Patrick Craine

Toronto Cardinal under fire after barring pro-homosexual priest from speaking in archdiocese

Patrick Craine
Patrick Craine
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TORONTO, April 10, 2013 (LifeSiteNews.com) - The Archdiocese of Toronto is taking flak this week after barring a priest known for opposing Church teaching from speaking in the diocese.

Franciscan Fr. Michael Crosby, a self-styled reformer who calls for women’s ordination and acceptance of homosexuality, among other things, as part of a top-down overhaul of the Church, will be the speaker at the Canadian Forum on Theology and Education from April 22-23. He will offer seven talks over the two days.

The event was originally scheduled to take place at the office of the Dufferin-Peel Catholic District School Board, but has been moved to a non-Catholic venue in the Diocese of Hamilton after the Toronto Archdiocese said the event did not meet its protocol for talks by visiting clergy and laity, which requires that they be “theologically sound” and “support Catholic teaching on faith and morals.”

The forum, which has been organized annually for the last three decades, is explicit in its intention to challenge Church teaching. “The signs of crisis [in the Church] are evident,” reads its website. “It is felt in the ‘sex abuse scandal’, in the issues of women’s ordination, mandatory/optional celibacy, married clergy, and the questions these issues have raised about internal structures of authority and clerical culture.”

The website adds that the forum “will be an experience that helps teachers, chaplains, parents and priests learn how to respond to this challenge. Students’ concerns and distrust of ‘Catechism’ answers; teachers’ oft-unspoken questions; parents’ misgivings about their childrens’ faith and priests’ uncertainties about the content of pastoral letters and homilies are all grist to the mill at Forum.”

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The forum is endorsed by the Ontario English Catholic Teachers Association (OECTA), which advertises it and is hosting a wine and cheese as part of the event. Organizer John Quinn says most of the attendees will be “teachers in Catholic schools.”

In a set of blog posts, Quinn accuses the Archdiocese of “suppressing healthy Catholic dialogue” and calls on Catholics to complain to Cardinal Thomas Collins.

He says the decision was “arbitrary” and amounts to the Archdiocese establishing an “Index of Forbidden Dialogue.” He complains that the Archdiocese’s protocol for visiting speakers has “absolutely no transparency,” with no explanation offered for the decision.

But Quinn also cites an email by Matthew Sanders, executive assistant to the Archdiocese’s Chancellor of Spiritual Affairs, which indicates that Fr. Crosby’s faculties to speak “were rescinded upon learning of the nature of the subjects he is coming to speak on.” 

According to Quinn, Fr. Crosby was given permission to speak in a letter of Dec. 3rd, 2012, but that permission was later revoked.

Based on Quinn’s recounting of the events, it appears that in between the initial letter of permission and the revocation, Quinn had run afoul of the Archdiocese for organizing a meeting of priests in an effort to launch a Toronto chapter of the Detroit-based group Elephants in the Living Room. The organization is run by priests of the Detroit Archdiocese and is dedicated to Church "reforms" that diverge from Catholic teaching.

Quinn says he had tried to organize a meeting on Feb. 28th of priests from the Archdiocese of Toronto and the Dioceses of Hamilton, St. Catharines, and Peterborough with representatives of the Elephant group. But, he says, he received an e-mail on Feb. 21st from the Archdiocese of Toronto’s Chancellor of Spiritual Affairs, Rev. Ivan Camilleri, alerting him that the group is “not in good standing in the Archdiocese of Toronto,” and the office “in no way supports” the opening of a chapter in the Archdiocese.

The controversy was reported by the Toronto Star on Saturday in a story that appeared to paint the Archdiocese’s move as a denial of free speech.

“It’s not uncommon for Catholic clergy, laypeople and theologians to be denied platforms in Catholic institutions if their ideas do not conform to prescribed teaching — a practice some see as being at odds with societal values of free speech and open dialogue,” wrote journalist Leslie Scrivener.

But Archdiocesan spokesman Bill Steinburg insisted to LifeSiteNews that they are “not stifling free speech” and highlighted a quote he had given to the Toronto Star.

“For someone to officially represent the church (as a priest does), the presenter’s message must be consistent with the norms of the church, which are clearly spelled out,” Steinberg said.

To contact Cardinal Collins:

Catholic Pastoral Centre
1155 Yonge Street
Toronto, Ontario, M4T 1W2
Telephone: (416) 934-0606, ext. 609
Fax: (416) 934-3452
Email: archbishop@archtoronto.org

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Cardinal Gerhard Ludwig Müller, prefect of the Vatican's Congregation for the Doctrine of the Faith
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

Vatican pressing forward with reform of US feminist nuns: Cardinal Müller

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

Cardinal Gerhard Ludwig Müller, prefect of the Congregation for the Doctrine of the Faith, says the Vatican is pressing forward with plans to reform the U.S.-based Leadership Conference of Women Religious (LCWR).

In an interview published in the Vatican newspaper L’Osservatore Romano, the cardinal said that the reform of the LCWR, which was undertaken after an assessment of the group found serious doctrinal problems, will be carried out with the goal of helping them "rediscover their identity.”

“Congregations have no more vocations and risk dying out," Müller said. "We have first of all tried to reduce hostility and tensions, partly thanks to Bishop Sartain whom we sent to negotiate with them; he is a very gentle man. We wish to stress that we are not misogynists, we are not women gobblers! Of course we have a different concept of religious life but we hope to help them rediscover their identity.”

Moreover, the cardinal said that problems specific to the LCWR are not a reflection of all the women religious in the US.

"We need to bear in mind that they do not represent all US nuns, but just a group of nuns who form part of an association,” Müller said.

“We have received many distressed letters from other nuns belonging to the same congregations, who are suffering a great deal because of the direction in which the LCWR is steering their mission.”

Cardinal Müller's remarks confirmed the assertion he and the Holy See’s delegate to the LCWR, Archbishop Peter Sartain of Seattle, made in an address to LCWR officials in Rome on April 30, that the theological drift the feminist nuns are taking constitutes a radical departure from the foundational theological concepts of Catholicism.

The Holy See “believes that the charismatic vitality of religious life can only flourish within the ecclesial faith of the Church,” Müller said in the address.

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“The LCWR, as a canonical entity dependent on the Holy See, has a profound obligation to the promotion of that faith as the essential foundation of religious life. Canonical status and ecclesial vision go hand-in-hand, and at this phase of the implementation of the Doctrinal Assessment, we are looking for a clearer expression of that ecclesial vision and more substantive signs of collaboration,” he stated.

The LCWR has openly defied the mandate of reform intended to bring their organization into line with basic Catholic doctrine on the nature of God, the Church, and sexual morality.

Among the CDF’s directives, to which LCWR has strenuously objected, is the requirement that “speakers and presenters at major programs” be approved by Archbishop Sartain. This, Müller has explained, was decided in order to “avoid difficult and embarrassing situations wherein speakers use an LCWR forum to advance positions at odds with the teaching of the Church.”

The LCWR has invited speakers to their Annual Assembly such as New Age guru Barbara Marx Hubbard, and Sr. Laurie Brink, who is particularly noted for flagrantly denying the Divinity of Christ and telling the sisters that to maintain their “prophetic” place in society they need to “go beyond” the Church and even “go beyond Jesus.”

In one of the first public statements of his pontificate, Pope Francis affirmed that the investigation and reform of the LCWR must continue.

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Brian Fisher

Birth mothers: real heroes of the pro-life movement

Brian Fisher
By Brian Fisher
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What does it mean to be brave? Is it the doctor who dedicates himself to improving the health of a third-world nation? Is it the woman who faces her third round of chemotherapy to fight the progression of cancer? Is it the teacher who forgoes the comforts of a suburban school to reach minorities in the inner city? All of these are examples of bravery demonstrated in exceedingly challenging circumstances. And our society longs for stories of bravery to inspire us and fill us with hope.

As someone who works day in and day out with those on the front lines of helping rescue babies from abortion, I’m no stranger to stories of bravery. I see courage every day in the eyes of the men and women who sacrifice their time and energy to help women facing unplanned pregnancies. I see it every time a young mom — despite being pressured by her parents or significant other to get an abortion — chooses LIFE. And perhaps more profoundly than in any other situation, I see it when an expectant mom with no relational support, job, or income chooses to place her baby for adoption rather than abort her son or daughter.

This was Nicky’s situation.

When Nicky found herself pregnant with her boyfriend’s child, her life was already in shambles. During her 26 years, Nicky had already given birth to and surrendered sole custody of a little girl, committed several felonies, lived in her car, lost several jobs, and barely subsisted on minimum wage. So when she met up with an old boyfriend, Brandon, Nicky believed she was being given a second chance at happiness. “Our first year together was beautiful. We were getting to know each other and deciding if we would stay together forever.” Unfortunately, a positive pregnancy test result changed everything.

“When I told him I was pregnant, Brandon sat down on the bed, looked me in the eyes, and told me to ‘get an abortion’.” Nicky says those three little words changed everything for her. “I became depressed living with someone who wanted his child ‘dealt with.’”  Like thousands of women every day, Nicky began searching online for information on abortion, hoping her boyfriend would eventually change his mind. Through our strategic marketing methods, Online for Life was able to guide Nicky to a life-affirming pregnancy center where she received grace-filled counsel. “The woman I sat with was beyond wonderful. She helped me to just breathe and ask God what to do….And so I did.”

Nicky left the pregnancy center that day with a new resolve to choose life for her child, even though she still wasn’t sure how she’d financially support a child. “I was alone with just $10 in my pocket…and without any type of plan for what I was going to do.” So Nicky relied on the support of the staff she met at the life-affirming pregnancy center. With their help and through a chain of fortunate events, Nicky was put in contact with the couple who would eventually become her daughter’s adoptive parents.

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After meeting this couple face to face and coming to terms with her own desperate situation, Nicky conceded that the best thing for her unborn child would be to place her in someone else’s loving home. She told Brandon about her plans and he agreed that adoption would give their child the best chance at a happy and secure future. He even returned home to help Nicky prepare for the birth of their child. “The weeks leading up to my delivery were filled with a mixture of laughter, tears, protectiveness and sadness,” Nicky recalls. But one sentiment continued to be shared with her. “Brave…so brave.” That’s what everyone from the life-affirming pregnancy center to the adoption agency to the birthing center kept calling Nicky. “The nurses kept coming up to me and telling me they were honored to care for and treat someone like me.” After several weeks of preparation, Nicky finally gave birth to a healthy baby girl, and she made the dreams of a couple from the other side of the country come true.

Nicky’s adoption story continues to be riddled with a strange combination of pain and joy. “I cry every day, but I know my baby, who came out of a very bad time, ended up being loved by people from across the country.” When asked what message she’d like to share with the world about her decision to give up her child for adoption, Nicky responds, The voice of the mother who gives up a baby for adoption isn’t heard. We need to change that.”

To learn more about Online for Life and how we’re helping to make stories like Nicky and her daughter’s story a possibility, please visit OnlineforLife.org.

Author, speaker, and business leader Brian Fisher is the President and Co-Founder of Online for Life, a transparent, metric-oriented, compassion-driven nonprofit organization dedicated to helping rescue babies and their families from abortion through technology and grace.

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Dustin Siggins Dustin Siggins Follow Dustin

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New York farmers stop hosting weddings after $13,000 fine for declining lesbian ceremony

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

New York farmers Robert and Cynthia Gifford, who were ordered last week to pay $13,000 for not hosting a same-sex "wedding," say they are closing that part of their operation.

"Going forward, the Giffords have decided to no longer host any wedding ceremonies on their farm, other than the ones already under contract," said Alliance Defending Freedom (ADF) lawyer James Trainor. ADF represented the Giffords in their legal fight against New York's non-discrimination law.

Last week, the Giffords were ordered to pay a $10,000 fine to the state of New York and $3,000 in damages to a lesbian couple, Jennifer McCarthy and Melisa Erwin, who approached them in 2012 about hosting their "wedding." The Giffords, who are Roman Catholic, said their religious convictions would not let them host the ceremony, but that McCarthy and Erwin could hold their reception on their property.

Unbeknownst to the Giffords, the lesbian couple recorded the two-to-three minute conversation. After declining to hold the reception on the Giffords' farm, on which they live and rent property, the lesbian couple decided to make a formal complaint to the state's Division of Human Rights.

Eventually, Judge Migdalia Pares ruled that the Giffords' farm, Liberty Ridge Farm, constitutes a public accommodation because space is rented on the grounds and fees are collected from the public. The Giffords argued that because they live on the property with their children, they should be exempt from the state law, but Pares said that this does not mean their business is private.

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Trainor told TheBlaze that the Giffords' decision to end wedding ceremonies at Liberty Ridge “will hurt their business in the short run," but that was preferable to violating their religious beliefs.

“The Giffords serve all people with respect and care. They have hired homosexual employees and have hosted events for same-sex couples,” he said.

However, "since the state of New York has essentially compelled them to do all ceremonies or none at all, they have chosen the latter in order to stay true to their religious convictions," Trainor explained to LifeSiteNews. "No American should be forced by the government to choose between their livelihood and their faith, but that’s exactly the choice the state of New York has forced upon the Giffords."

"They will continue to host wedding receptions," said Trainor.

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