Peter Baklinski

Unborn child just a ‘parasite’? Cutting edge science shows fetal cells heal mother for life

Peter Baklinski
Peter Baklinski
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January 4, 2012 (LifeSiteNews.com) – A standard pro-abortion argument hinges on the premise that a baby inside his mom’s womb attacks her bodily integrity. The developing baby is seen in this light as an intruder, a parasite, a threat to the woman’s autonomy. From this perspective the pregnant woman is viewed as being occupied. The only way she can continue to exercise her interest in bodily integrity, the argument goes, is to be liberated through the termination and expulsion of the invader.

But science paints a vastly different picture about the actual relationship between a baby in utero and his or her mother, showing that, far from being a parasite, the unborn child can help heal his mother for the rest of her life, as beneficial cells from the child pass into the mother’s body during pregnancy

Science writer Jena Pinctott explores this relationship in her October 2011 book “Do Chocolate Lovers Have Sweeter Babies?: The Surprising Science of Pregnancy.”

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Science has been studying the phenomena of fetal cell microchimerism for more than 30 years, after researchers at Stanford University were shocked in 1979 to discover a pregnant mother’s blood containing cells with Y sex chromosomes. Since women only have X chromosomes, they concluded that the cells must have entered into her body from the male baby she carried within her.

Drawing on studies in biology, reproductive genetics, and epigenetics, Pincott outlined in her book what science has learned since the Stanford discovery.

“During pregnancy,” she wrote, “cells sneak across the placenta in both directions. The fetus’s cells enter his mother, and the mother’s cells enter the fetus.”

Scientists have discovered, she said, that a baby’s fetal cells show up more often in a mother’s healthy breast tissue and less often in a woman who has breast cancer (43 versus 14 percent).

Pinctott pointed out that as the quantity of fetal cells in a mother’s body increase the activity of autoimmune conditions such as rheumatoid arthritis and multiple sclerosis decreases. She called the evidence “tantalizing” that fetal cells may offer the mother increased resistance to certain diseases.

One kind of fetal cells that enter into the mother’s body is the baby’s stem cells. Stem cells have what Pinctott calls “magical properties” in that they can “morph” into other types of cells through a process called differentiation. The baby’s fetal stem cells can actually become the mother’s own cells that make up her liver, heart, or brain.

In what any ethicist might declare to be legitimate ‘embryonic stem cell therapy,’ the baby’s fetal stem cells migrate to the mother’s injured sites and offer themselves as a healing remedy, becoming part of the mother’s very body. Pinctott writes that such cells have been found in “diseased thyroid and liver tissue and have turned themselves into thyroid and liver cells respectively.”

Pinctott calls the evidence “striking” that a baby’s fetal cells “repair and rejuvenate moms.”

Genetics specialist Dr. Kirby Johnson of Tufts Medical Center, Boston, and professor Carol Artlett, a researcher at Philadelphia’s Thomas Jefferson University, back up Pinctott’s ideas. Their research shows that when a woman becomes pregnant she acquires an army of protective cells - what might be called a gift from her child - that remains with her for decades, perhaps till the end of her life.

Johnson and Artlett spoke to NPR’s Robert Krulwich in a 2006 interview.  In their research, Johnson found that a teaspoon of blood from a pregnant mother contained “dozens, perhaps even hundreds of cells… from the baby.” Science has shown that at the end of a mother’s pregnancy, up to 6 percent of the DNA in her blood plasma comes from her baby.

“One would expect them [the fetal cells in the mother’s body] to be attacked fairly rapidly. You would expect them to be cleared within hours, if not days. What we found is that that is not the case, not anywhere near the case,” Johnson said.

Artlett pointed out that even if a woman miscarries or deliberately aborts her child, the cells of the unborn child nonetheless remain with the mother, even for decades.

Both Johnson and Artlett defend the hypothesis that the baby’s fetal cells have a beneficent purpose, not to hurt the mother, but to protect, defend, and repair her for the rest of her life, especially when she becomes seriously ill.

“There’s a lot of evidence now starting to come out that these cells may actually be repairing tissue,” said Artlett.

During the interview, Johnson told the story of one woman who was admitted into a Boston hospital with symptoms of hepatitis. She was an intravenous drug user with five pregnancies on record: one birth, two miscarriages, and two abortions. Johnson speculated that she would be carrying a lot of fetal cells.

In the process of examining her, the medical team performed a liver biopsy. A sample of her liver was sent to a lab to see if any fetal cells had congregated in the diseased area of her liver. What they found surprised them.

“We found hundreds… and hundreds of fetal cells,” said Johnson, adding that they saw “literally sheets of cells, whole areas that seemed to be normal.”

Scientists are still trying to determine what causes the baby’s cells to work with the mother’s body in such a synergetic fashion.

Pinctott wonders how many people have left their DNA in a mother’s body. “Any baby we’ve ever conceived,” she concludes.

Pinctott sees something “beautiful” in this. “Long post postpartum, we mothers continue to carry our children, at least in a sense. Our babies become part of us, just as we are a part of them. The barriers have broken down; the lines are no longer fixed.”

Perhaps it is not at all poetic to say along with Pinctott that a baby lives a lifetime in a mother’s heart and mind.

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We don’t kill problems anymore. We kill people, and pretend that it is the same thing.
Jonathon van Maren Jonathon van Maren Follow Jonathon

First we killed our unborn children. Now we’re killing our own parents.

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren

In a culture that elevates transient pleasure as a “value,” while reducing “value” itself to a subjective and utilitarian status, I suppose it should not be surprising that the worth of human beings is now constantly in question.

We once lived in a culture that drafted laws to protect “dependents”: the very young, the very old, and the disabled. This was done in recognition of the fact that a human being’s increased vulnerability correspondingly heightens our moral responsibility to that human being.

Now, however, the exit strategists of the Sexual Revolution are burning the candle at both ends - abortion for children in the womb, euthanasia and “assisted suicide” for the old. Both children and elderly parents, you see, can be costly and time-consuming.

We don’t kill problems anymore. We kill people, and pretend that it is the same thing.

I noted some time ago that the concept of “dying with dignity” is rapidly becoming “killing with impunity,” as our culture finds all sorts of excuses to assist “inconvenient” people in leaving Planet Earth.

There is a similarity to abortion, here, too—our technologically advanced culture is no longer looking for compassionate and ethical solutions to the complex, tragic, and often heartbreaking circumstances. Instead, we offer the solution that Darkness always has: Death. Disability, dependence, difficult life circumstances: a suction aspirator, a lethal injection, a bloody set of forceps. And the “problem,” as it were, is solved.

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We don’t kill problems anymore. We kill people, and pretend that it is the same thing.

There is something chilling about the intimacy of these killings. As Gregg Cunningham noted, “Ours is the first generation that, having demanded the right to kill its children through elective abortion, is now demanding the right to kill its parents through doctor-assisted suicide.” The closest of human relationships are rupturing under the sheer weight of the selfishness and narcissism of the Me Generation.

The great poet Dylan Thomas is famous for urging his dying father to fight on, to keep breathing, to live longer:

Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

Such sentiment is not present among the advocates of euthanasia. In fact, the tagline “dying with dignity” is starting to very much sound like, “Now don’t make a fuss, off with you now.” Consider this story in The Daily Mail from a few days ago:

An elderly husband and wife have announced their plans to die in the world's first 'couple' euthanasia - despite neither of them being terminally ill.

Instead the pair fear loneliness if the other one dies first from natural causes.

Identified only by their first names, Francis, 89, and Anne, 86, they have the support of their three adult children who say they would be unable to care for either parent if they became widowed.

The children have even gone so far as to find a practitioner willing to carry out the double killings on the grounds that the couple's mental anguish constituted the unbearable suffering needed to legally justify euthanasia.

… The couple's daughter has remarked that her parents are talking about their deaths as eagerly as if they were planning a holiday.

John Paul [their son] said the double euthanasia of his parents was the 'best solution'.

'If one of them should die, who would remain would be so sad and totally dependent on us,' he said. 'It would be impossible for us to come here every day, take care of our father or our mother.'

I wonder why no one considers the fact that the reason some elderly parents may experience “mental anguish” is that they have come to the sickening realization that their grown children would rather find an executioner to dispatch them than take on the responsibility of caring for their parents. Imagine the thoughts of a mother realizing that the child she fed and rocked to sleep, played with and sang to, would rather have her killed than care for her: that their relationship really does have a price.

This is why some scenes in the HBO euthanasia documentary How To Die In Oregon are so chilling. In one scene, an elderly father explains to the interviewer why he has procured death drugs that he plans to take in case of severe health problems. “I don’t want to be a burden,” he explains while his adult daughter nods approvingly, “It’s the decent thing to do. For once in my life I’ll do something decent.”

No argument from the daughter.

If we decide in North America to embrace euthanasia and “assisted suicide,” we will not be able to unring this bell. Just as with abortion and other manifestations of the Culture of Death, the Sexual Revolutionaries work hard to use heart-rending and emotional outlier examples to drive us to, once again, legislate from the exception.

But for once, we have to start asking ourselves if we really want to further enable our medical community to kill rather than heal. We have to ask ourselves if the easy option of dispatching “burdensome” people will not impact our incentive to advance in palliative care. And we have to stop simply asking how someone in severe pain might respond to such a legal “service,” and start asking how greedy children watching “their” inheritance going towards taking proper care of their parents.

And to the pro-life movement, those fighting to hold back the forces of the Culture of Death—the words of Dylan Thomas have a message for us, too.

Do not go gentle into that good night…
Rage, rage against the dying of the light.

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Luka Magnotta http://luka-magnotta.com
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

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Gay porn star admits dismembering ex-lover and molesting his corpse on film

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By Thaddeus Baklinski

Montreal gay porn actor Luka Magnotta admits killing and dismembering his ex-lover and molesting his corpse on film, but pled not guilty on Monday to all five charges filed against him.

Magnotta shocked the world in June 2012 by allegedly killing and cannibalizing a 33-year-old university student from China, Jun Lin, then posting a video of his actions and the results online. He later hid some of the dismembered parts in the garbage, but also mailed parcels containing body parts to political offices in Ottawa and schools in Vancouver.

He was charged with first-degree murder, committing an indignity to a body, publishing obscene material, mailing obscene and indecent material, and criminally harassing Prime Minister Stephen Harper and other MPs.

Magnotta's lawyer Luc Leclair is basing the not guilty plea on the defendant having a history of mental illness, thus making him not criminally responsible.

Crown prosecutor Louis Bouthillier said he intends to prove that Magnotta planned the alleged murder well before it was committed.

"He admits the acts or the conducts underlying the crime for which he is charged. Your task will be to determine whether he committed the five offences with the required state of mind for each offence," Quebec Superior Court Justice Guy Cournoyer instructed the jury, according to media reports.

However, some authorities have pointed out that Magnotta’s behavior follows a newly discernible trend of an out-of-control sexual deviancy fueled by violent pornography.

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Dr. Judith Reisman, an internationally-recognized expert on pornography and sexuality, told LifeSiteNews in 2012 she believes Magnotta’s behavior “reflects years of brain imprinting by pornography.”

“His homosexual cannibalism links sex arousal with shame, hate and sadism,” said Reisman. Although cannibalism is not as common as simple rape, she added, “serial rape, murder, torture of adults and even of children is an inevitable result of our ‘new brains,’ increasingly rewired by our out-of-control sexually exploitive and sadistic mass media and the Internet.”

In their 2010 book “Online Killers,” criminology researchers Christopher Berry-Dee and Steven Morris said research has shown “there are an estimated 10,000 cannibal websites, with millions ... who sit for hours and hours in front of their computer screens, fantasizing about eating someone.” 

This underworld came to light in a shocking case in Germany in 2003, when Armin Meiwes was tried for killing his homosexual lover Bernd Jürgen Brandes, a voluntary fetish victim whom Meiwes picked up through an Internet forum ad seeking “a well-built 18- to 30-year-old to be slaughtered and then consumed.”

After the warrant was issued for his arrest, Magnotta was the target of an international manhunt for several days until he was arrested in Berlin, where police say he was found looking at online pornography alongside news articles about himself at an Internet café.

The trial is expected to continue to mid-November, with several dozen witnesses being called to testify before the jury of six men and eight women.

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Lisa Bourne

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Minneapolis priest laments removal of music director who contracted gay ‘marriage’

Lisa Bourne
By Lisa Bourne

The pastor of a Minnesota Catholic church whose music director is being removed from parish ministry after entering into a homosexual “marriage” said the man’s “decision to marry” was “an honest and open expression of who he is and how he lives his life.”

Father Bob White spoke to parishioners at St. Victoria Parish’s weekend Masses September 27-28 about Jamie Moore, the parish’s music and liturgy director, who contracted a homosexual marriage September 20.

“Some of you may know that last weekend Jamie married his long-time partner, Garrett,” the priest said. “Their wedding was legal and recognized by the state of Minnesota. It was also a ceremony that symbolized the love these two people have for one another and their desire to make a lifelong commitment to each other. I am happy for Jamie and Garrett and wish them nothing but happiness.”

After Archbishop John Nienstedt of St. Paul and Minneapolis was contacted about Moore, he met with parish staff. The parish has said that Archbishop Nienstedt asked for Moore to resign.

“During that visit, I spoke to the Archbishop of Jamie’s personal integrity and the struggle involved in coming to his decision to marry,” Father White said. “The Archbishop was thoughtful, and genuinely moved to hear of Jamie’s deep desire to be faithful to the Church. But in the end, the Archbishop could not find a way to reconcile Jamie’s decision to marry with the teachings of the Church. I respect that. Subsequently, Jamie then offered his resignation.”

Father White’s address at Mass, also posted on the St. Victoria website, came with extra attention resulting from the situation with his liturgist and speculation in the media about the man having yet to resign, and also retaining an attorney to sue Archbishop Nienstedt for aiding and abetting discrimination.

“Jamie Moore has voluntarily resigned from his position at St. Victoria and I have accepted that resignation,” Father White told parishioners. “He asked me to say on his behalf that he has not hired an attorney and has emphatically stated that he is not going to sue anybody.”

Archbishop Nienstedt has remained a consistent target of public attack for his steadfast upholding of Church teaching, particularly in the area of marriage.

The archbishop issued a statement in regard to the situation at St. Victoria after meeting with staff, saying that the teachings of the Church must be upheld, including the pastoral response of working with an employee whose actions are contrary to the Catholic faith.

“The public and private conduct of church employees can inspire and motivate people, but it can also scandalize and undermine their faith,” Archbishop Nienstedt said. “Church employees must, at all times, recognize and accept the responsibilities that accompany their ministry.”

Speaking to St. Victoria parishioners this past weekend about Moore’s removal, Father White said that the parish had experienced what feels like a death in the family.

“If you feel like this news is a kick in the stomach, I understand,” Father White said. “It’s exactly how I feel.”

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Father White said Moore’s situation was a result of “everyone acting honorably out of their convictions,” but also “speaks to the gap between understanding how to be faithful to Church teaching and yet remain true to one’s self as we stand before God.”

“Perhaps ultimately it’s about contrasting visions of what it means to be Church,” Father White said.

The priest told the press after Mass that he had been aware that Moore wanted to “marry” his partner, and that while he “respects the archdiocese’s prerogative to request a termination,” Moore is “still welcome to worship at the church.”

In his message, also printed in the bulletin, he said Moore’s decision was “done with personal integrity, and with the knowledge that such a marriage is in conflict with the teachings of the Church.”

The parish printed a letter from Moore in the bulletin as well.

In it Moore said he still feels St. Victoria can “proclaim loudly and proudly” the message of one of his favorite hymns, "All Are Welcome."

“While there are some who don't welcome everyone into the greater Catholic Church, I know that the vast majority of people at St. Victoria live lives that are truly examples of the way Christ would live; free of judgment, filled with love.”

Moore had told the local Fox affiliate last week that he was “definitely being forced out.”

"I was born and raised Catholic," he said. "I love the Catholic faith. I don't want someone else -- the Archbishop, anyone else -- to stand in my way to practice my faith."

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