Thaddeus Baklinski

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Traditional, pro-family Anglicans lose churches in Canada

Thaddeus Baklinski
Thaddeus Baklinski
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VANCOUVER, June 20, 2011 (LifeSiteNews.com) - The Supreme Court of Canada said last Thursday that it will not hear an appeal by a group of traditional Anglican parishes in British Columbia that had been threatened with the loss of their churches after they broke away from the Anglican Church of Canada (ACoC) due to its endorsement of homosexuality.

In November 2009, Mr. Justice Stephen Kelleher of the British Columbia Supreme Court issued a decision saying that the four parishes in the Vancouver area may not keep their buildings if they remove themselves from the jurisdiction of the ACoC.

The four parishes in question, including historic St. John’s in the upscale neighborhood of Shaughnessy in Vancouver, had voted in 2008 to disassociate from the Anglican Church of Canada and join the Anglican Network in Canada (ANiC), a recognized separate diocese in the Worldwide Anglican Communion affiliated with the Anglican Province of the Southern Cone.

The parishes had been in conflict with the Diocese of New Westminster since 2002, when Anglican bishop Michael Ingham decreed that all parishes must begin “blessing” ceremonies for homosexual couples, a move that was contrary to international agreements made by the ACoC at the time. Ingham’s decision was blasted by then-Archbishop of Canterbury, George Carey, who called it, a “departure from the main thrust of Anglican moral tradition.”

The parishes went to court in 2008 asking for clarification of the trustees’ responsibilities in light of what they called the hostile action taken by the Diocese of New Westminster. Bishop Ingham threatened to fire and replace the trustees and take control of the churches’ properties and bank accounts.

The bishop issued a statement at the time of the 2009 court ruling saying that he would remove the clergy of the four parishes and replace them with others who would cooperate with him.

“I intend to invite these congregations to remain in the buildings where they worship and to move forward together with us in the Diocese as one people under God,” he said. “I intend to appoint new clergy who will respect and continue the worshipping style of the congregations, who will also work cooperatively with me and the Diocese.”

However, Justice Kelleher also ruled in 2009 that the bishop of New Westminster did not have the right under civil or canon law to terminate and replace the trustees of the parishes; but did say that the trustees must exercise their authority “in relation to the parish properties in accordance with the Act, as well as the constitution, canons, rules and regulations of the diocese.”

In a statement following the Supreme Court of Canada’s ruling last week, Bishop Ingham said, “No member of any congregation in this Diocese need leave the buildings in which they worship. However, the clergy who have left the Anglican Church of Canada must now leave their pulpits. I will work with these congregations to find suitable and mutually acceptable leaders, so that the mission of the Church may continue in these places.”

The ANiC and other conservative Anglican groups, which have refused to follow the movement of the mainstream of Anglicanism to acceptance of homosexuality and the rejection of biblical authority, have been labeled as “dissident Anglicans” and “fringe groups” by the secular press.

However, numerous parishes and even whole dioceses have left the Anglican jurisdictions of their local areas and sought affiliation with the conservative Anglican Province of the Southern Cone, led by Archbishop Gregory Venables, which encompasses most of the world’s Anglicans in the southern hemisphere.

In the United States, the entire Diocese of San Joaquin in California voted in December, 2007, to leave the U.S. Anglican Communion. That split included 47 churches and 8,300 people, all of whom put themselves under the authority of Archbishop Venables.

“We saw that the [Church] leadership was moving in a direction that was very different than classical Christianity,” said Rev. Van McCalister, a spokesman for the Diocese of San Joaquin. “They are redefining who Christ is and what it means to be a Christian. And so we really thought it was important that we be aligned with the majority of the Anglican Communion that still had an orthodox view of Christ and Christianity.”

A spokesman for the ANiC said the Supreme Court of Canada’s refusal to hear the appeal meant that any theological change of direction by a Christian denomination would automatically marginalize those parishes that disagreed with the changes.

Cheryl Chang, legal advisor to the ANiC, said, “We’ve always said from the get-go that we might have to choose between our faith and our buildings, and we chose our faith. Part of being Christian is to sacrifice. In the Third World people are tortured and killed for their faith. Here they take away your churches.”


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Medical staff arrested in India after accidentally aborting baby at 8 months

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

A doctor and a nurse at a prominent private hospital in India have been arrested after they allegedly administered abortion drugs to a eight-months pregnant woman accidentally, resulting in the death of her unborn child.

"We have immediately registered a case and arrested the doctor, whose negligent act has caused this," said South Jammu Superintendent of Police Rahul Malik, according to the Hindustan Times.

The woman's husband, Rakesh Sharma, told the paper that the doctor mistook Shruti Sharma for another patient who was scheduled for an abortion at the JK Medicity Hospital in Jammu on Friday afternoon.

Shruti had gone to the hospital after her gynecologist advised a routine medical examination to safeguard her and her baby's health.

Rakesh alleged that the doctor gave his wife the abortion pills without consulting her medical records. “Doctors and paramedical staff instead of administering glucose, gave her abortion medicine, which was actually meant for another patient,” he said.

"It is the worst case of negligence. I feel strongly that such hospitals should be closed. If this has happened to me today, tomorrow it can happen to any body else," Rakesh said.

While the JK Medicity's administration said it has launched an inquiry into the incident, a report from the Jagran Post stated that the district government has revoked the hospital's license.

"Jammu and Kashmir Government has ordered sealing of the private clinic after suspension of its license to operate in the wake of the incident," said Minister for Health and Medical Education Taj Mohiuddin according to the report.

National media have reported that the incident has brought illegal abortion practices in India to the attention of both the public and government officials.

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According to the Medical Termination of Pregnancy Act, abortion is legal in India up to 20 weeks. However, the opinion of a second doctor is required if the pregnancy is past its 12th week, and abortion-inducing drugs such as mifepristone and misoprostol are allowed only by prescription up until the seventh week of pregnancy.

Moreover, abortions can be performed only in government licensed medical institutions by registered abortionists.

Indian Express reported that the accused in the incident, Dr Amarjeet Singh, practices ayurvedic medicine (traditional Hindu medicine) and is "unsuitable for carrying out abortions."

A video posted by IndiaTV shows the parents surrounded by family members and relatives at a protest outside the JK Medicity hospital where the group is demanding punishment for those involved in the death of the child.


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News editor fired for criticizing ‘gay Bible’, files complaint

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By Kirsten Anderson

The former editor-in-chief of Iowa’s Newton Daily News has filed a religious discrimination complaint after he was fired over a post on his private blog criticizing the pro-gay Queen James Bible.

The Bible revision was produced by homosexual activists who claim to have edited the eight most commonly cited verses against homosexual behavior “in a way that makes homophobic interpretations impossible.”

On his private blog, which has since been deactivated, Bob Eschliman wrote in April that “the LGBTQXYZ crowd and the Gaystapo” are trying to reword the Bible “to make their sinful nature ‘right with God.’”

After public outcry from homosexual activists, Shaw Media, which owns the paper, fired him on May 6.

In a statement the day of his firing, Shaw Media President John Rung said Eschliman’s “airing of [his opinion] compromised the reputation of this newspaper and his ability to lead it.”

“There will be some who will criticize our action, and mistakenly cite Mr. Eschliman’s First Amendment rights as a reason he should continue on as editor of the Newton Daily News,” Rung said.  “As previously stated, he has a right to voice his opinion. And we have a right to select an editor who we believe best represents our company and best serves the interests of our readers.”

Rung said the company has a duty “to advocate for the communities we serve” and that “to be effective advocates, we must be able to represent the entire community fairly.”

Eschliman, who has been writing professionally since 1998 and became editor-in-chief of the Newton Daily News in 2012, says that the company was aware of his personal blog when he was hired and never indicated it would be a problem for him to continue sharing his personal political and religious views.

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In his religious discrimination complaint against the company, filed with the Equal Employment Opportunity Commission (EEOC), he says that he believes he was singled out for termination because of his Christian views concerning homosexuality and same-sex “marriage.”

“As a lifelong writer, I have maintained a personal blog on the Internet with some personal thoughts and writings,” Eschliman wrote. “Newton Daily News, my employer, never had a policy prohibiting personal blogging, Twitter, Facebook, or any other social media. In fact, my employer encouraged us to engage in social media on a personal level and I am aware of several employees of Newton Daily News who continue to blog and are still employed with Shaw Media.”

“There is no question that I was fired for holding and talking about my sincerely held religious beliefs on my personal blog during my off-duty time from the comfort of my own home,” Eschliman wrote. “Shaw Media directly discriminated against me because of my religious beliefs and my identity as an evangelical Christian who believes in Holy Scripture and the Biblical view of marriage.

“Moreover, Shaw Media announced that not only were they firing me based upon my religious beliefs, but that they would not hire or allow anyone to work at Shaw Media who holds religious beliefs similar to mine, which would include an automatic denial of any accommodation of those who share my sincerely held religious beliefs,” he added.

Neither Shaw Media nor the Newton Daily News have been willing to provide further comment to the press on the matter, citing pending litigation.

Matthew Whitaker, an attorney with Liberty Institute who is assisting Eschliman with his complaint, said the law is on his client’s side.

“No one should be fired for simply expressing his religious beliefs,” Whitaker said in a statement. “In America, it is against the law to fire an employee for expressing a religious belief in public.  This kind of religious intolerance by an employer has no place in today’s welcoming workforce.”

According to Whitaker, if the EEOC rules in Eschliman’s favor, Shaw Media could be forced to give him back pay, front pay, and a monetary settlement.


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If you find this filthy book in your home, burn it

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By Jonathon van Maren

I don’t believe in book-burnings, but for the 50 Shades of Grey Trilogy, I’ll make an exception. I prefer charred books to scarred people.

The 50 Shades of Grey Trilogy, for those of you living outside “civilization,” is a repulsive and poisonous stack of porn novels that celebrates the seduction and manipulation of an insecure girl by a powerful businessman who happens to like spending his recreational time engaging in what is now popularly known as “BDSM.” For those of you who are fortunate enough never to have heard of this glorification of sexual assault, the acronym stands for bondage, domination, sadism, and masochism. In 50 Shades of Grey, the man in question inflicts all sorts of pain on the girl, because he is a sadist, which used to be a bad thing. (How utterly confusing it is to see the “feminists” of Planned Parenthood and elsewhere celebrating this phenomenon—wasn’t domination something they sought to subvert? Didn’t bondage used to be something one wanted to be freed from? And sado-masochism—I could vomit.) And now this trash has been developed into a film, the trailer of which is all over Facebook.

50 Shades of Grey and the new “BDSM” phenomenon are nothing more than the celebration of pain, rape, and destruction.

A lot of people seem to be taken with these books, especially based on the number of people I’ve seen unashamedly reading it at airports. These porn novels are “hot,” many reviewers tell us confidently. Yes, hot as Hell and halfway there, I think.

Consider this, for just a moment: In a culture where broken families are often the norm, we have a generation of girls often growing up without fathers, never receiving the paternal love and affection that they need. Thus the famous “Daddy Issues” that so many comedy sitcoms repulsively mock, as if hurting girls seeking love and affection in all the wrong places is some sort of joke. Conversely, boys are also growing up without fathers, never having a positive male role model in the home to teach them how to treat women with love and respect. And what is teaching them how to treat girls? At an enormous rate, the answer is online pornography, which increasingly features vicious violence against girls and women. The average first exposure of boys to pornography is age eleven. It is an absolutely toxic mess—insecure and hurting girls seek love from boys who have been taught how to treat them by the most vicious of pornography.

Introduce into this situation a book, written by a woman, glorifying the idea that girls should expect or even enjoy pain and torture inside of a sexual relationship. How does a girl, insecure and unsure, know what to think? The culture around her now expects her not to need a safe relationship, but a “safe word” to employ in case her sadist partner gets a bit too carried away in the pain-making. Boys who might never have dreamed of asking a girl to subject herself to such pain and humiliation are now of course emboldened to request or even expect this fetishized sexual assault as a matter of course in a relationship. After all, much of pornography now features this degradation of girls and women, and a woman wrote a book celebrating such things. It might seem sadistic and rapey, but hey, sexual freedom has allowed us to celebrate “bondage” and sexual liberation has allowed us to liberate our darkest demons from the recesses of our skulls and allow them out to play in the bedroom. Boys used to get taught that they shouldn’t hit girls, but now the culture is telling them that it’s actually a turn-on.

I genuinely feel sorry for many teenage girls trying to navigate the new, pornified dating landscape. I genuinely feel sorry for the legions of fatherless boys, exposed to pornography before they even had a chance to realize what it was, enfolded by the tentacles of perverted sexual material before they even realize what, exactly, they are trifling with. It brings to mind something C.S. Lewis once wrote: “Wouldn't it be dreadful if some day in our own world, at home, men start going wild inside, like the animals here, and still look like men, so that you'd never know which were which.”

50 Shades of Grey and the new “BDSM” phenomenon are nothing more than the celebration of pain, rape, and destruction. Find out if the “sex educators” in your area are pushing this garbage, and speak out. Join campaigns to make sure that promotion of this filth isn’t being funded by your tax dollars. And if you find these books in your home, burn them.


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