Patrick Craine

Toronto Cardinal under fire after barring pro-homosexual priest from speaking in archdiocese

Patrick Craine
Patrick Craine
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TORONTO, April 10, 2013 (LifeSiteNews.com) - The Archdiocese of Toronto is taking flak this week after barring a priest known for opposing Church teaching from speaking in the diocese.

Franciscan Fr. Michael Crosby, a self-styled reformer who calls for women’s ordination and acceptance of homosexuality, among other things, as part of a top-down overhaul of the Church, will be the speaker at the Canadian Forum on Theology and Education from April 22-23. He will offer seven talks over the two days.

The event was originally scheduled to take place at the office of the Dufferin-Peel Catholic District School Board, but has been moved to a non-Catholic venue in the Diocese of Hamilton after the Toronto Archdiocese said the event did not meet its protocol for talks by visiting clergy and laity, which requires that they be “theologically sound” and “support Catholic teaching on faith and morals.”

The forum, which has been organized annually for the last three decades, is explicit in its intention to challenge Church teaching. “The signs of crisis [in the Church] are evident,” reads its website. “It is felt in the ‘sex abuse scandal’, in the issues of women’s ordination, mandatory/optional celibacy, married clergy, and the questions these issues have raised about internal structures of authority and clerical culture.”

The website adds that the forum “will be an experience that helps teachers, chaplains, parents and priests learn how to respond to this challenge. Students’ concerns and distrust of ‘Catechism’ answers; teachers’ oft-unspoken questions; parents’ misgivings about their childrens’ faith and priests’ uncertainties about the content of pastoral letters and homilies are all grist to the mill at Forum.”

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The forum is endorsed by the Ontario English Catholic Teachers Association (OECTA), which advertises it and is hosting a wine and cheese as part of the event. Organizer John Quinn says most of the attendees will be “teachers in Catholic schools.”

In a set of blog posts, Quinn accuses the Archdiocese of “suppressing healthy Catholic dialogue” and calls on Catholics to complain to Cardinal Thomas Collins.

He says the decision was “arbitrary” and amounts to the Archdiocese establishing an “Index of Forbidden Dialogue.” He complains that the Archdiocese’s protocol for visiting speakers has “absolutely no transparency,” with no explanation offered for the decision.

But Quinn also cites an email by Matthew Sanders, executive assistant to the Archdiocese’s Chancellor of Spiritual Affairs, which indicates that Fr. Crosby’s faculties to speak “were rescinded upon learning of the nature of the subjects he is coming to speak on.” 

According to Quinn, Fr. Crosby was given permission to speak in a letter of Dec. 3rd, 2012, but that permission was later revoked.

Based on Quinn’s recounting of the events, it appears that in between the initial letter of permission and the revocation, Quinn had run afoul of the Archdiocese for organizing a meeting of priests in an effort to launch a Toronto chapter of the Detroit-based group Elephants in the Living Room. The organization is run by priests of the Detroit Archdiocese and is dedicated to Church "reforms" that diverge from Catholic teaching.

Quinn says he had tried to organize a meeting on Feb. 28th of priests from the Archdiocese of Toronto and the Dioceses of Hamilton, St. Catharines, and Peterborough with representatives of the Elephant group. But, he says, he received an e-mail on Feb. 21st from the Archdiocese of Toronto’s Chancellor of Spiritual Affairs, Rev. Ivan Camilleri, alerting him that the group is “not in good standing in the Archdiocese of Toronto,” and the office “in no way supports” the opening of a chapter in the Archdiocese.

The controversy was reported by the Toronto Star on Saturday in a story that appeared to paint the Archdiocese’s move as a denial of free speech.

“It’s not uncommon for Catholic clergy, laypeople and theologians to be denied platforms in Catholic institutions if their ideas do not conform to prescribed teaching — a practice some see as being at odds with societal values of free speech and open dialogue,” wrote journalist Leslie Scrivener.

But Archdiocesan spokesman Bill Steinburg insisted to LifeSiteNews that they are “not stifling free speech” and highlighted a quote he had given to the Toronto Star.

“For someone to officially represent the church (as a priest does), the presenter’s message must be consistent with the norms of the church, which are clearly spelled out,” Steinberg said.

To contact Cardinal Collins:

Catholic Pastoral Centre
1155 Yonge Street
Toronto, Ontario, M4T 1W2
Telephone: (416) 934-0606, ext. 609
Fax: (416) 934-3452
Email: archbishop@archtoronto.org

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Luka Magnotta http://luka-magnotta.com
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Gay porn star admits dismembering ex-lover and molesting his corpse on film

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

Montreal gay porn actor Luka Magnotta admits killing and dismembering his ex-lover and molesting his corpse on film, but pled not guilty on Monday to all five charges filed against him.

Magnotta shocked the world in June 2012 by allegedly killing and cannibalizing a 33-year-old university student from China, Jun Lin, then posting a video of his actions and the results online. He later hid some of the dismembered parts in the garbage, but also mailed parcels containing body parts to political offices in Ottawa and schools in Vancouver.

He was charged with first-degree murder, committing an indignity to a body, publishing obscene material, mailing obscene and indecent material, and criminally harassing Prime Minister Stephen Harper and other MPs.

Magnotta's lawyer Luc Leclair is basing the not guilty plea on the defendant having a history of mental illness, thus making him not criminally responsible.

Crown prosecutor Louis Bouthillier said he intends to prove that Magnotta planned the alleged murder well before it was committed.

"He admits the acts or the conducts underlying the crime for which he is charged. Your task will be to determine whether he committed the five offences with the required state of mind for each offence," Quebec Superior Court Justice Guy Cournoyer instructed the jury, according to media reports.

However, some authorities have pointed out that Magnotta’s behavior follows a newly discernible trend of an out-of-control sexual deviancy fueled by violent pornography.

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Dr. Judith Reisman, an internationally-recognized expert on pornography and sexuality, told LifeSiteNews in 2012 she believes Magnotta’s behavior “reflects years of brain imprinting by pornography.”

“His homosexual cannibalism links sex arousal with shame, hate and sadism,” said Reisman. Although cannibalism is not as common as simple rape, she added, “serial rape, murder, torture of adults and even of children is an inevitable result of our ‘new brains,’ increasingly rewired by our out-of-control sexually exploitive and sadistic mass media and the Internet.”

In their 2010 book “Online Killers,” criminology researchers Christopher Berry-Dee and Steven Morris said research has shown “there are an estimated 10,000 cannibal websites, with millions ... who sit for hours and hours in front of their computer screens, fantasizing about eating someone.” 

This underworld came to light in a shocking case in Germany in 2003, when Armin Meiwes was tried for killing his homosexual lover Bernd Jürgen Brandes, a voluntary fetish victim whom Meiwes picked up through an Internet forum ad seeking “a well-built 18- to 30-year-old to be slaughtered and then consumed.”

After the warrant was issued for his arrest, Magnotta was the target of an international manhunt for several days until he was arrested in Berlin, where police say he was found looking at online pornography alongside news articles about himself at an Internet café.

The trial is expected to continue to mid-November, with several dozen witnesses being called to testify before the jury of six men and eight women.

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Janna Darnelle

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My husband divorced me for his gay lover - then took our children

Janna Darnelle
By Janna Darnelle

Every time a new state redefines marriage, the news is full of happy stories of gay and lesbian couples and their new families. But behind those big smiles and sunny photographs are other, more painful stories. These are left to secret, dark places. They are suppressed, and those who would tell them are silenced in the name of “marriage equality.”

But I refuse to be silent.

I represent one of those real life stories that are kept in the shadows. I have personally felt the pain and devastation wrought by the propaganda that destroys natural families.

The Divorce

In the fall of 2007, my husband of almost ten years told me that he was gay and that he wanted a divorce. In an instant, the world that I had known and loved—the life we had built together—was shattered.

I tried to convince him to stay, to stick it out and fight to save our marriage. But my voice, my desires, my needs—and those of our two young children—no longer mattered to him. We had become disposable, because he had embraced one tiny word that had become his entire identity. Being gay trumped commitment, vows, responsibility, faith, fatherhood, marriage, friendships, and community. All of this was thrown away for the sake of his new identity.

Try as I might to save our marriage, there was no stopping my husband. Our divorce was not settled in mediation or with lawyers. No, it went all the way to trial. My husband wanted primary custody of our children. His entire case can be summed up in one sentence: “I am gay, and I deserve my rights.” It worked: the judge gave him practically everything he wanted. At one point, he even told my husband, “If you had asked for more, I would have given it to you.”

I truly believe that judge was legislating from the bench, disregarding the facts of our particular case and simply using us—using our children— to help influence future cases. In our society, LGBT citizens are seen as marginalized victims who must be protected at all costs, even if it means stripping rights from others. By ignoring the injustice committed against me and my children, the judge seemed to think that he was correcting a larger injustice.

My husband had left us for his gay lover. They make more money than I do. There are two of them and only one of me. Even so, the judge believed that they were the victims. No matter what I said or did, I didn’t have a chance of saving our children from being bounced around like so many pieces of luggage.

A New Same-Sex Family—Built On the Ruins of Mine

My ex-husband and his partner went on to marry. Their first ceremony took place before our state redefined marriage. After it created same-sex marriage, they chose to have a repeat performance. In both cases, my children were forced—against my will and theirs—to participate. At the second ceremony, which included more than twenty couples, local news stations and papers were there to document the first gay weddings officiated in our state. USA Today did a photo journal shoot on my ex and his partner, my children, and even the grandparents. I was not notified that this was taking place, nor was I given a voice to object to our children being used as props to promote same-sex marriage in the media.

At the time of the first ceremony, the marriage was not recognized by our state, our nation, or our church. And my ex-husband’s new marriage, like the majority of male-male relationships, is an “open,” non-exclusive relationship. This sends a clear message to our children: what you feel trumps all laws, promises, and higher authorities. You can do whatever you want, whenever you want—and it doesn’t matter who you hurt along the way.

After our children’s pictures were publicized, a flood of comments and posts appeared. Commenters exclaimed at how beautiful this gay family was and congratulated my ex-husband and his new partner on the family that they “created.” But there is a significant person missing from those pictures: the mother and abandoned wife. That “gay family” could not exist without me.

There is not one gay family that exists in this world that was created naturally.

Every same-sex family can only exist by manipulating nature. Behind the happy façade of many families headed by same-sex couples, we see relationships that are built from brokenness. They represent covenants broken, love abandoned, and responsibilities crushed. They are built on betrayal, lies, and deep wounds.

Click "like" if you want to defend true marriage.

This is also true of same-sex couples who use assisted reproductive technologies such as surrogacy or sperm donation to have children. Such processes exploit men and women for their reproductive potential, treat children as products to be bought and sold, and purposely deny children a relationship with one or both of their biological parents. Wholeness and balance cannot be found in such families, because something is always missing. am missing. But I am real, and I represent hundreds upon thousands of spouses who have been betrayed and rejected.

If my husband had chosen to stay, I know that things wouldn’t have been easy. But that is what marriage is about: making a vow and choosing to live it out, day after day. In sickness and in health, in good times and in bad, spouses must choose to put the other person first, loving them even when it’s hard.

A good marriage doesn’t only depend on sexual desire, which can come and go and is often out of our control. It depends on choosing to love, honor, and be faithful to one person, forsaking all others. It is common for spouses to be attracted to other people—usually of the opposite sex, but sometimes of the same sex. Spouses who value their marriage do not act on those impulses. For those who find themselves attracted to people of the same sex, staying faithful to their opposite-sex spouse isn’t a betrayal of their true identity. Rather, it’s a decision not to let themselves be ruled by their passions. It shows depth and strength of character when such people remain true to their vows, consciously striving to remember, honor, and revive the love they had for their spouses when they first married.

My Children Deserve Better

Our two young children were willfully and intentionally thrust into a world of strife and combative beliefs, lifestyles, and values, all in the name of “gay rights.” Their father moved into his new partner’s condo, which is in a complex inhabited by sixteen gay men. One of the men has a 19-year-old male prostitute who comes to service him. Another man, who functions as the father figure of this community, is in his late sixties and has a boyfriend in his twenties. My children are brought to gay parties where they are the only children and where only alcoholic beverages are served. They are taken to transgender baseball games, gay rights fundraisers, and LGBT film festivals.

Both of my children face identity issues, just like other children. Yet there are certain deep and unique problems that they will face as a direct result of my former husband’s actions. My son is now a maturing teen, and he is very interested in girls. But how will he learn how to deal with that interest when he is surrounded by men who seek sexual gratification from other men? How will he learn to treat girls with care and respect when his father has rejected them and devalues them? How will he embrace his developing masculinity without seeing his father live out authentic manhood by treating his wife and family with love, honoring his marriage vows even when it's hard?

My daughter suffers too. She needs a dad who will encourage her to embrace her femininity and beauty, but these qualities are parodied and distorted in her father's world. Her dad wears make-up and sex bondage straps for Halloween. She is often exposed to men dressing as women. The walls in his condo are adorned with large framed pictures of women in provocative positions. What is my little girl to believe about her own femininity and beauty? Her father should be protecting her sexuality. Instead, he is warping it.

Without the guidance of both their mother and their father, how can my children navigate their developing identities and sexuality? I ache to see my children struggle, desperately trying to make sense of their world.

My children and I have suffered great losses because of my former husband’s decision to identify as a gay man and throw away his life with us. Time is revealing the depth of those wounds, but I will not allow them to destroy me and my children. I refuse to lose my faith and hope. I believe so much more passionately in the power of the marriage covenant between one man and one woman today than when I was married. There is another way for those with same-sex attractions. Destruction is not the only option—it cannot be. Our children deserve far better from us.

This type of devastation should never happen to another spouse or child. Please, I plead with you: defend marriage as being between one man and one woman. We must stand for marriage—and for the precious lives that marriage creates.

Janna Darnelle is a mother, writer, and an advocate for upholding marriage between one man and one woman. She mentors others whose families have been impacted by homosexuality.

Reprinted with permission from the Public Discourse.

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