Alan Yoshioka

Toronto Catholic group: ‘Reclaim the rainbow!’

Alan Yoshioka
By Alan Yoshioka
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June 15, 2011 (LifeSiteNews.com) - The stripes of the rainbow surround us. Little decals on storefronts, triangular logos on the noticeboards of liberal churches, flags, bumper stickers. Pro-family folk may feel positively screamed at: “Diversity! Tolerance!” The rainbow is meant to send a message that certain people are welcome, and if others of us feel shut out, well, that’s just the price of inclusiveness, isn’t it?

We may be tempted to resent the intrusion: first they took the word “gay,” and now they’ve taken the rainbow. Well, without resentment or malice towards anyone, our group aims to take the symbol back.

We are Reclaim the Rainbow – Toronto (RTRT), and we are a policy group of Catholics who are faithful to the Magisterium of the Catholic Church and who have experience of same-sex attraction either in ourselves or in our loved ones. We came together in response to the disparagement of the Courage Apostolate by the president of the Ontario Catholic School Trustees’ Association (see coverage here), and we’ve been cooperating with parent advocates to fight for the integrity of the Catholic schools in our province.

Naturally we have a particular interest in the symbolism of the rainbow, which has often been in the news as some students and staff have seized opportunities to display it within Catholic schools. Whatever the gay press may have suggested, by the way, it’s not true that rainbows are flatly banned at St. Joseph Catholic Secondary School in Mississauga. But it is true that Catholic institutions have every right to prohibit promotion of ideologies hostile to Catholic doctrine, and that’s exactly what the rainbow flag is intended for—whatever pretense to the contrary may be made by people trying to cover their tracks.

Properly the rainbow symbolizes God’s covenant love, his promise never again to send waters to wipe out all living creatures on earth. Most people who are a bit biblically literate know that. But only recently did I notice that in blessing Noah and his three sons after the flood, God twice tells them, “Be fruitful and multiply.”

In other words, we need to understand the rainbow in light of the Creation story and the divine intention of human fruitfulness. Bearers of rainbow flags typically love to proclaim the value of diversity, as if diversity itself were somehow productive. At the same time, many deride the need for sexual difference, complementarity, for a true marriage to exist. The finite creature cannot adequately represent God by himself, but the male and the female together – when they live as friends and as a society, and most particularly when in marriage they offer to God their potential for fruitfulness – together represent God better than either could as individuals.

It’s not, of course, that fertility is necessary for marriage. So often, revisionists point to elderly or otherwise infertile couples as a supposed counterexample to the Christian insistence that two people of the same sex cannot marry each other. As it happens, through the mysteries of divine providence my wife and I ourselves still have not been able to conceive after nearly two years of marriage. Yet nonetheless our complementarity is undiminished as a sacramental sign of God’s presence. Throughout Scripture, salvation history is repeatedly depicted as a courtship between God/Christ/the Groom who is continually wooing and purifying Israel/the Church/his Bride.

We share with gay advocates at least the principle that people who experience homosexual inclinations “must be accepted with respect, compassion and sensitivity” (CCC 2358). But in countering the insults and other affronts to human dignity that many people have experienced in connection with their sexuality, gay pride is neither necessary nor desirable. Those of us in RTRT who once affirmed homosexual acts as a positive good have seen the lie for what it is. Having experienced firsthand the damage that results from dismissal of the Church’s wisdom about human sexuality, we of all people long to see schools convey the fullness of truth handed down from the apostles.

Towards that end RTRT offers a program of staff training, school assemblies, parish nights, parental support. Schools should ensure that counselling referrals go through the Courage chaplaincy to reliable therapists and priests. We aim to transform school cultures so that “inclusiveness” isn’t just a buzzword – and especially that it isn’t used to silence authentic moral teaching.

Christopher West introduces one compilation of Blessed John Paul II’s writings on the theology of the body by using the notion of the “ethics of the sign.” He writes, “If it is possible to be a ‘sign’ of God’s love, it is also possible to be a ‘counter-sign.’ If it is possible to speak the truth with the body, it is also possible to speak a lie.” So too the rainbow in its most prevalent use today serves as a counter-sign.

In the current environment it is only rarely possible to use the rainbow without risk of scandal; without careful explanation on our part, bystanders may infer from it our support for gravely disordered acts. But with prayer, perseverance, and the grace of God, some day this misappropriation will give way to the victory Christ has already won.

For more information, visit Reclaim the Rainbow - Toronto’s website here.


“Reclaim the Rainbow – Toronto is a policy group of Toronto Catholics who have experience of SSA, same-sex attraction, either in themselves or among their loved ones, and who are loyal to the Magisterium. Its membership partly overlaps with Courage Toronto (established in 1986) and EnCourage Toronto (which will soon be active); however, as a policy group it is separate from them and will continue to be. Courage and EnCourage maintain their own purpose, which is for pastoral and peer support. They are the only Church-approved apostolates dealing with SSA.”


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Michelle Kaufman, New Zealand Correspondent

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Abortion group targets pro-life doctors, nurses with new website: New Zealand

Michelle Kaufman, New Zealand Correspondent
By Michelle Kaufman

Pro-life health practitioners and crisis pregnancy centres in New Zealand are the target of a new website designed to intimidate those who choose not to refer for abortion or prescribe contraception.

The website, My Decision, is created by the Abortion Law Reform Association of New Zealand (ALRANZ). 

The site lists health practitioners and crisis pregnancy centres which they believe women should avoid.  The incomplete list includes the names of individuals or organisations, the region and town, and whether they are a doctor, nurse or other provider. 

Women are asked to submit their stories of “hostile or unhelpful health professionals.”  The stories are non-identifying and can be edited for length or clarity.  At the time of writing only two stories had been posted.

In an earlier blog post, ALRANZ mentioned that the new website, which was still under construction at the time, is “aimed at shining the light on ‘conscientious objectors’… who deny people the reproductive healthcare they want or need.”

Right to Life NZ says they believe the site is “denigrating the good name and reputations of health professionals who believe that abortion is a harmful choice.”

Click "like" if you are PRO-LIFE!

Under New Zealand law, health practitioners can object to providing reproductive health services according to their conscience.  However, there is one caveat – they “must inform the person who requests the service that he or she can obtain the service from another health practitioner or from a family planning clinic.”

 “Sonscientious objection is a fundamental right and one that must be preserved if we are to continue to live in a free and civil society,” said Chris O’Brien, Vice President of Right to Life NZ. “We risk tyranny if this right is taken away.”

“There are very good doctors that appear on that website” said Dame Colleen Bayer, whose Dunedin Family Life Crisis Pregnancy Centre is also named.  “These doctors speak truthfully and have real care and concern for their patients.  Women do themselves a disservice to discount them based on this information.”

The resource section on the My Decision website links to ALRANZ, Family Planning (an affiliate of International Planned Parenthood Federation and an abortion provider), and the website Abortion Services in New Zealand. 

The Abortion Services website is sponsored by ISTAR Ltd, a registered Charitable Trust which is the sole importer of mifepristone into New Zealand.  ISTAR also provides Manual Vacuum Aspiration equipment for early surgical abortions.

ALRANZ, was instrumental in the writing of the Greens abortion policy, which was unveiled earlier this year.  That policy aims to take abortion out of the Crimes Act making it more accessible.  The policy also targets health professionals who may conscientiously object to ensure they refer patients on to a “neutral practitioner”.

More information about freedom of conscience in healthcare 


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The government is proposing allowing the killing of pre-born babies suspected of being disabled and those conceived through rape or incest.
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Northern Ireland considers allowing killing disabled unborn babies: pro-lifers condemn

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By Thaddeus Baklinski

Northern Ireland’s leading pro-life group, Precious Life, has condemned this week's announcement by Justice Minister David Ford that a consultation on changing the abortion law will be "ready by autumn." The government is considering allowing the killing of pre-born babies suspected of being disabled and those conceived through rape or incest.

“Abortion is a serious criminal offence in Northern Ireland,” said the director of Precious Life, Bernadette Smyth. “The law here protects unborn babies, and David Ford as Minister for Justice must ensure that all children are legally protected."

Last December, Ford revealed he would be undertaking a consultation to consider changes to the law after he heard the stories of two women, who complained that they had not been allowed to abort their babies who had been diagnosed with anencephaly. Instead, they said, they had traveled to Britain for abortions.

Abortion was refused under Northern Ireland’s laws because the diagnosis of anencephaly for the child poses no medical threat to the mother.

Click "like" if you are PRO-LIFE!

On Monday Ford told the BBC that the Department of Justice would bring forward its consultation paper on changing Northern Ireland's abortion laws by the fall.

However, Smyth warned that “the core ethical principle which must underpin this discussion is that every child deserves the right to life regardless of how short their life may be, and regardless of the circumstances of their conception."

She vowed that Precious Life will launch a public campaign in support of the life of all unborn babies.

“We all feel enormous sympathy for parents in these traumatic and distressing cases," Precious Life stressed in a statement. "But parents in these difficult situations deserve much more than our sympathy – they need a professional support system in place, which will provide them with help, support and resources.

"Precious Life are resolved to work towards a solution that loves and protects both mother and baby. Once again we call on the Health Minister to immediately establish perinatal hospice services for parents who have received a poor or difficult prenatal diagnosis for their baby,” said Smyth.

 

Contact:

Justice Minister David Ford
Department of Justice
Stormont Estate
Belfast, Northern Ireland
BT4 3SG
Phone:(028) 9076 3000
Email: via website (http://www.dojni.gov.uk/contact-us.htm)


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80% of parents who have an unborn child with spina bifida choose abortion. But Chad Judice (pictured with Eli) knows that life is worth it.
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Abortion? No way. Dad says son with spina bifida is a ‘gift’ to the family.

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By Dustin Siggins

What is the most pro-life, pro-God influence in your life? According to Catholic author and speaker Chad Judice, his five-year old, disabled son has been a tremendous source of happiness and faith for even the hardest of hearts.

In an op-ed published in The New York Post, Judice writes that when he and his wife found out their unborn son Elijah had spina bifida, they were offered the option of abortion. While they chose life, it didn't stop them from fearing the worst for their careers, eldest child, and Eli.

"That evening...Ashley cried as she read to me from the literature we’d been given," writes Judice. "It said 80 percent of parents who receive a spina bifida diagnosis choose abortion."

"And it told us that our son might have learning disabilities and be paralyzed from the waist down, unable to ever walk."

According to WemMD.com, the two most common forms of spina bifida have few, if any effects, on those who have them. However, the most rare and most aggressive form of the disability can result in significant problems for life:

  • Little or no feeling in their legs, feet, or arms, so they may not be able to move those parts of the body.
  • Bladder or bowel problems, such as leaking urine or having a hard time passing stools.
  • Fluid buildup in the brain (hydrocephalus). Even when it is treated, this may cause seizures, learning problems, or vision problems.
  • A curve in their spine, such as scoliosis.

Eli's form of spina bifida was severe, but -- as it turned out -- manageable, writes Judice. Despite surgeries and "medical challenges," he was out of the hospital within thirty days, though seizures and surgeries would continue to challenge the family. At five-and-a-half, he is entering kindergarten, learning to walk with modern technology, and "his intelligence is at or above average, and he's very talkative."

But perhaps the greatest miracle of all, Judice says, is the effect Eli has had on those who are outside of the family. His story has helped "some pregnant mothers...to reject abortion," and "rekindle the dormant faith of some...drawing them into a life with more room for God and family."

One of those rekindled Christians was a man who, after years in prison, prayed for Eli "as he recited The Lord's Prayer." According to Judice, "it was the first time he’d prayed in 30 years."

Since Eli's birth, Judice has written two books about his son and their family. "Waiting for Eli: A Father's Journey from Fear to Faith" was the first, and has received praise from Father Frank Pavone of Priests for Life. According to Pavone, it is "an inspiring story of faith, hope, love, and the power of prayer."

"The world judges the value of human life by physical perfection, but God sees things differently. To Him, we are perfectly lovable in our imperfection. Uplifting in its reverence for human life in its most fragile stages, WAITING FOR ELI will encourage pro-life activists everywhere, from the most seasoned to the newly initiated."

Also unstinting in praise was the Chair of the Committee for Pro-Life Activities, Archbishop Daniel Cardinal Dinardo, who writes for Judice's website that the book "chronicles [Judice's] spiritual journey from fear of one’s personal limitations to self-abandonment to the divine mercy of God’s providence."

The second book, "Eli's Reach: On the Value of Human Life and the Power of Prayer," received the "Best Book by Small Publisher" award in 2013 by the Catholic Press Association.

"I think of Eli as God’s special gift to my family," Judice wrote in the Post. "And as I share about him, Eli’s story softens hearts and brings people to a greater appreciation of the beauty and sacredness of life."


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