Patrick Craine

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U.S. Bishops’ relief agency caught giving $2.7 million to top abortion-marketing firm

Patrick Craine
Patrick Craine
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BALTIMORE, July 18, 2013 (LifeSiteNews.com) - Catholic Relief Services is in the midst of distributing a projected $2.789 million grant to one of the leading voices in the international abortion movement.

The U.S. Bishops’ foreign relief agency is distributing the funds to Population Services International, a $670 million organization that markets abortion drugs in the developing world.

When questioned about the grant, CRS initially claimed PSI had merely sold them mosquito nets to combat malaria, but when presented with more information, the Catholic agency acknowledged that the abortion giant took a decidedly more active role.

News of the grant has Catholic pro-life leaders raising concern that the funds, though ostensibly for a good project, are merely empowering PSI to fulfill its founding mission of population control.

“Anything you do to empower [this organization], anything you do to help it, anything you do by way of funding it, for whatever stated purpose, is strengthening an organization that is just absolutely diametrically opposed to the Catholic Church and its teachings,” said Steven Mosher, president of the Population Research Institute. “And to pretend otherwise is not just naïve, it is duplicitous.”

Founded in 1970 by porn baron Phil Harvey, who initially used his porn profits to fund PSI, the organization networks and trains local providers throughout the world to offer “safe abortion.”  The group’s “charity” work largely involves “stimulat[ing] demand” for contraceptives and abortion drugs among the world’s poor and then selling them the products. 

Mosher told LifeSiteNews.com that the reason PSI got involved in some legitimate health issues was to further its population control agenda. PSI first began tackling health issues such as malaria and safe water in the 1980s.

“They use the bait of health care or the bait of some form of aid to seduce women into coming into their clinics and availing themselves of their services, so they can be used as bribes, they can be used as sanctions,” he said. PSI “is first, last, and always a population control group,” he added, noting that it “promotes abortion, sterilization, contraception, always and everywhere.”

Investigating CRS’ connection with PSI

LifeSiteNews began investigating CRS’ relationship with PSI because the Catholic agency’s IRS filings for 2012 showed that they had given PSI a grant of $9,588 for “agriculture.”

Asked on Friday to explain the grant, CRS communications director John Rivera told LifeSiteNews that in late 2011 they had purchased water purification packets from PSI in Panama to help with water contamination following a major tropical storm.

“PSI was the vendor with the stocks nearby to respond to the emergency,” he said. “This helped to save lives from dysentery, cholera, and other water-borne diseases. The water purification packets were given to Caritas El Salvador and distributed to several dioceses in the coastal region as part of our joint CRS-Caritas disaster relief operation.”

Upon further investigation, LifeSiteNews discovered that CRS was given a grant of $26,939,110 by the Global Fund to Fight AIDS, Tuberculosis and Malaria to run a project combatting malaria in Guinea from January 1, 2012 to December 31, 2013. The grant agreement, signed December 13, 2011, indicates that CRS would award PSI $1,995,959 over the two year period to assist with the project. According to a grant performance report dated May 21, 2013, PSI signed the agreement with CRS on October 8, 2012, and agreed to take on more unspecified project activities on January 7, 2013.

CRS’ relationship with PSI goes back at least more than a decade. A page on the website of the Centers for Disease Control describes a safe water initiative in Madagascar, with an implementation date of April 2000, that CRS partnered on with PSI and CARE. Further, on its website PSI currently lists CRS as a partner in Zambia, Haiti, and Guinea. According to PSI’s webpage on Guinea, CRS partnered with them on a measles vaccination program there during 2009, in addition to its current funding relationship.

There is also movement of personnel between the organizations. In October 2011, CRS hired an HIV technical advisor after she had worked at PSI for three years. While at PSI, she had contributed to a paper on “global contraceptive needs.” Additionally, a member of PSI India’s board of governors indicates that he has worked for CRS in the past.

LifeSiteNews asked Rivera about CRS’ partnerships with PSI on Monday, and was told, “It may take awhile.” On Thursday morning, Rivera indicated that the Guinea grant was to purchase mosquito nets.

“CRS bought mosquito nets from PSI, the vendor designated by the Global Fund to Fight AIDS, Tuberculosis and Malaria, which funded the project,” he said.

But on further questioning about the grant, including why PSI had needed to hire staff for the project – as indicated in the grant performance report – if they were merely a vendor, CRS acknowledged that PSI had taken a rather more active role in the project.

“To be clear, now that we have had more time to talk with staff involved in the project, the money did not go specifically to purchase the nets but rather to implement other parts of the grant which is focused on distributing 3 million nets and making sure they are properly used to save thousands of lives by preventing malaria,” wrote Michael Hill, CRS’ Senior Writer.

Hill said PSI’s grant grew to $2.789 million over the two-year period when PSI took over responsibilities from another sub-recipient that had dropped out before the project began. Part of those activities included “training and overseeing community health workers to educate households on malaria prevention, and training and overseeing community organizations which would organize anti-malaria themed events,” he said. He also noted that PSI is responsible for the mass-media marketing portion of the project.

“CRS did not choose PSI as a partner in the project,” Hill explained. “Rather PSI was selected as an implementing sub-recipient to the grant by the Global Fund’s Country Coordinating Mechanism, independent of CRS.” He stressed that PSI “was implementing activities related only to the prevention of malaria.”

PSI: Abortion, abortion, abortion

PSI is open about its promotion of abortion even on its own website. On its page about “reducing unsafe abortion,” the firm explains that it “works to increase access to WHO-approved medical abortion drugs.” Its website also mentions its provision of medical abortions in Cambodia and Nepal, noting that in Cambodia it launched the country’s “first safe medical abortion drug, known as Medabon.”

But what it states on its main website is just the beginning.

In India, PSI markets a “safe abort kit” and aimed to “facilitate … over 200,000 safe abortions using medical abortions” from 2008-2013 as part of a program that aims to network local clinics to insert IUDs and provide medical abortion drugs. The PSI India website, which is separate from the global organization’s website, indicates that they had succeeded in facilitating 2,774 medical abortions in the first year. The website says their work in India focuses “both on the demand and supply side” of the medical abortion and IUD markets, explaining that they promote the use of the products by “target[ing] audiences with information and messages using inter-personal; mid and mass media.”

The network that PSI has set up in India, begun in 2008, includes 908 clinics and 10,000 pharmacies in three Indian states, and has sold 229,398 IUDs, according to a program summary that was updated in May. At a national meeting of the country’s “Medical Abortion Consortium,” which PSI co-organized, one of their specialists explained that one of the aims of the program is to help local facilities get registered to offer abortion.

PSI also markets its own brand of condoms in India, stating on the PSI India website that it has sold over 2 billion.

In Nepal, PSI has played a central role in expanding abortion access after the country liberalized its abortion law in 2002, according to a 2012 article in the journal Reproductive Health. The article states that PSI has “trained local pharmacists to provide women with knowledge about medical abortion, referrals to abortion services and information on indications for legal abortion in Nepal.” It also says that they have served on a government team devoted to implementing the new law, joining groups like Marie Stopes International, the Family Planning Association of Nepal (IPPF’s local affiliate), and Ipas.

In Cambodia, in addition to marketing the country’s first legally registered medical abortion drug in 2009, the firm refers women to “safe surgical abortion clinics,” according to a presentation on their work in the country. The presentation also mentions that the group “subsidized the price of [medical abortion drugs] considerably to ensure availability to poor and vulnerable women of reproductive age.”

PSI is also a mainstay at pro-abortion conferences, and has posted numerous online job ads seeking employees to fulfill various roles in the organization’s campaign for globally-accessible abortion.

At the 2013 Women Deliver conference on May 31st, they organized a session on “making safe abortion care a clinical reality” and one of their employees was a panelist for a session dealing with methods to “increase access to safe abortion.”

On January 16, 2013, Daniel Crapper of PSI delivered a talk titled “Creating the misoprostol market” at the Global Maternal Health Conference in Tanzania. (See video here.) In his talk, Crapper indicates that PSI has "social marketing" programs for the abortion drug in 7 countries and talks about their strategies for promoting it.

The organization is listed as a participating sponsor at a conference in Lisbon, Portugal in 2010 dedicated to expanding access to medical abortion.

Regarding hiring, PSI has an active job ad – posted July 3rd and still open until August 1st – seeking someone who has “experience with safe abortion” to “oversee and coordinate … safe abortion … implementation” and to help “expand access to quality safe abortion … services and products.” The person must also “support countries as requested to advocate for use of [medical abortion] for safe abortion.”

A 2011 ad seeking a Deputy Director of Services for Kenya said the position had a focus on “increasing access to safe abortion services,” including “provid[ing] and organiz[ing] technical assistance to countries for training of trainers.” Among the needed qualifications was a “clinical proficiency [in] surgical and medication abortion.”

A 2012 ad sought a “maternal health consultant” to provide “technical guidance to PSI platforms implementing abortion, post abortion care, post partum hemorrhage programs,” and other programs. Another from 2012 sought a communications manager in Cambodia whose duties included managing PSI’s  “safe abortion” brand.

In addition to its work promoting medical and surgical abortions, PSI is a leader in the global movement to promote abortifacient “emergency contraception” pills. The organization is a member of the International Consortium for Emergency Contraception (ICEC), and has a staff member on the steering committee. A Google search of the ICEC website turns up numerous examples of PSI’s promotion of abortifacients. Other Consortium members include the International Planned Parenthood Federation, Ipas, and Catholics for Choice.

‘They might as well be funding Planned Parenthood’

As with its controversial grants to the pro-abortion group CARE, CRS’ $2.7 million grant to PSI Guinea is “pass-through” funding, meaning that CRS acts as a principal recipient to a funding agency and then doles out part of the funds to sub-recipients.

CRS defended this “pass-through” funding to CARE last year, arguing that the funds are given only for projects in line with Catholic teaching and are not fungible because of the way the grant agreements are established.

But when asked at the time if CRS would give ‘pass-through’ funding to Planned Parenthood for a morally neutral project, they said no. “We would never partner with Planned Parenthood,” Rivera said last year. “We’ve given this a lot of consideration, and there’s a threshold in terms of what the focus of an agency is, and the preponderance of their work.”

But Michael Hichborn, director of American Life League’s Defend the Faith Project, said that the U.S. Bishops’ relief agency, in funding PSI, “might as well be funding Planned Parenthood.”

"Based upon the preponderance of the work PSI does, I would love for CRS to explain how giving it money is any different than funding Planned Parenthood, because the preponderance of PSI's work IS birth control and abortion,” said Hichborn.

"Whenever CRS gets caught funding groups like this, they wave their professed fidelity to the Catholic Church the way Nancy Pelosi professes that she's an ardent, practicing Catholic. Simply having a Catholic Identity document cannot in any way exonerate CRS from giving money to an organization like PSI.”

Mosher’s claim that PSI uses legitimate health issues like malaria to promote its population control agenda would appear to be supported by statements PSI made in a program description for a Madagascar project funded by USAID from 2008-2013, where the pro-abortion group describes how it views its work on malaria as “deeply intertwined” with its “reproductive health” agenda.

“Reproductive, maternal and child health and malaria are all deeply intertwined, affecting poor and vulnerable populations in rural areas together,” the organization writes. “Success (or failure) in one area, such as malaria, can free up resources to focus on other areas, or drag down progress.” Integrating these programs, they add, “offer[s] many opportunities to reach target audiences.”

In the same document on the Madagascar project, PSI indicates that it would be partnering on the project with CRS.

"Given that PSI made perfectly clear that its distribution of malaria drugs and mosquito nets is 'deeply intertwined' with pushing birth control on the poor, CRS can't claim that giving a grant to PSI is isolated only for fighting malaria,” said Hichborn. “PSI's own documents explain that pushing birth control is its primary focus."

Contact info:

Cardinal Robert Sarah
Pontifical Council "Cor Unum"
Palazzo San Pio X 
V-00120 Vatican City State
Phone: +39-06-69889411
Fax: +39-06-69887301 or +39-06-69887311
E-mail: corunum@corunum.va

Find contact information for all U.S. Bishops here.

Readers may also comment on Catholic Relief Services’ Facebook page.

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John-Henry Westen John-Henry Westen Follow John-Henry

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Are you praying for the upcoming Synod on the Family? You should be, and here’s why

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By John-Henry Westen

Catholics, and all Christians who value family values, should be praying earnestly for the Catholic Church as a struggle over critical family issues is coming to a head in the run-up to the Extraordinary Synod on the Family, which takes place October 5-19. 

Augmenting the concerns is the fact that some of the cardinals closest to Pope Francis himself are increasingly in public disagreement over crucial matters related to faith and family. For some, the concerns reach right to the pope himself.

While Synod preparations have been going on for a year, Sunday’s weddings of 20 couples in St. Peter’s Basilica by Pope Francis presented a figurative, and perhaps foreboding launch.

In a press release prior to the ceremony, the Rome diocese inexplicably went out of its way to highlight the fact that some of couples the pope was going to marry were cohabiting. "Those who will get married Sunday are couples like many others,” it said. “There are those who are already cohabitating; who already have children.”

Unsurprisingly, the mainstream press took the bait and seized upon this statement to run headline after headline pushing the confusing notion that the event was a prelude to, or evidence of, a change in Church teaching on marriage.

Headlines like: 

All I can do is pray that the public fallout from these wedding ceremonies does not foreshadow the public outcome of the Synod. If so, we could be headed for a tragedy akin to the tragedy of the late sixties when, despite the proclamation of the truth of Humanae Vitae against contraception, the effect among ordinary Catholics was a near universal rejection of the teaching in practice.

What to expect at the Synod

The official list of those taking part in the Synod includes 114 presidents of Bishops’ Conferences, 13 heads of Eastern Catholic Churches sui iuris, 25 heads of the dicasteries of the Roman Curia, nine members of the Ordinary Council for the Secretariat, the Secretary General, the Undersecretary, three religious elected by the Union of Superiors General, 26 members appointed by the Pontiff, eight fraternal delegates, and 38 auditors, among whom are 13 married couples and 16 experts.

You’ve undoubtedly heard of Cardinal Kasper’s intervention at the Consistory of Cardinals earlier this year, in which he laid out a contentious proposal to allow Catholics who have been divorced and then ‘remarried’ outside the Church to receive Communion. 

Since then a bevy of heavy-hitter cardinals have fought that proposal, including:

Today, however, Cardinal Kasper said the “attacks” from these cardinals were not so much directed at him but at Pope Francis, since, claims Kasper, he discussed his intervention with the pope and gained his approval.

The claim has some basis, since the day after Kasper made the proposal, before it was made public, Pope Francis praised it publicly.  According to Vatican Information Service, the Holy Father said:

I read and reread Cardinal Walter Kasper's document and I would like to thank him, as I found it to be a work of profound theology, and also a serene theological reflection. It is pleasant to read serene theology. And I also found what St. Ignacius described as the 'sensus Ecclesiae', love for the Mother Church. ... It did me good, and an idea came to mind – please excuse me, Eminence, if I embarrass you – but my idea was that this is what we call ‘doing theology on one's knees’. Thank you, thank you.

Of note, Vatican correspondent Sébastien Maillard, writing for France’s La Croix, reports today that Pope Francis is “irritated” by the release of a book containing criticisms of the Kasper proposal by five cardinals.

As LifeSiteNews.com reported yesterday, one of those authors, Cardinal Raymond Burke, is being demoted from his headship of the Apostolic Signatura. The only post planned for the 66-year-old cardinal thus far is patron of the Order of Malta. 

Cardinal Burke’s pre-Synod interventions go beyond the divorce and remarriage question and into the matter of homosexuality.  In a recent interview Cardinal Burke gave a clear refutation of the misuse of Pope Francis’ famed ‘Who am I to judge’ quote to justify homosexuality.

While the issue of the Church’s teachings on homosexuality is seldom raised in reference to the Synod, with most of the emphasis being placed on the question of divorce and remarriage, it is mentioned in the working document, or ‘Instrumentum Laboris’, of the Synod.

As with the matter of divorce, no doctrine regarding homosexuality can be changed, but much confusion can still be sown under the auspices of adjustments to “pastoral” practice. Without a clear teaching from the Synod, the effects could be similar to the shift in “pastoral” practice among dissenting clergy after the promulgation of Humanae Vitae, which led to the use of artificial contraception by most Catholics.

Already and for many years there has been de facto broad acceptance of homosexual sexual practices in many Catholic schools, universities and many other institutions, with many staff being active homosexuals in open defiance of Catholic moral teaching.

Regarding the Synod’s deliberations on homosexuality, it does not bode well that one of Pope Francis’ personal appointees to the Synod is retired Cardinal Godfried Danneels.  The selection is remarkable because of Danneels was caught on tape in 2010 urging a victim who had been sexually abused by a bishop-friend of Danneels, to be silent.  Then, only last year Danneels praised as a “positive development” that states were opening up civil marriage to homosexuals.

Then, just this week, as reported on the Rorate Caeli blog, one of the three Synod presidents gave an interview with the leading Brazilian newspaper in which he said that while stable unions between homosexual persons cannot be equated to marriage, the Church has always tried to show respect for such unions.

The statement matches that of another prominent Synod participant, Vienna’s Cardinal Christoph Schönborn, who in 2010 spoke of giving more consideration to ‘the quality’ of homosexual relationships. “We should give more consideration to the quality of homosexual relationships. A stable relationship is certainly better than if someone chooses to be promiscuous,” Schönborn said.

In the end, while there is currently a public battle in the Vatican that is unprecedented in modern history, the faith will not and cannot change.  As faithful Catholics, and Christians, we must cling to the Truths of Christ regarding the family and live them out in our own lives first and foremost.  That is difficult, to be sure, especially in our sex-saturated culture, but with Christ (and only with Him) all things are possible. 

Plead with heaven for the pope and the bishops in the Synod.  LifeSiteNews will be there reporting from Rome, and, with your prayers and support, be of service to those defending truth.

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Poet: I ‘would’ve died’ for my aborted daughter’s ‘right to choose,’ just ‘like she died for mine’ (VIDEO)

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By Ben Johnson

What kind of mother asks her baby to die for her? And what kind of media outlet celebrates that?

To take the second question first, The Huffington Post is promoting a video featuring Scottish “poet” Leyla Josephine, celebrating her decision to abort her daughter. The video, “I Think She Was a She,” was uploaded to YouTube a month ago.

In the video Josephine, decked out in military camouflage, justifies herself in part by saying that she would have been willing to serve as a sacrifice to abortion just as she offered her daughter to the idol of “choice.”

“I would’ve supported her right to choose – to choose a life for herself, a path for herself. I would’ve died for that right like she died for mine,” she said.

In the next rhyming line, she addresses her unborn daughter: “I’m sorry, but you came at the wrong time.”

“I am not ashamed. I am not ashamed. I am not ashamed," she continues – a phrase she repeats a total of six times. She repeats the phrase "This is my body" three times. (She also takes the Lord's name in vain once.)

In the early part of the video, she describes her belief that her child was a girl and imagines a life where she had given birth to her daughter.

“I know she was a she,” she says. “I would have made sure that there was space on the walls to measure her height,” she adds. “I would have made sure I was a good mother.”

At one point she appears to describe the emotional aftermath of her choice as “a hollowness that feels full, a numbness that feels heavy.”

But she later calls the idea that her child was a girl or a boy “bull---t” and affirms, yet again, she is not ashamed.

This provokes a few observations:

1. If she knew her child's sex, she must have had a late-term abortion. Our gentle, healing restoration is needed in a world marred by so much aggression and anger in the name of political orthodoxy.

2. Fr. Frank Pavone has written, ”Did you ever realize that the same four words that were used by the Lord Jesus to save the world are also used by abortion advocates? 'This is My Body.'” To paraphrase him, he notes the difference. One, by surrendering His life on the Cross, gave life to the world. The abortion industry uses this phrase to impose its will on the bodies of separate, living human beings who have not harmed anyone.

3. The most chilling phrase in the video is her statement, “I would’ve supported her right to choose...I would’ve died for that right like she died for mine.”

First of all, her daughter did not die for the “right to choose.” Her daughter was not sacrificed for the inalienable “good” of keeping abortion-on-demand legal (and, in the UK, taxpayer-subsidized). Politicians are bribed to maintain it; no baby needs to die for it. Josephine's child died because HuffPo's hero of the moment chose not to carry the baby to term and place him/her in the hands of loving adoptive parents who would have cherished her baby – whether it was actually male, female, or intersex.

Josephine describes the emotions that actually led to the abortion only metaphorically – e.g., she compares the abortion to chopping down a cherry tree – but that angst is the root (so to speak) of the abortion, not the great and grand cause of assuring that other women have the right to go through the same soul-crushing grief.

That intimation that her daughter died for “choice” – that she offered her baby as a living sacrifice on the altar of abortion – confirms the darkest rhetoric of the pro-life movement: That for some in the movement, abortion is sometimes regarded as an idol.

And that raises one other, more universally held question: What kind of parent asks his son or daughter to die for the “right” to abortion? Parents are supposed to be the one who sacrificially care for their children, who forsake their own comfort, who do whatever is necessary – even die – to keep their children safe, healthy, and well. Josephine's blithe, “Sorry, but you came at the wrong time” sounds as hollow as a gangland assassin's apology to the family caught in the crossfire of a drive-by shooting. Abortion severs the love that God, or Mother Nature, or evolution, or whatever you choose to believe in placed within every pregnant woman to link the mother to her child.

The abortion lobby's rhetoric, which increasingly disregards the value of unborn life, is untethered by the bonds of human compassion, is fundamentally selfish and cold-blooded, and lacks a sense of humanity and brotherhood to the point of obliterating maternal love itself.

“Will a woman forget her child, so as not to have compassion upon the offspring of her womb?” God asks through the prophet Isaiah. “But if a woman should even forget these, yet I will not forget thee, saith the Lord.”

The pro-life movement exists precisely to set this upside-down order aright, to reinstate the natural love and compassion everyone should have for all of God's creation – most especially that between a mother and the innocent child she has helped create and fashion with her own DNA.

Cross-posted at TheRightsWriter.com.

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Cardinal Dolan greets worshipers and guests on the steps of Saint Patrick's Cathedral in Manhattan after Easter mass on April 8, 2012 in New York City. Lev Radin / Shutterstock.com
Lisa Bourne

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Catholic leaders criticize Cardinal Dolan’s defense of gay group at St. Patrick’s Parade

Lisa Bourne
By Lisa Bourne
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New York Cardinal John O'Connor on the cover of the New York Post on January 11, 1993. http://rorate-caeli.blogspot.com/

New York Cardinal Timothy Dolan defended his decision to serve as grand marshal for the 2015 St. Patrick’s Day Parade on Wednesday, in the wake of widespread criticism from Catholics after he praised the organizing committee for allowing a homosexual activist group to march.

“If the Parade Committee allowed a group to publicize its advocacy of any actions contrary to Church teaching, I’d object,” Dolan stated in his weekly column. On the contrary, he argued, “The committee’s decision allows a group to publicize its identity, not promote actions contrary to the values of the Church that are such an essential part of Irish culture.”

Austin Ruse, president of the Catholic Family and Human Rights Institute, was not impressed with the cardinal’s argument. This is precisely about publicizing advocacy contrary to Catholic teaching,” he said.

“As a Catholic father I find there is rapidly contracting space where this shameful agenda is not stuck in the faces of my children,” Ruse told LifeSiteNews. “The Church should be protecting our children rather than abetting those who prowl about the world seeking the ruin of innocent souls."

Pat Archbold, a popular blogger at the National Catholic Register and who runs the Creative Minority Report blog, lambasted Dolan for suggesting the embrace and promotion of “gay identity” can be separated from the sin of homosexuality.

“This identity is not a morally-neutral God-given attribute such as male or female, black or white,” he said. “The identity is with the immoral choice to engage in immoral behavior.”

“The best that can be said in this situation is that these people choose to proudly identify themselves with an intrinsic disorder.  But in reality, it is worse than that,” he continued. “The people find their identity and pride in sin.  Either the Cardinal knows this or he doesn't, either way Cardinal Dolan reveals himself unequal to his responsibility as a successor of the Apostles.”

The parade committee changed its longstanding policy on September 3 after decades of pressure from homosexual groups. Upon being announced as the parade’s grand marshal later the same day, Cardinal Dolan said he had no trouble with the decision at all, calling it “wise.”

The organizers had never prohibited any marchers, but did not ban issue-focused banners and signs, whether promoting homosexuality or the pro-life cause.

Cardinal Dolan stated in his column Wednesday that he did not oppose the previous policy.

“This was simply a reasonable policy about banners and public identification, not about the sexual inclinations of participants,” he explained.

“I have been assured that the new group marching is not promoting an agenda contrary to Church teaching,” he said as well, “but simply identifying themselves as ‘Gay people of Irish ancestry.’”

The homosexual activist group that will march is called OUT@NBCUniversal, which describes itself as the employee resource group for LGBT & Straight Ally employees at the media giant.

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The network held the broadcast contract for parade coverage. Reports indicated the contract was about to expire, and that NBC joined in pressuring on parade officials.

Cardinal Dolan conceded in his column there were many thoughtful reasons for criticizing the parade policy change, and noted that he shared some of them.

“While a handful have been less than charitable in their reactions, I must admit that many of you have rather thoughtful reasons for criticizing the committee’s decision,” he said. “You observe that the former policy was fair; you worry that this is but another example of a capitulation to an ‘aggressive Gay agenda,’ which still will not appease their demands; and you wonder if this could make people think the Church no longer has a clear teaching on the nature of human sexuality.” 

However, he said, the most important question he had to ask himself was whether the new policy violated Catholic faith or morals.

In stressing that homosexual actions are sinful while identity is not, Cardinal Dolan said, “Catholic teaching is clear: ‘being Gay’ is not a sin, nor contrary to God’s revealed morals.”

Making opinion paramount, the cardinal offered that the parade committee “tried to be admirably sensitive to Church teaching,” and even though the original policy was not at all unfair, the committee was “realistic in worrying that the public perception was the opposite, no matter how often they tried to explain its coherence and fairness.”

“They worried that the former policy was being interpreted as bias, exclusion, and discrimination against a group in our city,” Cardinal Dolan wrote. “Which, if true, would also be contrary to Church teaching.”

When the decision was announced and Cardinal Dolan named the parade’s grand marshal, Philip Lawler, director of Catholic Culture and editor for Catholic World News, called it a significant advance for homosexual activists, and a significant retreat for the Catholic Church.

Pointing out in his column that the media will be correct to concentrate on that narrative at next March’s event, Lawler identified what he said is almost certain to be the result of the 2015 St. Patrick’s Day Parade.

“Next year there will be only one story-line of interest to the reporters who cover the annual parade in the world’s media capital: the triumph of the gay activists,” Lawler wrote.

“Photographers will be competing for the one ‘money’ shot: the picture of the contingent from OUT@NBCUniversal marching past the reviewing stand at St. Patrick’s Cathedral, under the benign smile of Cardinal Timothy Dolan.”

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