Alan Yoshioka

Toronto Catholic group: ‘Reclaim the rainbow!’

Alan Yoshioka
By Alan Yoshioka
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June 15, 2011 (LifeSiteNews.com) - The stripes of the rainbow surround us. Little decals on storefronts, triangular logos on the noticeboards of liberal churches, flags, bumper stickers. Pro-family folk may feel positively screamed at: “Diversity! Tolerance!” The rainbow is meant to send a message that certain people are welcome, and if others of us feel shut out, well, that’s just the price of inclusiveness, isn’t it?

We may be tempted to resent the intrusion: first they took the word “gay,” and now they’ve taken the rainbow. Well, without resentment or malice towards anyone, our group aims to take the symbol back.

We are Reclaim the Rainbow – Toronto (RTRT), and we are a policy group of Catholics who are faithful to the Magisterium of the Catholic Church and who have experience of same-sex attraction either in ourselves or in our loved ones. We came together in response to the disparagement of the Courage Apostolate by the president of the Ontario Catholic School Trustees’ Association (see coverage here), and we’ve been cooperating with parent advocates to fight for the integrity of the Catholic schools in our province.

Naturally we have a particular interest in the symbolism of the rainbow, which has often been in the news as some students and staff have seized opportunities to display it within Catholic schools. Whatever the gay press may have suggested, by the way, it’s not true that rainbows are flatly banned at St. Joseph Catholic Secondary School in Mississauga. But it is true that Catholic institutions have every right to prohibit promotion of ideologies hostile to Catholic doctrine, and that’s exactly what the rainbow flag is intended for—whatever pretense to the contrary may be made by people trying to cover their tracks.

Properly the rainbow symbolizes God’s covenant love, his promise never again to send waters to wipe out all living creatures on earth. Most people who are a bit biblically literate know that. But only recently did I notice that in blessing Noah and his three sons after the flood, God twice tells them, “Be fruitful and multiply.”

In other words, we need to understand the rainbow in light of the Creation story and the divine intention of human fruitfulness. Bearers of rainbow flags typically love to proclaim the value of diversity, as if diversity itself were somehow productive. At the same time, many deride the need for sexual difference, complementarity, for a true marriage to exist. The finite creature cannot adequately represent God by himself, but the male and the female together – when they live as friends and as a society, and most particularly when in marriage they offer to God their potential for fruitfulness – together represent God better than either could as individuals.

It’s not, of course, that fertility is necessary for marriage. So often, revisionists point to elderly or otherwise infertile couples as a supposed counterexample to the Christian insistence that two people of the same sex cannot marry each other. As it happens, through the mysteries of divine providence my wife and I ourselves still have not been able to conceive after nearly two years of marriage. Yet nonetheless our complementarity is undiminished as a sacramental sign of God’s presence. Throughout Scripture, salvation history is repeatedly depicted as a courtship between God/Christ/the Groom who is continually wooing and purifying Israel/the Church/his Bride.

We share with gay advocates at least the principle that people who experience homosexual inclinations “must be accepted with respect, compassion and sensitivity” (CCC 2358). But in countering the insults and other affronts to human dignity that many people have experienced in connection with their sexuality, gay pride is neither necessary nor desirable. Those of us in RTRT who once affirmed homosexual acts as a positive good have seen the lie for what it is. Having experienced firsthand the damage that results from dismissal of the Church’s wisdom about human sexuality, we of all people long to see schools convey the fullness of truth handed down from the apostles.

Towards that end RTRT offers a program of staff training, school assemblies, parish nights, parental support. Schools should ensure that counselling referrals go through the Courage chaplaincy to reliable therapists and priests. We aim to transform school cultures so that “inclusiveness” isn’t just a buzzword – and especially that it isn’t used to silence authentic moral teaching.

Christopher West introduces one compilation of Blessed John Paul II’s writings on the theology of the body by using the notion of the “ethics of the sign.” He writes, “If it is possible to be a ‘sign’ of God’s love, it is also possible to be a ‘counter-sign.’ If it is possible to speak the truth with the body, it is also possible to speak a lie.” So too the rainbow in its most prevalent use today serves as a counter-sign.

In the current environment it is only rarely possible to use the rainbow without risk of scandal; without careful explanation on our part, bystanders may infer from it our support for gravely disordered acts. But with prayer, perseverance, and the grace of God, some day this misappropriation will give way to the victory Christ has already won.

For more information, visit Reclaim the Rainbow - Toronto’s website here.


“Reclaim the Rainbow – Toronto is a policy group of Toronto Catholics who have experience of SSA, same-sex attraction, either in themselves or among their loved ones, and who are loyal to the Magisterium. Its membership partly overlaps with Courage Toronto (established in 1986) and EnCourage Toronto (which will soon be active); however, as a policy group it is separate from them and will continue to be. Courage and EnCourage maintain their own purpose, which is for pastoral and peer support. They are the only Church-approved apostolates dealing with SSA.”

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Brian Fisher

Birth mothers: real heroes of the pro-life movement

Brian Fisher
By Brian Fisher
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What does it mean to be brave? Is it the doctor who dedicates himself to improving the health of a third-world nation? Is it the woman who faces her third round of chemotherapy to fight the progression of cancer? Is it the teacher who forgoes the comforts of a suburban school to reach minorities in the inner city? All of these are examples of bravery demonstrated in exceedingly challenging circumstances. And our society longs for stories of bravery to inspire us and fill us with hope.

As someone who works day in and day out with those on the front lines of helping rescue babies from abortion, I’m no stranger to stories of bravery. I see courage every day in the eyes of the men and women who sacrifice their time and energy to help women facing unplanned pregnancies. I see it every time a young mom — despite being pressured by her parents or significant other to get an abortion — chooses LIFE. And perhaps more profoundly than in any other situation, I see it when an expectant mom with no relational support, job, or income chooses to place her baby for adoption rather than abort her son or daughter.

This was Nicky’s situation.

When Nicky found herself pregnant with her boyfriend’s child, her life was already in shambles. During her 26 years, Nicky had already given birth to and surrendered sole custody of a little girl, committed several felonies, lived in her car, lost several jobs, and barely subsisted on minimum wage. So when she met up with an old boyfriend, Brandon, Nicky believed she was being given a second chance at happiness. “Our first year together was beautiful. We were getting to know each other and deciding if we would stay together forever.” Unfortunately, a positive pregnancy test result changed everything.

“When I told him I was pregnant, Brandon sat down on the bed, looked me in the eyes, and told me to ‘get an abortion’.” Nicky says those three little words changed everything for her. “I became depressed living with someone who wanted his child ‘dealt with.’”  Like thousands of women every day, Nicky began searching online for information on abortion, hoping her boyfriend would eventually change his mind. Through our strategic marketing methods, Online for Life was able to guide Nicky to a life-affirming pregnancy center where she received grace-filled counsel. “The woman I sat with was beyond wonderful. She helped me to just breathe and ask God what to do….And so I did.”

Nicky left the pregnancy center that day with a new resolve to choose life for her child, even though she still wasn’t sure how she’d financially support a child. “I was alone with just $10 in my pocket…and without any type of plan for what I was going to do.” So Nicky relied on the support of the staff she met at the life-affirming pregnancy center. With their help and through a chain of fortunate events, Nicky was put in contact with the couple who would eventually become her daughter’s adoptive parents.

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After meeting this couple face to face and coming to terms with her own desperate situation, Nicky conceded that the best thing for her unborn child would be to place her in someone else’s loving home. She told Brandon about her plans and he agreed that adoption would give their child the best chance at a happy and secure future. He even returned home to help Nicky prepare for the birth of their child. “The weeks leading up to my delivery were filled with a mixture of laughter, tears, protectiveness and sadness,” Nicky recalls. But one sentiment continued to be shared with her. “Brave…so brave.” That’s what everyone from the life-affirming pregnancy center to the adoption agency to the birthing center kept calling Nicky. “The nurses kept coming up to me and telling me they were honored to care for and treat someone like me.” After several weeks of preparation, Nicky finally gave birth to a healthy baby girl, and she made the dreams of a couple from the other side of the country come true.

Nicky’s adoption story continues to be riddled with a strange combination of pain and joy. “I cry every day, but I know my baby, who came out of a very bad time, ended up being loved by people from across the country.” When asked what message she’d like to share with the world about her decision to give up her child for adoption, Nicky responds, The voice of the mother who gives up a baby for adoption isn’t heard. We need to change that.”

To learn more about Online for Life and how we’re helping to make stories like Nicky and her daughter’s story a possibility, please visit OnlineforLife.org.

Author, speaker, and business leader Brian Fisher is the President and Co-Founder of Online for Life, a transparent, metric-oriented, compassion-driven nonprofit organization dedicated to helping rescue babies and their families from abortion through technology and grace.

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Dustin Siggins Dustin Siggins Follow Dustin

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New York farmers stop hosting weddings after $13,000 fine for declining lesbian ceremony

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

New York farmers Robert and Cynthia Gifford, who were ordered last week to pay $13,000 for not hosting a same-sex "wedding," say they are closing that part of their operation.

"Going forward, the Giffords have decided to no longer host any wedding ceremonies on their farm, other than the ones already under contract," said Alliance Defending Freedom (ADF) lawyer James Trainor. ADF represented the Giffords in their legal fight against New York's non-discrimination law.

Last week, the Giffords were ordered to pay a $10,000 fine to the state of New York and $3,000 in damages to a lesbian couple, Jennifer McCarthy and Melisa Erwin, who approached them in 2012 about hosting their "wedding." The Giffords, who are Roman Catholic, said their religious convictions would not let them host the ceremony, but that McCarthy and Erwin could hold their reception on their property.

Unbeknownst to the Giffords, lesbian couple recorded the two-to-three minute conversation. After declining to hold the reception on the Giffords' farm, on which they live and rent property, the lesbian couple decided to make a formal complaint to the state's Division of Human Rights.

Eventually, Judge Migdalia Pares ruled that the Giffords' farm, Liberty Ridge Farm, constitutes a public accommodation because space is rented on the grounds and fees are collected from the public. The Giffords argued that because they live on the property with their children, they should be exempt from the state law, but Pares said that this does not mean their business is private.

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Trainor told TheBlaze that the Giffords' decision to end wedding ceremonies at Liberty Ridge “will hurt their business in the short run," but that was preferable to violating their religious beliefs.

“The Giffords serve all people with respect and care. They have hired homosexual employees and have hosted events for same-sex couples,” he said.

However, "since the state of New York has essentially compelled them to do all ceremonies or none at all, they have chosen the latter in order to stay true to their religious convictions," Trainor explained to LifeSiteNews. "No American should be forced by the government to choose between their livelihood and their faith, but that’s exactly the choice the state of New York has forced upon the Giffords."

"They will continue to host wedding receptions," said Trainor.

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Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

South African mom files ‘wrongful life’ lawsuit on behalf of Downs son

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

A South African woman has launched a "wrongful life" lawsuit against the Cape Town-based Foetal Assessment Centre, claiming a failure to inform her that the child she was carrying was at risk of having Down Syndrome prevented her from aborting her baby.

A twist in this lawsuit is that, unlike other "wrongful birth" lawsuits, the mother in this case missed the time limit to file the claim on her own behalf, so she is asking the South African Constitutional Court to allow her to sue the center for “wrongful life” on behalf of her now-born son.

“You have a duty to tell my mother carrying me that I'm malformed so that she can make an informed decision as to whether or not to carry me to term,” the statement of claim against the Foetal Assessment Centre reads, according to SABC News.

“It is not as if the foetus is sort of putting up its hand and saying why you didn’t destroy me," the mother's lawyer, Paul Hoffman, explained to Deputy Chief Justice Dikgang Moseneke. "The foetus is complaining that its malformation, its development is the result of the bad advice that was given.”

The SABC report did not say what compensation the woman is seeking.

The scope of the case is similar to that of a New Zealand couple who won a lawsuit claiming monetary compensation after a routine 20 week ultrasound scan failed to discover that their daughter had spina bifida.

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The mother, whose name has not been released, claimed that the continuance of the pregnancy was a “personal injury,” and, had she been given the correct diagnosis after that scan, she would have aborted her daughter.

"We consider that the continued pregnancy of the appellant following a misdiagnosis in the 20 week scan is capable of being an injury suffered by the appellant,” the court ruled, and directed the New Zealand Accident Compensation Corporation (ACC) to make the woman eligible for compensation for the ongoing surgical and physiotherapy expenses incurred by their child.

New Zealand disability advocate Mike Sullivan said the underpinning attitude behind the decision is that those with disability, both born and unborn, are seen as a burden on society.

“This is what happens,” Sullivan said, when “the children become reduced to nothing – wrong even to exist.”

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