Matthew Cullinan Hoffman

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Vatican gives ultimatum to wayward Catholic university: conform to Church law by April 8

Matthew Cullinan Hoffman
Matthew Cullinan Hoffman
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February 23, 2012 (LifeSiteNews.com) - The Vatican has issued an ultimatum to a Peruvian Catholic university known for its deviation from Church teaching, giving it a deadline of April 8 to change its statutes to bring it into conformity with Church law.

Although the Holy See’s communique on the matter, displayed on its website, does not state what the consequences would be should the institution fail to comply, various Peruvian publications and broadcasters are reporting that the Pontifical Catholic University of Peru (PUCP) would be required to jettison the words “Pontifical” and “Catholic” from its name.

The ultimatum follows months of talks between Vatican officials and the wayward institution, which employs professors that speak against the Catholic Church’s moral doctrines regarding abortion and homosexuality.

The Holy See ordered the PUCP to change its statutes in July of last year to submit to Church control after decades of resistance, and is now indicating that it is no longer willing to wait.

Following a meeting this week between the university’s rector, Marcial Rubio Correa, and the Vatican’s Secretary of State, Tarcicio Bertone, “the Most Eminent Secretary of State has notified Doctor Rubio Correa that the statutes of the PUCP must be regularized as soon as possible, conforming them to the Apostolic Constitution Ex Corde Ecclesiae, for the good of the same PUCP and the Church in Peru,” Vatican Radio reported yesterday.

“Given the evident importance of safeguarding the Catholic identity of the University, the Most Eminent Secretary of State has therefore asked that the competent academic authorities present, before the next April 8, Easter Sunday, the statutes with the amendments required of the university on the 16th of July, 2011, for their approval,” the report added.

In addition to losing its Catholic and Pontifical titles, the PUCP could lose far more, according to canon lawyer Fernán Altuve. It could also lose the inheritance that was left to the institution in the 1940s on condition that it function as a Catholic institution.

“If you’re not a Catholic university and you don’t have the recognition of the Vatican, you cannot use that for the purposes of Catholic education. So, you have to return those properties,” Altuve told the Peruvian daily El Cormercio in a recent interview. The property, he said, would therefore “revert to the Archdiocese of Lima.”

University defiant

Despite the warning, the University’s administration is maintaining a defiant tone, citing the decision of the University Assembly, the “highest instance of (university) government” last September 23, “to not approve the modifications to the statutes of the University, because they go against our autonomy.”

“Our university is regulated by the Political Constitution of Peru, by Peruvian legislation, and its statutes,” the PUCP adds.

The Church’s Apostolic Constitution Ex Corde Ecclesiae requires the university to operate in conformity with the teaching authority of the Catholic Church. It states, “In ways appropriate to the different academic disciplines, all Catholic teachers are to be faithful to, and all other teachers are to respect, Catholic doctrine and morals in their research and teaching. In particular, Catholic theologians, aware that they fulfill a mandate received from the Church, are to be faithful to the Magisterium of the Church as the authentic interpreter of Sacred Scripture and Sacred Tradition.”

The same Constitution requires a majority of the faculty to consist of faithful Catholics, and mandates that the university provide students with “formation in moral and religious principles and the social teachings of the Church.” Despite the PUCP’s “Catholic” title, its administration appears reluctant to accept such principles.

“The university supports the Church, but respects diversity. There are diverse ways of living Catholicism. We have a more social theology, and this is disliked in the most conservative sectors,” Marcial Rubio, the university’s rector, said last year as the conflict began.

“They want to intervene when it is believed that a professor doesn’t have a moral conduct that they consider correct,” the university’s Vice-Rector for Research, Pepi Patron Costa, told the BBC last year. “It is direct interference. For certain sectors of the Catholic Church we are not sufficiently Catholic.”

Students are also organizing protests, claiming that the whole affair is nothing more than an attempt by Lima’s archbishop Juan Luis Cipriani to seize the university for himself. Although the statutes of the university technically recognize him as Grand Chancellor, his attempts to bring the PUCP into conformity with Church law have been repeatedly rebuffed, and he is not permitted to pick the rector under current statutes. The Vatican is seeking to restore his right to do so, which was taken from the archbishop of Peru in the 1970s.

“Promoters of abortion and gender ideology”

Carlos Polo, a Peruvian Catholic who heads the Latin America office of the Population Research Institute, and who received his degree in Social Anthropology from the PUCP in 1987, told LifeSiteNews that the university has been the stomping ground of radical leftists for decades.

“Many of the principal promoters of abortion and gender ideology in Peru work in the University or in the institutes that depend on it.  Many of the NGOs with this anti-life ideology receive financing from the University or receive its academic support,” said Polo.

“The attitude of the authorities of the University is absolutely contrary to the spirit of Catholicism. They have ignored the request to reformulate their statutes that was made for the first time almost 30 years ago through the (Papal) Nuncio,” Polo said.

“They publicly insult Cardinal Cipriani, who is the Great Chancellor of the University and they promote protests that are injurious to the students against the Cardinal and against the Catholic Church in general, and they have misinformed the public, repeating that their statutes are in accordance with Ex Corde Ecclesiae. Today, following the ultimatum of Rome, it is clear that they were far from the truth.”

The firm actions of the Holy See with regard to the PUCP may signal a new approach to Catholic universities worldwide, many of which rejected episcopal oversight and Catholic doctrine in the chaos of the 1970s. Today, many universities with “Catholic” in their titles play host to professors who actively work to subvert Church teachings, especially those regarding the right to life and sexual morality.

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Maine Supreme Court denies rapist contact with his daughter

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By Ben Johnson

A ruling from the Supreme Court of Maine denied a rapist any visitation rights to his child, refuting a prevalent claim from abortion activists that rape victims who keep their children will be tied to their abusers for life.

Richard Sullivan began raping his victim when she was 13 or 14 years old – and he was 60. She endured his abuse at least weekly.

Like many rapists, he “took steps to conceal his abuse,” in the words of the court ruling, written by Justice Donald Alexander. “Once, when she was sixteen, Sullivan arranged an abortion for Doe, without her parents' knowledge.” Maine has no parental consent requirement, according to Planned Parenthood.

Sullivan fathered a second child, a daughter, with the young woman in September 2007 when the victim was 20. In 2011, the young woman obtained a temporary protection order against Sullivan, who promptly sued for custody of his daughter.

In a 13-page decision in Sullivan v. Doe on August 28, the Maine Supreme Court upheld a lower court ruling that denied Sullivan all custody or contact with his child, cut off access to any of her records, and required him to pay $38,019 in back child support.

Sullivan is now facing five charges of sexual molestation in York County, Maine, for the molestation of the girl's mother.

The pro-life community welcomed the decision.

“Rapists don't deserve rights, innocent children and mothers do!” Monica Kelsey of Save the 1 told LifeSiteNews. “A woman who is raped deserves to be protected from her rapist at all costs, and if there is a child involved the child deserves protection, as well.”

“Women won't choose life for their child as often as they do now if they feel that they have to be associated with the rapist for another 18 years,” Kelsey, who was conceived in rape, warned.

Pro-abortion lobbyists often exploit this fear in their public attacks on the pro-life position. In 2012, Health Care for America Now (HCNA) blasted a “militant, absolutist Republican” position that would force women into “submitting to the rapist-father’s assertion of paternal rights regarding visitation, religion, education, health care and countless other issues...Welcome to the GOP’s shocking approach to women’s rights.”

Health Care for America Now (HCAN) is a national “grassroots” organization comprised of more than 1,000 left-wing activist groups – mostly labor unions and left-wing political organizations funded by billionaire George Soro. Its members include the Planned Parenthood Federation of America, the National Abortion Federation, Physicians for Reproductive Choice and Health, and the Religious Coalition for Reproductive Choice.

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Studies show approximately 70 percent of rape victims choose not to have an abortion.

“We as a society need to protect these women and children from further trauma, and these men need to be punished to the fullest extent of the law,” Kelsey told LifeSiteNews. 

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Janna Darnelle

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My husband divorced me for his gay lover - then took our children

Janna Darnelle
By Janna Darnelle

Every time a new state redefines marriage, the news is full of happy stories of gay and lesbian couples and their new families. But behind those big smiles and sunny photographs are other, more painful stories. These are left to secret, dark places. They are suppressed, and those who would tell them are silenced in the name of “marriage equality.”

But I refuse to be silent.

I represent one of those real life stories that are kept in the shadows. I have personally felt the pain and devastation wrought by the propaganda that destroys natural families.

The Divorce

In the fall of 2007, my husband of almost ten years told me that he was gay and that he wanted a divorce. In an instant, the world that I had known and loved—the life we had built together—was shattered.

I tried to convince him to stay, to stick it out and fight to save our marriage. But my voice, my desires, my needs—and those of our two young children—no longer mattered to him. We had become disposable, because he had embraced one tiny word that had become his entire identity. Being gay trumped commitment, vows, responsibility, faith, fatherhood, marriage, friendships, and community. All of this was thrown away for the sake of his new identity.

Try as I might to save our marriage, there was no stopping my husband. Our divorce was not settled in mediation or with lawyers. No, it went all the way to trial. My husband wanted primary custody of our children. His entire case can be summed up in one sentence: “I am gay, and I deserve my rights.” It worked: the judge gave him practically everything he wanted. At one point, he even told my husband, “If you had asked for more, I would have given it to you.”

I truly believe that judge was legislating from the bench, disregarding the facts of our particular case and simply using us—using our children— to help influence future cases. In our society, LGBT citizens are seen as marginalized victims who must be protected at all costs, even if it means stripping rights from others. By ignoring the injustice committed against me and my children, the judge seemed to think that he was correcting a larger injustice.

My husband had left us for his gay lover. They make more money than I do. There are two of them and only one of me. Even so, the judge believed that they were the victims. No matter what I said or did, I didn’t have a chance of saving our children from being bounced around like so many pieces of luggage.

A New Same-Sex Family—Built On the Ruins of Mine

My ex-husband and his partner went on to marry. Their first ceremony took place before our state redefined marriage. After it created same-sex marriage, they chose to have a repeat performance. In both cases, my children were forced—against my will and theirs—to participate. At the second ceremony, which included more than twenty couples, local news stations and papers were there to document the first gay weddings officiated in our state. USA Today did a photo journal shoot on my ex and his partner, my children, and even the grandparents. I was not notified that this was taking place, nor was I given a voice to object to our children being used as props to promote same-sex marriage in the media.

At the time of the first ceremony, the marriage was not recognized by our state, our nation, or our church. And my ex-husband’s new marriage, like the majority of male-male relationships, is an “open,” non-exclusive relationship. This sends a clear message to our children: what you feel trumps all laws, promises, and higher authorities. You can do whatever you want, whenever you want—and it doesn’t matter who you hurt along the way.

After our children’s pictures were publicized, a flood of comments and posts appeared. Commenters exclaimed at how beautiful this gay family was and congratulated my ex-husband and his new partner on the family that they “created.” But there is a significant person missing from those pictures: the mother and abandoned wife. That “gay family” could not exist without me.

There is not one gay family that exists in this world that was created naturally.

Every same-sex family can only exist by manipulating nature. Behind the happy façade of many families headed by same-sex couples, we see relationships that are built from brokenness. They represent covenants broken, love abandoned, and responsibilities crushed. They are built on betrayal, lies, and deep wounds.

Click "like" if you want to defend true marriage.

This is also true of same-sex couples who use assisted reproductive technologies such as surrogacy or sperm donation to have children. Such processes exploit men and women for their reproductive potential, treat children as products to be bought and sold, and purposely deny children a relationship with one or both of their biological parents. Wholeness and balance cannot be found in such families, because something is always missing. am missing. But I am real, and I represent hundreds upon thousands of spouses who have been betrayed and rejected.

If my husband had chosen to stay, I know that things wouldn’t have been easy. But that is what marriage is about: making a vow and choosing to live it out, day after day. In sickness and in health, in good times and in bad, spouses must choose to put the other person first, loving them even when it’s hard.

A good marriage doesn’t only depend on sexual desire, which can come and go and is often out of our control. It depends on choosing to love, honor, and be faithful to one person, forsaking all others. It is common for spouses to be attracted to other people—usually of the opposite sex, but sometimes of the same sex. Spouses who value their marriage do not act on those impulses. For those who find themselves attracted to people of the same sex, staying faithful to their opposite-sex spouse isn’t a betrayal of their true identity. Rather, it’s a decision not to let themselves be ruled by their passions. It shows depth and strength of character when such people remain true to their vows, consciously striving to remember, honor, and revive the love they had for their spouses when they first married.

My Children Deserve Better

Our two young children were willfully and intentionally thrust into a world of strife and combative beliefs, lifestyles, and values, all in the name of “gay rights.” Their father moved into his new partner’s condo, which is in a complex inhabited by sixteen gay men. One of the men has a 19-year-old male prostitute who comes to service him. Another man, who functions as the father figure of this community, is in his late sixties and has a boyfriend in his twenties. My children are brought to gay parties where they are the only children and where only alcoholic beverages are served. They are taken to transgender baseball games, gay rights fundraisers, and LGBT film festivals.

Both of my children face identity issues, just like other children. Yet there are certain deep and unique problems that they will face as a direct result of my former husband’s actions. My son is now a maturing teen, and he is very interested in girls. But how will he learn how to deal with that interest when he is surrounded by men who seek sexual gratification from other men? How will he learn to treat girls with care and respect when his father has rejected them and devalues them? How will he embrace his developing masculinity without seeing his father live out authentic manhood by treating his wife and family with love, honoring his marriage vows even when it's hard?

My daughter suffers too. She needs a dad who will encourage her to embrace her femininity and beauty, but these qualities are parodied and distorted in her father's world. Her dad wears make-up and sex bondage straps for Halloween. She is often exposed to men dressing as women. The walls in his condo are adorned with large framed pictures of women in provocative positions. What is my little girl to believe about her own femininity and beauty? Her father should be protecting her sexuality. Instead, he is warping it.

Without the guidance of both their mother and their father, how can my children navigate their developing identities and sexuality? I ache to see my children struggle, desperately trying to make sense of their world.

My children and I have suffered great losses because of my former husband’s decision to identify as a gay man and throw away his life with us. Time is revealing the depth of those wounds, but I will not allow them to destroy me and my children. I refuse to lose my faith and hope. I believe so much more passionately in the power of the marriage covenant between one man and one woman today than when I was married. There is another way for those with same-sex attractions. Destruction is not the only option—it cannot be. Our children deserve far better from us.

This type of devastation should never happen to another spouse or child. Please, I plead with you: defend marriage as being between one man and one woman. We must stand for marriage—and for the precious lives that marriage creates.

Janna Darnelle is a mother, writer, and an advocate for upholding marriage between one man and one woman. She mentors others whose families have been impacted by homosexuality.

Reprinted with permission from the Public Discourse.

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Stevie Nicks confirms she wrote hit song about baby she aborted with Don Henley

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By Ben Johnson

Stevie Nicks is no stranger to rumours. She finally confirmed longstanding conjecture that she wrote one of her best-known songs partly about the child she conceived with Eagles frontman Don Henley, then aborted.

Henley said more than 20 years ago that the Fleetwood Mac song Sara, which hit number 7 on the Billboard charts in 1979, was about the baby they never saw.

“I believe, to the best of my knowledge, [that Nicks] became pregnant by me. And she named the kid Sara, and she had an abortion – and then wrote the song of the same name to the spirit of the aborted baby,” he told GQ magazine in 1991. "I was building my house at the time, and there’s a line in the song that says, ‘And when you build your house, call me.'”

In a special interview with Billboard magazine on Friday, Nicks said their baby inspired many of the song's lyrics.

“Had I married Don and had that baby, and had she been a girl, I would have named her Sara,” she said. But Nicks said the song – which was originally 16 minutes long and included nine verses cut from the album – also dealt with Mick Fleetwood's wife, Sara, and other aspects of the band's disintegrating relationships.

The revelation sheds light on the song's lyrics:

Wait a minute, baby
Stay with me awhile
Said you'd give me light
But you never told me about the fire...

Sara, you're the poet in my heart
Never change, never stop
And now it's gone
They say it doesn't matter what for
When you build your house, call me…

All I ever wanted was to know
That you were dreaming
There's a heartbeat
No, it never really died
You never really died

Four years after the song's release, she said, “Sara was my favorite, for that kind of song. Sara was, and is, the love of my life.”

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Nicks and Henley's torrid two-year affair had been no secret, and the subsequent abortion had been well-known. According to Eagles biographer Marc Eliot, Nicks “was deeply upset about what she considered his fast and easy consent to her decision. Nicks took it as Henley's way of saying he wasn't interested in any type of serious long-term commitment.”

But Nicks had never acknowledged that the song was dedicated to her child until last week, 35 years after its release. The closest she had come was a statement in 1979 that “If I ever have a little girl, I will name her Sara. It's a very special name to me.”

Nicks never had children, something she blamed on her cocaine addiction.

Sara cast a shadow over her life for years to come. When she entered the Betty Ford Center in 1986 – doctors said she had come dangerously close to a brain hemorrhage – she used the name “Sara Anderson” and commemorated the experience in the song Welcome to the Room...Sara for Fleetwood Mac's last album, 1987's Tango in the Night.

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