators and replacing all their highfalutin’ books with Bibles and recipes. I know most of you are totally into that, but hey, not me.

Look: if you don’t want to have a kid, no one is forcing you to. But even when I try extremely hard to be objective, I can’t help but think some of the reasons couples give for avoiding parenthood are deeply, deeply lame.

And guess what! This means I’m dumb. At least that’s what Satoshi Kanazawa at the London School of Economics says. He has “begun to present scholarship asserting that the more intelligent women are, the less likely they are to become mothers.” But don’t hang your heads yet, Mom: many of his peers have found fault with those findings. (And may I add, again: surprise, surprise.)

Lest you start thinking the childfree life is all fun and games, it’s not. It gets lonely, especially in your 30s and 40s. I can attest to that, although I am not childfree by choice but because I was kind of a late bloomer when it comes to settling down and having kids. I wasn’t sure I wanted to be a wife and mother ’til I was in my late 20s. I spent most of that decade in creative pursuits and having both a lot of fun and a lot of decidedly not-fun. I’m sure my conversion, at age 28, to Catholicism from Semi-Pagan Agnostic Pantheist Hotmess-ism was instrumental in my recognition of my own desire for children.

In any case, at nearly 34 and no children yet, I can tell you it is lonely. It’s hard to find friends who can hang out, and when they can hang out, it’s usually at their place with their kids. Even if you love kids, maybe especially if you love kids, that can be hard after a while.

But the childfree-by-choice have chosen their fate. They don’t want kids. So it’s hard for me to shed a tear for their loneliness. After all, that annoying idea that children are a blessing is as old as time. It’s biblical, in fact. So, when you deny something that’s pretty natural, you may have to – and I say this with gentleness and love - get an app that blocks your friends’ babies from showing up on your Facebook and replaces them with fast cars or kittens or whatever you like. Because apparently that is a thing. And that thing kind of says it all.

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See, some women claim they don’t have a maternal instinct. And maybe some truly don’t. But is that always an inborn characteristic – or lack thereof – or is it a result of living in a culture that is increasingly self-obsessed? This is a selfie society. Young people are being taught to share the highlight reel of their lives via Facebook, Twitter, and Pinterest, and kind of marvel at their own brand. In another time, all that oohing and aaahing would be directed at our children, not at ourselves.

Although Sandler’s article is dismissive of branding childfree-by-choice women “selfish,” I think she may be lacking objectivity. Whether it’s bad or wrong or what, it is most definitely selfish. ”It takes all of you, and I don’t know that I want to give it all,” said Leah Clouse of motherhood. Simple as that.

Furthermore, in my experience, there is far more of an anti-religion, anti-family, counter-cultural attitude to many of these women’s choices than TIME feels the need to explore. “Babies scare me more than anything,” says radical fauxminist Margaret Cho, in a delicious display of the pot calling the kettle scary.

I have known many young women who are self-described feminists, radicals, or liberals who delighted in disdaining babies and children and the desire to have them. In fact, in my 20s, I was one of those. Very deep down, I wanted children even back then. But in the circles I ran with, of actors and artists and filmmakers and punk rockers, wanting a baby was a weakness. It was for mainstreamers and sell-outs and church people. If you did have a baby, it was after getting pregnant by accident and considering abortion.

The article does not touch on how many of the couples interviewed use hormonal birth control to maintain their childfree existence, but I’d guess it’s a lot. I’d imagine there have been tubal ligations and vasectomies, too, and to be honest, the thought of human beings sterilizing themselves like animals irks me, and I don’t care if that makes me a lame church person. And of course, many people who insist on remaining childless have “oopsy-daisy” moments that lead to abortion. In other words, they’re not willing to sacrifice their comfort or convenience for a child, but they have no problem sacrificing a child for their comfort and convenience.

Still, if all these people were remaining childfree using a technique such as Natural Family Planning that didn’t end even the teensiest-weensiest human life, I’d probably still be bothered by it. (And, yes, it is okay to feel bothered by something other people do, even while accepting their right to do it.)

I’m all about people finding their own way and choosing their own happiness, but I find it difficult to believe that none of these people are going to wish they’d made a different decision. And that bothers me for them. I read between the lines of Leah Clouse’s interview, I picture her hiding her “baby box” in her closet, and I anticipate pain, regret, and loss. She already describes her feelings as “grief.”

It boils down to this: I’ve met lots of people who regretted not having children, but I have never met a single one who regretted her child.

Kristen is Vice President of New Wave Feminists. She tweets as @walkertxkristen and can be found on Facebook if you know where to look.

Reprinted with permssion from LiveActionNews

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Maine Supreme Court denies rapist contact with his daughter

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By Ben Johnson

A ruling from the Supreme Court of Maine denied a rapist any visitation rights to his child, refuting a prevalent claim from abortion activists that rape victims who keep their children will be tied to their abusers for life.

Richard Sullivan began raping his victim when she was 13 or 14 years old – and he was 60. She endured his abuse at least weekly.

Like many rapists, he “took steps to conceal his abuse,” in the words of the court ruling, written by Justice Donald Alexander. “Once, when she was sixteen, Sullivan arranged an abortion for Doe, without her parents' knowledge.” Maine has no parental consent requirement, according to Planned Parenthood.

Sullivan fathered a second child, a daughter, with the young woman in September 2007 when the victim was 20. In 2011, the young woman obtained a temporary protection order against Sullivan, who promptly sued for custody of his daughter.

In a 13-page decision in Sullivan v. Doe on August 28, the Maine Supreme Court upheld a lower court ruling that denied Sullivan all custody or contact with his child, cut off access to any of her records, and required him to pay $38,019 in back child support.

Sullivan is now facing five charges of sexual molestation in York County, Maine, for the molestation of the girl's mother.

The pro-life community welcomed the decision.

“Rapists don't deserve rights, innocent children and mothers do!” Monica Kelsey of Save the 1 told LifeSiteNews. “A woman who is raped deserves to be protected from her rapist at all costs, and if there is a child involved the child deserves protection, as well.”

“Women won't choose life for their child as often as they do now if they feel that they have to be associated with the rapist for another 18 years,” Kelsey, who was conceived in rape, warned.

Pro-abortion lobbyists often exploit this fear in their public attacks on the pro-life position. In 2012, Health Care for America Now (HCNA) blasted a “militant, absolutist Republican” position that would force women into “submitting to the rapist-father’s assertion of paternal rights regarding visitation, religion, education, health care and countless other issues...Welcome to the GOP’s shocking approach to women’s rights.”

Health Care for America Now (HCAN) is a national “grassroots” organization comprised of more than 1,000 left-wing activist groups – mostly labor unions and left-wing political organizations funded by billionaire George Soro. Its members include the Planned Parenthood Federation of America, the National Abortion Federation, Physicians for Reproductive Choice and Health, and the Religious Coalition for Reproductive Choice.

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Studies show approximately 70 percent of rape victims choose not to have an abortion.

“We as a society need to protect these women and children from further trauma, and these men need to be punished to the fullest extent of the law,” Kelsey told LifeSiteNews. 

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Janna Darnelle

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My husband divorced me for his gay lover - then took our children

Janna Darnelle
By Janna Darnelle

Every time a new state redefines marriage, the news is full of happy stories of gay and lesbian couples and their new families. But behind those big smiles and sunny photographs are other, more painful stories. These are left to secret, dark places. They are suppressed, and those who would tell them are silenced in the name of “marriage equality.”

But I refuse to be silent.

I represent one of those real life stories that are kept in the shadows. I have personally felt the pain and devastation wrought by the propaganda that destroys natural families.

The Divorce

In the fall of 2007, my husband of almost ten years told me that he was gay and that he wanted a divorce. In an instant, the world that I had known and loved—the life we had built together—was shattered.

I tried to convince him to stay, to stick it out and fight to save our marriage. But my voice, my desires, my needs—and those of our two young children—no longer mattered to him. We had become disposable, because he had embraced one tiny word that had become his entire identity. Being gay trumped commitment, vows, responsibility, faith, fatherhood, marriage, friendships, and community. All of this was thrown away for the sake of his new identity.

Try as I might to save our marriage, there was no stopping my husband. Our divorce was not settled in mediation or with lawyers. No, it went all the way to trial. My husband wanted primary custody of our children. His entire case can be summed up in one sentence: “I am gay, and I deserve my rights.” It worked: the judge gave him practically everything he wanted. At one point, he even told my husband, “If you had asked for more, I would have given it to you.”

I truly believe that judge was legislating from the bench, disregarding the facts of our particular case and simply using us—using our children— to help influence future cases. In our society, LGBT citizens are seen as marginalized victims who must be protected at all costs, even if it means stripping rights from others. By ignoring the injustice committed against me and my children, the judge seemed to think that he was correcting a larger injustice.

My husband had left us for his gay lover. They make more money than I do. There are two of them and only one of me. Even so, the judge believed that they were the victims. No matter what I said or did, I didn’t have a chance of saving our children from being bounced around like so many pieces of luggage.

A New Same-Sex Family—Built On the Ruins of Mine

My ex-husband and his partner went on to marry. Their first ceremony took place before our state redefined marriage. After it created same-sex marriage, they chose to have a repeat performance. In both cases, my children were forced—against my will and theirs—to participate. At the second ceremony, which included more than twenty couples, local news stations and papers were there to document the first gay weddings officiated in our state. USA Today did a photo journal shoot on my ex and his partner, my children, and even the grandparents. I was not notified that this was taking place, nor was I given a voice to object to our children being used as props to promote same-sex marriage in the media.

At the time of the first ceremony, the marriage was not recognized by our state, our nation, or our church. And my ex-husband’s new marriage, like the majority of male-male relationships, is an “open,” non-exclusive relationship. This sends a clear message to our children: what you feel trumps all laws, promises, and higher authorities. You can do whatever you want, whenever you want—and it doesn’t matter who you hurt along the way.

After our children’s pictures were publicized, a flood of comments and posts appeared. Commenters exclaimed at how beautiful this gay family was and congratulated my ex-husband and his new partner on the family that they “created.” But there is a significant person missing from those pictures: the mother and abandoned wife. That “gay family” could not exist without me.

There is not one gay family that exists in this world that was created naturally.

Every same-sex family can only exist by manipulating nature. Behind the happy façade of many families headed by same-sex couples, we see relationships that are built from brokenness. They represent covenants broken, love abandoned, and responsibilities crushed. They are built on betrayal, lies, and deep wounds.

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This is also true of same-sex couples who use assisted reproductive technologies such as surrogacy or sperm donation to have children. Such processes exploit men and women for their reproductive potential, treat children as products to be bought and sold, and purposely deny children a relationship with one or both of their biological parents. Wholeness and balance cannot be found in such families, because something is always missing. am missing. But I am real, and I represent hundreds upon thousands of spouses who have been betrayed and rejected.

If my husband had chosen to stay, I know that things wouldn’t have been easy. But that is what marriage is about: making a vow and choosing to live it out, day after day. In sickness and in health, in good times and in bad, spouses must choose to put the other person first, loving them even when it’s hard.

A good marriage doesn’t only depend on sexual desire, which can come and go and is often out of our control. It depends on choosing to love, honor, and be faithful to one person, forsaking all others. It is common for spouses to be attracted to other people—usually of the opposite sex, but sometimes of the same sex. Spouses who value their marriage do not act on those impulses. For those who find themselves attracted to people of the same sex, staying faithful to their opposite-sex spouse isn’t a betrayal of their true identity. Rather, it’s a decision not to let themselves be ruled by their passions. It shows depth and strength of character when such people remain true to their vows, consciously striving to remember, honor, and revive the love they had for their spouses when they first married.

My Children Deserve Better

Our two young children were willfully and intentionally thrust into a world of strife and combative beliefs, lifestyles, and values, all in the name of “gay rights.” Their father moved into his new partner’s condo, which is in a complex inhabited by sixteen gay men. One of the men has a 19-year-old male prostitute who comes to service him. Another man, who functions as the father figure of this community, is in his late sixties and has a boyfriend in his twenties. My children are brought to gay parties where they are the only children and where only alcoholic beverages are served. They are taken to transgender baseball games, gay rights fundraisers, and LGBT film festivals.

Both of my children face identity issues, just like other children. Yet there are certain deep and unique problems that they will face as a direct result of my former husband’s actions. My son is now a maturing teen, and he is very interested in girls. But how will he learn how to deal with that interest when he is surrounded by men who seek sexual gratification from other men? How will he learn to treat girls with care and respect when his father has rejected them and devalues them? How will he embrace his developing masculinity without seeing his father live out authentic manhood by treating his wife and family with love, honoring his marriage vows even when it's hard?

My daughter suffers too. She needs a dad who will encourage her to embrace her femininity and beauty, but these qualities are parodied and distorted in her father's world. Her dad wears make-up and sex bondage straps for Halloween. She is often exposed to men dressing as women. The walls in his condo are adorned with large framed pictures of women in provocative positions. What is my little girl to believe about her own femininity and beauty? Her father should be protecting her sexuality. Instead, he is warping it.

Without the guidance of both their mother and their father, how can my children navigate their developing identities and sexuality? I ache to see my children struggle, desperately trying to make sense of their world.

My children and I have suffered great losses because of my former husband’s decision to identify as a gay man and throw away his life with us. Time is revealing the depth of those wounds, but I will not allow them to destroy me and my children. I refuse to lose my faith and hope. I believe so much more passionately in the power of the marriage covenant between one man and one woman today than when I was married. There is another way for those with same-sex attractions. Destruction is not the only option—it cannot be. Our children deserve far better from us.

This type of devastation should never happen to another spouse or child. Please, I plead with you: defend marriage as being between one man and one woman. We must stand for marriage—and for the precious lives that marriage creates.

Janna Darnelle is a mother, writer, and an advocate for upholding marriage between one man and one woman. She mentors others whose families have been impacted by homosexuality.

Reprinted with permission from the Public Discourse.

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Stevie Nicks confirms she wrote hit song about baby she aborted with Don Henley

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By Ben Johnson

Stevie Nicks is no stranger to rumours. She finally confirmed longstanding conjecture that she wrote one of her best-known songs partly about the child she conceived with Eagles frontman Don Henley, then aborted.

Henley said more than 20 years ago that the Fleetwood Mac song Sara, which hit number 7 on the Billboard charts in 1979, was about the baby they never saw.

“I believe, to the best of my knowledge, [that Nicks] became pregnant by me. And she named the kid Sara, and she had an abortion – and then wrote the song of the same name to the spirit of the aborted baby,” he told GQ magazine in 1991. "I was building my house at the time, and there’s a line in the song that says, ‘And when you build your house, call me.'”

In a special interview with Billboard magazine on Friday, Nicks said their baby inspired many of the song's lyrics.

“Had I married Don and had that baby, and had she been a girl, I would have named her Sara,” she said. But Nicks said the song – which was originally 16 minutes long and included nine verses cut from the album – also dealt with Mick Fleetwood's wife, Sara, and other aspects of the band's disintegrating relationships.

The revelation sheds light on the song's lyrics:

Wait a minute, baby
Stay with me awhile
Said you'd give me light
But you never told me about the fire...

Sara, you're the poet in my heart
Never change, never stop
And now it's gone
They say it doesn't matter what for
When you build your house, call me…

All I ever wanted was to know
That you were dreaming
There's a heartbeat
No, it never really died
You never really died

Four years after the song's release, she said, “Sara was my favorite, for that kind of song. Sara was, and is, the love of my life.”

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Nicks and Henley's torrid two-year affair had been no secret, and the subsequent abortion had been well-known. According to Eagles biographer Marc Eliot, Nicks “was deeply upset about what she considered his fast and easy consent to her decision. Nicks took it as Henley's way of saying he wasn't interested in any type of serious long-term commitment.”

But Nicks had never acknowledged that the song was dedicated to her child until last week, 35 years after its release. The closest she had come was a statement in 1979 that “If I ever have a little girl, I will name her Sara. It's a very special name to me.”

Nicks never had children, something she blamed on her cocaine addiction.

Sara cast a shadow over her life for years to come. When she entered the Betty Ford Center in 1986 – doctors said she had come dangerously close to a brain hemorrhage – she used the name “Sara Anderson” and commemorated the experience in the song Welcome to the Room...Sara for Fleetwood Mac's last album, 1987's Tango in the Night.

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